sprinckle the house seuē tymes 52 And he shall clense the house with the blood of y e birde with the running water with the liuing birde with the ceder wood the ysope and the scarlet lase 53 But he shall let the lyuyng birde flee out of the towne into the brode fieldes so make an attonement for the house and it shal be cleane ' 54 This is the lawe for all maner plague ' of leprosie and fret 55 And of the leprosie of garment house ' 36 For a swellyng for a scabbe and for a' shynyng whyte ' 57 To teache when it must be made vncleane and cleane this is the lawe of leprosie ' ¶ The .xv. Chapter ' 2 19 The maner of purgyng the vncleannesse both of men and women 31 The children of Israel must seperate them selues from vncleannesse 1 AND the Lorde spake vnto Moyses and Aaron saying 2 Speake vnto the children of Israel and say vnto them Whosoeuer hath a runnyng issue out of his fleshe is vncleane by reason of that issue 3 And this shal be his vncleannesse in his issue if his fleshe runne or yf his fleshe be stopped from his issue then it is vncleannesse 4 Euery bed wheron he lyeth that hath the issue is vncleane and euery thyng wheron he sitteth is vncleane 5 Whosoeuer toucheth his bed shall washe his clothes and bath hymselfe in water and be vncleane vntyll the euen 6 And he that sitteth on any thing wheron he sat that hath the issue shal washe his clothes and bath him selfe in water and be vncleane vntyll the euenyng 7 He that toucheth the fleshe of him that hath the issue shall washe his clothes and bathe hym selfe in water and be vncleane vntyll the euen 8 If he also that hath the issue spyt vpon hym that is cleane he shall washe his clothes and bath him selfe in water and be vncleane vntyll the euen ' 9 And what saddle soeuer he rydeth ' vpon that hath y e issue shal be vncleane 10 And whosoeuer toucheth any thyng that was vnder hym shal be vncleane vnto the euen And he that beareth any such thynges shall washe his clothes and bathe hym selfe in water and be vncleane vntyll the euen 11 And whosoeuer he toucheth that hath the issue and haue not wasshed his handes in water shall washe his clothes and bathe hym selfe in water and be vncleane vntyll the euen 12 The vessell of earth that he toucheth which hath the issue shal be broken and all vessels of wood shal be rensed in water 13 When he also that hath any issue is clensed of his issue he shall number him seuen dayes for his clensyng and washe his clothes and bathe his fleshe in runnyng water and so shall he be cleane 14 And the eyght day he shall take to hym two turtle doues or two young pigeons and come before the Lorde vnto the doore of the tabernacle of the congregation geue them vnto the priest 15 And the priest shall offer them the one for a sinne offeryng and the other for a burnt offeryng and the priest shall make an attonement for hym before the Lorde as concernyng his issue 16 If any mans seede depart frō hym in his sleepe he shall washe all his fleshe in water and be vncleane vntyll y e euen 17 And euery garment and euery skinne wherin is such seede of sleepe shal be wasshed with water and be vncleane vntyll the euen 18 And if he y e hath such an issue of seede do lye with a woman they shall both washe them selues with water and be vncleane vntyll the euen 19 Also yf a woman shall haue an issue and her issue in her fleshe shal be blood she shal be put apart seuen dayes whosoeuer toucheth her shal be vncleane vntyll the euen 20 And all that she lyeth vpon in y e tyme of her seperation shal be vncleane lyke as euery thing also that she sitteth vpon is vncleane 21 Whosoeuer toucheth her bed shall washe his clothes and bathe hym selfe with water and be vncleane vntyll the euen 22 And whosoeuer toucheth any thyng that she sat vpon shall washe his clothes and bathe hym selfe in water and be vncleane vntyll the euen 23 So that whether he touche her bed or any vessell wheron she hath sytten he shal be vncleane vntyll the euenyng 24 And yf a man lye with her and her seperation come vpon hym he shal be vncleane seuen dayes and all the bedde wheron he lyeth shal be vncleane 25 Also if a woman haue an issue of her blood many dayes out of the tyme of her seperation or if it runne beyond her seperation let all the dayes of the issue of her vncleanenesse be euen as y e dayes of her seperation for she is vncleane 26 Euery bedde whereon she lyeth as long as her issue lasteth shal be vnto her as the bedde of her seperation and whatsoeuer she sitteth vpon shal be vncleane as the vncleanenesse of her seperation 27 And whosoeuer toucheth any of these shal be vncleane and shall washe his clothes and bathe hym selfe in water and be vncleane vntyll the euen 28 But if she be cleansed of her issue she shall count her seuen dayes and after that she shal be cleane 29 And in the eyght day she shall take vnto her two turtles or two young pigeons and bryng them vnto the priest before the doore of the tabernacle of the congregation 30 And the priest shall offer the one for a sinne offeryng and the other for a burnt offeryng and make an attonement for her before the Lord as concernyng the issue of her vncleanenesse 31 Thus shall ye syft the chyldren of Israel from their vncleanenesse that they dye not in their vncleanenesse if they defyle my tabernacle that is among thē 32 This is the lawe of hym that hath an issue and of hym whose seede runneth from hym in his sleepe and is defyled therin 33 Also of her that for her seperation is put apart of whosoeuer hath a runnyng issue whether it be man or woman and of hym that lyeth with her which is vncleane ' ¶ The .xvj. Chapter ' 2 What Aaron must do 8 Of the scape goate 14 The clensyng of the sanctuarie 17 Of the feast of the clensyng 21 Aaron confesseth the sinnes of the children of Israel 1 AND the Lorde spake vnto Moyses after the death of y e two sonnes of Aaron when they offered before y e Lorde and dyed 2 And the Lorde sayde vnto Moyses Speake vnto Aaron thy brother that he come not at all tymes into the holy place within the vayle before the mercie seate which is vpon the arke that he dye not For I wyll appeare in the cloude vpon y e mercie seate 3 But with this thyng shal Aaron come into the holy place euen with a young bullocke for a sinne offeryng and with a ramme for a burnt offeryng 4 He shall put the holy lynnen coate vpon hym and
me Let my people go that they may serue me 4 Or els if thou refuse to let my people go beholde to morowe wyll I bryng greshoppers into thy coastes 5 And they shall couer the face of the earth that it can not be seene and they shall eate the residue which remayneth vnto you and is escaped from the hayle and they shall eate euery greene tree that beareth you fruite in the fielde 6 And they shall fill thy houses and all thy seruauntes houses and the houses of all the Egyptians after suche a maner as neyther thy fathers nor thy fathers fathers haue seene since the tyme they were vpon the earth vnto this day And he turned him selfe about and went out from Pharao 7 And Pharaos seruauntes sayde vnto him howe long shall he be hurtfull vnto vs Let the men go that they may serue the Lorde their God knowest thou not yet that Egypt is destroyed 8 And Moyses Aaron were brought againe vnto Pharao and he sayde vnto them Go and serue the Lorde your God but who are they that shall go 9 And Moyses aunswered we will go with our young and with our olde yea and with our sonnes with our daughters and with our sheepe and with our oxen we must go for we must holde a feast vnto the Lorde 10 And he said vnto them Let the Lord be so with you as I will let you go and your chyldren take heede for ye haue some mischiefe in hande 11 Nay not so but go they that are men and serue the Lorde for that was your desire And they were thrust out of Pharaos presence 12 And the Lorde sayde vnto Moyses Stretch out thyne hand ouer the lande of Egypt for greshoppers that they may come vpon the land of Egypt and eate all the hearbes of the lande and all that the hayle left behynde 13 And Moyses stretched foorth his rod ouer the lande of Egypt and the Lorde brought an east winde vpon the lande all that day and all that nyght and in the morning the east winde brought the greshoppers 14 And the greshoppers went vp ouer all the lande of Egypt and remayned in all quarters of Egypt very greeuouslye before them were there no suche greshoppers neither after them shal be 15 For they couered all the face of the earth so that the lande was darke and they did eate al the hearbes of the land and all the fruites of the trees whatsoeuer the hayle had lefte there was no greene thyng left in the trees hearbes of the fielde through al y e land of Egypt 16 Therefore Pharao called for Moyses and Aaron in haste and sayde I haue sinned agaynst the Lord your God and agaynst you 17 And nowe forgeue me my sinne only this once and pray vnto the Lord your God that he may take awaye from me this death only 18 And Moyses went out from Pharao and prayed vnto the Lorde 19 And the Lorde turned a myghtie strong west wynde and it toke awaye the grashoppers and cast them into the red sea so that there was not one grashopper in all the coastes of Egypt 20 And the Lorde hardened Pharaos heart so that he woulde not let the children of Israel go 21 And the Lorde sayde vnto Moyses Stretche out thy hande vnto heauen that there may be vpon the lande of Egypt darknesse which may be felt 22 And Moyses stretched foorth his hand vnto heauen and there was a thicke darkenesse vpon all the lande of Egypt three dayes long 23 No man sawe another neither rose vp from the place where he was by the space of three dayes But al the children of Israel had light where thei dwelled 24 And Pharao called for Moyses and sayde Go and serue the Lorde onlye let your sheepe your oxen abyde and let your chyldren go with you 25 And Moyses sayde Thou must geue vs also offeringes and burnt offeringes for to do sacrifice vnto the Lorde our God 26 Our cattell also shall go with vs and there shall not one hoofe be left behynd for therof must we take to serue y e Lorde our God neither do we knowe with what we must do seruice vnto the Lord vntyll we come thyther 27 But the Lorde hardened Pharaos heart and he woulde not let them go 28 And Pharao sayde vnto hym Get thee from me and take heede vnto thy selfe that thou seest my face no more for whensoeuer thou commest in my syght thou shalt dye 29 And Moyses sayde Let it be as thou hast sayde I wyll see thy face no more ¶ The .xj. Chapter 1 The Lorde commaundeth the Hebrewes to robbe the Egyptians 4 The death of the first borne of all thynges 1 AND the Lorde sayde vnto Moyses Yet wyl I brynge one plague more vpō Pharao and vpon Egypt and after that he wyll let you go hence when he shal let you go quite he shall vtterly dryue you hence 2 Speake thou therfore in the eares of the people that euery man borowe of his neighbour and euery woman of her neighbour iewels of syluer and iewels of golde 3 And the Lorde shall geue the people fauour in the syght of the Egyptians Moreouer Moyses was a very great man in the lande of Egypt in the syght of Pharaos seruauntes and in the syght of the people 4 And Moyses sayde Thus sayth the Lorde At mydnyght wyll I go out into the myddest of Egypt 5 And all the first borne in all the land of Egypt shall dye euen frō the first borne of Pharao that sytteth on his seate vnto the first borne of the mayde seruaunt that is behynde the myll and all the first gendred of the cattell 6 And there shal be a great crye throughout all the lande of Egypt such as there was neuer none lyke nor shal be 7 But amongst the chyldren of Israel shal not a dogge moue his tounge from a man vnto a beast that ye may knowe how that the Lord putteth a difference betweene the Egyptians and Israel 8 And these thy seruauntes shal al come downe vnto me and fall before me and say Get thee out and all the people that are vnder thee and then wyll I depart And he went out from Pharao with an angry countenaunce 9 And the Lorde sayde vnto Moyses Pharao shall not heare you that my wonders may be multiplied in the land of Egypt 10 And Moyses and Aaron dyd all these wonders before Pharao And the Lord hardened Pharaos heart so that he woulde not let the chyldren of Israel go out of his lande ¶ The .xij. Chapter 1 The charge and maner of eatyng of the Passouer 26 A charge is geuen parentes to teache their chyldren the misterie of the Passouer 29 The murder of the first borne of Egypt 31 Pharao casteth out the chyldren of Israel 35 The Iewes do robbe the Egyptians of golden and syluer vessels 37 The chyldren of Israel do go out 40 They dwelt in
