of York was founded Anno 180. by King Lucius also who placed Sampson there King Lucius also founded the Academy of Bangor in the favour of good Arâ—s and Learned Men. He built the chief Cathedral Church in Glocester The Church dedicated to St. Mary in Glastonbury A Chappel in honour of Christ in Dover Castle A Church in Canterbury afterwards dedicated to St. Martin King Lucius died and was buried at Gloucester CENT III. BUT Christianity in Britain was not buried in the grave of King Lucius Witness Gildas whose words are a clear evidence of the constant continuing of the Christian Faith in Britain from the first Preaching thereof Gildas in Epist de excid Britan. Christs precepts saith he though they were received but lukewarmly of the Inhabitants yet they remained entirely with some less sincerely with others even untill the nine years of Persecution under Dioclesian To the Authority of Gildas we may add the Testimony of two Fathers both flourishing in this Century Tertul. advers Judaeos c. 7. Tertullian and Origen Tertullian saith Britannorum inaccessa Romanis loca Christo verò subdita There are places of the Britains which were unaccessible to the Romans but yet subdued to â—hrist Origen in Luc. c. 1. Homil. 6. Origen in like manner Virtus Domini Salvatoris cum his est qui ab orbe nostro in Britannia dividuntur The power of God our Saviour is even with them which in Britain are divided from our World Cent. 3. c. 2. col 6. The Magdeburgenses compilers of the General Ecclesiastical History speaking of the Churches through Europe in this Age thus express themselves Then follow the Isles of the Ocean where we first meet with Britain Manfisse hac aetate ejus Insulae Ecclesias affirmare non dubitamus We doubt not to affirm that the Churches of that Island did also remain in that Age. Gildas modestly renders the reason why so little is extant of the British History of this Age. Scripta patriae Scriptorum monumenta siquae fuerint aut ignibus hostium exusta aut civium exulum classe longius deportata non comparent The Monuments saith he of our Countrey or Writers if there were any appear not as either burnt by the fire of enemies or transported far off by our banished Countreymen The Christians of Britain celebrated the Passover upon the fourteenth day of the Moon of March precisely contrary to the constitutions of the Roman Church which sheweth they were not brought to Christian Religion by the Roman Church Gild. Epist f. 63. And Gildas saith That the Britains used great solemnity in their Ordination of Ministers and had other Prayers Lessons and Chapters than are used in the Roman Church Britain remained under the Domination of the Romans Pagans as their supream Lords till the year of Christ 286. in Dioclesian's time when the Roman Senate sent Caransius to repress the incursions of Barbarous Nations But Caransius made a League with the Britains expelled the Romans and made himself King And from that time sometimes the Romans prevailing sometimes the Natives Britain was but weakly posâ—â—ssed by the Roman Empire CENT IV. SO the Gospel flourished in this Land and they that professed it escaped the Persecutions raised by the Heathen Emperours of Rome all except the last under Dioclesian which extended to Britain and St. Alban is noted to be the Proto-Martyr of Britain who suffered death for Christ's sake with invincible Courage and Resolution about the year of Christ 305. He was a wealthy Inhabitant of Verolamcester and a Citizen of Rome for so Alexander Neccham reports him Neccham in his Poem on Verulam Hic est Martyrii roseo decoratus honore Albanus Cives Inclyta Roma tuus Here Alban Rome thy Citizen renown'd With rosie grace of Martyrdom was crown'd Alban was a Britain by Parentage a Roman by Priviledge naturally a Britain naturalized a Roman Immediately followed the Martyrdom of Amphibalus a Preacher of Caer-leon in Wales who not long before was fain to fly from Persecution into the Eastern parts of this Island and was entertained by Alban at his house in Verulam who was instructed by Amphibalus in the Christian Faith he was cruelly put to death by the Pagans in a Village called Redburn three miles from Verulam Besides Amphibalus suffered Aaron and Julius two substantial Citizens of Caer-leon and then Socrates and Stephen and Augulius Bishop of London then called Augusta with multitudes both of Men and Women in sundry places saith Beda as shortly after no less than a thousand Saints suffered death at Litchfield whereupon the place was called another Golgotha or field of blood In memory whereof the City beareth for Armes to this day a field surcharged with dead bodies Afterwards it pleased God to put a period to his Servants sufferings and to the rage of their Enemies for when Dioclesian and Maximian had layed down the Ensignes of Command Constantius Chlorus was chosen Emperour in these Western Provinces of France Spain and Britain whose cariage towards Christians Eusebius thus describeth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that he preserved such Religious people as were under his command without any hurt or harm So that under him the Church in these parts had a breathing-time from Persecution Constantius died and was buried at York who bequeathed the Empire to Constantine his eldest Son by Hestâ—n his formâ— Wife That Constantine was a Britain is shewn by Eumenius Rhetor Eumen. Rheor Panegyr 9. who in his Oration made to Constantine himself makes therein an Apostâ—â—phe to Brâ—â—â—in O fortunata nunc omnibus beatior terris Britannia quae Constantinum Coesarem prima vidisti O happy Britain and blessed above all other Lands which didst first behold Constantine Cesar There is another Testimony of His of like nature Panegyr 5. Liberavit Pater Constantius Britannias servitute Tu etiam Nobiles illic oriendo fecisti Your Father Constantius did free the British Provinces from slavery and you have Ennobled them by taking thence your original It is said of him that he was born made King and Emperor first in Britain Constantine being now peaceably setled in the Imperial Throne there followed a sudden and great alteration in the World Persecutors turning Patrons of Religion The Gospel formerly a Forrester now became a Citizen and leaving the Woods wherein it wandered Hills and holes where it hid it self before dwelt quietly in populous places The stumps of ruined Churches lately destroyed by Dioclesian grew up into beautiful buildings Oratories were furnished with pious Ministers and they provided of plentiful maintenance through the liberality of Constantine The most avouchable evidence of Christianity flourishing in this Island in this Age is produced from the Bishops representing Britain in the Councils 1. Of Arles in France called to take cognizance of the cause of the Donatists where appeared for the Britains Eborius Bishop of York Restitutus Bishop of London Adelfius Bishop of the City called
at Civita Vecchia Anno 1282. in the time of the vacancy 16 Robert Kilwarby being Archbishop of Canterbury resigned his said Archbishoprick to be Bishop Cardinal of Portus whereunto he was appointed by Pope Nicholas the Third 17. Hugh de Evesham being a Physitian of the greatest renown of any then living in the Christian World as also well seen in the Mathematicks especially in Astrology was sent for to Rome by Pope Martin the Fourth to give his opinion in certain doubts and questions of Physick which he performed so learnedly and readily as gave great satisfaction He was created Cardinal of St. Laurence in Lucina Anno 1280. and was poisoned 18. John Bale reporteth of one Theobaldus an English man that as he saith was created Cardinal S. Sabinae in Aventino by Pope Martin the Fourth Anno 1289. 19. A Catalogue of English Cardinals in the History of Archbishop Parker mentioneth one Bernard de Auguiscello that being Archbishop of Arles was made Bishop Cardinal of Portua Anno 1281. and died 1â—90 20. In the said Catalogue we find also one Berardus made Bishop Cardinal of Praeneste Anno 1268 he was sometime Canon of York he died in June 1291. 21. The Register of Ralph Baldock containing a Catalogue of the Deans of St. Paul's reporteth that one Arnoldus de Cantilupo Dean of Pauls was a Priest Cardinal Anno 1306. 22. One Leonardus Guercinus is likewise mentioned in the same Catalogue he was made a Priest Cardinal by Pope Clement the Fifth Anno 1310. 23. Pope Benedict the Eleventh who himself had been a Friar-preacher and General of that order made William Macklesfield a Friar-preacher a Batchelour of Divinity at Paris and Doctor at Oxford a Cardinal S. Sabinae Anno 1303. whereas he had been dead then four moneths before His Cardinals hat notwithstanding was carried to London where he was buried and with great solemnity set upon his hearse He was born near Coventry 24. Upon the news of Macklesfield's death the Pope ordained in his place and to the same title one Walter Winterburn born in Sarum a Friar-preacher as was the other a Doctor of Divinity Confessor to King Edward the Third and Provincial of his Order He enjoyed his honour not past fifteen moneths died in the eightieth year of his Age Anno 1305. and was buried at London A man of great learning whereof he left some Monuments in writing not yet perished 25. Thomas Joyce the next Provincial of the Friars-preachers in England succeeded Winterburn not onely in the place but in his Cardinalship too being likewise Doctor of Divinity and Confessor to the King being employed in an Ambassage to the Emperor he died on the way Anno 1307. and was buried in the Church of the Friars-preachers in Oxford where he had been brought up He had six brethren Preachers by the same Mother whereof one named Walter became Archbishop of Armagh Diverse of his works are remembred by John Bale 26. Sextorius a Britan that in his youth became a Franciscan Friar of which Order he was chosen the nineteenth General Anno 1339. Then by Pope Innocent he was appointed first Bishop of Marsilia after that Archbishop of Ravenna then Patriarch of Grado and lastly Cardinal September 17. 