them that are his And let euery man that calleth on the name of Christ departe frō iniquitie Notwithstanding in a great house are not onely vessels of golde and of syluer but also of wood and of earth some for honoure some to dishonoure But yf a man purge himselfe from suche felowes he shal be a vessell sanctified vnto honour mete for the lorde and prepared vn to all good workes Folyshe and vnlearned questions putte from the remembryng that they do but gendre stryfe The .iii. Chapter Ye and al that wyll lyue godly in Christ Iesu muste suffre persecutions but the euyl menne and disceauers shal waxe worse and worse whyle they deceaue and are deceaued themselues All scripture geuen by inspiration of god is profitable to teache to improue to amēd to instruct in rightwisenes that the man of god maye be perfecte and prepared vnto all good workes The .iiii. Chapter PReache the worde be feruent be it in season or out of season Improue rebuke exhorte which al longe suffering and doctrine For the tyme wyll come when they wilnot suffre holsome doctrine but after theyr owne lustes shal they whose eares itche get them an heape of teachers shall turne theyr eares from the truthe and shal be geuen vn to fables I am now ready to be offred and the tyme of my departyng is at hande I haue sought a good fight and haue fulfilled my course and haue kept the fayth From hence forthe is layde vp for me a croune of righteousnes whiche the lorde that is righteous iudge shall geue me at that daye not to me onelye but vnto all them that loue his commyng ¶ The Epistle of S. Paule to Titus the fyrst Chapter ABishop must be fautelesse as it becommeth the minister of god Not proude not angry no dronkarde no fighter not geuen to fylthye lucre but herberous one that loueth goodnes sobre mynded righteous holye tēperate such e as cleueth vnto the true word of doctrine that he may be able to exhibite with holsome learning and to improue them that saye against it The Cretians are alwayes lyars euel beastes and stowe belyes They confesse that they knowe god but with the dedes they deny him and are abhominable disobedient and to all good woorkes discommendable The .ii. Chapter ANd the elder wemen lykewise that they be in suche raymente as becommeth holynes not false accusars not geuen to muche drinkinge but teachers of honest thinges to make the yong wemen sobre mynded to loue theyr husbandes to loue theyr chyldren to be discrete chast huswifely good and obedient to theyr owne husbandes that the worde of god be not euel so oken of The grace of god that bringeth saluation vnto al men hath appered and teacheth vs that we should deme vngodlynes and worldly lustes and that we should lyue sobre mynded righteouslye godly in this present world lokyng for the blessed hope and glorious appering of the mightye God and of our saueour Iesu Christ whiche gaue hym selfe for vs to redeme vs from all vnrighteousenes and to pourge vs a peculier people vnto him selfe feruently geuen vnto good workes The .iii. Chapter WArne them that they submit themselues to rule and power to obeye the officers that they be redy to all good workes Not of the dedes of righteousnes which we wrought but of his mercy he saued vs. Folishe questions and genealogies and braulinge and strife aboute the lawe auoyde for they are vn profitable and superfluous A man that is geuen to heresie after the fyrste and the seconde admonicion auoyde remembring that he that is suche is peruerted and synneth euen damned by his owne iudgement The Epistle of S. Paule to the Hebrues the .i. Chapter GOD in time past diuersly and manye wayes spake vnto the fathers by the prophetes but in these last dayes he hath spoken vnto vs by his sonne whome he hathe made heyre of all thinges by whome also he made the worlde He maketh his aungels spirites and his ministers fiammes of fyre Are not all the aungels ministringe spirites sent to minister for theyr sakes whiche shal be heyres of saluacion The .ii. Chapter HE that sanictifieth and they whiche are sāctifed are all one He in no place taketh on hym the angels but the feede of Abrahā taketh he on hym Wherfore in al thynges it became hym to be made lyke vnto his brechren that he might be merciful and a faythful hye priell in thynges concerning god for to purge the peoples synnes For in that he himself suffered and was tempted he is able to sucker them that are tempted The iii. Chapter CHrist as a sōne hath rule ouer the house whose house are we so that we hold fast the cōfidēte