Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	aaron_n	ark_n	strike_v	16	3	7.4273	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A08201	Abrahams faith: that is, The olde religion VVherein is taught, that the religion now publikely taught and defended by order in the Church of England, is the onely true Catholicke, auncient, and vnchangeable faith of Gods elect. And the pretensed religion of the Sea of Rome is a false, bastard, new, vpstart, hereticall and variable superstitious deuise of man. Published by Iosias Nicholls, an humble seruant and minister of the gospell in the Church.	Nichols, Josias, 1555?-1639.	1602 (1602)	STC 18538; ESTC S113254	207,023	348

the Corinthians k 1. Cor. 10.1.2 3.4.5.6.7 c. are threatened with the feareful examples of the Israelites in their abode in the wildernesse that hauing the word of God and his holy sacramentes they walked not faithfully with God and therefore were punished So the Corinthians ought not to put their trust in their sacramentes and liue contrarie to faith and loue for thē they are like to be punished as the Israelits were So thē you see what is substātial perpetual what is changeable according to times 7 Howbeit here is to be vnderstood that those ceremonies outward things in the maner of gouernment are necessarie and in their times religiously to bee obserued though not so highly esteemed as the parts of the vnchangeable substance of religion but being the cōmandemēts of God by which he wold for the time be outwardly worshipped or els teach seal his couenant to his people that they might be steadie increase in faith loue that all things in the vse profession exercise of their faith might be done comely seemly orderly cōmendably according to his worde whosoeuer offended in any of these were subiect to punishment not onely that he which a Heb. 10.28 Deut. 19.17 dispised Moses law should die without mercy vnder two or three witnesses but b Heb. 2.2 also euery trāsgression disobedience receiued a iust recompence of reward c Leuit. 10.1 As Nadab Abihu the sons of Aaron for offering strange fire that is such as God had not appointed were deuoured with fire which came frō the Lord. d 2. Sam. 6. Vzzah was smitten with sodain death for holding the Arke vnto which he had no office calling e 2. Cron. 26.19 And Vzziah king of Iudah was striken with a leprosie for vsurping the priests office Therfore in their times and during so long time as God appointed these ceremonies and maner of gouernment to be vsed in his church they were to be obserued with all care conscience because of the commandmēt of God only taking heed that no affiance should be put in thē aboue their proper vse but only make them helpes and ornamentes to the more substantiall pillars of faith loue And when the time was come that they should bee abolished then was the church free from such ordinances for they were as the holy Ghost f Heb. 9.9 saith figures for the time present vntil the time of reformation g Cap. 10.11 they were shadowes of good things to come not the very image or substāce of the things themselues Namely in as much as Christ by the oath of God became a priest for euer after the order of Melchisedeck to make perfect that which the Leuiticall priesthood could neuer accomplish the priesthood of Aaron al the law of Moses were changed and the seruant gaue place to him that was Lord of the house as is at large disputed in the h Cap. 3.7.8.9.10 epistle to the Hebrewes Hereof it came to passe that all the sacrifices before the law circumcision which were of the fathers and all the ministerie of Moses gaue place at the comming of this great high priest the sonne of God the Lord head of the Church Iesus Christ And he i Dan. 9.27 confirmed the couenant and caused the sacrifice and oblation to cease he a Eph. 2.14.15 brake the stop of the partitiō wall abrogating through his flesh the law of cōmandemēts standing in ordināces that aswell gentils as Iewes might haue accesse vnto God by his spirit b Gal. 5.1.2.3 he hath set vs at liberty frō the yoke of bondage which was by the low so that now c Ioh. 4.21 we are not tied to Hierusalē to worship the father but that we d 1. Tim. 2.8 may pray euery where lifting vp pure handes And e Act. 15.9 God putteth no difference betweene men for these ceremonies and maner of gouernment when their heartes are purified by faith yet is it not his diuine wisedome and goodnesse that we should be altogether without ceremonies gouernment For in stead of the priestes Leuites he hath f 1. Cor. 12.18 Eph. 4.11 set in his church Apostles Prophets Euangelists pastors and teachers to teach vs guide vs in the pure religiō of faith knowledge of the son of God for our further help we haue in stead of all sacrifices before and vnder the law the sweet preaching of Christ only sacrifice by which they were ended accōplished to assure our consciences that he is g Heb. 7.25 ca. 9.28 10.18 able perfectly to saue them that come to God by him and that by one sacrifice once made hee did so fully take away sin that there is now no more offering for sin And h 1. Cor. 5.7 cap. 11.23 in steade of the passeouer which was a figure of Christ to come wee haue the holy supper of the Lord to shew forth his death til he come again And i Colos 2.11 Tit. 3.5 Math. 28.19 for circumcision which signified the putting of the sinfull flesh by the bloude of Christ which was to come now Christ is come wee haue baptisme for the washing of the new birth renuing of the holy Ghost to enter vs into his holy church And generally we are taught by the gospell k 1. Cor. 14.26.33 to doe all things in the church vnto edification without confusiō And all those euangelicall ordinances l Ibi. ver 37. 1. Tim 6.13.14 are the commandements of God to be kept vnblameable vnchangeable vntill the comming of Christ CHAP. 2. How God hath gouerned his church in one religion in all ages which is declared before and after the fall of Adam 2. And by the dispensation of times since the promise of Christ first giuen to Adam which is in three sorts the fathers before the law the Iewes vnder the law the Gentils vnder the gospel 3. In all these three times was there a differēce in the outward face of gouernment but not in substance of religion 4. Which by Gods iudgements manifestation of his spirit hath bene alwaies maintained preserued 5. And this will be a witnes of our religion now professed in England against all Atheistes Papistes and other wicked men in the day of Christ Iesus NOw this foundation being layed because my purpose is to shew that God alwaies set foorth and allowed but one faith and religion I will in the next place briefly shew howe God hath administred his church from the beginning of the world namely in what order he hath gouerned his people a Psal 37.12 48.3 Hier 10.25 Whom hee chose to himselfe to know him and call vpon his name First we are to remember that the world hath bin in two estates and a third we looke for For before the fall of Adam when mans hart was vpright being made after