presume for to come vp vnto the Lord lest he destroy them 25 And so Moyses went downe vnto the people and tolde them ¶ The .xx. Chapter 3 Let vs haue no straunge gods 7 An othe 8 The sabboth day 12 Parentes 13 To murder 14 To be a whoremaister 15 Theft 16 False witnesse 17 Concupiscence 19 God appeared in lyghtnyng that he might be feared 23 Let there be made no gods of golde and siluer 24 An aulter of earth 1 AND God spake all these wordes and said 2 I am the Lord thy GOD whiche haue brought thee out of the lande of Egypt out of y e house of bondage 3 Thou shalt haue none other Gods in my sight 4 Thou shalt make thee no grauen image neyther any similitude that is in heauen aboue eyther in the earth beneath or in the waters vnder the earth 5 Thou shalt not bowe downe to them neyther serue them for I the Lord thy God am a gelous God and visite the sinne of the fathers vpon the chyldren vnto the thirde and fourth generation of them that hate me 6 And shewe mercy vnto thousandes in them that loue me and kepe my commaundementes 7 Thou shalt not take the name of the Lorde thy God in vayne for the Lorde will not holde him giltlesse that taketh his name in vayne 8 Remember the sabboth day that thou sanctifie it 9 Sixe dayes shalt thou labour and do all that thou hast to do 10 But the seuenth day is the sabboth of the Lorde thy God in it thou shalt do no maner of worke thou and thy sonne and thy daughter thy man seruaunt and thy mayde seruaunt thy cattel and the straunger that is within thy gates 11 For in sixe dayes the Lorde made heauen and earth the sea and all that in them is and rested the seuenth day wherfore the Lorde blessed the seuenth day and halowed it 12 Honour thy father and thy mother that thy dayes may be long in the lande whiche the Lorde thy God geueth thee 13 Thou shalt not kyll 14 Thou shalt not commit adulterie 15 Thou shalt not steale 16 Thou shalt not beare false witnesse agaynst thy neyghbour 17 Thou shalt not couet thy neyghbours house neyther shalt thou couet thy neyghbours wyfe nor his man seruaūt nor his mayde nor his oxe nor his asse or whatsoeuer thy neighbour hath 18 And all the people saw the thunder and lightning and the noyse of the trumpet and the mountayne smoking And when the people sawe it they remoued and stoode a farre of 19 And said vnto Moyses Talke thou with vs and we wyll heare But let not God talke with vs lest we dye 20 And Moyses sayde vnto the people feare not for God is come to proue you and that his feare may be before your eyes that ye sinne not 21 And the people stoode a farre of and Moyses went into the thicke cloude where God was 22 And the Lorde sayde vnto Moyses Thus thou shalt say vnto the chyldren of Israel Ye haue seene that I haue talked with you from out of heauen 23 Ye shall not make therfore with me gods of siluer neyther shall ye make ye gods of golde 24 An aulter of earth thou shalt make vnto me and theron offer thy burnt offeringes and thy peace offeringes thy sheepe and thyne oxen In all places where I shall put the remembraunce of my name thyther I wyll come vnto thee and blesse thee 25 And if thou wylt make me an aulter of stone see thou make it not of hewen stone els if thou lyft vp thy toole vpon it thou hast poluted it 26 Neyther shalt thou go vp by steppes vnto myne aulter that thy shame be not shewed theron ¶ The .xxi. Chapter 2 Of bying of bondmen 7 A daughter sold for a bondwoman 12 Manslaughter 15 A stryker of parentes 16 Theft 17 A slaunderer of his father 18 Brawlers 20 He that smyteth his bondman 22 He that stryketh a woman with chylde 24 The punyshment of lyke for lyke 26 He that pulleth out an eye or striketh out a toothe of bondmen 28 A pushing oxe 33 He that diggeth a pitte where into an oxe falleth 35 An oxe kyllyng another 1 THese are the lawes whiche thou shalt set before them 2 If thou bye a seruaunt that is an Hebrue sixe yeres he shall serue in the seuenth he shall go out free paying nothyng 3 If he came alone he shall go out alone and yf he came maryed his wyfe shall go out with hym 4 And if his maister haue geuen hym a wyfe and she haue borne him sonnes or daughters then the wyfe and her chyldren shal be her maisters and he shall go out alone 5 And yf the seruaunt say I loue my maister my wyfe and my chyldren I wyll not go out free 6 His maister shall bryng hym vnto the iudges and set hym to the doore or the doorepost and his maister shal bore his eare through with a naule and he shal be his seruaunt for euer 7 And if a man sell his daughter to be a seruaunt she shal not go out as the men seruauntes do 8 If she please not her maister who hath nowe promised her mariage then shall he let her redeeme her selfe To sell her vnto a straunge nation shall he haue no power seyng he despised her 9 If he haue promysed her vnto his sonne to wyfe he shall deale with her as men do with their daughters 10 And if he take hym another wyfe yet her foode her rayment and duetie of maryage shall he not minishe 11 And if he do not these three vnto her thē shal she go out free pay no money 12 He that smyteth a man that he dye shal be slayne for it 13 If a man lay not awayte but God deliuer him into his hande then I wyll poynt thee a place whither he shal flee 14 If a man come presumpteously vpon his neyghbour to slay hym with guyle thou shalt take him from myne aulter that he dye 15 He that smyteth his father or his mother let hym be slayne for it 16 He that stealeth a man and selleth him if he be proued vppon hym shal be slayne for it 17 And he that curseth his father or mother shal be put to death for it 18 If men stryue together and one smite another with a stone or with his fyste and he dye not but lyeth in his bed 19 If he rise agayne and walke without vpon his staffe then shall he that smote hym go quite saue only he shall beare his charges for leesyng his tyme and shall paye for his healyng 20 And if a man smyte his seruaunt or his mayde with a rod they dye vnder his hande he shal be greeuously punished
euen in the borders therof towarde the inside of the ephod ouer agaynst it 27 And yet two other ringes of gold thou shalt make and put them on the two sides of y e Ephod beneath ouer agaynst the brestlap alowe where the sides are ioyned together vpon the brodered gyrdle of the Ephod 28 And they shall bynde the brestlap by his ringes vnto y e ringes of the Ephod with a lase of blewe silke that it may lye close aboue the brodered gyrdle of the Ephod and that the brestlap be not loosed from the Ephod 29 And Aaron shall beare the names of the children of Israel in the brestlap of iudgement vpon his heart when he goeth into the holy place for a remembraunce before the Lorde alway 30 And thou shalt put in the brestlap of iudgment the Vrim the Thummim and they shal be euen vpō Aarons heart whē he goeth in before the Lord and Aaron shall beare the iudgement of the children of Israel vpon his heart before the Lorde alway ' 31 And thou shalt make the tunicle vnto ' the Ephod altogether of blewe silke 32 And there shal be an hole for the head in the middest of it hauyng a bonde of wouen worke rounde about the coller of it as it were the coller of a partlet that it rent not 33 And beneath vpon the hem thou shalt make pomgranates of blewe sylke and of purple and of scarlet rounde about the hem and belles of gold betweene them rounde about 34 And let there be euer a golden bell and a pomgranate a golden bell and a pomgranate rounde about vpon the hem of the tunicle 35 And Aaron shall haue it vpon hym when he ministreth and the sound shal be hearde when he goeth into the holy place before the Lorde when he commeth out and he shall not dye 36 And thou shalt make a plate of pure gold and graue theron as signettes are grauen the holynes of the Lorde 37 And put it on a blewe sylke lase to be vpon the mytre euen vpon the forefront of it 38 And it shal be vpon Aarons forehead that Aaron may beare the sinne of the holy thinges whiche the children of Israel halowe in all their holy gyftes and it shal be alwayes vpon his forehead for the reconciling of them before the Lorde 39 And thou shalt make a coate of white sylke embrodered with knottes thou shalt make a mytre of whyte sylke and a gyrdle of needle worke 40 And thou shalt make for Aarons sonnes also coates and thou shalt make for them gyrdles bonettes shalt thou make for them glorious and bewtiful 41 And thou shalt put them vpon Aaron thy brother on his sonnes with hym and shalt annoynt them and fill their handes sanctifie them that they may minister vnto me in the priestes office 42 And thou shalt make them lynnen sloppes to couer their priuities frō the loynes vnto y e thighes they shal reache 43 And they shal be vpon Aaron and his sonnes when they come into the tabercle of the congregatiō or whē they come vnto the aulter to minister in holines that they beare no sinne so dye And it shal be a lawe for euer vnto Aaron and his seede after him ' ¶ The .xxix. Chapter ' 1 The maner to consecrate priestes vnto God and the rite to offer for them 38 The continuall dayly sacrifice 1 THis thyng also shalt thou do vnto them when thou halowest thē to be my priestes Thou shalt take one young calfe and two rammes y t are without blemyshe 2 And vnleauened bread and cakes vnleauened tempered with oyle and wafers vnleauened annoynted with oyle of wheaten floure shalt thou make thē 3 And thou shalt put them in a maunde and bryng them in the maunde with the calfe and the two rammes 4 And bryng Aaron and his sonnes vnto the doore of the tabernacle of the congregation washe thē with water 5 And take the garmentes and put vppon Aaron the coate the tunicle of the Ephod and the Ephod it selfe and the brestlap gyrde them to hym with the brodered gyrdle which is in the Ephod 7 Then shalt thou take the anoyntyng oyle and powre it vpon his head and anoynt hym 8 And bryng his sonnes and put coates vpon them 9 And gyrde them with gyrdels aswell Aaron as his sonnes and put the bonnettes on them and the priestes office shal be theirs for a perpetuall lawe and thou shalt fill the handes of Aaron and the handes of his sonnes 10 And thou shalt cause a calfe to be brought before the tabernacle of witnesse and Aaron and his sonnes shall put theyr handes vpon the head of the calfe 11 And thou shalt kyll hym before the Lord by the doore of the tabernacle of witnesse 12 And take of the blood of the calfe and put it vpon the hornes of the aulter with thy finger and powre all the rest of the blood beside the bottome of the aulter 13 And take all the fat that couereth the inwardes and the kall that is on the lyuer and the two kydneys and the fat that is vpon them and burne them vpon the aulter 14 But the flesh of the calfe and his skin and his doung shalt thou burne with fire without the hoast it is a synne offeryng 15 Thou shalt also take one Ramme and Aaron and his sonnes shall put theyr handes vpon the head of the Ramme 16 And when thou hast slaine the Rāme thou shalt take his blood and sprinckle it rounde about vpon the aulter 17 And cut the Ramme in peeces and washe the inwardes of hym and his legges and put them vnto the peeces and vnto his head 18 And then burne the whole Ramme vpō the aulter for it is a burnt offering vnto the Lorde for a sweete sauour a sacrifice made by fire vnto the Lord. 19 And take the other Ramme and Aaron his sonnes shall put theyr handes vpon his head 20 Then shalt thou kyll hym and take of his blood and put it vpon the tip of the right eare of Aaron and vpon the tip of the right eare of his sonnes and vpon the thombe of theyr right handes and vpon the great toe of theyr right foot and sprinckle the blood vpon the aulter rounde about 21 And thou shalt take of the blood that is vpon the aulter of the anoyntyng oyle and sprinckle it vpon Aaron his vestmentes and vpon his sonnes and vpon theyr garmentes with hym and he shal be halowed and his clothes and his sonnes and theyr clothes with him 22 And thou shalt take the fat of the Ramme his rumpe and the fat that couereth the inwardes and the kall of the lyuer and the two kydneys and the fat that is vpon them and the right shoulder for that Ramme is a ful offeryng 23 And a synmell of bread and a cake of oyled bread and a wafer out of the basket of
