Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	aaron_n	bear_v	life_n	26	3	4.1362	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A81722	Sacred chronologie, drawn by scripture evidence al-along that vast body of time, (containing the space of almost four thousand years) from the creation of the world, to the passion of our blessed Saviour. By the help of which alone, sundry difficult places of Scripture are unfolded: and the meanest capacity may improve that holy record with abundance of delight and profit: being enabled thereby to refer each several historie and material passage therein contained to its proper time and date. / By R. D. M.D.	R. D. (Roger Drake), 1608-1669.	1648 (1648)	Wing D2131; Thomason E524_2; ESTC R206239	74,869	176

at Pentecost or Whitsuntide Substract now 80 years out of 430 there rest 350 years the just year of the Promise in which Moses was born Aaron being three year older than Moses Exod. 7.7 was born An. Mundi 2425. and the 347 year of the Promise by which it appears that there are but 56 year Void but in this we follow other Chronologers who reckon Void to Moses his birth and could we directly tell the year of Levi his birth the Void space of years should be reckoned from his death and not from Josephs decease And its easie to prove that he out-lived Joseph 16. years at least and so the void space from his death to Aarons birth is at most but 40 years The age of Levi was 137. years Exod. 6.16 Moses was born 350 year after the Promise just Noahs life after the Floud the seventh from Abraham as Abraham was from Eber Eber from Enoch and Enoch from Adam Jude verse 14. A new Enoch buried of God A new Noah A preaching to the world 120 years and ever afterwards He first received and wrote Divinitie with Prophetical authority Hee spent 40 years in Pharaohs Court 40 years in a private life and 40 year in governing the people of God in the Wildernesse He was one of the three great Fasters and fasted twice forty dayes The three who fasted forty dayes apeece were Moses the giver of the Law Elias the restorer of the Law and Christ the fulfiller of the Law Broughton Levi Voyd Floud Prom Circ S. W. 122 1   290 260 339 2370 123 2 124 3 125 4 126 5 720 300 270 340 2380 127 6 128 7 129 8 130 9 131 10 132 11 133 12 730   280 341   134 13 135 14 136 15 137 16 Exo. 6.16 17 Voyd Floud Prom Circ S. W. 18   310   342 2390 19 20 21 22 23 24 25 26 740 320 290 343 2400 27 28 29 30 31 32 48 Jubi 33 750 330 300 49 Jubi   34 344 35 36 37 38 39 40       345 2410 41 42 43 44 45 46 47 760 340 310 346 2420 48 49 50 51 52 53 54 770 350 320 347   55 56 The birth of Joshuah fell out Anno Mund 2455. 377 year after the Promise He was 27 year younger than Moses For proof of which note that from the going out of Aegypt to the founding of Solomons Temple are precisely 480 years 1 King 6.1 of which the parcels expresly noted in Scripture are forty year in the Wildernesse 99 years of the Judges Ely Saul and David fortie years apeece four years of Solomons raign all which summed up together make four hundred sixty three years which fall 17 years short of the 480 years These 17 years must of necessity be the space of Joshuahs government though they be unparcelled in Scripture as without which the 480 years from the Lambe to the Temple cannot be made up Grant then that Joshuah governed just 17 years for the forementioned parcells I shall make good hereafter by peece-meal only for present I desire the Reader to credit me in them It s evident that the 17 year of his government runs parallel with the 110 or last year of his life Josh 24.29 His government began immediately after the death of Moses who dyed just 40 years after the going out of Aegypt 17 years after whose death Joshuah dyed namely 57 years after the going out of Aegypt and 487 year after the Promise Sabstract then 110 years out of 487 there rest 377 year in which year of the Promise running parallel with Anno Mundi 2455 Joshuah was born Caleb was 15 year younger then Joshuah and 42 year younger than Moses He was born 392 year after the Promise Anno Mundi 2470 which is thus proved His fourtieth year ran parallel with the second year after the going out of Aegypt at which time he was sent from Kadesh-Barnea to espie the Land of Canaan Josh 14.7 compared with Deutr. 