1361. but he died the same moneth He wrote a Commentary upon S. Augustine de Civitate Dei Expositions upon divers parts of the Bible Sermons Lectures and divers other discourses 27. Pope Vrban the Fifth named William Grisant was as Thomas Walsingham affirmeth an English-man he was the Son of a famous English Physitian named also William Grisant brought up in Merton-colledge He died December 19. Anno 1370. 28. The first Cardinal created by the said Vrban was one Anglicus Grimaldi de Grisacco who was supposed to have been an English man but all acknowledge that he was the Pope's brother's son and so English by descent He was Cardinal S. Petri ad Vincula at first and afterwards Bishop Cardinal of Alba he died at Avignon Anno 1387. having held in Commendam many years the Deanary of York 29. Bale supposeth John Thoresby Archbishop of York to have been created a Priest-cardinal S. Sabinae 30. Simon Langham Archbishop of Canterbury was created a Priest-cardinal by the aforesaid Vrban in September 1368. and afterward presented to be Bishop Cardinal of Praeneste by Gregory the Eleventh 31. Adam Easton a Benedictine Monk of Norwich born in Hereford-shire proceeded Doctor of Divinity in Oxford wrote much a man of great wisdom and learning he was created Cardinal S. Caeciliae Pope Vrban apprehended at one time no less than seven Cardinals this Cardinal being one and after long imprisonment caused five of them to be sowed up into sacks and with barbarous cruelty to be thrown into the Sea But this man whose good fortune it was to escape he committed to close prison till by the earnest entreaty of King Richard the Second he was allowed some more liberty all his Livings being taken from him In that poor estate he continued five years even untill the death of Vrban His next successor Boniface the Ninth set him quite at liberty and restored him to all his preferments again which thing was solemnly declared to the Estates assembled in Parliament at Westminster Anno 1390. after which time he lived seven years in great prosperity and died September 19. 1397. and was buried in his own title where he hath a Monument of Marble with his Armes and Picture and this rude Epitaph Artibus iste pater famosus in omnibus Adam Theologus summus cardique nalis erat Anglia cui patriam Titulum dedit ista Beatae Coeciliaeque morsque suprema polum Anno 1397. mens Septemb. He left in writing above twenty several Volumes whereof the greatest part were either written in Hebrew or Translations out of Hebrew or at least some discourses concerning the Hebrew Tongue Among the rest it is said that he Translated all the Old Testament out of Hebrew into Latin 32. William Courtney then Bishop of London was also made Cardinal by the same Vrban 33. Philip Repingdon sometime Abbot of Leicester consecrated Bishop of Lincoln March 29. 1405. having been heretofore a great defender of the Doctrine of John Wickliff was created Cardinal S S. Nevei Achillei September 18. 1408. by Pope Gregory the Twelfth who before had taken a solemn Oath to make no more Cardinals till the controversie concerning the Papacy was ended but being forsaken by all his Cardinals except onely five the better to strengthen himself he created ten in one day whereof this man was one 34. Thomas Langley Bishop of Durham was created a Priest-cardinal June 6. 1411. by Pope John the Twenty second He died Anno 1437. 35. Robert Halam Bishop of Sarum was also created a Priest-cardinal the same day he died in the Castle of Gotlieb near Constance being at the General Council there September 4. 1417. having sate Bishop of that Church nine years 36. Henry Beaufort brother to King Edward the Fourth
the Colony of London which some count Colchester and others Maldon in Essex Sacerdos a Priest both by his proper Name and Office Arminius a Deacon Anno. 313. In the Synod of Nice held in Bithynia Anno 325. British Bishops were present being summoned to suppress Arianism and to establish an uniformity of the observation of Easter as Athanasius and Hilary Bishop of Poictiers do testify At the Council of Sardis in Thracia called by Constantius and Constans Sons to Constantine the Great were present the Bishops of Britain who concurred with the rest to condemn the Arrians and acquit Athanasius The British Bishops were also present at the Council of Ariminum assembled in Italy Theodoret Eccles Hist l. 1. c. 10. Theodoret tells us that he wrote an Epistle to all Churches concerning the Council of Nice wherein he saith there were then many Churches in Britain c. About the year 360. Hilary Bishop of Poictiers among diverse others dedicated his Book Socrat. Scholast l. 2. c. 6. 7. De Synodis fidei Catholicae contra Arianos to the Bishops of the Provinces of Britain during his exile for the Orthodox Faith commending them for their constancy in the profession of that Faith Sozom. l. 3. c. 11. 12. And by the testimony of Athanasius it appeareth that the Britains then had not onely Churches professing the Orthodox Faith but Bishops famous for their Piety and Learning summoned to forreign Councils in remore parts for debating and deciding the highest Articles of the Christian Faith In the year 383. Maximus a Christian Du Moul. resp ad Card-du Perron lib. 7 ca. 5. and Orthodox Prince governed Britain for then all that part of the Island which was subject to the Romans was Christian Not long after the Empire being fallen in the West and torn by the Gothes Francs Vandals and Burgundians the Romans forsook the Isle of Britain which moved the Natives to commit the Kingdome to one Constantine a Britain as one descended from their Nation and a Christian vertuous man About the year 400. Chrysostome gives this testimony concerning the Britains Embracing of the Gospel Nam et Britaniae Chrysost oper tom 5. Insulae extra hoc mare fitae et qua in ipso oceano sunt vertutem verbi senserunt sunt etiam illic fundatae Ecclesiae c. Illius inquam verbi quod tunc dictum quod et in omnium animabus inque omnium labiis plantatum Which he seconded in another Sermon of the Feast of Pentecost CENT V. ABout the year 412 Pelagius born in Britain began to broach his Heresies publickly The same day whereon Pelagius was born in Britain St. Augustine was also born in Africk divine providence so ordering it that the poison and the Antidote should be Twins in a manner in respect of the same time as Dr. Fuller well observeth In the year 446. the Pelagian Heresie spread over Britain and the British Churches being defiled thereby King Vortigern for the maintaining the truth sent for German Bishop of Auxerre and Lupus Bishop of Troys in Champagne out of France men famous for their doctrine and counsel who refusing this Heresie gained unto themselves a reverent esteem among the Britains but chiefly German who in a Chappel neer unto St. Albans did openly out of the pulpit preach God's word sincerely to the people This conference was held at St. Albans even where at this day a small Chappel is extant to the honour of St. German Gemanus having baptized multitudes of Pagan converts in the river Alen marched with an Army of them against the Pagans whom he found in the North-East of Wales Usser de Erit Eccles primord p. 333. Here he chose an hollow dale surrounded with hills near the Village called at this day by the English Mold by the British Guidcrue in Flintshire where the field at this day retains the name of Mees Garmon or German's field Here Germanus placed his men in ambush with instructions that a Signal given they should all shout Hallelujah three times with their might which all was done accordingly Hereat the Pagans without striking a stroak confusedly ran away and many were drowned for speed in the river Alen. After this victory Germanus prepared for his return After Germanus and Lupus were returned home into their native countrey Pelagianism began to sprout again in Britain and after three years Germanus came again with Severus into Britain and the Pelagian Heresie was again condemned in a second Synod having been before condemned in a Synod at London Germanus having setled Baitain in good order returned to his own countrey where he presently died after his return and by God's blessing on his endeavours that Heresie was so cut down in Britain that it never generally grew up again About the year 453. Hengist Captain of the Saxons who came to help the Britans against the Scots and Picts who having married his own daughter to Vortigern had murthered his sovereign Lord Constans and invaded his Crown being called in for his help came with diverse ships of stout Saxon Souldiers who under pretence of protecting them from the Picts intended to plant themselves in the North part of Britain which when the Britans saw and fearing their own ruin they desired the King that he would drive them