and the reidysyng of that hope vnto the ende Take hede brethren that there be in none of you an euil herte in vnbeleue that he shoulde depart from the lyuing god but exhort one another dayly while it is called to daye leaste any of you ware harde harted thorowe the deceytefulnesse of synne The .iiii. Chapter THe worde of god is quicke and mightye in operacion and sharper then any two edge sweared and en treth through euen vnto diuiding a sonder of the soule and the sprite and of the taintes and the mary and iudgeth the thought is and theintentes of the hearte neither is there any creture inuisible in the sight of it For all thinges are naked and bare vnto the eyes of hym of whom we speake The .v. Chapter WE haue not an hye priest which cānot haue cōpassion on our infirmities but was in all poyntes lyke as we are but yet without synne Let vs therfore go boldly vnto the seate of grace that we may receyue mercy fynde grace to helpe in tyme of nede Euery hye priest that is taken from among men is ordeyned for men in thynges pertayninge to God to offer giftes and sacrifices for sinne which can haue compassion on the ignorant and on them that are out of the waye because that he him selfe also is compassed with infirmitie for the whyche infirmities sake he is bounde to offer for synnes as well for his owneparte as for the peoples No man taketh honoure vnto hym selfe but he that is called of god as was Aaron Christ in the dayes of his fleshe dyd offer vp prayers and supplications with strong crying teares vnto him that was able to saue him frome death and was also hearde because of his obedience The .vi. Chapter IT is not possible that they which were once lygted and haue tasted of the heauenly gyft and were become partakers of the holye ghoste and haue tasted of the good worde of god and of the power of the worlde to come yf they fall shoulde be renued agayne vnto repentannce for as moche as they haue as cōcerning them selues crucified the sonne of god a freshe making a mocke of hym That erth whiche drynketh in the rayne whiche commeth ofte vpon it and bryngeth forth earbes meate for
peoples trouble but afterwarde shall it enioye the welthe of them And lyke as it is now forsakeÌ„ in the wrathe of almightie god so when the greate god is reconciled it shal be set vp in hye worship agayne The .vi. Chapter WHen god suffereth not synners longe to folowe theyr owne mynde but shortelye punishe them it is a token of his greate louyng kindnesse For this grace haue we of god more then other people that he suffereth not vs longe to synne vnpunished lyke as other nacions that when the daye of iudgement commeth he maye punishe them in the fulnes of theyr synnes Yf we synne he correcteth vs but he neuer withdraweth his mercye from vs and thought he punishe with aduersitie yet dueth he neuer forsake his people The .viii. Chapter FOr they sayde Iudas Machabeus truste in theyr weapons and boldnes but ours confidence is in the almightie lorde which in the twincling of an eye maye bothe destroye them that come agaynste vs and all the worlde The .xii. Chapter Iudas gathered of euery one a certayne in so muche that he broughte together two M. dragmars of siluer whiche he sente vnto Ierusalem that there might a sacrifice be offered for the misdede In the place whiche he did well and right for he had some consideration and pondring of the lyfe that is after this tyme. For yf he had not thought that they whiche were flayne did not liue it had bene superfluous and vayne to make any vowe or sacrifice for them that were deade But forasmuche as he sawe that they whiche dye in the fauour and belefe of god are in good rest and ioye he thought it to be good and honorable for a reconcilinge to do the same for those whiche were slayne that the offence mighte be forgeuen The .xv. Chapter THis is he that prayeth muche for the people for all the holy citie Ieremy the Prophet of God And Machabeus helde vp his handes towarde heauen callyng vpon the Lord that doth wonders which geueth not the victorie after the multitude of the weapoÌ„s and power of the hoost but to them that please hym accordyng to his owne wyll The Nycanor and they that were with him drewe nye with shaumes and soÌ„ges But Iudas and his companie with prayer and callyng vpon god with theyr handes they smote but with their hartes they prayed vnto the Lorde and slewe no lesse then .xxxv. M. men Finis ¶ Here endeth the olde Testamente The Table of the olde Testament A ABram is commaunded to