2.14 and therefore he was just 38 year old at the going out of Aegypt Substract 38 years out of 430 the just date of the Promise at that time there rest 392 the just date of the Promise at Calebs birth which year of the Promise runs parallel with Anno Mundi 2470. This is further prooved by his age 7 year after Canaan was entred Josh 14.10 his 85 year ran parallel with the 477 year of the Promise Substract then 85 from 477 there rest 392. the just year of the Promise when Caleb was born Voyd Aaron Floud Prom Circ S. W. 57 1 770 350 320 347   58 2 59 3 Aaron Moses Floud Prom Circ S. W. 4 1           5 2 780     348 2430 6 3 7 4 8 5 9 6 10 7 11 8 12 9   360 330 349 2440 13 10 14 11 15 12 16 13 17 14 18 15 19 16 790 370 340 350 2450 20 17 21 18 22 19 23 20 24 21 25 22 49 Jubi 26 23 800   350 50 Jubil   27 24 351 28 25 29 26 30 27 Job lived probably about the time that the Israelitas were in AEgypt and is thought to proceed out of Abrahams family as may appear partly by his long life few living so long after Moses his time partly by his offering Sacrifice which after the building of the Tabernacle was unlawfull otherwhere Yet some passages seem strongly to hint that Jobs troubles fell out after the Israelites came out of AEgypt Thus Job 27.12 mention is made of dividing the Sea and wounding Rahab a name in Scripture applied to AEgypt So Job 28.10 He seems to have an Eye at Gods making waters come out of the rocks Exod. 17. and Numb 20. Bildad probably came of Shuah Gen 25.2 Eliphaz of Teman Gen. 36.11 both of Abraham Aaron Moses Iosh Floud Prom Circ S. W. 31 28 1           32 29 2 33 30 3   380   352 2460 34 31 4 35 32 5 36 33 6 37 34 7 38 35 8 39 36 9 40 37 10 810 390 360 353 2470 41 38 11 42 39 12 43 40 13 44 41 14 45 42 15 Aaron Moses Iosh Caleb Floud Prom Circ S. W. 46 43 16 1           47 44 17 2 820 400 370 354   48 45 18 3 49 46 19 4 50 47 20 5 51 48 21 6 52 49 22 7 53 50 23 8 54 51 24 9       355 2480 55 52 25 10 56 53 26 11 57 54 27 12 58 55 28 13 59 56 29 14 60 57 30 15 61 58 31 16 830 410 380 356 2490 62 59 32 17 63 60 33 18 64 61 34 19 65 62 35 20 66 63 36 21 67 64 37 22 68 65 38 23 840 420 390 357   69 66 39 24 70 67 40 25 71 68 41 26 72 69 42 27 73 70 43 28 74 71 44 29 75 72 45 30 850     51 Jubil 2500 76 73 46 31 358 77 74 47 32 78 75 48 33 79

Sacred Chronologie Drawn by Scripture Evidence al-along that vast body of Time containing the space of almost four thousand Years From the Creation of the WORLD to the Passion of our Blessed SAVIOUR By the help of which alone sundry Difficult Places of Scripture are unfolded and the meanest Capacity may improve that holy Record with abundance of delight and profit being enabled thereby to refer each several Historie and material Passage therein contained to its proper Time and Date By R. D. M. D. 1 Pet. 1.10 11. Of which Salvation the Prophets have enquired and searched diligently who prophesied of the Grace that should come unto you Searching what or what manner of Time the Spirit of Christ which was in them did signifie when it testified before-hand the sufferings of Christ and the glory that should follow LONDON Printed by James and Joseph Moxon for Stephen Bowtell at the Sign of the Bible in Popes-head Alley 1648. To the Worshipfull My much Honoured Father Roger Drake Esquire My Honoured Uncle Tho. Burnell Esquire Worshipfull and much Honoured IT s not the desire of Protection the common Theam of such Epistles but sence of dutie and the bond of gratitude puts me upon this Inscription Truth needs no Patron Errour deserves none To wave therefore such complements My designe in this Prologue is a thankfull acknowledgement of that great debt brought upon me by each of you which I can never satisfie To the one I owe under God my being and well being to the other the dearest Companion of my Life to both my Name and Posterity Vnworthy were I either of life or name should I not endeavour according to my poore model to perpetuate their being and memorie to whom I am an eternal debtour for both This only were motive enough to extort a publick acknowledgement But I cannot smother in silence an other Favour shall I say not inferiour to either of the former Gods blessing upon poore and unworthy indeavours may make it farre superiour that in the last great turne of my Life wherein I seemed unto many a signe and a wonder by relinquishing that Honourable Profession of Physick to attend upon an higher Calling though very mean in the eyes of the World neither of you did interpose to divert me from that designe though carnal arguments were not wanting to