out of his Kingdome The Nobles also of his Realm did inveigh much against the King's marriage with a Pagan Woman Whereupon Anno 454. they utterly deserted King Vortigern and unanimously chose Vortimer his son to be their King who following their counsel began to expell the Barbarians and chasing them as far as the Derwent he slew many of them Vortigern also fled with them But in the year 460 Prince Vortimer died being poisoned by Rowen his Mother in law with whom the hope of the Britains was extinguished Hereupon Hengist returning into Britain with new forces treacherously slew most of the British Nobles at a pretended Treaty for peace between both Nations And the Saxons being enemies to Christian Religion and bent upon the possession of such a fruitful Countrey exercised great cruelty upon the Inhabitants destroyed Churches and all Ecclesiastical things burnt the holy Scriptures slew the Ministers in the Churches endeavouring to supplant Christian Religion Henr. Huntingdâ— Lib. 2. Vortigern had before caused Vodinus Arch-Bishop of London to be put to death because he reproved him for calling in the Saxons and marrying a Pagan Woman and now Theanus Bishop of London Gâ—lsr monum lib. 12. and Thaodiceus Bishop of York with others were forced to fly into remote places for the preservation of their lives Thus God sent down his heavie judgements upon the Britains for their Sins as Gildas writeth Britones propter avaritiam rapinam Principum propter iniquitatem injustitiam Judicum propter desidiam praedicationis Episcoporum propter luxuriam malos mores populi perdidisse patriam that is the Britans for the covetousness and oppression of the Princes for
the remarkable particulars thereof saith Dr. Fuller in his Church History of Britain Let us now return to our Augustine who all this while was very industrious and no less successful in converting the Saxons to the Christian Faith insomuch that a certain Author reporteth how in the River Swale near Richmond in York-shire Augustine in one day Baptized above ten thousand but Bede makes no mention at all hereof and ascribeth this numerous baptizing to Paulinus Bishop of York many years after In that age nothing was used with Baptism but Baptism the word and the water made the Sacrament At Corn in Dorset-shire Austin destroyed the Idol of Heale or Aesculapius which the Saxons formerly adored Sebert King of Essex Nephew to Ethelbert King of Kent by Ricula his sister embraced the Faith with all his Kingdome by the Ministry of Mellitus whom Augustine ordained Bishop of London making also one Justus a Roman Bishop of Rochester Bed Eccl. Hist liâ— 2. ca. 3. Augustine died and was buried in the Northern part of the new Church in Canterbury dedicated to Peter and Paul Bede saith this inscription was written upon his Monument Here resteth Lord Augustine the first Archbishop of Canterbury who being in times past sent hither by blessed Gregory Bishop of the Roman City and supported by God with the working of Miracles brought King Ethelbert and his Country from the Worshiping of Idols to the faith of Christ and the daies of his Office being finished in peace he died the seventh of the Calends of June the same King reigning But in this Epitaph one thing is wanting and that mainly material namely the year that he did After the death of Augustine Laurentius a Roman succeeded him whom Augustine in his life-time ordained in that place King Ethelbert having reigned fifty Six and been a Christian one and twenty years died and was buried nigh to Queen Bertha who died a little before him in the Porch of St. Martins Church in Canterbury which fabrick with some other Churches by him were beautifully built and bountifully endowed After the death of Ethelbert Anno 616. Eadbald his son and the sons of Sebert King of the East Saxons succeeding them refused to be baptized or imbrace the Christian faith professed and set up Idolatry expelled their Bishops driving them out of this land into France til at last King Eadbald being converted to Christianity by Laurentius Archbishop of Canterbury presently began to take care of the affaires of the Church and at the desire of Laurentius Justus and Mellitus returned again into England Rochester readily received their Bishop but London refused to entertain good Mellitus who led a private life in London til that after the death of Laurentius he succeeded him in the Church of Canterbury Five years sate Mellitus in Canterbury after whose death Justus Bishop of Rochester succeeded him and had his Pall solemnly sent him by Pope Boniface Ethelfred being slain by the Britains Edwin succeedeth him and was setled in the general government of the Saxons who by the perswasion of Paulinus embraced and professed the Christian Religion destroyed the Temples Altars and Images of their Idol-Gods and was with all his Nobles and much people baptized in the City of York by Paulinus Anno 627. About this time Pope Boniface V. directed diverse Epistles to England wherein were many passages fighting against Christ's satisfaction A few years after the conversion of the East Angles was advanced by King Sigebert and after the death of Earpwald his successor in the Kingdome Bede give 's him this character that he became vir Christianissimus Doctissimus being assisted by the preaching of Felix a Monk of Burgundy he converted his Subjects to Christianity This Felix was made the first Bishop of Dunwich in Suffolk a place formerly furnished with fifty and two Churches and hath scarce two now remaining the rest being swallowed up by the Sea This Sigebert is generally reputed the founder of the University of Cambridge Edwin fell out with Cadwallan King of the Britains and slew many thousand Christian Britains in battle putting him and the rest to flight Anno 633. After the victory Edwin led his Army through the Provincâ— of Britain burning their Cities and wasting their Colonies and brought those Provinces under his subjection chasing Cadwallan into Ireland But Cadwallan returning from thence with ten thousand men assisted by Penda King of Mercia wasted the Countrey of King Edwin Both these Kings at last met in a field called Heath-field where Edwin was slaine and his whole Army overthrown Cadwallan slew both the Sons of King Edwin and for a whole year â—â—stroyed the Provinces of the Northumbrians After the death of Edwin his whole Kingdome â—el apsed to Paganism and Paulinus Arch-Bishop of York taking with him Queen Ethelburga sister to Eadbald King of Kent returned into Kent and there became Bishop of Rochester After the death of King Edwin his Kingdome of Northumberland was divided into two parts both petty Kingdomes Osrich Cousin-German of King Edwin was King of Deira and Eanfrith the eldest son of Ethelfred was King of Bernicia They were both Christians but became Apostates and were slain by Cadwallan in the first year Oswald the second son of Ethelfred succeeded unto them and overthrew Cadwallan Bishop Aidan converted Oswald Usher's Religion of the antient Irish p. 115. which King disdained not to preach and expound to his Subjects and Nobles in the English tongue that which Aidan preached to the Saxons in the Scottish tongue By the Ministry of Aidan the first Bishop of Linsfarn was the Kingdome of Northumberland recovered from Paganism Petry Church hist Cent. 7. Aidan parted all that was given him by the King or Potent men among the poor and ceased not to go from town to town and from house to house not on hors-back but on foot always catechizing whether he met with rich or poor if they were Pagans he instructed them if they were Christians he confirmed them in the faith and exhorted unto the works of Pieâ—y and Charity especially to read the Scriptures diligently he died Anno 651. From Northumberland the word of God was spread among many others of the Saxon Kingdomes The Scotch that professed no subjection to the Church of Rome were they that sent preachers to the conversion of these Countries Ephr. Pagit Religion of the antient Britains and ordained Bishops to govern them as Aidan forementioned Finan and Colman for the East Saxons Cedd and for the Mercians Diuma for the paucity of Priests saith Beda constrained one Bishop to be appointed over two people Finan converted the Kingdomes of the East Saxons and Mercia Pope Honorius sent Birinus unto the West Saxons who by his preaching converteth many and among the rest Kyngils the West Saxon King whom he Baptized Oswald King of Northumberland was present at that time and was first God-father then father in law to King Kyngils to whom he gave his Daughter to Wife Dorchester