depart his countrey Gen .xii. Abram is blessed gen .xiiii. Abram doth rescue Lot gene .xiiii. AbraÌ„ payeth tithes ge .xiiij. Abram will be onelye enryched of god gen .xiiii Abrams sede is likened vn o the starres gen .xv. xxii Abrams fayth dothe iustifye hym gene .xv. Abrams name is chaunged gene .xvii The significacion of Abraham gene .xvii. Abraham did laugh gene .xxii. Abraham sawe thre and worshipped one ge 18. Abraham laye not thy hande vpon the chylde Gene .xxii. In Abrahams sede shall the nations of the world be blessed gene .xxii. xxvi Abraham wepte for Sara gene .xxiii. Abrahams yeares gene .xxv. Abhominacions that man shoulde were womans clothyng deutro .xxii. Abimeleche sowde salte thorow out Sichem iudge it Absolons bewtie and the weigthe of the heare of his heade .ii. Reg .xiiii. Achabs penaunce .iii. Reg .xxi. Adam a gardener gene ii Adam is forbodden to eate of the tree of knowelege of good and euell gene .ii. Adam where arte thou gene .iii. Adams and Eues excuse Gene .iii. Adams curse Gene .iii. Aduonterers punishment death Gene .xx. Leui .xx. Deu .xxii. Adonibezek Iudg .i. Aduersitie proueth a frende Prou. xvii Aduersitie trieth men Sirac .ii. xii Adde nothinge to the worde of God Prou. xxx Age hath vnderstandinge Iob .xii. Age of man Psal .xc. Againste inticers Deu. xiii Age is honourable Wised iiii Age standeth not in the multitude of yeares Wisedome iiii Ahitophels counsell ii Reg. xvi Ahud thrust his dagger in kyng Eglons belly Iudges .iii. Almesse and mercy redeme synne Daniel .iiii. Aungels do offer our good workes vnto god Tobi. xii Aungels foode is snuisible Tobi .xii. Aâ—techrist and the tyme of his enduraunce Danyel .vii. Arke of god Exo .xxv. Aarons rodde Exod .vii. Nume .xvii. Aaron and his apparell Exod .xxix. Aaron is annoynted Exod .xxix. Aarons deathe was mourned .xxx. dayes Nume .xx. Aarons yeares Nume .xxiii. Asas crye vnto the Lorde .ii. of the Chroni .xiiii. Assyrians are destroyde by the aungel .iiii. Reg. ix Esaye .xxxvii. Ashes Psal .cviii. Assur the buylder of Niniue Gene .x. B Babel Gene .xi. Babling bredeth offence Proue .x. Balaunces and true weightes Leui. xixx Bankettes Pro. xi Balams asse doeth speake Num .xxii. Be not ouer wyse Preach .ix. Be familier with thy equall Sirach .xiii. Beginninge of sinne Sirach .xxv. Beginninge of pride Sirach .x. Bethlehem Miche .iiii. Beautifulnes of women Sirach .ix. Blessed men Psal .i. xxxii xli xciiii cvi cxix Esai .lvi. Ieremie .xvii. Baruc .vi. Beggers Deu. xv Beactes suffered to be eaten Leui .xi. Bezabeel a fiue worekeman Exo .xxxi. Blasphemers of God Leui .xxiiii. Blockes to stumble at Leui. xix Bloud is not to be eaten Gen .ix. Le .vii. xvii Bondage of Israel Exo .l. Body that is hanged shal not remaine al night v. vpon the tree Deut .xxi. Breade from heauen Exo .xxvi. Breade howed and commen .i. Reg .xxi. Breathe of life Gen .ii. Breathe of the lorde Esay .xxx. Brawling wife Pro .xix. Breade of teares Psal ixxx Bring not thy seruaunt vp delicately Pro .xxix. Brother muste mary his brothers wife if he dye without issue Deu. xxv Burning bushe Exod .iii. Byrth of Esau and Iacob Gene .xxv. C. Cains oblacion Gene .iiii. Cain murdereth his brother gene .iiii. Cain is cursed gene .iiii. Cains desperacion gene .iiii. Caruer of Idols deut xiiiii Casters of Idols Iere. xv Cattell for offringes Leui .i. Cherubines two Exo. xxv Chenaniahu master of musike .i. Chro. xv Christ offred hymselfe to be tormented Esa .xv. Christ rideth vpon an asse zacha .ix. Christ suffered for our sinnes Esay .liii. Circumcision and the institution therof ge .xvii. Circumcision and the tyme therof gene .xvii. Circumcision of Abram gene .xvii. Circumcision of the hart Iere .iiii. Cites through the prayers of good meÌ„ are saued gene .xix. Confusion of language gene xi Consider the ende of thynges preac .vii. Conscience wounded or vexed wised .xvii. Complaynt of the poore Syrac .iiii. Counselers and how many suffise Syrach .vi. Couetous man sirach .x. Good counsayle pro .xi. Couetousnes in all kyndes of men Iere .vi. Cluster of grapes nume .xiii. Creacion of heauen and earth gene .i. Creacion of man and woman gene .i. Custome of mariage gen .xxix. Cucumbers and melons nume .xi. Curse nor smyte not thy father Exo .xxi. Cursed is he that maketh ydolles wised .xiiii. Curiositie in goddes workes is forboden syra iii D Dayes of man gene .vi. Dayes are not lyke syrach .xxxiii. Dauid with his harpe draue awaye