have made each of you improve your utmost Authoritie for the stifling of such a motion in the very birth I am not ignorant under what extream contempt and discouragement the Ministery lies at present Nor can I be so stupid as not to apprehend how my own credit lies at the stake as if Consciousnes of inabilitie in the practice of Physick made me digresse to the function of the Ministerie For the answering of which cavil I am not very solicitous but willingly in this point lay my credit at their feet who excel in that facultie both at home and abroad and upon former tryal made know best what to judge But certainly had consciousnes of inabilitie diverted me from Phisick I should have had but very poor incouragement to the Ministerie which as it is far more difficult than Physick or any other Facultie in its own nature so considering the infinite discouragements both from without and within I had little ground to hope it would prove more easie or advantagious than the practice of Physick especially since this and other callings gain much credit and profit by faithfullnes and diligence but the Ministery never looses more with the world than when it s exercised with most pains and faithfulnes For my own part as the former pompe and splendour of the Clergie did not intice me so the present outward basenesse thereof doth not discourage me but silencing all carnal Objections I desire to be faithfull unto him that hath called me and so to walk in this waighty imployment as at lust through Gods mercy I may give up a comfortable account for which I begge your earnest Prayers and rest From my Study this 14. of June 1648. Your dutifull and loving Son and Nephew ROGER DRAKE THE PREFACE AS all the Promises Prophesies Ceremonies Genealogies c. had a special reference unto Iesus Christ as their body center end accomplisher so doth this our Chronologie which begins in the first and ends in the second Adam To him we desire to conduct the Reader and there to leave him even with Christ who is the only aim hope and rest of all true Believers The designe of the Authour was as much as may be to find out Truth for his own satisfaction and to clear up truth unto the meanest capacities who by the help of this poor little peece may in the cast of an eye finde out almost infinite Truths which without the helpe of these parallel Tables will haply puzzle the best Chronologers and be almost impossible for meaner capacities to collect by their own industry By this it will appear that innumerable and that most solid consequences may be enforced from Scripture grounds which yet appear not in the surface of the Text but may be digged out of the Mine of the Scriptures by pious study and industry And in a word By vertue of this helpe thou maiest read the whole Scripture with abundance of delight and profit as being able to referre every remarkable passage to its proper time and Date Who knows not how necessary Chorography and Chronologie are to History from which if you abstract Time and Place it seems to be without Head or Tail and sounds more like a Fable then a true Narrative For thy better understanding and improving the ensuing Chronological Tables know that the Norma or Compasse by which wee steere in measuring that vast body of Time from the Creation unto Christ is the lives of the Patriarchs Kings and Prophets as they ly single or parallel together which indeed are well stiled by learned Broughton The Day star of the Narration and afterwards the years of captivitie and Daniels seventy weeks of yeers which we fully beleeve do expire with the death of Christ Every page contains seven weeks that is nine and forty years in which where the lives are single or thin we note the succession of them two three or four times in the same page yea in the first page the line of Adams life is noted five times one hundred and thirty years of his life being past before any Patriarch is joyned as parallel with him In the next columne to their lives either single or parallel are noted the Sabatical years or the weeks of the world the letter S being affixed to the top of the colume and in the same colume immediately under the letter S are noted the Jubilies of the World and afterwards of Canaan which run parallel with the Jubilees of the World In the third colume noted at the top with the letter W you have the years of the World marked at every ten years distance The hundred and twenty years of Gods patience