Alfred dedit probitasque laborem Perpetuumque labor nomen immixta dolori Gaudia semper erant spes semper mixta timori c. Englished by Mr. Flemming Nobility by birth to thee O Alfred strong in Armes Of goodness hath thy honour given And honour toilsome harmes And toilsome harmes an endless name Whose joyes ere alwayes mixt With sorrow and whose hope with fear Was evermore perplext If this day thou wast Conqueror The next day's War thou dread'st If this day thou wast Conquered To next day's War thou spread'st Whose cloathing wet with a daily swet Whose blade with bloody stain Do prove how great a burden 't is In Royalty to reign There hath not been in any part Of all the World so wide One that was able breath to take And troubles such abide And yet with Weapons weary would Not Weapons lay aside Or with the Sword the toilsomness Of Life by Death divide Now after labours past of Realm And Life which he did spend Christ is to him true quietness And Scepter voyd of end In this King's reign flourished Johannes Scotus Erigena with addition sometimes of Sophista born in Ireland for distinction from a former born at Melrose and another in the XIII Century born in Duns otherwise called Subtilis he was a man of pregnant Judgement wondrous Eloquence and in those days rare knowledge of the Greek Chaldean and Arabian Languages He wrote a Book De corpore sanguine Domini against the Opinion of Carnal presence which was condemned at the Synod of Vercelles Bellarmine Bellarm. de Euch. lib. 1. c. 1. saith This man was the first who wrote doubtingly of this matter He was the Counsellor to King Alfred and Teacher of his Children afterwards he retired to the Abbey at Malmesbury Zâ—pper de Calum haerâ—s Berengar where his disciples Murthered him with their Pen-knives being enticed thereunto by the Monks because he spake against the carnal presence and was accounted a Martyr as was recorded by William of Malmesbury de gest Reg. Ang. lib. 2. cap. 4. CENT X. AT this time there was no Bishop in all the West parts of England Pope Formosus being offended hereat interdicted King and Kingdom But Pleigmund Archbishop of Canterbury posted to Rome informing the Pope that Edward called the Elder the Son of King Alfred had in a late summoned Synod founded some new and supplied all old vacant Bishoprickes and carying with him honorifica munera the Pope turned his curse into a blessing and ratified their election The names of the seven Bishops which Pleigmund consecrated in one day were Fridstan Bishop of Winchester Werstan of Shireburn Kenulph of Dorchester Beornege of Selsey Athelme of Wells Eadulfe of Crediton in Devon and Athelstan in Cornwall of St. Petrocks These three last Western Bishops were in this Council newly erected A Synod was called at Intingford where Edward the elder and Guthurn King of the Danes in that part of England which formerly belonged to the East Angles onely confirmed the same Ecclesiastical constitutions which King Alured had made before King Edward remembring the Pious example of his Father Alfred in founding of Oxford began to repair and restore the University of Cambridge Joh. Rossius in lib. de Regib for the Danes who kept the Kingdom of the East Angles for their home had banished all Learning from that place This King Edward the elder expelled the Danes out of Essex Mercia and Northumberland At that time the authority of investing Bishops and other Ecclesiastical Benefices as also of prescribing Lawes unto Church-men as well as unto the Laity was in the power of the King not of the Pope but the Pope would be medling in such matters by way of Confirmation Athelstan his Son succeeded King Edward being much devoted to St. John of Beverley on whose Church he bestowed large priviledges Many Councils were kept in this King's Reign at Excester Feversham Thunderfield and London But one held at Greatlea is of greatest account for the Lawes therein enacted especially that concerning the payment of Tithes which is thus Written I Athelstan King Spelman in Concil p. 405. by advice of Viselm my Archbishop and of other Bishops command all the Prelates of my Kingdom in the name of our Lord and of all the Saints that first of all they out of my own things pay the Tithes unto God as well of the living Beasts as of the Corn of the ground and the Bishops to do the like in their property and the Presbyters This I will that Bishops and other Head-men declare the same unto such as be under their subjection c. He ordained that in every Burrough all measures and weights should be confirmed by the Bishop's advice and testimony About that time Hoel King of Wales made a Law That no Church-man should be a Judge in Civil affairs Now St. Dunstan appeareth in Court born at Glastonbury of Noble Parentage yea Kinsman remote to Athelstane himself His eminencies were Painting and Graving an excellent Musician and an admirable worker in Brass and Iron After a while he is accused for a Magician and banished the Court But after the Death of King Athelstane he was re-called to Court in the Reign of King Edmond Athelstan's brother and flourished for a time in great favour but his old crime of being a Magician and a wanton with Women being laid to his charge he is re-banished the Court. But King Edmond being slain by one Leoff a Thief Edred his Brother succeeding to the Crown Dunstan is made the King's Treasurer Chancellor Councellor Confessor Secular Priests were thrust out of their Convents and Monks substituted in their rooms But after Edred's death Dunstan falls into disgrace with King Edwin his Successor and being expelled the Kingdom flieth into Flanders Mean-time all the Monks in England of Dunstan's plantation are rooted up and Secular Priests set in their places Soon after many commotions happened in England especially in Mercia and Northumberland King Edwin died in the flower of his age Edgar succeedeth him and recalls Dunstan home Fuller Church History who hath two Bishopricks given him Worcester and London King Edgar gave over his Soul Body and Estate to be ordered by Dunstan and two more then the Triumvirate who ruled England viz. Ethelwald Bishop of Winchester and Oswald afterward Bishop of Worcester This Oswald was the man who procured by the Kings Authority the ejection of all secular Priests out of Worcester which Act was called Oswald's Law In that Age Dunstan being made Archbishop of Canterbury Antonin hist lit 19. part 3. ca. 3. Secular Priests were thrown out and Monks every where fixed in their rooms Many did dispute and preach against Dunstan And Alfred Prince of Mercia took part with the Priests Fuller makes mention of a fair and authentick guilded Manuscript wherein he stileth himself God's Vicar in England for the ordering Ecclesiastical matters a Title which at this day the Pope will hardly vouchsafe to
Bernam Chancellor to the Bishop of Norwich being accused for holding and teaching divers Heresies But being threatened he submitted himself and abjured and for his penance he was whipped three Sundayes in a solemn procession in the Cathedral Church of Norwich before all the people The like also was done about his Parish-church of Shelton three other several Sundayes he being bare-headed bare-footed and bare-necked after the manner of a publick Penitentiary his body being covered with a canvass shirt and breeches carrying in his hand a Taper of a pound weight In the same year John Goddesel of Dichingham Parchment maker abjured and was set at liberty till the year 1428. Richard Belward of Erisam sware that he would neither teach nor assist any against the Church of Rome and was dismissed The like happened to Hugh Pie Chaplain of Ludney In the year 1428. King Henry the Sixth sent down Letters of Commission to John Exeter and Ja olet Germain keeper of the Castle of Colchester for the apprehending of William White Priest and others suspected of Heresie John Exeter attached six persons in the Town of Bungay in the Diocess of Norwich and three of them were committed to the Castle of Fremingham belonging to the Duke of Norfolk namely John Waddon of Tenterden in Kent Bartholomew Monk of Ersham and William Skutt In the Towns of Bâ—ckles Ersham and Ludney a great number both of Men and Women were cast into prison and after their abjuration brought to open shame in Churches and Markets by the Bishop of Norwich and his Chancellor William Bernham John Exeter being Register so that within the space of three or four years about one hundred and twenty Men and Women were examined and suffered great vexation for the profession of Christian Faith Some taken upon suspition only more easily escaped as Robert Skirring of Harlstone William Skirring and some others Some were burned among whom special mention is made of these three Father Abraham of Colchester William White and John Waddon Priests The residue abjured and suffered penance as John Beverley J. Wardon John Capper Vicar of Tunstal with more than threescore others They had their Doctrine from William White who was a Scholar and follower of John Wickliff Anno 1428. Such was the Spleen of the Council of Sienna as they not only cursed the memory of John Wickliff as dying an obstinate Heretick but ordered that his bones should be taken out of the ground and thrown far off from any Christian burial In obedience hereunto Richard Fleming Bishop of Lincoln Diocesan of Lutterworth sent his Officers to ungrave him accordingly who took his bones out of the grave and burnt them to ashes and cast them into Swift a neighbouring Brook running hard by Anno 1430. R. Hovedon a Wool-winder and Citizen of London was burnt at the Tower-hill for the Doctrine of Wickliff The year following Thomas Bagley a Priest Vicar of Monenden besides Malden was condemned of Heresie at London about the midst of Lent degraded and burned in Smithfield At St. Andrews in Scotland Anno 1431. Paul Craw was burnt for denying that the substance of the Bread and Wine are changed in the Eucharist Petries Church History or that Confession is necessary to be made unto Priests or Prayers unto Saints departed At his condemnation they put a Bull of Brass in his mouth to the end he should not speak unto the people nor tell for what he was burnt Henry Beauford Bishop of Winchester Cardinal Sancti Eusebii