And they gathered them selues together agaynst Moyses and Aaron and sayde vnto them Ye take much vpon you seyng all the multitude are holy euery one of them and the Lorde is among them Why lyft you your selues vp aboue the congregation of the Lord 4 And when Moyses hearde it he fell vpon his face 5 And spake vnto Corah and vnto all his company saying To morowe the Lord wyll shewe who are his who is holy and who ought to approche nye vnto hym and whom he hath chosen he will cause to come neare vnto hym 6 This do therfore Take you firepannes both Corah all his companie 7 And do fire therin and put incense in them before the Lorde to morowe And the man whom the Lorde doth chose the same shal be holy Ye take much vpon you ye sonnes of Leui. 8 And Moyses sayd vnto Corah Heare I pray you ye sonnes of Leui 9 Seemeth it but a small thyng vnto you that the God of Israel hath seperated you from the multitude of Israel and brought you to hym selfe to do the seruice of the tabernacle of the Lorde and to stande before the multitude and to minister vnto them 10 He hath taken thee to hym and all thy brethren the sonnes of Leui with thee and seeke ye the office of the priest also 11 For which cause both thou and all thy companie are gathered together against the Lorde And what is Aaron that ye murmure agaynst hym 12 And Moyses sent and called Dathan and Abiram the sonnes of Eliab which sayde We wyll not come vp 13 Is it a small thyng that thou hast brought vs out of the land that floweth with mylke and honie to kyll vs in the wildernesse except thou make thy selfe lorde and ruler ouer vs also 14 Moreouer thou hast not brought vs vnto a lande that floweth with mylke honie neither geuen vs inheritaunce of fieldes and vineyardes Wylt thou put out the eyes of these men We wyll not come vp 15 And Moyses waxed very angry and sayde vnto the Lorde Turne not thou vnto their offeryng I haue not taken so much as an asse from them neither haue I hurt any of them 16 And Moyses sayde vnto Corah Be thou al thy company before the Lord both thou they and Aaron to morowe 17 And take euery man his censer and put incense in them and bryng ye before the Lorde euery man his censer euen two hundreth and fiftie censers thou also and Aaron euery one his censer 18 And they toke euery man his censer and put fire in them and layde incense theron and stoode in the doore of the tabernacle of the congregation with Moyses and Aaron 19 And Corah gathered all the congregation agaynst them vnto the doore of the tabernacle of the congregation And the glorie of the Lorde appeared vnto all the congregation ◠And the Lorde spake vnto Moyses and Aaron saying 21 Seperate your selues from among this congregation that I may consume them at once 22 And they fell vpon their faces and sayde O God the God of spirites of all fleshe hath not one man sinned Wilt thou be wroth with all the multitude 23 And the Lorde spake vnto Moyses saying 24 Speake vnto the congregation and say Get you away from about the tabernacle of Corah Dathan Abiram 25 And Moyses rose vp and went vnto Dathan and Abiram and the elders of Israel folowed hym 26 And he spake vnto the congregation saying Depart I pray you from the tentes of these wicked men and touche nothyng of theirs lest ye perishe in all their sinnes 27 And so they gate them from the tabernacle of Corah Dathan and Abiram on euery syde And Dathan Abiram came out stoode in the doore of their tentes with their wiues their sonnes and their litle children 28 And Moyses sayde Hereby ye shall knowe that the Lorde hath sent me to do all these workes for I haue not done them of myne owne mynde 29 If these men dye the common death of all men or if they be visited after the visitation of all men then the Lorde hath not sent me 30 But and if the Lorde make a newe thyng and the earth open her mouth and swallowe them vp with all that they haue and they go downe quicke into the pit then ye shall vnderstande that these men haue prouoked y e Lorde 31 And assoone as he had made an ende of speaking al these wordes the ground cloue asunder that was vnder them 32 And the earth opened her mouth and swalowed them vp and their houses and all the men that were with Corah and all their goodes 33 And they and all that they had went downe alyue vnto the pit and the earth closed vpon them and they perished from among the congregation 34 And all Israel that were about them fled at the crye of them And they sayde lest the earth swalowe vs vp also 35 And there came out a fire from the Lorde and consumed the two hundred and fiftie men that offered incense 36 And the Lorde spake vnto Moyses saying 37 Speake vnto Eleazar the sonne of Aaron the priest that he take vp the censers out of the burnyng and scatter the fire here and there for they are halowed 38 The censers of these sinners agaynst their owne soules let them make of them brode plates for a coueryng of the aulter For they offered them before the Lorde and therfore they are halowed and they shal be a signe vnto the children of Israel 39 And Eleazar the priest toke the brasen censers which they that were burnt had offered and made brode plates for a coueryng of the aulter 40 To be a remembraunce vnto the children of Israel that no straunger which is not of the seede of Aaron come neare to offer incense before the Lorde that he be not lyke vnto Corah and his companie as the Lorde sayde to hym by the hande of Moyses 41 But on the morowe all the multitude of the children of Israel murmured agaynst Moyses and Aaron saying Ye haue kylled the people of the Lorde 42 And whē the multitude was gathered agaynst Moyses and Aaron they loked towarde the tabernacle of the congregation And beholde the cloude couered it and the glorie of the Lorde appeared 43 And Moyses and Aaron came before the tabernacle of the congregation 44 And the Lorde spake vnto Moyses saying 45 Get you from among this congregation that I may consume thē quickly And they fell vpon their faces 46 And Moyses sayd vnto Aaron Take a censer and put fire therin out of the aulter and powre on incense and go quickly vnto the congregation make an attonement for them For there is wrath gone out from the Lorde and there is a plague begunne 47 And Aaron toke as Moyses cōmaunded hym and ranne into the middes of y e congregation and beholde the plague was begunne among the people and he put on incense and made an atonement
die 23 But the Leuites shal do y e seruice in the tabernacle of the congregation beare their sinne It shal be a lawe for euer in your generations that among y e childrē of Israel they possesse no inheritaunce 24 But the tithes of the childrē of Israel which they pay as an heaue offeryng vnto the Lord I haue geuen y e Leuites to inherite and therfore I haue sayde vnto them Among the children of Israel ye shall possesse no inheritaunce 25 And the Lorde spake vnto Moyses ' saying ' 26 Speake vnto the Leuites and say vnto them When ye take of the children of Israel the tithes which I haue geuen you of thē for your inheritaunce ye shal take an heaue offering of y e same for the Lorde euen the tenth part of that tithe 27 And this your heaue offeryng shal be reckened vnto you euen as though it were of the corne of the barne or as the fulnesse of the wine presse 28 Of this maner ye shall therfore offer an heaue offeryng vnto the Lorde of all your tithes which ye receaue of the children of Israel and ye shall geue therof the Lordes heaue offeryng to Aaron the priest 29 Of all your giftes ye shall offer all the Lordes heaue offeryng euen all the fat of the same to wit the holy thynges therof 30 Therfore thou shalt say vnto them When ye haue taken away the fat of it from it it shal be counted vnto the Leuites as if it were y e increase of the corne floore or the increase of the winepresse 31 And ye shall eate it in all places both ye and your householdes for it is your rewarde for your seruice in the tabernacle of the congregation 32 And ye shall beare no sinne by the reason of it when ye haue offered from it the fat of it neither shall ye pollute the holy thynges of the children of Israel lest ye dye ' ¶ The .xix. Chapter ' 2 Of the redde Cowe 14 The lawe of hym that dyeth in a tent 16 and of hym also that toucheth any vncleane thyng 1 AND the Lorde spake vnto Moyses Aaron saying 2 This is the ordinaunce of the lawe which the Lord hath commaunded saying Speake vnto the children of Israel that they bring thee a redde cowe without spot and wherin is no blemishe and vpon which neuer came yoke 3 And ye shall geue her vnto Eleazar the priest that he may bryng her without the hoast and cause her to be slayne before his face 4 And let Eleazar the priest take of her blood with his finger and sprinckle it directly before the tabernacle of the congregation seuen tymes 5 And cause the cowe to be burnt in his sight with her skinne fleshe blood and the doung of her shal he burne also 6 And let the priest take Cedar wood and hysope and scarlet lase and cast it in the middes of the burnyng of the cowe 7 Then let the priest washe his clothes and he shall bathe his fleshe in water and then come into the hoast and the priest shal be vncleane vntyll the euen 8 And he that burneth her shall washe his clothes in water bathe his fleshe in water and be vncleane vntyll euen 9 And a man that is cleane shall gather vp the asshes of the cowe and lay them without the hoast in a cleane place and it shal be kept for the multitude of the children of Israel for a water of seperation It is a sinne offeryng 10 Therfore he that gathereth the asshes of the cowe shall washe his clothes and remayne vncleane vntill euen And it shal be vnto the children of Israel and vnto the straūger that dwelleth among them a statute for euer 11 He that toucheth the dead body of ' any man shal be vncleane seuen dayes ' 12 And he shall purifie hym selfe with this water the thirde day the seuenth day he shal be cleane But if he purifie not hym selfe the thirde day then the seuenth day he shall not be cleane 13 Whosoeuer toucheth the dead coarse of any man that is dead purgeth not hym selfe defileth the tabernacle of the Lorde and that soule shal be cut of from Israel because the water of seperation was not sprinckled vpon hym he shal be therfore vncleane