godlye purenes and not in fleshlye wisedome but by the grace of God we haue had our conuersacion in the world and moste of all to you wardes The .ii. Chapter WEe are vnto god the swete sauour of Christ both amōg thē which are saued also amōg them which perishe To the one parte we are the sauour of death vnto death vnto the other part are we the sauour of life vnto lyfe We are not as many are which choppe and chaunge with the word of god but euē out of purenes and by the power of God and in the sighte of God so speake we in Christe The .iii. Chapter SVche trust haue we through Christ togodward not that we are sufficiēt of our selues to thinke any thing as it were of our selues but our ablenes cōmeth of god whiche hath made vs able to minister the newe testament not of the letter but of the spirite for the letter killeth but the spirite geueth lyfe The lorde no doute is a spirite and where the spirite of the lorde is there is libertie The iiii Chapter IF our gospel be yet hid it is hid among them that are loste in whō the god of this world hath blinded the mindes of thē which beleue not least the light of the glorious gospell of Christ whiche is the Image of god shoulde shyne on them Our exceding tribulacion which is momētany light prepareth an exceding an eternal weight of glory vnto vs while we loke not on the thinges which are seene but on the thinges which are not sene For thinges which are sene are temporal but thinges whiche are not sene are eternall The .v. Chapter FOr we must all appere before the iudgement leate of Christ that euery man maye receyue the workes of his body accordinge to that he hath done whether it be good or bad Olde thinges are passed awaye beholde all thinges are become newe The .vi. Chapter I Haue hearde the in a time accepted and in the daye of saluacion haue I succoured thee Behold now is that well accepted tyme beholde now is that daye of saluacion Let vs geue no man occasion of euill that in oure office be founde no faute but in all thinges let vs behaue oure selues as the ministers of god What felowship hath righteousnes with vnrighteousnes what cōpany hath light with darknes what recorde hath Christ with Belial either what part hath he that beleueth with an in fidell how agreeth the tēple of god with Idols And ye are the temple of that liuyng god as sayde god I wyll dwell among them and walke among them and wyl be their god and they shal be my people The .vii. Chapter GOdly sorow causeth repentaunce vnto saluacion not to be repented of when worldlye sorow causeth deathe The .viii. Chapter Ye knowe the liberalitie of our Lorde Iesus Christ whiche though he were ryche yet for your sakes became poore that ye thorow his pouertie might be made riche Yf there be fyrst a willing mynde it is accepted according to that a man hathe and not accordinge to that he hath not The .ix. Chapter THis yet remember how that he whiche soweth lyrel shall reapelitel and he that soweth plenteously shal reape plenteously And let euery man do according as he hath purposed in his hert not grudging lye or of necessitie for God loueth a chereful geuer The .x. Chapter THe weapons of oure warre are not carnall thynges but thinges mighty in god to cast bowne strong holdes wherewith we ouerthrowe ymaginacions and euery hye thyng that exalteth it selfe agaynst the knowledge of god and bringe into captiuitie all vnderstanding to the obedience of Christe and are ready to take vengeaunce on al disobedience when your obedience is fulfilled Let him that reioyseth reioyse in the Lorde for he that praiseth himselfe is not alowed but he whome the lorde prayseth The .xi. Chapter THese false Apostles are disceyteful workers and fashion themselues lyke vnto the Apostles of Christ And no maruayle for Satan hym selfe is chaunged into the fashion of an aungell of light Therfore it is no great thyng thoughe his ministers fashiō themselues as though they were the ministers of righteousnesse whose ende shal be according to there dedes Who is sicke and I am not sicke who is hurt in the faithe and my heart burneth not if I must nedes reioyce I will reioyce of myne in firmities The .xii. Chapter HAd least I should be exalted out of measure thorow the abundance of reuelacions there was geuen vnto me vnquietnes of the fleshe the messēger of Satan to buffet me because I shoulde not be exalted out of measure For this thyng besought I the lorde thryse that it mighte departe from me and he sayde vnto me my grace is sufficient for thee For my strengthe is made perfecte thorowe weakenes very gladlye therefor