Ex Archivâ—â— Turris Lond. was by consent of Parliament made one of the King's Council with this condition that he should make a protestation to absent himself from the Council when any matters were to be treated betwixt the King and Pope The Cardinal took the Protestation and promised to perform it The Clergy complained to the King in Parliament that their Servants which came with them to Convocations were often arrested and they prayed that they might have the same Priviledge which the Peers and Commons of the Kingdom have which are called to Parliament which was granted accordingly Great at this time was the want of Grammar-schools and the abuse of them that were even in London it self it being paenal for any to prevent the growth of Wicklivism to put their Children to private Teachers Hence it was that some hundreds were compelled to go to the same School where to use the words of the Records The Masters waxen rich in money and Learners poor in cunning Whereupon this grievance was complained of by four eminent Ministers in London viz. Mr. William Lichfield Parson of Alhallowes the Great Mr. Gilbert Parson of St. Andrew's Holborn Mr. John Cote Parson of St. Peter's Cornhil Mr. John Neele Master of the House of St. Thomas Acre 's and Parson of Colchirch To these it was granted by the advice of the Ordinary or Archbishop of Canterbury to erect five Schools Neele having a double License for two places in their respective Parishes Know that the House of St. Thomas Acre 's was where Mercers Chappel standeth at this day Then was the Lady Eleanor Cobham so called from the Lord Cobham her Father otherwise Eleanor Plantagenet by her Husband Humfry Duke of Glocester and Roger Only Priest her Chaplain condemned the Dutchess after solemn penance and carrying a Taper barefoot at Paul's Cross to perpetual banishment for plotting with Only say Hall and Fabian in their Chronicles an abominable Necromancer with three others by Witchcraft to destroy the King so to derive the Crown to her Husband who was next Heir in the line of Lancaster And Roger Only was burned But the main cause of their condemnation was for the profession of the Truth although Treason was pretended against them Polydor Virgil makes no mention thereof otherwise quick-lighted enough in matters of this nature At this time William Heiworth sate Bishop of Coventry and Dichfield being translated thither from being Abbot of St. Albans Fuller's Chur. History of Britain At this time William Lynwood finished his industrious and useful Work of his Constitutions He was bred in Cambridge first Scholar of Gonvil then Fellow of Pembrook-hall His younger years he spent in the Law afterwards he became Keeper of the Privy-seal unto King Henry the Fifth who employed him in an Embassie into Spain and Portugal which he exactly performed After the King's death he re-assumed his Official's place of Canterbury and then at spare hours collected and digested the Constitutions of the fourteen latter Archbishops of Canterbury from Stephen Langton unto Henry Chichley unto whom he dedicated the Work a worthy Work highly esteemed by forreign Lawyers his Comment thereon is a Magazine of the Canon Law It was printed at Paris Anno 1505. but at the cost and charges of William Bretton an honest Merchant of London revised by the care of Wolfangus Hippolius and prefaced unto by Iodocus Badius This Linwood was afterwards made Bishop of St. Davids Anno 1434. began the active Council
that Session The Presidentship of the Convocetion was transferred upon Bishop Bonner priviledged in respect of his See to preside in all such Provincial Synods which were either held during the vacancy of the See of Canterbury or in the necessary absence of the Metropolitan The lower House of the Clergy also was fitted with a Prolocutor of the same affections Doctor Hugh Weston Dean of Westminster in the place of Doctor Cox So partially had the elections been returned from the several Diocesses that we find none of King Edward's Clergy among the Clerks and but six of the Deans and Dignitaries to have suffrage in the Convocation viz. James Haddon Dean of Exeter Walter Philips Dean of Rochester John Philpot Archdeacon of Winchester John Elmer Archdeacon of Stow in the Diocess of Lincoln Richard Cheiney Archdeacon of Hereford one more mentioned by Mr. Fox without a name joyned himself to the other five in the disputation The Prolocutor would admit of no more though desired by Philpot that some of the Divines which had the passing of the Book of Articles in King Edward's time might be assembled with them in the defence thereof The main point in debate concernded the manner of Christ's presence in the Sacrament It was not denied by Philpot and his Brethren That Christ was present in the Sacrament rightly administred according to his Institution but onely that He was not present in the gross and carnal manner which They of the Popish party had before subscribed unto Six dys the disputation lasted but to little effect At length Weston put an end to the dispute saying It is not the Queen's pleasure that we should spend any longer time in these debates and yet are well enough already For you saith He have the Word and we have the Sword After the end of the Evensong on St. Katherine's day Bonner caused the Quire of St. Paul's to go about the Steeple singing with lights after the old custom And on St. Andrew's day next following he began the Procession in Latin himself with many Parsons and Curates and the whole Quire together with the Lord Mayor and divers of the Aldermen the Prebendaries of the Church attired in their old gray Amises as they used to call them in which manner they continued it for three days after on January 14. he restored the solemn Sunday's procession about the Church with the Mayor and Aldermen the Preacher taking his Benediction in the midst of the Church according to the antient custom likewise he sent out his Mandates to all Parsons and Curates within his Diocese for taking the names of all such as would not come the Lent following to Auricular Confession and receive at Easter he likewise enjoyned the blotting out of all such paintings and sentences of holy Scripture as had been pensiled on the Church-walls in King Edward's days Mr. Jewel continued some weeks in Broad-gates Hall whither his Scholars repaired unto him whom he instructed in Learning and Religion He had not long lived there Fuller Church History of Q. Mary but being perswaded by the Popish Inquisitors to subscribe he took a pen in his Hand and smiling said Have you a mind to see how well I can write and thereupon under-writ their Opinions The Papists trusted him not any whit the more for this his subscription His life being way-laid for with great difficulty he escaped into Germany But on a Sunday after his Forenoon-sermon by the advice of Dr. Edwin Sandys afterwards Archbishop of York Mr. Chambers and Mr. Sampson his bosom Friends in the Congregation of Franckfort he bitterly bewailed his fall and heartily requested pardon from God and his people whom thereby he he had offended On November 20. the Mayor of Coventry sent up to the Lords of the Council one Baldwin Cleark John Careless Thomas Wilcocks and Richard Estlin Careless and Wilcocks were committed to the Gate-house and Cleark and Estlin to the Marshalsey In the moneth of December the Parliament broke up in which there was a Communication of Marriage betwixt the Emperor's Son Philip and the Queen In th mean-while Cardinal Pool hasteneth toward England The Emperor invites him to come into Germany by his way and entertains him with great shew of Honour Petri. Church Hist Cent. 16. untill by his Ambassador he had finished a Contract of Marriage between his Son Philip and Queen Mary This match was generally distasted To hinder it Sir Thomas Wyat a Kentish Knight took Armes with a great party assisting him But albeit he wanted neither Wit Wealth Learning yet all were ill-employed about him Wyat demandeth the Person of the Queen the Tower of London to be committed unto him with power to displace evil Counsellors his demands were refused with scorn Queen Mary came to Guildhall and there made a long Oration which secured the affections of the Citizens unto her Wyat came up to London He was taken at Temple-bar carried thence be examined and thence to the Tower to be committed Some days after he suffered penitently and patiently on the Scaffold condemning his own Act. Of his complices were hanged fifty persons and four hundred more led through the City with halters about their necks to Westminster where they were all pardoned in the Tilt-yard by the Queen Doctor Crome for his Preaching without License on Christmas day was committed to the Fleet Thomas Wotton Esquire was for matters of Religion committed also to the Fleet. The Duke of Suffolk Father to the Lady Jane but lately pardoned of life in the midst of the Kentish tumult secretly departeth into Leicester and Warwick-shires instigating the people to withstand the Queen's Marriage agreed upon with Philip. Speeds Chron. in Q. Mary The Duke was betrayed by one Vnderwood his Servant in Ashley-park with his Brother John Lord Gray unto the Earl of Huntington whence they were by him convayed prisoners to the Tower of London This seemed to hasten the death of the Lady Jane and the Lord Guilford her Husband who were both beheaded February 12. 1554. he was beheaded on a Scaffold on Tower-hill and she upon the Green within the Tower Two days before her death Mr. Fecknam was sent unto her by the Queen to reduce her to the Popish Religion whom she constantly and with great power of God's Spirit resisted Eleven days after her death her Father the Duke of Suffolk was beheaded on Tower-hill And on April 23. his Brother the Lord Thomas Gray suffered death in the same place Now for putting the Affairs of the Church into a posture Articles are sent into every Diocese and Letters writ unto their several and respective Bishops on the third of March to see them carefully put in execution the substance whereof were 1. That the Ecclesiastical Laws of King Henry the Eighth should be put in practice being not directly against the Laws and Statutes of the Realm 2. That no Bishop do use the Clause in any of their Ecclesiastical writings Regia authoritate fulcitus 3. That