his vncleanesse is yet vpon hym 14 This is the lawe of a man that dyeth in a tent All that come into the tent and all that is in the tent shal be vncleane seuen dayes 15 And all the vessels that be open which haue no coueryng bounde vpon them shal be vncleane 16 And whosoeuer toucheth one that is slayne with a sworde in the fieldes or a dead person or a bone of a dead man or a graue shal be vncleane seuen dayes 17 Therfore for an vncleane person they shal take of the burnt asshes of the sinne offeryng and runnyng water shal be put therto in a vessell 18 And let a cleane person take hysope dippe it in the water and sprinckle it vpon the tent and vpon all the vessels and on the persons that were therin and vpon hym that touched a bone or a slaine person or a dead body or a graue 19 And the cleane person shall sprinckle vpon the vncleane the thirde day and the seuenth day And the seuenth day he shall purifie hym selfe and washe his clothes bathe hym selfe in water and shal be cleane at euen 20 But the man that is vncleane and purifieth not him selfe the same soule shal be cut of from among the congregation because he hath defiled the sanctuarie of the Lorde and the water of seperation hath not ben sprinckled vpon hym therfore shall he remayne vncleane 21 And it shal be a perpetuall lawe vnto them that he that sprinckleth the water of seperation shall washe his clothes and he that toucheth the water of seperation shal be vncleane vntyll euen 22 And whatsoeuer the vncleane person toucheth shal be vncleane And the soule that toucheth the thyng that was touched of the vncleane person shal be vncleane vntyll euen ¶ The .xx. Chapter 1 Miriam dyeth 2 The people murmure 8 They haue water euen out of the rocke 12 Moyses and Aaron shall not go into the lande of promise 14 Edom denieth the Israelites passage through his realme 25 The death of Aaron in whose rowme Eleazar succeedeth 1 AND the children of Israel came with the whole multitude into the desert of Zin in the first moneth and the people abode at Cades And there died Miriam and was buryed there 2 But there was no water for the multitude and they gathered them selues together agaynst Moyses and Aaron 3 And the people chode with Moyses and spake saying Woulde God that we had perished when our brethren dyed before the Lorde 4 Why haue ye brought the congregation of the Lorde into this wildernesse that both we and our cattell shoulde dye in it 5 Wherfore haue ye made vs to come vp out of
Ye shall number the people From twentie yeres aboue as the Lorde commaunded Moyses and the children of Israel when they were come out of Egypt 5 Ruben the eldest sonne of Israel The chyldren of Ruben Hanoch of whom commeth the kinred of the Hanochites and Pallu of whom commeth the kinred of the Palluites 6 Of Hesron commeth the kinred of the Hesronites of Charmi commeth the kinred of the Charmites 7 These are the kinredes of the Rubenites and they were in number fourtie and three thousand seuen hundred and thirtie ' 8 And the sonnes of Pallu Eliab 9 And the sonnes of Eliab Nemuel Dathan Abiram This is that Dathan and Abiram which were famous in the congregation and stroue against Moyses and Aaron in the company of Corah when they stroue agaynst the Lorde 10 And the earth opened her mouth swalowed them vp Corah also was in the death of that multitude what tyme the fire consumed two hundred and fiftie men and they became a signe ' 11 Notwithstanding the chyldren of Corah ' dyed not 12 And the chyldren of Simeon after their kinredes were Nemuel of whom cōmeth the kinred of the Nemuelites Iamin of whom commeth the kinred of the Iaminites Iachin of whom commeth the kinred of the Iachinites 13 Of Zareh commeth the kinred of the Zarehites And of Saul commeth the kinred of the Saulites 14 These are the kinredes of Simeon euen twentie and two thousande and two hundred 15 The chyldren of Gad after their kinredes were Zephon of whom cōmeth the kinred of the Zephonites Haggi of whom commeth the kinred of the Haggites Suni of whom commeth the kinred of the Sunites 16 Of Ozni commeth the kinred of the Oznites and of Eri commeth the kinred of the Erites 17 Of Arod commeth the kinred of the Arodites Of Ariel commeth the kinred of the Arielites 18 These are the kinredes of the children of Gad according to their numbers fourtie thousande and fiue hundred 19 The children of Iuda Er and Onan and Er and Onan dyed in the lande of Chanaan 20 But the chyldren of Iuda after their kinredes were Sela of whom cōmeth the kinred of the Selanites Phares of whom commeth the kinred of the Pharezites Zareh of whom cōmeth the kinred of the Zarehites 21 And the children of Phares were Hesron of whom commeth the kinred of the Hesronites Hamul of whom commeth the kinred of the Hamulites 22 These are the kinredes of Iuda after their numbers threscore and sixteene thousande and fiue hundred 23 The chyldren of Isachar after their kinredes were Thola of whom commeth the kinred of the Tholaites Phuua of whom commeth the kinred of the Phuuaites 24 Of Iasub commeth the kinred of the Iasubites of Simron commeth the kinred of the Simronites 25 These are the kinredes of Isachar after their numbers threscore and foure thousande and three hundred 26 The chyldren of Zabulon after their kinredes were Sered of whom commeth y e kinred of the Seredites Elon of whom commeth the kinred of the Elonites Iaheliel of whom commeth the kinred of the Iahelelites 27 These are the kinredes of the Zabulonites after their numbers threscore thousande and fiue hundred 28 The chyldren of Ioseph throughout their kinredes were Manasse and Ephraim 29 The chyldren of Manasse Machir of whom commeth the kinred of the Machirites And Machir begat Gilead and of Gilead commeth the kinred of the Giliadites 30 And these are the chyldren of Gilead Hiezer of whom commeth the kinred of the Hiezerites Helech of whom commeth the kinred of the Helechites 31 And Asriel of whom commeth the kinred of the Asrielites and Sechem of whom commeth the kinred of the Sechemites 32 Semida of whom commeth the kinred of the Semidites and Hepher of whom commeth the kinred of the Hepherites 33 And Zalphaad the sonne of Hepher had no sonnes but daughters And the names of the daughters of Zalphaad were Mahela Noa Hagla Milcha and Thirza 34 These are the kinredes of Manasse and the number of them fiftie and two thousande and seuen hundred 35 These are the chyldren of Ephraim after their kinredes Suthelah of whom commeth the kinred of the Suthelahites Becher of whom commeth the kinred of the Becherites Thahen of whom commeth the kinred of the Thahenites 36 And these are the chyldren of Suthelah Eran of whom commeth the kinred of the Eranites 37 These are the kinredes of the children of Ephraim after their numbers thirtie and two thousande and fiue hundred And these are the chyldren of Ioseph after their kinredes 38 These are the chyldren of Beniamin after their kinredes Bela of whom commeth the kinred of the Belaites Asbel of whom commeth the kinred of the Asbelites Ahiram of whom commeth the kinred of the Ahiramites 39 Supham of whom commeth the kinred of the Suphamites Hupham of whō came the kinred of y e Huphamites 40 And the chyldren of Bela were Ard and Naaman from whence commeth the kinred of the Ardites and of Naaman the kinred of the Naamites 41 These are the chyldrē of Beniamin after their kinredes after their numbers fourtie fiue thousande sixe hundred 42 These are the chyldren of Dan after their kinredes Suham of whom commeth the kinred of the Suhamites These are the housholdes of Dan after their kinredes 43 All the kinredes of the Suhamites were after their numbers threscore and foure thousande and foure hundred 44 The chyldren of Aser after their kinredes were Iemna of whom cōmeth the kinred of the Iemnites Iesui of whom commeth the kinred of the Iesuites Bria of whom cōmeth the kinred of the Brites 45 The chyldren of Bria were Heber of whom commeth the kinred of the Heberites Malchiel of whom came the kinred of the Malchielites 46 And the daughter of Aser was called ' Sarah ' 47 These are the kinredes of Aser after their numbers fiftie and three thousand and foure hundred 48 The children of Nephthali after their kinredes were Iaheziel of whom came the kinred of the Iahezielites Guni of whom came the kinred of the Gunites 49 Iezer of whom came the kinred of the Iezerites Sellem of whom came the kinred of the Sellemites 50 These are the kinredes of Nephthali accordyng to their housholdes whose numbers is fourtie and fiue thousande and foure hundred 51 These are the numbers of the children of Israel sixe hundred thousande and a thousande seuen hundred and thirtie 52 And the Lorde spake vnto Moyses ' saying ' 53 Vnto these the lande shal be deuided to inherite accordyng to the number of names 54 To many thou shalt geue the more inheritaunce and to fewe the lesse to euerie tribe shall the inheritaunce be geuen according to the number therof 55 Notwithstanding the lande shal be deuided by lot according to the names of the tribes of their fathers they shall inherite 56 According to the lot shall the possession thereof be deuided betweene many and fewe 57 * These are the numbers of
charettes of iron all the people that were with him from of Haroseth of the gentiles vnto the ryuer of Kison 14 And Debora sayd vnto Barak Vp for this is the day in which the Lorde hath deliuered Sisara into thyne hand Is not the Lorde gone out before the And so Barak went downe froÌ„ mount Thabor and ten thousande men after him 15 But the Lorde destroyed Sisara and all his charettes and all his heaste with the edge of the sworde before Barak so that Sisara lyghted downe of his charet and fled away on his feete 16 But Barak folowed after the charettes and after the hoast euen vnto Harâ—seth of the gentiles And all the hoast of Sisara fell vpon the edge of the sworde and there was not a man left 17 Howebeit Sisara fled away on his seete to the tent of Iael the wife of Haber the Kenite for there was peace betweene Iabin the king of Hazor and the houshoulde of Haber the Kenite 18 And Iael went out to meete Sisara and sayd vnto him Turne in my lorde turne in to me feare not And whan he had turned in vnto her into her tent she couered him with a mantell 19 And he sayd vnto her Geue me I pray thee a litle water to drincke for I am thirstie And she opened a bottle of milke and gaue him drincke couered him 20 And agayne he sayd vnto her Stande in the doore of the tent and whan any man doth come and enquere of thee whether ther be any man here thou shalt say naye 21 Then Iael Habers wyfe toke a nayle of the tent an hammer in her hande and went softly vnto him and smote y e nayle into the temples of his head and fastened it into the ground for he slumbred sore and was wery and so he died 22 And beholde as Barak folowed after Sisara Iael came out to meete him said vnto him Come and I will shewe thee the man whom thou sekest And when he came in to her tent behold Sisara lay dead and the nayle was in his temples 23 And so God brought Iabin the kyng of Chanaan into subiection that day before the children of Israel 24 And the hand of the children of Israel prospered and preuayled against Iabin the kyng of Chanaan vntil they had destroyed Iabin king of Chanaan The .v. Chapter 1. The song and thankesgeuing of Deborah and Barak after the victorie 1 THen Debora and Barak the sonne of Abinoam sange the same day saying 2 Prayse ye the Lord for the auengyng of Israel and for the people that became so willing 3 Heare O ye kinges hearken O ye princes I euen I will syng vnto the Lord I will prayse the Lord God of Israel 4 Lorde whan thou wentest out of Seir whan thou departedst out of the