wyll I reioyce of my weaknes that the strengthe of Christe maye dwell in me The chyldren ought not to laye vp for the fathers and mothers but the fathers and the mothers for the chyldren The .xiii. Chapter IN the mouth of two or thre witnesses shal euery thyng stande Fynnally brethren fare ye well be perfect be of good comforte be of one mynde lyue in peace and the Lord of loue and peace shall be with you The Epistell of S. Paule to the Galathians the .i. Chap. NEuerthelesse thoughe we oure selues or an aungell from heauen preache any other gospell vnto you then that whiche we haue preached vnto you holde him as acursed Yf I studied to please menne I were not the seruaunte of Christe I certifie you brethren that the gospell which was preached of me was not after the manner of menne neither receyued I it of man neither was I taught it but receyued it by the reuelacion of Iesus Christe The .ii. Chapter ANd when Peter was come to Antioche I withstode him in the face for he was worthye to be blamed We which are Iewes be nature and not sinnes of the gentiles know that a mā is not iustified by the dedes of the lawe but by the fayth of Iesus Christ And therfore we haue beleued on Iesus Christe that we mighte be iustified by the sayth of Christe and not be the dedes of the lawe because that by the dedes of the lawe no fleshe can be iustifyed I lyue verely yet nowe not I but Christe lyueth in me Yf righteousnes come of the law then Christ dyed in vayne The .iii. Chapter EVen as Abraham beleued god and it was asscribed to hym for righteousnes vnderstand therfore that they whiche are of faythe the same are the children of Abraham As many as are vnder the law are vnder malediction For it is written cursed is euery man that continueth not in al thinges whiche are wrytten in the boke of the lawe to fulfyll them To Abraham and his sede was the promyses made he sayth not in the sedes as in many but in the sede as in one whiche is Christ The scripture concluded all thinges vnder synne that
it with ioye and not with grefe for that is an vnprofitable thynge for you ¶ The Epistell of S. Iames the fyrste Chapter MY brethren count it excedyng ioye when ye fall into dyuers temptations for as moche as ye knowe howe that the entryng of your faithe bryngeth pacience and let pacience haue her perfecte worke that ye maye be perfecte and sounde lackyng nothynge Yf any of you lacke wysdome lette him axe of god whiche geneth to all menne indifferently and casteth no manne in the teth and it shal be geuen hym But lette him axe it in fayth and wauer not for he that douteth is lyke tghe waues of the sea tost of the wynde and caried with violence Neyther lette that manne thynke that he shall receaue any thing of the lorde a waueryng mynded man is vnstable in all his wayes Let the brother of lowe degree reioyce in that he is exalted the ryche in that he is made lowe for euen as the floure of the grasse shal he vanishe awaye The sonne riseth with heate and the grasse wydereth and his fioure falleth awaye and the beautie of the fashion of it perisheth euen so shall the riche manne perishe with his aboundaunce Happy is that manne that endureth in temptation for when he is tryed he shall receaue the crowne of lyfe whiche the lorde hath promised to them that loue hym God tempted not vnto euyl nether tempred he any manne But euerye man is tempted drawen awaye and entised of his owne concupiscence Then when luste hathe conceaued she bryngeth forth synne and synne when it is finished bryngeth forthe deathe Euery good gyfte and ruerye perfecte gyfte is from aboue and commeth downe from the father of lyght with whome is no variablenes neyther is he chaunged vnto darrkenes Lette euerye man be swyfte to heare slowe to speake and slowe to wrath for the wrathe of man worketh not that which is righteous before god Se that ye be doars of the worde and not heaters only deceauyng your selues with sophistry Pure deuotion and vndefiled before goo the father is this to visite the faberlesse wyddowes in their aduersytie and to kepe hymselfe vnspotted of the worlde The .ii. Chapter WHosoeuer shall kepe the whole lawe and yet fayle in one poynt he is gyltye in all There shal be iudgement mercyles to him that sheweth no mercye and morcye reioyseth againste iudgement Faith yf it haue no dedes is deade in it selfe I manne is iustifyed of dedes and not of faythe onely Is the body without the spryte is dead euen so faithe without dedes is dead The .iii. Chapter IF a manne