Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	aaron_n	attend_v	son_n	19	3	5.9169	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A30585	Gospel-worship, or, The right manner of sanctifying the name of God in general and particularly in these three great ordinances, viz. [brace] 1. hearing of the Word, 2. receiving the Lords Supper, 3. prayer / by Jeremiah Burroughs ; being the second of the seven volumns lately published by Thomas Goodwin ... [et al.]	Burroughs, Jeremiah, 1599-1646.	1653 (1653)	Wing B6085; ESTC R36311	229,301	271

exactly described the several parts of the Body of Man illustrated with very many large Brass Plates 2 A Translation of the New Dispensatory made by the Colledg of Physitians of London Whereunto is added The Key to Galen 's Method of Physick 3 A Directory for Midwives or A Guide for Women 4 Galen's Art of Physick with a large Comment 5 The English Physitian Being an Astrologo-Physical Discourse of the Vulgar Herbs of this Nation wherein is shewed how to cure a mans self of most Diseases incident to mans Body with such things as grow in England and for three-pence charge Also in the same Book is shewed 1 The time of gathering all Herbs both Vulgarly and Astrologically 2 The way of drying and keeping them and their Juyces 3 The way of making and keeping all manner of useful Compounds made of those Herbs 4 The way of mixing the Medicines according to cause and mixture of the Disease and part of the Body afflicted 6 A New Method both of studying and practising Physick Great Church Ordinance of Baptism Mr. Love's Case containing his Petitions Narrative and Speech Dr. Prestons Saints Submission and Satans Overthrow The Bishop of Canterburies Speech on the Scaffold The King's Speech on the Scaffold A Treatise of the Rickets being a Disease common to Children wherein is shewed 1 The Essence 2 The Causes 3 The Signs 4 The Remedies of the Disease Published in Latin by Dr. Glisson Dr. Bate Dr. Regemorter now translated into English Cum multis aliis Gospel-Worship OR The Right Manner of drawing nigh to God in General And particularly in these Three great ORDINANCES Viz. 1. Hearing of the WORD 2. Receiving the Lords SUPPER 3. PRAYER Leviticus 10. 3. Then Moses said unto Aaron This is it that the Lord spake saying I will be sanctified in them that come nigh me and before all the People I will be glorified And Aaron held his peace THese words are the speech of Moses to Aaron his Brother endeavoring to quiet and comfort his heart which was no question exceedingly troubled upon that great and sore affliction that was upon him in the strange death of his two Sons Nadab and Abihu The story is this After Aarons Sons were Consecrated to the Priestly-Office they coming to attend this their Office the very first day after their consecration to offer Incense unto God they ventured to offer Incense with strange Fire with other Fire than God had appointed Upon that the fire of Gods wrath broke out upon them and slew them both presently in the very Sanctuary before all the people for it was a solemn time being the beginning of the solemn Consecration of the Priest-hood Upon this the spirit of Aaron could not but be exceedingly troubled to see his two Sons thus struck Now Moses comes to him and saith This is that which the Lord spake I will be sanctified in them that draw nigh me and before all the people I will be glorified And upon this Aaron held his peace We reade that once fire came down from Heaven in a way of Mercy to consume the Sacrifices but now fire comes down from Heaven in a way of Judgment to consume the Sacrificers even Nadab and Abihu they were Aarons Sons the Sons of a godly man the Sons of the High-Priest they were his eldest Sons for Aaron had other Sons besides Nadab and Abihu Eleazar and Ithamar but these were his two eldest Sons they were two yong men they were struck in the very prime of their age they were two that were newly consecrated in the Priests Office for so you find it in the 9. Chap. And they were two men of renown in the Country and before all the people of Israel two men that God had much honored heretofore as you shall find in Exod. Chap. 24. and the beginning this Nadab and Abihu were men of great repute and great renown that God did much honor in former times for when God called Moses and Aaron with the Elders to come to him he singles out Nadab and Abihu amongst the rest and names them And he said unto Moses Come up unto the Lord thou and Aaron Nadab and Abihu and 70. of the Elders of Israel Moses and Aaron Nadab and Abihu are only named and then 70. of the Elders in general but Moses Aaron Nadab and Abihu as if these were the four eminent men of renown among all the people of Israel he names none of the 70. Elders but these two besides Moses and Aaron therefore these two that were consumed by strange fire were renowned men and newly consecrated into their Office What was their sin Their sin it was offering of strange fire so the text saith that they offered strange fire which God commanded them not in the beginning of the Chapter But had God ever forbidden it Where do we find that ever God had forbidden them to offer strange Fire or appointed that they should offer only one kind of Fire There is no text of Scripture that you can find from the beginning of Genesis to this place where God hath said in terminis in so many words expresly You shall offer no fire but one kind of fire And yet here they are consumed by Fire from God for offering strange Fire I find in the 30. of Exod. ver 9. that there they were forbidden offering strange Incense but I do not find that they were forbidden offering strange Fire In Levit. 6. 13. and divers verses in that Chapter we find that God had appointed that they should keep constantly the Fire on the Altar burning and never to let it go out Now that was it seems Gods intention that therefore they should make use of that Fire and that Fire only God would have them to pick out his meaning God sent Fire down from Heaven upon the Altar so in the latter end of the 9. chap. God sent down Fire from Heaven and gave them a charge to keep that Fire on the Altar constantly and never to let it go out so that it seems God would have them pick out his meaning that because he had sent down Fire from Heaven upon the Altar and gave them power to keep that constantly God would have them therefore to understand that what Incense or Sacrifice he would have the use of Fire in it should be only that Fire and no other though God did never say to them directly in these words You shall make use of this fire and no other but God would have them to understand this That 's their sin therefore in offering of strange Fire Now Fire comes from the Lord and doth consume them Some think this Fire came from the Altar but surely it could not be any ordinary Fire that did consume Nadab and Abihu at this time for you shall find in the next ver to my text That the bodies of Nadab and Abihu were not consumed by the Fire no not their cloathes they were kil'd by the Fire and yet their cloathes were whol