the Scots in the like distress The Queen had been secretly advertised of all passages there by Sir Nicholas Throgmorton her Majestie 's Resident in that Kingdom It being agreed on between them that the Queen should supply the Prince of Conde and his Associates with a sufficient quantity of Money Corn and Ammunition for the service of the French King against the practices of the House of Guise and that the Town of New-haven should be put into her Majestie 's hands to be garrisoned by English Souldiers Immediately a manifest was published in the name of the Queen wherein was declared that she had observed how the Guisian Faction in the names of the Queen-Mother of France and the young King had endeavoured to root out the Professors of the Reformed Religion and what massacres had been made at Vassey Paris Sene Tholouse Bloys Touers Angier and other places that there were thought to be Butchered no less than an hundred thousand of the natural Franch between the first of March and the twentieth of August then last past that with the like violence they had caused to be spoiled and imprisoned such of her Majestie 's Subjects as Traded in the Ports of Bretaign and such as sought to preserve themselves to be killed their goods and Merchandize to be seized without charging any other crime upon them but that they were Hugonots and that in consideration of the premises she could do no less than endeavour the preserving the Reformed Religion from an universal destruction and the maintaining her own Subjects and Dominions in peace and safety The ayd amounting to six thousand men was divided into two equal parts of which the one was destined to the defence of Roven and Deep then being in the hands of the Confederates the other to take possession of the Town of New-haven which by the Inhabitants was joyfully surrendâ—ed to the English The Lord Ambrose Dudley the eldest Son then living of the late Duke of Northumberland she sent to command that place whom on Decemb. 26. She had created Lord Lisle and Earl of Warwick where he was solemnly received with a peal of Ordnance A petit Rebellion hapned in Merton-colledge in Oxford The Wardenship of that house being voyd by the death of Gervase one Man is chosen to the place one Hall and his Popish faction opposed his admission and raised such a persecution that it was poenal for any to be a Protestant Archbishop Parker hearing of it summoneth Hall to appear before him but the seal of the citation was torn off by some of that party Hereupon the Archbishop made a solemn visitation of that Colledge wherein all were generally examined Man confirmed Warden Hall justly expelled his party publickly admonished the young Scholars relieved Papists curbed and suppressed Protestants countenanced and encouraged in the whole University Now many strange whispers were abroad and no small hopes conceived by those of the Popish faction for suppressing the Protestants in all parts of the Kingdom and setting up their own Religion as in former times of the plot were Arthur Pool younger brother to Reginald Pool the late Cardinal Legate and Geoffry Fortescue who had married his sister and others The substance of their charge was a design of levying War against the Queen c. with a particular intention of advancing the Queen of Scots to the Crown of England and Pool himself unto the Title of Duke of Clarence All which they Confessed upon the Indictment and did all receive the sentence of death but were all afterwards pardoned by the Queen out of that great respect which she bare to their Royal Extraction Then was that elegant discourse published by Bishop Jewel Entitled The Apology of the Church of England first writ in Latine translated presently into English French Italian Dutch and at last in Greek to the publishing whereof he was much encouraged by Peter Martyr with whom he had spent the greatest part of his time when he lived in exile But Martyr lived onely to see the Book which he so much longed for dying at Zurich on the twelfth of November following and laid into his grave by the Magistrates and people of that City with a solemn funeral The five Bishopricks erected by King Henry the eighth were so impoverished in this Queen's Reign that the new Bishops were necessitated to require the benevolence of their Clergy at their first coming to them to furnish their Episcopal houses and to enable them to maintain some tolerable degree of Hospitality in their several Diocesses The Parliament called January 12. 1562. passed an Act for Assurance of the Queen 's Royal power over all Estates and Subjects in her Dominions In which it was provided That no man Residing in the Queen's Dominions should from thence-forth either by-word or writing c. endeavour willingly to maintain the power and jurisdiction of the Bishop of Rome heretofore usurped within this Realm It was also enacted that none should be admitted unto Holy Orders or to any Degree in either of the Universities or to be Barrester or Bencher in any of the Inns of Court or to Practise as an Attourney c till He or They should first take the Oath of Supremacy on the Holy Evangelists with a power given to every Archbishop and Bishop within this Realm and the Dominions of the same to Minister the said Oath to all and every Spiritual Person in their proper Diocesses as well in places exempt as els-where It had been declared by the Bishops and Clergy assembled at the same time in their Convocation To be a thing plainly repugnant to the word of God and the Custom of the Primitive Church to have publick Prayer in the Church or to administer the Sacraments in a Tongue not understood by the People therefore it was Enacted That the Bishops of Hereford S. David's Bangor Landaff and S. Asaph should take care for Translating the whole Bible with the Common-prayer book into the Welch Tongue The like care was also taken for Translating the Books of Homilies Then were the Nine and thirty Articles composed in the Convocation at London published soon after both in English and Latine with this following Title The 39. Articles compiled in Convocation viz. Articles agreed upon by the Archishops and Bishops of both Provinces and the whole Clergy in the Convocation holden at London Anno 1562. for the avoyding of Diversities of opinions and establishing consent touching true Religion These Articles came forth much about the time that the Decrees of the Council of Trent were published Many of which Decrees begin with lying and all end with Cursing threatening Anathema's to all dissenters Anno 1571. the Parliament confirmed these Articles so far that every Clerk should before Decemb. 25. next following subscribe the same And hereafter every person promoted to an Ecclesiastical living should within a time prefixed in the time of Divine Service publickly read and profess his consent to the same on pain of deprivation
ipso facto if omitted This subscription was extended only to men of Ecclesiastical Function After the return of the Queen of Scots out of France into Scotland Besides the Ratifying the Act of Oblivion formerly condescended to in the Treaty at Edenburgh there were also past some other Acts viz. one Act for repairing and upholding Parish Churches and the Church-yards of the same for burial of the dead Another against letting Parsonages Gleabes or Houses into long Leases or Fee But on the other side no safety or Protection could be found for the Queen 's own Religion no not so much as the Chappel Royal or the Regal City In contempt whereof a force was violently committed in the moneth of August in the Chappel of the Palace of Holy-rood house where certain of the Queen's servants were assembled for their own devotions the doors broke open some of the Company haled to the next prison and the rest dispersed the Priest escaping with difficulty by a private passage the Queen being then absent in the North. In France the City and Castle of Cane besieged by the confederate forces both French and English was finally surrendred to the Admiral Chastilion to the use of the Princes After which followed the surrendry of Baieux Faleise S. Lod's and divers other Towns and Castles The Town of Hareflew on the Seine was gallantly taken by the help of the English of Newhaven on the tenth of March and garrisoned by such Souldiers and Inhabitants as were sent from thence These successes amazed the Guisian faction that they agreed unto an Edict of Pacification by the which the French forces were restored to the King's Favour the Hugonots to the free exercise of their own Religion