synne not in worde the same is a perfecte man and able to came all the body The tounge is a lytle member and bosteth greate thynges It is an vnruelyr euyll full of deadly poison the tounge can no manne came Yf any man be wyse and endued with learnyng among you let him shewe the worckes of conuersation in mehnes that is coupled with wisdome The wysdome that is frome aboue is fyrste pure than peasable gentle and easye to be intreated full of mercy and good frutes without iudgyng and without simulation yea the frute of righteousnes is soweÌ„ in peace of them that maintayne peace The .iiii. Chapter Ye axe and receyue not because ye axe amisse Knowe ye not howe that the frendship of the worlde is enemitie to godwarde Whosoeuer wyl be a frend of the world is made the enemy of god What thing is your lyfe It is not euen a vapoure that appeareth for a lytle time and then vanished awaye To hym that knoweth howe to be good and doth it not to hym it is sinne The .v. Chapter GO to now ye riche men wepe and howle on your wretchednes that shall come vpoÌ„ you Your riches is corrupt your garmeÌ„tes are mothe eaten your gold and your syluer are cankred and the rust of them shal be witnes vnto you and shall eate your fleshe as it were fyre Aboue all thinges my brethren sweare not nether by heauen nether by the earth nether by any other othe Let youre yea be yea and your naye naye lest ye fall into ypocrisie Yf any of you be disealed let him call for the elders of the congregation and let them praye ouer hym and anoynte him with oyle in the name of the Lorde and the prayer of fayth shall saue the sicke and the lorde shall rayse hym vp yf he haue committed sinnes they shall be forgeuen hym Confesse youre faultes one to another and praye one for another that ye maye be healed The prayer of a righteous manne auayleth muche yf it be feruent BrethreÌ„ yf any of you erre froÌ„ the truth another conuert hym let the same know that he which coÌ„uerted the synner from goinge astraye oute of his waye shall saue a soule from death and shall hyde the multitude of synnes ¶ The .i. Epistle of S. Peter the first Chapter GYrde vp the loynes of your mynoÌ„eâ— be sober trust perfectly on the grace that is brought vnto you by the declaring of Iesus Christ as obedient children not fashioning youre selues vnto your olde iustes of ignoraunce but as he whiche called you is holy euen so be ye holy in all maner of conuersation because it is written be ye holye for I am holy The father without respect of person iudgeth according to euery mannes workes Ye know how that ye were not redemed with corruptible siluer and golde from your vayne conuerrsation whiche ye receyued by the tradicions of the fathers but with the precious bloude of Christ as of a lambe vndefiled and with out spot which was ordeyned before the world was made but was declared in the last tymes for your sakes whiche by his meanes haue beleued on God that raysed him from death glorifyed hym that your faythe and hope might be in god Se that ye loue one another w e a pute heart feruently for ye are borne a new not of mortal sede but of immortall by the worde of god whiche lyueth and lasteth for euer All fleshe is as grasse and all the glorye of maÌ„ is as the floure of grasse The grasse withereth the flowre falleth awaye but the roord of the lord endureth euer The .ii. Chapter IF so be that ye haue tasted howe pleasaunt the lord is to whom ye come as to a liuing stone dissalowed ofâ—ten but chosen of god and precious and ye ae liuing stonce are made a spiritual house and an holy priste hode for to offer vp spirituall sacrifice acceptable to god by Iesus Christ Vnto you whiche beleue he is precious but vnto theÌ„ which beleue not the stone whiche the buylders refused the same is made the head stone in the corner and a stone to stumble at â—nd a rocke to offende them whithe stomble at the worde and beleue not that whereon they were set Derely beloued I beseche you as straungers and pilgrimes abstayne from fleshly lustes which fight against the soule and se that