fielde of Edom the earth trembled and the heauens rayned the cloudes also dropped water 5 The mountaynes melted before the Lord euen as dyd Sinai before y e Lord God of Israel 6 In the dayes of Samgar the sonne of Anath in the dayes of Iael the hye wayes were vnoccupied and the trauelers walked thorowe bye wayes 7 The inhabitants of the townes were gone they were gone in Israel vntyll I Debora came vp which came vp a mother in Israel 8 They chose new goddes and then had they the enemie in the gates was there a shielde or speare seene among fourtie thousande of Israel 9 My heart loueth the gouerners of Israel and them that are willyng among the people O prayse ye the Lord. 10 Speake ye that ryde on fayre asses ye that dwell by Middin and that walke by the wayes 11 For the noyse of the archers among the drawers of water ceassed there shall they speake of the righteousnes of the Lorde his righteousnesse in his vnfensed townes in Israel Then shal the people of the Lorde go downe to the gates 12 Vp Debora vp get thee vp and sing a song * Arise Barac and leade thy captiuitie captiue thou sonne of Abinoam 13 Then shall they that remayne haue dominion of the proudest of the people The Lord hath geuen me dominion ouer the mightie 14 Out of Ephraim was there a roote of them agaynst Amelek and after thee Beniamin among thy people Out of Machir came rulers and out of Zabulon they that handell the penne of the writer 15 And of Isachar there were princes with Debora and Isachar and also Barak he was sent on foote into the valley for the diuisions of Ruben were great thoughtes of heart 16 Why abodest thou among the sheepe foldes to heare the bleatinges of the flockes for the diuisions of Ruben were great thoughtes of heart 17 Gilead also abode beyonde Iordane and why doth Dan remayne in shyppes Aser coÌ„tinued on the sea shore and taried in his decayed places 18 But the people of Zabulon haue ieoparde their lyues euen vnto the death lyke as dyd Nephthalim in the hye places of the fielde 19 The kynges came and fought then fought y e kynges of Chanaan in Thanach by the waters of Megiddo and wan no money 20 They fought from heauen euen the starres in their tourses fought agaynst Sisara 21 The ryuer of Kison swept them away that auncient ryuer the ryuer Kison O my soule thou hast marched valiauntly 22 Then were the horse hoofes smitten asunder by the meanes of the praunsings that their mightie men made 23 Curse ye the citie of Meros sayd the angel of the Lord curse the inhabitants therof because they came not to helpe the Lord to helpe the Lord against the mightie 24 Iael the wyfe of Haber the Kenite shal be blessed aboue other women blessed shall she be aboue other women in the tent 25 * He asked water and she gaue him mylke she brought foorth butter in a lordly dysshe 26 She put her hande to the nayle her ryght hande to the smythes hammer with the hammer smote she Sisara smote his head wounded him and pearsed his temples 27 He bowed him downe at her feete he fell downe and lay styll At her feete he bowed him selfe fell And wheÌ„ he had sunke downe he lay there destroyed 28 The mother of Sisara loked out at a wyndowe and cryed thorowe the lattesse Why is his charret so long a commyng Why tary the wheeles of his charettes 29 Al the wyse ladyes aunswered her yea and her owne wordes aunswered her selfe 30 Surely they haue found they deuide the spoyles euery man hath a damsell or two Sisara hath a pray of diuers couloured garmentes euen a pray of rayment dyed with sundry colours and that are made of nedle worke rayment of diuers colours and of nedle worke on both sydes which is meete for him that is chiefe in distributing of y e spoyles 31 So perishe all thine enemies O Lord But they that loue him let them be as y e
shal be weake and be as an other man 8 And then the lordes of the Philistines brought her seuen wythes that were yet greene neuer dryed and she bound hym therwith 9 Notwithstanding she had men lying in wayte with her in the chaumbre And she said vnto him The Philistines be vpon thee Samson And immediatly he brake the cordes as a stryng of towe breaketh when it fealeth fire And so his strength was not knowen 10 And Dalila sayde vnto Samson See thou hast mocked me and tolde me lies Now therfore tell me wherwith thou myghtest be bounde 11 He aunswered her Yf they bynde me with newe ropes that neuer were occupied I shall be weake and be as an other man 12 Dalila therfore toke newe ropes and bounde him therwith and sayde vnto him The Philistines be vpō thee Samson And there were lyers of wayte in the chamber And he brake them from of his armes as they had ben but a threade 13 And Dalila sayde vnto Samson Hytherto thou hast beguyled me and tolde me lyes Yet tell me howe thou myghtest be bounde He sayde vnto her Yf thou plattest the seuen lockes of my head with the threades of the wooffe 14 And she fastened it with a pynne and sayde vnto him The Philistines be vpō thee Samson And he awaked out of his sleepe and went away with the pynne of the webbe and the wooffe 15 And she sayde vnto him agayne How canst thou saye I loue thee when thyne heart is not with me Thou hast mocked me this three tymes and hast not tolde me wherin thy great strength lyeth 16 And as she laye vpon hym with her wordes continually vexyng of him his soule was encumbred euē vnto y e death 17 And so he tolde her all his heart said vnto her There neuer came rasor vpon myne head for I haue ben a Nazarite vnto God euen from my mothers wombe Therfore when I am shauen my strength will go from me I shall waxe weake and be lyke all other men 18 And when Dalila sawe that he had tolde her all his heart she sent and called for the lordes of the Philistines saying Come vp yet this once for he hath shewed me all his hearte Then y e lordes of the Philistines came vp vnto her and brought the money in their handes 19 And she made hym sleepe vpon her knees and she sent for a man and he dyd shaue of the seuen lockes of his head began to vexe him and his strength was gone from him 20 And she sayde The Philistines be vpon thee Samson And he awoke out of his sleepe and sayde I will go out now as at other tymes before shake my selfe And he wist not that the Lord was departed from hym 21 But the Philistines toke hym and put out his eyes and brought him downe to * Azzah and bounde him with fetters of brasse and he dyd grynde in the prison house 21 Howbeit the heere of his head began to growe agayne after that he was shauen 23 Then the lordes of the Philistines gathered them together for to offer a solempne offring vnto Dagon their God and to reioyce For they sayd Our God hath deliuered Samson our enemie into our handes 24 And when the people sawe him they praysed their God for they sayde Our God hath delyuered into our handes our enemie and destroyer of our countrey whiche slue manye of vs. 25 And when their heartes were mery they sayde Send for Samson that he may make vs laugh And they fet Samson out of the prison house and he played before them and they set hym betweene the pyllers 26 And Samson sayde vnto the lad that led hym by the hande Set me that I may touche the pyllers that the house standeth vpon and that I may leane to them 27 And the house was full of men and women and there were all the lordes of the Philistines And there were vpon the roofe a three thousande men and women that behelde whyle Samson played 28 And Samson called vnto the Lorde and sayde O Lorde God I pray thee thyncke vpon me and strengthen me I beseche thee at this tyme onelye O God that I may be at once auenged of the Philistines for my two eyes 29 And Samson caught the two middle pyllers on which the house stoode and on which it was born◠vp the one in his ryght hande and the other in his left 30 And Samson sayde My soule shall dye with the Philistines and bowed them with all his myght and the house fell vpon the lordes and vpon all the people that were therin And so y e dead which he slue at his death were mo then they which he slue in his lyfe 31 And then his brethren all the house of his father came downe and toke him vp and brought hym and buryed hym betweene Zarah and Esthaol in the burying place of Manoah his father And he iudged Israel twentie yeres ¶ The .xvii. Chapter 3. Micahs mother according to her vowe made her sonne two idoles 5. He made his sonne a priest for his idoles 10. And after he hired a Leuite 1 THere was a man of mount Ephraim named Micah 2 And he sayde vnto his mother The seuen hundred siluerlynges that were taken from thee about which thou cursedst and spakest it in myne eares behold the syluer is with me I toke it away And his mother sayd Blessed be thou my sonne in the Lorde 3 And when he had restored the leuen hundreth syluerlynges to his mother his mother sayde I had dedicated the syluer vnto the Lorde of myne hande for thee my sonne that thou shouldest make a grauen and moulten image Now therfore I will geue it thee agayne 4 And when he restored the money vnto his mother his mother toke two hundreth syluerlynges and gaue them the founder which made therof a grauen moulten image and it was in the house of Micah 5 And the man Micah had an house of goddes and made an Ephod and Theraphim and consecrated one of his sonnes which became his prieste 6 In those dayes there was no kyng in Israel but euery man dyd that which was good in his owne eyes 7 And there was a young man out of Bethlehem Iuda of the kynred of Iuda which young man was a Leuite soiourned there 8 And the man departed out of the citie of Bethlehem Iuda to go dwell where he coulde fynde a conuenient place And he came to mount Ephraim to the house of Micah as he iourneyed 9 And Micah sayde vnto him Whence cōmest thou The Leuite aunswered hym I am of Bethlehem Iuda and go to dwell where I may fynde a place 10 And Micah sayde agayne vnto hym Dwell with me and be vnto me a father and a prieste and I will geue thee ten syluerlynges by yere two garmentes and thy meate and dryncke So the Leuite went in 11 And y e Leuite was content to