But they must buy this happiness by betraying the English whom they had brought into the Countrey and joyn their forces with the rest to drive them out of New-haven if they would not yield it on demand The French closely besiege the Town and the Plague raging sore among the English they capitulate and leave the Town to the French on July the twenty ninth and carry the Plague with them into England The Pope was so incensed against Queen Elizabeth that he dispatched a commission to the Fathers of Trent Hist Concil Trident. to proceed to an excommunication of the Queen of England But the Emperour Ferdinand wrote Letters both to the Pope and to the Legates in which he signified unto them That if the Council would not yield that fruit which was desired at least they should not give occasion to the Hereticks to unite themselves more which certainly they would do in case they proceeded so against the Queen of England by means whereof they would undoubtedly make a league against the Catholicks Hereupon the Pope desisted at Rome and revoked his Commission sent before to the Legates at Trent The Plague brought out of France by the Garrison Souldiers of New-haven had so dispersed it self and made such desolation in many parts of England that it swept away above twenty thousand of the City of London which was the greatest at that time which any man living could remember Soon after this the Queen makes peace with France Then the Queen went in progress to take the pleasures of the Countrey and visited the University of Cambridge where being with all kinds of honour received by the Students and delighted with Comedies Tragedies and Scholastical disputations she survayed every Colledge and in a Latine Oration takes her leave of Cambridge giving them encouragement to pursue their Studies The English Bishops being impowered by their Canons began to shew their Authority in urging the Clergy of their Diocesses to subscribe to the Liturgy Rites and discipline of the Church and such as refused the same were branded with the name of Puritans The Non-conformists in this Age were divided into two Ranks some mild and moderate contented onely to enjoy their own conscience Others fierce and fiery to the disturbance of Church and State saith Fuller Among the former was Father John Fox for so Queen Elizabeth termed him summoned to subscribe by Archbishop Parker The old man produced the New Testament in Greek To this saith he will I subscribe But when a subscription to the Canons was subscribed of him he refused it saying I have nothing in the Church save a Prebend at Salisbury and much good may it do you if you will take it away from me However such respect did the Bishops most formerly his fellow-exiles bear to his Age parts and pains that he continued his place till the day of his death With Mr. Fox we may joyn his dear friend Laurence Humfery who was Regius Professor of Divinity in Oxford But such wâ—s his quiet carriage that notwithstanding his non-subscribing he kept his Professors place and Deanery of Winchester as long as he lived A second sort of Non-conformists were fierce sticklers against Church-discipline we will begin with Anthony Gilby bred in Christ's Colledge in Cambridge His fierceness against the Ceremonies take from his own pen They are saith he known Liveries of Antichrist accursed leaven of the blasphemous popish Priest-hood cursed patches of Popery and Idolatry c. William Whittingham succeeds who after his return from his exile in Germany was made Dean of Duxham Christopher Goodman is the third who wrote a book stuffed with much dangerous Doctrine wherein he maintained That Sir Thomas Wait was no Traitor that his cause was God's c. These three saith Mr. Fuller were the Antesignani of the fierce Non-conformists for David Whitehead is not mentioned with them Yet find we none of them silenced Onely we meet with Thomas Sampson Dean of Christ-church in Oxford who was displaced out of his Deanery for his Non-conformity This Deanery was then conferred on Dr. Thomas Godwin Chaplain in Ordinary to the Queen who was after advanced to the Bishoprick of Bath and Wells who was Father to Francis Godwin late Bishop of Landaff the Author of the Catalogue of the English Bishops Bullinger and Gualter two Divines of Switzerland men eminent in all points of Learning being sollicited by some zealous brethren to signifie their judgement in the present controversie about the Habit of the Clergy return an approbation of it but send the same enclosed to Sandy's Horn and Grindal Now the Queen thought fit to make a further signification of Her Royal Pleasure legally declared by Her Commissioners for causes Ecclesiastical according to the Acts and Statutes made in that behalf The Archbishop is thereupon required to consult together with such Bishops and Commissioners as were next at hand upon the making of such Rules and Orders as they thought necessary for the peace of the Church with reference to the present estate thereof Which being accordingly performed presented to the Queen and by her approved the said Rules and Orders were set forth and published in a certain Book Entitled Advertisements partly for due Order in the publick Administration of the Common-prayers and using
else in study His Study was so well furnished with Books ehat it is thought he had more Books than all the Bishops in England Many Letters passed between him and Francis Petrarch and other learned men in those dayes Thomas Bradwardine was then one of his Chaplains afterward Archbishop of Canterbury Richard Fitz-Ralph Ralph afterward Archbishop of Armagh W Burley J. Mandut R. Holcot R. Killington Doctors of Divinity Richard Bintworth and W. Seagrove the one afterward Bishop of London the other of Chichester He was very liberal to the poor 21. Thomas Halfield He built Durham colledge in Oxford now called Trinity-colledge 22. John Fordham 23. Robert Nevil 24. Laurence Booth 25. William Dudley 26. John Sherwood 27. Richard Fox 28. William Severus 29. Christopher Bambridge 30. Thomas Ruthal 31. Thomas Wolsey Cardinal 32. Cuthbert Tonstal 33. James Pilkinton 34. Richard Barnes 35. Matthew Hutton 36. Tobias Matthew 37. William James 38. Richard Neile 39. John Howson 40. Thomas Morton 41. John Cozens Bishops of Carlile Carlile being destroyed by the Danes in the year 900. it happened King William Rufus passing that way Anno 1090. re-edified it and built a strong Castle in the same City The Government of this new erected City was committed to a certain Norman Priest named Walter that came into England with the Conqueror This man being very rich began to build there a Church to the honour of the blessed Virgin but he died before he could perfect the work Adelwald the first Prior of St. Oswald and Confessor to King Henry the First perswaded the said King to employ the Revenues that Walter left behind him in the foundation of a Colledge of Regular Canons to be annexed unto the Church forementioned He did so and moreover bestowed upon the said Colledge six Churches with their Chappels to be impropriated to the same use The Bishops of Carlile were 1. Adelwald the Prior forementioned 2. Barnard 3. Hugh Abbot of Battell 4. Walter Malcleck 5. Sylvester de Everdon 6. Thomas Vipont 7. Robert de Chause 8. Ralph de Ireton 9. John de Halton 10. John de Rosse 11. John de Kirkby 12. Gilbert de Welton 13. Thomas de Appleby 14. Robert Read 15. Thomas Merkes 16. William Strickland 17. Roger Whelpdale 18. William Barrow 19. Marmaduke Lumley 20. Nicholas Close 21. William Piercy 22. John Kingscot 23. Richard Scroop 24. Edward Story 25. Richard Prior of Durham 26. William Sever 27. Roger Laburn 28. John Penny 29. John Kite 30. Robert Aldrich 31. Owen Oglethorp that crowned Queen Elizabeth 32. John Best 33. Richard Barnes 34. John May 35. Henry Robinson 36. Robert Snowdon 37. Richard Milborn 38. Richard Senhouse 39. Francis White 40. Barnaby Potter 41. Richard Stern 42. Edward Rainbow Of the manner of Installation of Bishops herein England in former times THe Installation of Bishops was a Ceremony of great solemnity in former Ages the particularity whereof we find in Walter Stapleton Bishop of Excester in the beginning of the Reign of King Edward the Second who was Consecrated March 18. 