powers and officers Roma .xiii. Tite .ii. Hebre .xiii. i. Pet .ii. Obey for conscience sake Roma xiii Offerynge of the poore wyddowe Mar .xii. lucke .xxi. Olde wyne is pleasaunter then newe luc .v. Olde thinges are gone Apo .xxi. One brother may mary the others wife and how Marcke .xii. One thinge is necessary luc .x. One flocke and one shepeherde Iohn .x. One worde fulfylleth the lawe Gala. v. Oure bodyes are the members of Christ .i. cor .vi. Oure ablenes commeth of god .ii. Cor .iii. P. Paul and Barnabas Actes .xiii. Paul a maker of tentes Actes .xviii. Pauls miracles Actes .xix. Paul is detter to all nacyons Roma .i. Paul is not ashamed of Christes gospell Ro .i. Paul dothe tame hys body .i. Cor .ix. Paul was vnquieted in his fleshe .ii. Corin .xii. Paul receaued his gospell by the reuelation of Christ Gala .i. Paule withstode Peter Gala .ii. Paules crowne and glory .i. Thes .ii. Paules Epistles in diuerse places are harde to be vnderstanded .ii. peter .iii Peter and Andrewe folow Christ mat .iiii. mar .i. Peter rebuked Christ mat .xvi. mar .viii. Peter is rebuked of Christ mat .xvi. Mar .viii. Peter baptised in the name of Iesus Act .ii. viii Peter by prayer is deliuered act .xii. Peters shadowe Act .v. Perfect is he c. Math .ix. Peace be here mat .x. luke .x. Pharisees eate not with vnwashed handes mar vii Pleasure shall haue payne luk .xvi. Plantes not planted by god mat .xv. Pilate Iohn .xix. Poore folke ye shall alwayes haue with you but not me math .xxvi. marke .xiiii. Iohn .xii. Praye secretly math .vi. Praye but bable not math .vi Praye and forgeue Marke .xi Praye for kynges and rulers .i. Timo .ii. Prayers of saynctes Apoca .v. Prayse not thy selfe .ii. Corin .x. Preachyng of the crosse .i. Cor .i. Preache the gospel and lyue of the gospel .i. cor .ix Preachers are worthy double honoure .i. Tim .v. Preache in season and out of season .ii. Timo .iiii. Pryde wyl haue a fal Luke .xviii. Pryce of the thynges solde were delyuered to the Apostles Actes .iiii. Prophetes haue desired to se that ye se Mat .xiii. Prophetes are not without honoure c. Math .xiii. marke .vi. Luke .iiii. Iohn .iiii. Properties of scribes mark .xii. Luke .xx. Promises were made to the sede of Abraham and not to the seedes Gala .iii. Proue thine owne worckes Gala .vi. Put vp the swearde math .xxvi. Pure and vndefiled deuotion Iaco .i. Q. Quycke sacrifice Roma .xii. R. Racha math .v. Receaue not those that brynges no christes learnyng .ii. Iohn .i. Reconcile the to thy brother and then offer math .v. Reioyse but wherin Luc .x. Reioyse in thy infirmites .ii. Cor .xi. xii Reioyse in the crosse of christ Gala .vi. Reioyse in temptation Iaco .i. Reioyse in god .ii. Cor .x. Redeme the time Ephe .v. Rewarde of the blessed is greate math .v. Rewarde of synne Roma .vi. Remission of synnes Iohn .xx. Resist not wronge math .v. Resiste not the powers Roma .xiii. Resiste the deuyll .i Pet .v. Riche men enter hardly into heauen Math .xix. marcke .x. Luc .x. Riche menne fall into dyuers snares .i. Timo .vi. Riuers of waters of lyfe Iohn .vii. Ryghteousnes commeth be faithe Roma .iii. S Saboth day was made for man marcke .ii. Salute no man by the waye Luc .x. Saluation commeth of the Iues. Iohn iiii Salomons temple was .xlvi. yeares a buyldynge Iohn .ii. Sandals marcke .vi. Salt of the earth math .v. Saluation commeth of workes Ephe .ii. Saintes call for vengaunce Apo .vi. Sathan knew Christ mat .viii. mar .i. iii. v. iii. iiii Sathan of himselfe can do nothyng math .viii. Sathan doth chaunge himselfe into an aungell of lyght .ii. Cor .xi. Saul Saul Act .ix. Saduces denye the resurrection Ac .xxiii. Sectes are necessarye .i. Cor .xi. Scripture concludeth al thynges vnder synne Gala .iii. Scripture geuen by the inspiration of .ii. Tim .iii. Seconde death Apo .xx. xxi Seke first for the kyngdome of heauen mat .vi. Seke not to be deuorsed .i. Cor .vii. Seke for heauenly thinges collo .iii. Sel al that thou hast Luk .xviii. Separate thy selfe from fond axers of questions .i. Timo .vi. Seruaunt is not aboue his lorde Math .x. Luke .vi. Iohn .xiii. xv Seruauntes be obedient to your maisters col .iii. i. Pet .ii. Shake of the dust of thy feete Math .x. Mark .vi. Luke .ix. x. Synners must be openly rebuked .i. Timo .v. Synnes to death and not to death .i. Iohn .v. Symon I haue prayed for thee Luk .xxii. Sorowe shall turne to ioye Iohn .xvi. Sowe spiritual thinges and reape carnall .i. Cor .ix. gala .vi. Sowe litle and repe lytle .ii. Corin .ix. Sorowe not for the deade .i. Thes .iiii. Speake one thynge .i. Cor .i. Spirite of the father spake in the apostles mat .x. Spirites haue no bones Luc .xxiiii. Spirite searcheth all thinges .i. Cor .ii. Stryue to entre in at the streight gate Luke .xiii. Steuen sawe Iesus standyng on the righte hande of his father Actes .vii. Steuen was stoned to death Act .vii. Stande not in thy owne conceate Roma .xv. Striue lawfully and be crouned ii Tim .ii. Striue not about