seuenth moneth 8 And when Hezekia and the lordes came and sawe the heapes they blessed the Lorde and his people Israel 9 And Hezekia questioned with the priestes and the Leuites concerning the heapes 10 And Azaria the chiefe priest of the house of Zadoc aunswered him and saide Since the people began to bryng the heaue offringes into the house of the Lorde we also haue had inough to eate there remayned so much for the Lorde hath blessed his people and this heape is left 11 And Hezekia bade prepare the chambers in the house of the Lord And they did prepare them 12 And caried in the first fruites the tithes and the dedicate thinges faithfully ouer which Chonaniahu the Leuite had the rule and Semei his brother next to him 13 And Iehiel Azariahu Nahath Asael Ierimoth Iosabad Eliel Iesmachiahu Mahath and Banaiahu were ouerseres ordayned by Chonaniahu Semei his brother was an officer of Hezekia the king Azariahu was the ruler of the house of God 14 And Core the sonne of Imna the Leuite and porter of the east doore had the ouersight of the thinges that were offered of a free wyll vnto God were geuen in maner seuerally vnto the lord and ouer the thinges most holy 15 And vnder his hand were Eden Miniamin Iesua Semeiahu Amariahu and Sechaniahu in the cities of the priestes appoynted of their fidelitie to geue to their brethren their portions aswell to the small as to the great 16 Beside their generation beyng males from three yeres old and vpwarde euen vnto euery one that entereth into the house of the Lord they should geue day by day for their ministration and for their geuing attendaunce and for their diuers waytinges by course 17 Both to the generation of the priestes and Leuites throughout the housholde of their fathers from twentie yeres and aboue to wayte when their courses came 18 And to the families of all their babes wyues sonnes and daughters through all the congregation For vpon the fidelitie of them were the holy thinges bestowed 19 And to the children of Aaron the priestes whiche were in the fieldes and suburbes of their cities citie by citie the men whose names were expressed afore shoulde geue portions euen to all the males among the priestes and to all the Leuites according to their number 20 And of this maner did Hezekia throughout all Iuda wrought it that is good and right and true before the Lorde his God 21 And in al the workes that he began for seruice of the house of God for the lawe for the commaundementes he sought his God and that did he with all his heart and prospered The .xxxii. Chapter 1 Sennacherib inuadeth Iuda 3 Hezekia prepareth for the warre 7 He exhorteth the people to put their trust in the Lorde 9 Sennacherib blasphemeth God 20 Hezekia prayeth 21 The angell destroyeth the Assyrians and the king is slayne 25 Hezekia is not thankefull toward the Lorde 33 His death 1 AFter that these deedes were faythfully done Sennacherib king of the Assyrians came and entred into Iuda compassed the strong cities and thought to winne them for him selfe 2 And so when Hezekia sawe that Sennacherib was come and that he was purposed to fight against Hierusalem 3 He toke counsell with his lordes and men of might to stop the water of the fountaynes without the citie And they dyd helpe him 4 For there gathered many of the people together and stopt all the welles and the broke that ran through the middes of the land saying Why shall the kinges of the Assyrians come and finde much water 5 And Hezekia went to lustyly and buylt vp the wall where it was broken and made ordinaunce vpon the towres and to the other wall without and repaired Millo in the citie of Dauid and made many dartes and shieldes 6 And he set captaynes of warre ouer the people and gathered them together to him in the large streete of the gate of the citie and spake gentylly to them saying 7 Plucke vp your heartes and be strong be not afrayde nor discouraged for the king of the Assyrians for all the multitude that he hath with hym for there be mo with vs then with hym 8 With him is an arme of flesh but with vs is the Lord our God for to helpe vs and to fight our battayles And the people toke a courage through the wordes of Hezekia king of Iuda 9 After this did Sennacherib king of the Assyrians send of his seruauntes to Hierusalem but he him selfe remayned beside Lachis hauing all his power with him vnto Hezekia king of Iuda and vnto all Iuda that were at Hierusalem saying 10 Thus saith Sennacherib king of the Assyrians wherin do ye trust O ye that dwell in Hierusalem which is besieged 11 Doth not Hezekia entice you to geue ouer your selues vnto death hunger and thirst saying The Lord our God shall ryd vs out of the hand of the king of the Assyrians 12 Hath not the same Hezekia put downe his hye places and his aulters commaunded Iuda and Hierusalem saying Ye shall worship before one aulter and burne incense vpon the same 13 Knowe ye not what I and my fathers haue done vnto the people of all landes Were the gods of the people of other landes able or mightie to saue their landes out of my hande 14 Which of all the gods of those nations that my fathers destroyed could deliuer his people out of my hande And shall your God be able to deliuer you out of my hande 15 Wherfore nowe let not Hezekia deceaue you nor persuade you of this fassion nor yet beleue him For as no god among all nations and kingdomes was able to rid his people out of my hand and out of the hand of my fathers Howe much lesse shall your gods be able to kepe you out of my hande 16 And yet mo thinges did his seruauntes speake against the Lorde God and against his seruaunt Hezekia 17 And Sennacherib also wrote a letter to rayle on the Lord God of Israel and spake against him saying As the gods of the nations of other landes haue not ben able to deliuer their people out of my hande euen so shal not the God of Hezekia deliuer his people out of my hande 18 And they cried with a loude voyce in the Iewes speach vnto the people of Hierusalem that were on the wall to feare them and to make them faynt hearted and that they might so take the citie 19 And they spake against the God of Hierusalem as against the gods of the nations of the earth whiche were the workes of the handes of men 20 But Hezekia the king and the prophet Esai the sonne of Amos prayed against that blasphemie and cried vp to heauen 21 And the Lord sent an angel which destroyed all the men of warre and the lordes and captaynes of the hoast of the king of the Assyrians that he turned his face
perfectnesse of Iod. 13 The reward of the wicked and of the tirauntes 1 AND Iob proceeded and went foorth in his parable saying 2 As God lyueth whiche hath taken away my iudgement and the almightie that hath vexed my minde 3 Whyle my breath is in me and the winde that God hath geuen me is in my nostrels 4 My lippes shall talke of no vanitie and my tongue shall speake no disceite 5 God forbyd that I should graunt your cause to be right As for me vntill myne end come will I neuer go fro myne innocentie 6 My righteous dealing kepe I fast which I will not forsake my heart shal not reproue me of my dayes 7 Therfore myne enemie shal be founde as the vngodly and he that taketh part against me as the vnrighteous 8 For what hope hath the hypocrite though he haue great good if God take away his soule 9 Will God heare his crye when trouble commeth vpon him 10 Hath he such pleasure and delite in the almightie that he dare alway call vpon God 11 I wil teache you in the name of God and the thing of the almightie will I not kepe from you 12 Behold all ye your selues haue seene it why then do ye thus vanishe in vanitie 13 Saying This is the portion that the wicked haue of God and the heritage that tyrauntes shall receaue of the almightie 14 If he get many children they shall perishe with the sworde and his posteritie shall haue scarcenesse of bread 15 His remnaunt shal be buried in death and his widowes shall not weepe 16 Though he heape vp siluer as the dust and prepare rayment as the clay 17 He may well prepare it but the godly shall put it on and the innocent shall deale out the money 18 He buyldeth his house as the moth as a booth that the watchman maketh 19 When the riche man sleepeth he shall not be gathered to his fathers they opened their eyes and he was gone 20 Terrour taketh holde vpon hym as a water fludde and the tempest stealeth him away in the night season 21 A vehement east winde caryeth him hence and he departeth a storme hurleth him out of his place 22 God shal cast vpon him and not spare though he woulde fayne flee out of his hande 23 Then clap men their handes at hym and hisse at him out of his place The .xxviii. Chapter 1 Iob sheweth that the wysdome of God is vnsearcheable 1 THere is a place wher siluer is brought out of and where golde is tryed 2 Where yron is digged out of the grounde stones resolued to me tall 3 The darkenesse shall once come to an ende he can seke out the grounde of all thinges the stones the darke and the shadowe of death 4 He causeth the fluddes to breake out against the inhabitant and the waters forgotten of the foote beyng hygher then man are gone away 5 Out of the same earth commeth bread and vnder it as it were fire is turned vp 6 The stones of it are a place of Saphires and the dust of it is golde 7 There is a way that the birdes knowe not that no vultures eye hath seene 8 Wherin the lions whelpes walke not and where no lion commeth 9 There putteth he his hande vpon the stonie rockes and ouerthroweth the mountaynes by the rootes 10 Riuers flowe out of the rockes loke what is pleasaunt his eye seeth it 11 He bindeth the fluddes that they do not ouerflow and the thing that is hid bringeth he to light 12 Where then is wysdome founde and where is the place of vnderstanding 13 Veryly no man can tell howe worthy a thing she is neither is she found in the lande of them that lyue 14 The deepe sayth She is not in me the sea sayth She is not with me 15 She can not be gotten for golde neither may the price of her be bought with any siluer 16 No wedges of gold of Ophir no precious Onir stones no Saphires may be valued with her 17 No neither golde nor christall shall be equall vnto it nor her exchaunge shal be for the plate of fine golde 18 No mention shal be made of Corall nor of the Gabis for wisdome is more pretious then pearles 19 The Topas of Ethiopia shall not be equall vnto it neither shall it be valued with the wedge of pure golde 20 Whence then commeth wysdome and where is the place of vnderstanding 21 She is hid from the eyes of all men liuing yea from the foules of the ayre 22 Destruction and death say We haue hearde the fame therof with our eares 23 But God seeth her way and knoweth her place 24 For he beholdeth the endes of the worlde and loketh vpon all that is vnder heauen 25 When he wayed the windes and measured the waters 26 When he made a decree for the rayne and a way for the lightninges of the thunder 27 Then dyd he see her then declared he her prepared her and knewe her 28 And vnto man he sayd To feare the Lorde is wysdome and to forsake euyll is vnderstanding The .xxix. Chapter 1 Iob complayneth of the prosperitie of the time past 7. His auctoritie 12 iustice and equite 1 SO Iob proceeded and went foorth in his parable saying 2 O that I were as I was in the monethes by past and in the daies when God preserued me 3 When his light shined vpon my head when I went after the same light and shining euen through the darknesse 4 As it stoode with me when I was young when God prospered my house 5 When the almightie was yet with me when my children stoode about me 6 When my wayes ranne ouer with butter and when the stonie rockes gaue me riuers of oyle 7 When I went out to the gate euen to the iudgement seate and when I prepared my seate in the streete 8 The young men saw me and hid them selues and the aged arose and stoode vp 9 The princes left of their talking and layed their hand to their mouth 10 The mightie kept still their voyce and their tongue cleaued to the roofe of their mouth 11 When the eare heard me it blessed me when the eye sawe me it gaue witnesse to me 12 For I deliuered the poore when he cryed and the fatherlesse and hym that had none to helpe hym 13 The blessing of him that was redy to perishe came vpon me and I caused the widowes heart to reioyce 14 And why I put vpon me righteousnesse which couered me as a garment and equitie was my crowne 15 I was an eye to the blinde and a foote to the lame 16 I was a father to the poore and when I knewe not the cause I sought it out diligently 17 I brake the iawes of the vnrighteous man and pluckt the