1307. When he came to Excester to be Installed at the East-gate he alighted from his Horse and went on foot to St. Peter's Church All the way where he should pass being laid and covered with black Cloath on each hand he was conducted by a Gentleman of great worship Sir Hugh Courtney who claimed to be Steward of his Feast going next before him At Broad-gate he was received by his Chapter and Quire in their Ornaments with Te Deum and so carried into the Church The usual Ceremonies being performed there at his Palace a great Feast was prepared for the entertainment of such Noble-men and other Persons of account as repaired thither at that time It is incredible how many Oxen Tuns of Ale and Wine are said to have been usually spent at this kind of Solemnity even so much as the whole yearly Revenue at this time would not suffice to pay for Of those Englishmen that have been Cardinals of the Church of Rome 1. THE first Leader of this Band is Pope Joan called by Sabellicus Bish Godwyn and some others John the Seventh but by Platina and other Writers John the Eighth who being but a Woman became not onely Cardinal but Pope of Rome She was born at Mentz in Germany the Daughter of an English Priest who having a Wife whose Parents dwelt at Mentz bringing his said Wife to see her friends stayed there so long till she was delivered of this Feminine Prelate named in her Baptism Joan as most say Gilberta as others or as Fulgosus delivereth Agnes In her youth she fell acquainted with an English Monk of the Abbey of Fulda with whom travelling in Man's apparel to diverse Universities and Monasteries as well Greek as Latin she setled in the end at Athens where she became Famous for Learning and continued there with him untill the death of her said Paramour Then coming to Rome and by Reading Disputing and other Exercises having purchased to her self the reputation of a great Clerk upon the death of Leo the Fourth she was chosen Pope Anno 855. and held that place two years five moneths and three days in which mean time she was gotten with child by a certain Cardinal and going in Procession hapned to be delivered of her burden in the open Street in which place she instantly died viz. between the Colisco and St. Clement's Church the shame and turpitude of which disgrace unto that holy See hath moved all the Bishops of Rome since that time to lengthen a little the walk of their Procession and to go a way much farther about rather than they will endure to pass by that place And to prevent the like inconvenience in time to come they have ordained every Pope after his election to be searched by the Junior Deacon in a Marble-chair made hollow for the same purpose Spectatur adhuc saith Sabellicus in Pontificia domo marmorea sella circa medium inanis qua nobis Pontifex continuo ab ejus creatione residat ut sedentalis Genetalia ab ultimo Diacono attrectentur This History howsoever impugned of late by the Papists is delivered by Marianus Scotus and Martin of Poland who lived Anno 1320. Sabellicus Fasciculus Temporum Petrarch and divers others And Platina recounting this Story saith Quod omnes fere affirmant that it is observed almost by all Writers 2. The next in time is one Vlricus an English-man who being Cardinal came into England as the Pope's Legate Anno 1109. and brought the Archiepiscopal Pall unto Thomas the younger Archbishop of York and caused him to consecrate Turgod Prior of Durham unto the Bishoprick of St. Andrews in Scotland 3. Robert Bullen of Puley a very Learned Man in his time unto him the University of Oxford is much beholden for whereas in the Reign of King Harold it had been so wasted as that for many years it lay desolate and forsaken of Scholars he was a means to draw them thither
and Bishop of Winchester was created Cardinal of S. Eusebius by Pope Martin the Eighth June 23. 1426. He died April 11. 1447. and was buried in his own Church 37. Henry Chichely was created Cardinal Anno 1428. saith the Author of Antiquit. Britan. 38. John Kemp Archbishop of York was ordained Cardinal of S. Eusebius August 9. 1439. long after being Archbishop of Canterbury he was removed to the Title of S. Ruffinus 39. Thomas Bourchier Archbishop of Canterbury was created by Pope Paul the Second Cardinal S. Syriaci in Thermis Anno 1464. He died March 30. 1486. 40. John Morton Archbishop of Canterbury was by Pope Alexander the Fifth created Cardinal S. Anastasii Anno 1493. He died Anno 1500. 41. Christopher Bainbrigg Archbishop of York was made a Cardinal S. Praxedis Anno 1511. 42. Thomas Wolsey Archbishop of York was created Cardinal S. Coeciliae September 7. He died November 29. 1530. 43. John Fisher Dâ—ctor of Divinity and Bishop of Rochester was made Cardinal S. Vitalis for refusing the King's supremacy and dissallowing his marriage wiâ—h the Lady Anne Bolen he was beheaded on the Tower-hill 1535. 44. Reginald Pool afterward Archbishop of Canterbury was created Cardinal by Pope Paul the Third May 22. 1536. and had three several Titles the first S. Nerei Achillei then S. Mariae in Cosmedin and lastly S. Prisâ—ae He died November 7. 1558. 45. Peter Petow a Friar was made Cardinal by Pope Paul the Fourth June 13. 1557. and also nominated by him unto the Bishoprick of Sarum and all to cross and disgrace Cardinal Pool He died in France within the compass of the same year and might never set Foot in England to make shew of his red Hat as doubtless he greatly desired to have done 46. William Allen born in England He raised a great combustion in our Church This fugitive was born in Lancashire and brought up in Orial Colledge he ran away beyond the Seas for his treasonable practices against his Countrey he was by the Pope and other Enemies of the same promoted to divers Ecclesiastical preferments and lastly had a Cardinal's hat bestowed upon him in August 1587. He died a Priest-cardinal S. Martini in Montibus 1594. and was buried in the Church of the English Colledge at Rome Of the several Orders and Monks that have been in England Ex Fuleri Eccles Hist 1. MAthew Paris tells us that in his time Tot jam apparuerunt ordines in Anglia ut ordinum confusio videretur inordinata there then appeared so many Orders in England that there seemed to be an inordinate confusion of Orders 1. The Benedictines or black Monks the primitive Monks in England so called from St. Benedict or Bennet an Italian first Father and founder of that Order Augustine the Monk first brought them ovâ—r into England and these black Monks first nested in Canterbury whence they have flown out into all the parts of the Kingdom For as Clement Reyner observeth rightly all the Abbies of England before King William the Conqueror and some while after were filled with this Order and though the Augustinians were their Seniors in Europe yet they were their Juniors in England The same Order was afterwards set forth in a new edition corrected and amended under the names of First Cluniacks These were Benedictines refined with some additionals invented and imposed upon them by Odo the Fourth of Clugny in Normandy who lived Anno 913. But these Cluniacks came not into England till after the Norman Conquest and had their richest Covents at Barnstable in Devon-shire Pontefract and Meaux in York-shire c. Secondly Sistercians so called from one Robert living in Cistercium in Burgundy He the second time refined the drossie Benedictines and Walter Espick first established their Order in England at Rival in York-shire besides which they have had many other pleasant and plentiful habitations at Warden and Woburn in Bedford-shire Buckland and Ford in Devon-shire Bindon in Dorset-shire c. The Bernardine Monks were of a younger house or under-branch of the Cistercians King John built an Abbey of the Cistercian Order at Beaulieu in Hant-shire Thirdly Of Grandmont which observed St. Bennet's rule These were brought into England Anno 1233. and were principally fixed at Abberbury in Shrop-shire These Benedictines with their several branches were so numerous and so richly endowed that in their revenues they did match all the Orders in England especially if the foundations of Benedictine Nuns be joyned in the same reckoning 2. The Augustinian Monks succeed it is conceived that Eudo the Dapifer or Sewer to King Henry the First first brought them into England Anno 1105. and that St. Johns at Colchester was the prime place of their residence Doctor Fuller saith that Waltham Abbey for Benedictines at the first had it's Copy altered and bestowed on Augustinians These Augustinians were also called Canons Regular This Order in England brought forth seventy eminent Writers and one in Germany worth them all in effect I mean Martin Luther who gave a mortal wound to all these Orders yea to the root of the Romish Religion 3. Gilbertine Monks a mongrel Order observing some select rules Camden in Lincoln-shire partly of St. Bennet partly of St. Augustine so named from Gilbert son to Joceline a Knight Lord of Sempringham in Lincoln-shire Being backed with the Authority of Pope Eugenius the Third he ordained a Sect consisting of men and women which so grew and encreased that himself laid the foundations of thirteen Religious houses of this Order 4. Carthusian Monks much famed for their mortified lives and abstinence from all flesh Bruno first founded them in the Dolphinate in France Anno 1080. and some sixty years after they were first brought over into England William de long a Spata Earl of Salisbury founded the first house of Carthusian Monks at Heltrop whose wife Ela after his death founded the house of Nuns at Lacock in Wilt-shire and there continued her self Abbess of the place The Books of the English Carthusians were many there being no less than eleven hundred Authors of them their writings tend much to mortification and out of them Parsons the Jesuite hath collected a good part of his resolutions Of the Benedictine Monks there is reported to have been of that Order twenty four Popes of Rome one hundred eighty two Cardinals one thousand four hundred sixty four Archbishops and Bishops fifteen thousand and seventy Abbots of renown Pope John the Twenty second saith there have been of this Order five thousand six hundred fifty six Monks Canonized and made Saints The cloathing and rule of the Cluniacks was according to the appointment of St. Benedicts rule The Cestercians wear red shooes and white rochets on a black coat they are all shoâ—â— saâ—e a little circle The Order of those of Grandmont is to lead a strait life as Monks use to do to give themselves to Watching Fasting and Prayer to wear a coat of Males upon their bodies and a black