wordes ii Tim .ii. Suffer for wel doyng i. Pet .ii. iii. Sweare not at all Mat .v. Iac .v. Surfeting and dronkennesse Luc .xxi. T. Take no thought for the bodye Luke .xii. The tree that bringeth not good fruite muste be burnte Mat .iii. The thinges that defile man Math .xv. mar .vii. The thinges that come out of the herte Mat .xv. The Apostels anointed many sicke folke with oyle Mar .vi. Iacob .v. The workes that shal folow them that beleue Mark .xvi. The harte is where the treasure is Luke .xii. The dead shall heare Christes voyce Iohn .v. The fathers wyll Iohn .vi. The thefe entreth in by the wynd owe. Iohn .x. The thing that is of god cannot be destroide Ac .v. The gifte of God cannot be bought Ac .viii. The testimonie of our conscience is oure reioysing ii corinth .i. The tree of lyfe Apo .ii. The ende of the cōmaundement is loue i. Tim .i. Thre sortes of chaste men Math .xix. There is but one mayster and one father mar v. There are thre thinges that beare recorde in heauen and thre in earth i. Iohn .v. The institucion of the sacrament of the aulter Math xxvi Mar .xiiii. Luke .xxii. i. Cor .xi. This infirmitie is not vnto death Iohn .xi. Thynges to be abstayned fro Act .xv. Thinges written are for oure learnyng Rom .xv. Thinges prepared for those that loue god 1. cor .ii Thynges sene and not sene ii Cor .iii. Thou shalt not kyll Math .v. Thou shalt not be angry Math .v. Thou shalt not commit aduoutrie Math .v. Thou shalt not loke on a woman to luste her Matthew .v. Thou shalt not forsweare thy selfe Math .v. Thou art Christ the sonne of the lyuyng god Math .xvi. Marke .ii. Iohn .vi. Thou arte Peter Mat .xvi. Thou shalt not washe my fete Iohn .xiii. Tythes Luke .xi. Math .xxiii. Heb .vii. To sit on my right hand c. Math .xx. Mar .x. Touche no wemen i. Cor .vii. Tribulacion the right waye to heauen Act .xiiii. Tribulacion bringeth patience Roma .v. Trust not in ryches Mark .x. i. Tim .vi Truth maketh man fre Iohn .viii. Two coates Marke .vi. Luke .iii. ix Treasure and where it must be gathered mat .vi. Turne thy cheke Math .v. Luke .vi. V. W. Vayle of the temple Mar .xv. Watche and be redy Mat .xxiii. xxv Watche and be sober i. Thes .v. Watche and pray math .xxiiii mar .xiiii. Water of lyfe Iohn .iiii. Wauer not with euery winde of doctrine Ephe .iiii. Walke in the daye and night Iohn .xi. Walke while ye haue light Iohn .xii. Walke in a newe lyfe Roma .vi. Walke honestly Roma .xiii. Walke in humblenes of mynde Ephe .iiii. Walke circumspectly Ephe .v. Weddyng garment math .xxii Wedlocke muste be had in price Hebreb .xiii. werers of softe clothyng math .xi. Women must learne of theyr husbandes i. cor .xiiii Wemens garmentes i. tuno .ii. i. Pet .iii. Wemen maye not teache i. Timo .ii. Wemen must teache theyr doughters and what T it .ii. Vessell of honour and dishonoure ii Tim .ii. Vessell of wrathe and mercy Roma .ix. Wemen must be vnder obedience and in silence i. corinth .xiiii. Wemen are the glory of man i. corinth .xi. Weapons of oure warre ii corinth .x Whelpes and of the crommes that fall from the table matthewe .xv. Hole men haue no nede of Phisicke mat .ix. mar ◠Who is greatest in the kyngdome of heauen matthewe .xviii. Whome a man shoulde feare Luke .xii. Who can endure the laste daye apoc .vi. Who are in the presence of god apoc .vii. Why smytest thou me Iohn .xviii. Wycked men shal be caste into a turnes of fyre Math .xiii. Wherto man obeyeth therto he is seruaunt Roma .vi. Wynde bloweth where he lusteth Iohn .iii. Wyse as serpentes Math .x. Wydowes i. Timo .v. Virgins folowe the Lorde apo .xiiii. Wo be to the offender mat .xviii. mar .ix. Luc .xvii Wo be to the riche Luc .vi. Wo be to you phariseis Luc .xi. Wo be to preachers yf they preache not i. Cor .ix. Workeman is worthy his meate Mat .x. Workes that folowe the faythfull Mar .xvi. Workes of the worlde are euel Iohn .vii. Worke and of dutye recouer thy rewarde Ro .iiii. Worke and eate i. Thes .v. Workes folowe the dead apo .xiiii. Worldly wysedome i. Cor .iii. Worde of god sanctifieth al creatures i. Timo .iiii Worde of god is quicke Heb .iiii. Worldly frendshippe Iac .iiii. Worship god and not men nor aūgels apo .xix. xxi Worde of god lasteth for euer i. Pet .i. Worme of conscience mar .ix. Woman is subiect to man Rom .vii Vnprofitable seruauntes Luke .xvii. Y. Ye ye naye nay Math .v. Iaco .v. Z. Zacharias and Elizabeth Luke .i. ¶ Imprinted at London at Flietebridge by Thomas Gaultier at the costes charges of Rychard Kele dwelling in in the Poultrye