it and swadled it with the darke 10 When I gaue it my commaundement making doores and barres for it 11 Saying Hitherto shalt thou come but no further and here shalt thou laye downe thy proude and hie waues 12 Hast thou geueÌ„ the morning his charge since thy dayes and shewed the day spring his place 13 That it might take holde of the corners of the earth and that the vngodly might be shaken out of it 14 They are fashioned as is the clay with the seale and all stand vp as a garment 15 The vngodly shall be disapointed of their light and the arme of the proude shal be broken 16 Camest thou euer into the grounde of the sea or walkedst in the lowe corners of the deepe 17 Haue the gates of death ben opened vnto thee or hast thou seene the doores of the shadowe of death 18 Hast thou also perceaued how brode the earth is If thou hast knowledge of all this 19 Then shewe me the way where light dwelleth where is the place of darkenesse 20 That thou shouldest receaue it in the boundes thereof and know the pathes to their houses 21 Knewest thou afore thou wast borne how olde thou shouldest be 22 Wentest thou euer into the treasures of the snow or hast thou seene the secrete places of the hayle 23 Which I haue prepared against the time of trouble against the time of battaile and warre 24 By what way is the light parted and into what land breaketh the east winde 25 Who deuideth the waters into diuers chanels or who maketh a way for the lightening and thunder 26 To cause it to rayne on the earth where no man is and in the wildernesse where none inhabiteth 27 To satisfie the desolate and waste grounde and to cause the budde of the hearbe to spring foorth 28 Who is the father of the rayne or who hath begotten the droppes of the deawe 29 Out of whose wombe came the yee Who hath gendred the coldnesse of the ayre 30 That the waters are hidde as with a stone and lye congealed aboue the deepe 31 Wylt thou hinder the sweete influences of the seuen starres or loose the bandes of Orion 32 Canst thou bring foorth Mazzaroth in their time canst thou also guide Arâ—turus with his sonnes 33 Knowest thou the course of heauen that thou mayest set vp the ordinaunce thereof vpon the earth 34 Moreouer canst thou lift vp thy voyce to the cloudes that they may powre downe a great rayne vpon thee 35 Canst thou send the lightninges also that they may go their way and be obedient vnto thee saying Lo here are we 36 Who hath put wysdome in the reynes or who hath geuen the heart vnderstanding 37 Who numbreth the cloudes in wysdome who stilleth the vehement waters of the heauen 38 To cause the earth to grow into hardnesse the clots to clots to cleaue fast together 39 Wylt thou hunt the pray for the lion or fill the appetite of the lions whelpes 40 When they couche in their places and tarie in the couert to lye in wayte 41 Who prouideth meate for the rauen when his young ones crye vnto God and flee about for lacke of meate The x◠〈◊〉 1 The bountie and prouidence of God which extendeth euen to beastes geueth man full occacion to put his confidence in God 1 KNowest thou the time wheÌ„ the wylde goates bring foorth their young among the stonye rockes or layest thou wayte when the hindes vse to calue 2 Canst thou number the monethes that they go with young or knowest thou the time when they bring foorth 3 They lye downe they calue their young ones and they are deliuered of their trauaile and paine 4 Yet their young ones grow vp and waxe fatte through good feeding with corne They go foorth and returne not againe vnto them 5 Who letteth the wylde asse to go free or who looseth the bondes of the wylde mule 6 Euen I which haue geuen the wyldernesse to be their house and the vntilled land to be their dwelling 7 They force not for the multitude of people in the citie neither regarde the crying of the driuer 8 But seeke their pasture about the mountaines and folowe the greene grasse 9 Wyll the vnicorne do thee seruice or abide still by thy cribbe 10 Canst thou binde the yoke about the vnicorne in the forowe to make him plowe after thee in the valleyes 11 Mayst thou trust him because he is strong or commit thy labour vnto him 12 Mayst thou beleue him that he wyll bring home thy corne or carry any thing vnto thy barne 13 Gauest thou the faire winges vnto the pecockes or winges and fethers vnto the Estriche 14 For she leaueth her egges in the earth and heateth them in the dust 15 She remembreth not that they might be troden with feete or broken with some wâ—lde beaste 16 So harde is she vnto her young ones as though they were not hers and laboureth in vaine without any feare 17 And that because God hath taken wysdome from her hath not geuen her vnderstanding 18 When her time is that she fleeth vp on hie she careth neither for the horse nor the ryder 19 Hast thou geueÌ„ the horse his strength or learned him to ney coragiously 20 Canst thou make him afrayde as a grashopper where as the stoute neying that he maketh is fearefull 21 He breaketh the grounde with the hooffes of his feete he reioyceth cherefully in his strength and runneth to meete the harnest men 22 He layeth aside all feare his stomacke is not abated neither starteth he backe for any sworde 23 Though the quiuers rattle vpon him though the speare and shielde glister 24 Yet rusheth he in fiercely beating the grounde he thinketh it not the noyse of the trumpettes 25 But when the trumpettes make most noyse he saith â—ushe for he smelleth the battaile a farre of the noyse of the captaines and the shouting 26 Commeth it through thy wysdome that the Goshauke slieth toward the south 27 Doth the Egle mount vp and make his nest on hye at thy coÌ„maundement 28 He abydeth in stony rockes and dwelleth vpon the hye toppes of mouÌ„taines 29 From whence he seeketh his praye and loketh farre about with his eyes 30 His young ones also sucke vp blood and where any dead body lyeth there is he ¶ The .xl. Chapter 2 How weake mans power is being compared to the workes of God 10 whose power appeareth in the creation and gouerning of the great beastes 1 MOreouer the Lorde spake vnto Iob and saide 2 Shall he whom the almightie wyl chasten contend with him Should not he which disputeth with God geue him an aunswere 3 Then Iob aunswered the Lorde saying 4 Beholde I am vyle what shall I aunswere thee therefore I wyll laye my hande vpon my mouth 5 Once haue I spoken but I wyll
13 For this God is our God for euer and euer he wyll be our guide vnto death The argument of the .xlix. psalme ¶ The prophete speakyng to the poore and riche declareth what a vanitie it is for a man to put his trust in worldly goodes and through them to become stout and arrogant for that they can neitheir delyuer any man from trouble calamitie sicknesse sinne death and displeasure of God neither can any man assure them to hym selfe or to his children for any tyme of continuaunce ¶ To the chiefe musition a psalme of the children of Corach 1 HEare this all ye people geue eare all ye that dwell in the worlde 2 As well lowe as high riche and poore one with another 3 My mouth shall vtter wisdome the cogitations of myne heart wyll bryng foorth knowledge 4 I wyll encline myne eare to a parable I wyll open my darke sentence vpon a harpe 5 Wherfore shoulde I feare in euyll dayes the wickednesse of my heeles then would compasse me round about 6 There be some that put their trust in their goodes and boast them selues in the multitude of their riches 7 But no man at all can redeeme his brother nor geue a raunsome vnto God for hym 8 For the redemption of their soule is very costly and must be let alone for euer yea though he lyue long and see not the graue 9 For he seeth that wyse men dye and that the foole and ignoraunt perishe together and leaue their riches for other 10 And yet they thynke that their houses shall continue for euer and that their dwellyng places shall endure from one generation to another therfore they call landes after their owne names 11 Neuerthelesse man can not abyde in such honour he is but lyke vnto bruite beastes that perishe 12 This their way is their foolishnesse yet their posteritie prayse their saying Selah 13 They shal be put into a graue dead as a sheepe death shall feede on them but the ryghteous shall haue dominion of them in the mornyng their beautie shall consume away hell shall receaue them from their house 14 But God wyll delyuer my soule from the place of hell for he wyll receaue me Selah 15 Be not thou afrayde though one be made riche or yf the glorie of his house be encreased 16 For he shall cary nothyng away with hym when he dyeth neither shall his pompe folowe after hym 17 For whyle he lyued he counted him selfe an happy man and so long as thou doest well vnto thy selfe men wyll speake good of thee 18 But he shal folowe the generations of his fathers and shall neuer see lyght 19 A man is in an honourable state but he wyll not vnderstande it he is lyke herein vnto bruite beastes that perishe ¶ The argument of the L. Psalme ¶ The prophete bryngeth in God to call to iudgement heauen earth and all the worlde declaryng that he is not ryghtly worshypped of them who offer sacrifices without fayth and who pretendyng religion in wordes and countenaunces leade a lyfe cleane contrary The true worship of God consisteth in offeryng vnto hym prayses in prosperitie and callyng vpon his name in aduersitie and withall in leadyng a good conuersation of lyfe A psalme of Asaph 1 THe most mightie Lorde God hath spoken and called the earth from the rysyng vp of the sunne vnto the goyng downe therof 2 Out of Sion hath the Lorde appeared in perfect beautie 3 Our Lorde commeth and he wyll not kepe scilence there goeth before hym a consumyng fire and a mightie tempest is sturred rounde about hym 4 He calleth from aboue the heauen and the earth that he may iudge his people 5 Gather my saintes together vnto me those that haue made a couenaunt with me with sacrifice 6 And the heauens shall declare his ryghteousnesse for God is iudge hym selfe Selah 7 Heare O my people and I wil speake I my selfe wyll testifie vnto thee O Israel I am the Lorde euen thy Lorde 8 I wyll not reproue thee because of thy sacrifices or for thy burnt offerynges for that they be not alway before me 9 I wyll take no bullocke out of thy house nor goates out of thy foldes 10 For all the beastes of the forest are myne and so are the cattel vpon a thousande hylles 11 I knowe all the foules vpon the mountaynes and the wylde beastes of the fielde are at my commaundement 12 If I be hungry I wyll not tell thee for the whole worlde is myne and all that is therin 13 Thinkest thou that I will eate bulles fleshe and drynke the blood of goates 14 Offer vnto God prayse and pay thy vowes vnto the most hyghest 15 And call vpon me in the tyme of trouble I wyll heare thee and thou shalt glorifie me 16 But the Lorde sayd vnto the vngodly why doest thou preache my lawes and takest my couenaunt in thy mouth 17 Seyng that thou hatest discipline and hast cast my wordes behynde thee 18 When thou sawest a thiefe thou dydst consent vnto hym and thou hast ben partaker with the adulterers 19 Thou hast let thy mouth speake wickednesse and with thy tongue thou hast set foorth deceipt 20 Thou sattest and spakedst agaynst thy brother yea and hast slaundered thine owne mothers sonne 21 These thynges hast thou done and I helde my tongue thou thoughtest that I am euen such a one as thou thy selfe art but I wyll reproue thee and I wyll set foorth in order before thine eyes all that thou hast done 22 Consider this I pray you ye that forget the Lorde lest I plucke you away and there be none to delyuer you 23 Who so offereth vnto me thankes and prayse he honoureth me and to hym that ordereth his conuersation ryght I wyll shewe the saluation of God ⧠The argument of the .lj. psalme ¶ Dauid acknowledgyng his great offence in committyng adulterie besecheth most humbly God of his great mercie to pardon his sinnes partly that Gods promises may appeare true who hath promised pardon to all them that from the bottome of their heart do confesse their faultes partly also that he myght lyue to builde the walles and temple of Hierusalem where sacrifices of righteousnes must be offered ¶ To the chiefe musition a psalme of Dauid when the prophete Nathan came vnto hym after he was gone in to Bethsabe ii Samuel xi 1 HAue mercie on me O Lorde accordyng to thy louyng kindnesse accordyng vnto the multitudes of thy mercies wype out my wickednesse 2 Washe me throughly from myne iniquitie and clense me from my sinne 3 For I do acknowledge my wickednesse and my sinne is euer before me 4 Agaynst thee only agaynst thee I haue sinned and done this euyll in thy sight that thou mightest be iustified in thy saying and founde pure when thou art iudged 5 Beholde I was ingendred in iniquitie and in sinne my mother conceaued me
woman with open tokens of an harlot onlye her heart was hid 11 She was full of loude wordes and redye to dallie whose feete coulde not abide in the house 12 Nowe is she without nowe in the streates and lyeth in wayte at euery corner 13 She caught hym and kissed him and was not ashamed saying 14 I had a vowe of peace offeringes to pay and this day I perfourme it 15 Therefore came I foorth to meete thee that I might seeke thy face and so haue I founde thee 16 I haue deckt my bed with coueringes of tapessarie and clothes of Egypt 17 My bed haue I made to smell of Myrre Aloes and Cinamon 18 Come let vs take our fill of loue vntyll the morning and let vs solace our selues with the pleasures of loue 19 For the good man is not at home he is gone farre of 20 He hath taken the bagge of money with hym and wyll returne at the appointed solempne feast 21 Thus with many sweete wordes she ouercame him and with her flattering lippes she entised hym 22 Sodainly he folowed her as it were an oxe led to the slaughter and lyke as it were a foole that laugheth when he goeth to the stockes to be punished 23 So long tyll she had wounded his lyuer with her dart lyke as if a byrde hasted to the snare not knowing that the perill of his life lieth thervpon 24 Heare me now therfore O my chylde and marke the wordes of my mouth 25 Let not thyne heart wander in her wayes and be not thou deceaued in her pathes 26 For many one hath she wounded and cast downe yea many a strong man hath ben slaine by the meanes of her 27 Her house is the way vnto hell and bryng men downe into the chaumbers of death The .viii. Chapter 1 Wysdome declareth her excellencie 11 Riches 15 Power 22 Eternitie 32 She exhorteth all to loue and folowe her 1 DOth not wysdome crye doth not vnderstanding put foorth her voyce 2 She standeth in the top of high places by the way in the place of the pathes 3 She cryeth at the gates of the citie at the entrye of the doores 4 It is you O ye men saith she whom I call vnto the chyldren of men do I lyft vp my voyce 5 Take heede vnto knowledge O ye ignoraunt be ye wise in heart O ye fooles 6 Geue eare for I wyll speake of great matters and open my lippes to tell thinges that be right 7 For my mouth shall be talking of the trueth and my lippes abhorre vngodlynesse 8 All the wordes of my mouth are righteous there is no frowardnes nor falsehood in them 9 They are all playne to suche as wyll vnderstande and right to them that finde knowledge 10 Receaue my doctrine and not siluer and knowledge rather then fine golde 11 For wysdome is more worth then pretious stones yea all thinges that thou canst desire may not be compared vnto it 12 I wysdome dwell with counsell and finde out knowledge and vnderstanding 13 The feare of the Lorde abhorreth wickednes pryde disdayne and the euil way and a mouth that speaketh wicked thinges I vtterly abhorre 14 Counsell is mine and direction I am vnderstanding and I haue strength 15 Through me kinges raigne and princes make iust lawes 16 By me princes beare rule and noble men do iudge the earth 17 I am louing vnto those that loue me and they that seeke me early shall finde me 18 Riches and honour are with me yea durable riches and righteousnes 19 My fruite is better then golde and pretious stones and mine encrease more worth then fine siluer 20 I wyll guyde thee in the way of righteousnes and in the midst of the pathes of iudgement 21 That I maye stablishe the inhetaunce of them that loue me and encrease their treasure 22 The Lorde him selfe had me in possession in the beginning of his wayes or euer he began his workes aforetime 23 I haue ben ordayned from euerlasting and from the beginning or euer the earth was made 24 When I was borne there were neither depthes nor springes of water 25 Before the foundations of the mountaines were layde yea before all hilles was I borne 26 The earth and all that is vpon the earth was not yet made no not the dust it selfe 27 For when he made the heauens I was present when he compassed the deapthes about 28 When he hanged the cloudes aboue when he fastened the springes of the deepe 29 When he shut the sea within certaine boundes that the waters should not go ouer their markes that he commaunded when he layde the foundations of the earth 30 I was with him ordring all thinges deliting dayly and reioysyng alway before hym 13 As for the rounde compasse of this worlde I make it ioyfull for my delite is to be among the chyldren of men 32 Therefore hearken vnto me O ye chyldren blessed are they that kepe my wayes 33 O geue eare vnto nurture be wyse and refuse it not Blessed is the man that heareth me watching dayly at my gates and geuing attendaunce at the postes of my doores 34 For whoso findeth me findeth life and shall obtaine fauour of the Lorde 35 But whoso offendeth against me hurteth his owne soule and they that hate me are the louers of death ¶ The .ix. Chapter ◠Wysdome calleth all to her feast 7 The scorner wyll not be corrected 10 The feare of God 13 The conditions of an harlot 1 WYsdome hath buylded her house and hewen out seuen pillers 2 She hath kylled her victuals powred out her wine and prepared her table 3 She hath sent foorth her maydens to crye vpon the highest place of the citie 4 Who so is without knowledge let him come hither And to the vnwise she said 5 O come on your way eate my bread and drinke my wine whiche I haue powred out for you 6 Forsake foolishnes and ye shall lyue and see that ye go in the way of vnderstandyng 7 Whoso reproueth a scornefull person getteth him selfe dishonour and he that rebuketh the vngodly stayneth hym selfe 8 Reproue not a scorner lest he owe thee euyll will but rebuke a wyse man and he wyll loue thee 9 Geue a discrete man but an occasion and he wyll be the wyser teache a righteous man and he wyll encrease in knowledge 10 The feare of the Lorde is the beginning of wisdome and the knowledge of holy thinges is vnderstanding 11 For thorowe me thy dayes shal be prolonged and the yeres of thy life shall be many 12 If thou be wise thy wysdome shal do thy selfe good but if thou thinkest scorne therof it shal be thine owne harme 13 A foolishe retchlesse woman full of wordes and suche a one as hath no knowledge 14 Sitteth at the doore of her house and in the hye places of the citie 15 To call such as go by and that walke straight in their wayes 16 Who so is ignoraunt sayeth
And ye shall knowe that I am the Lorde when I shall bring you into the lande of Israel into the lande for the which I lift vp my hande to geue it vnto your fathers 43 There shall ye call to rembraunce your owne wayes and all your workes wherin ye haue ben defiled and ye shal be cut of in your owne sight for all your wickednesse that ye haue done 44 And ye shall knowe that I am the Lorde when I deale with you for my names sake and not after your wicked wayes nor accordyng to your corrupt workes O ye house of Israel saith the Lorde God 45 Moreouer the worde of the Lorde came vnto me saying 46 Thou sonne of man set thy face towarde the way of Themanah and drop thy worde towarde the south and prophecie towarde the forest of the south fielde 47 And say to the forest of the south Heare the worde of the Lord thus saith the Lorde God Beholde I wyll kindle a fire in thee that shall consume all the greene trees with all the dry the continuall flambe shall not be quenched and euery face from the south to the north shal be burnt therin 48 And all fleshe shall see that I the Lorde haue kindled it and it shall not be quenched 49 Then sayde I Ah Lorde God they say of me Doth not he speake parables ⧠The .xxi. Chapter ◠He threatneth the sworde that is to say destruction to the citie of Hierusalem 25 He sheweth the fall of king Zedekiah 28 He is commaunded to prophecie the destruction of the children of Ammon 30 After the slaughter of other at the last the Lorde threatneth death vnto Nabuchodonozor hym selfe 1 THe worde of the Lorde came vnto me saying 2 Thou sonne of man set thy face towarde Hierusalem and drop thy worde towarde the holy places and prophecie agaynst the lande of Israel 3 Say to the lande of Israel thus saith the Lorde Beholde I am against thee and wyll drawe my sworde out of the sheath and cut of from thee both the righteous and the wicked 4 Seyng then that I wyll cut of from thee both the righteous and the wicked therfore shall my sworde go out of his sheath agaynst all fleshe from the south to the north 5 That all fleshe may knowe howe that I the Lorde haue drawne my sworde out of the sheath and it shall not be put in agayne 6 Mourne therfore O thou sonne of man yea euen with the breakyng of thy loynes mourne bitterly in their presence 7 And if they say vnto thee wherfore mournest thou Then tell them for the tidinges that commeth All heartes shall melt all handes shal be letten downe all stomackes shal faynt and all knees shall go as water beholde it commeth and shal be brought to passe saith the Lorde God 8 Agayne the worde of the Lorde came vnto me saying 9 Thou sonne of man prophecie and speake thus saith the Lorde God Speake the sworde the sworde is sharpened and well furbished 10 Sharpened is it to make a great slaughter and furbished that it may glitter Shall we then make mirth It contemneth the rodde of my sonne as all other trees 11 He hath geuen it to be furbished to holde it in the hande this sworde is sharpened and furbished to geue it into the hande of the slayer 12 Crye and houle sonne of man for it commeth vpon my people it commeth vpon all the princes of Israel the terrours of the sworde shal be vpon my people smite therfore thou vpon thy thygh 13 Because it is a triall and what if it contemne the rodde It shal be no more saith the Lorde 14 Prophecie thou sonne of man smite thy handes together let the sworde be doubled thrise euen the sworde of the great slaughter entryng into their priuie chaumbers 15 To make them faynt at the heartes and to multiplie their falles in all their gates haue I geuen the terrour of the sworde Ah it is made bright and dressed for the slaughter 16 Get thee one way or other either vpon the right hande or vpon the left whyther soeuer thy face turneth 17 I will smite my handes together also and make my wrathfull indignation to rest euen I the Lorde haue sayde it 18 The worde of the Lorde came yet vnto me agayne saying 19 Thou sonne of man appoynt thee two wayes that the sworde of the king of Babylon may come Both these wayes shal go out of one lande and choose thee a place at the head of the citie wayes choose it 20 Appoynt a way that the sworde may come towarde Rabbath of the Ammonites and towarde Iuda in the defenced Hierusalem 21 For the kyng of Babylon stoode at the partyng of the wayes at the head of the two wayes consultyng by diuination he made his arrowes bright consulted with images lookt in the liuer 22 At his right hande was the soothsaying for Hierusalem to appoynt captaynes to open their mouth to the slaughter and to lift vp their voice with the alarum to set battle rammes agaynst the gates to cast a bulwarke and to builde a fort 23 And it shal be vnto them as a false diuination in their sight for the othes made vnto them but he wyll call to remembraunce their iniquitie to the intent they may be taken 24 Therfore thus saith the Lorde God Because ye haue made your iniquitie to be remēbred in discoueryng your transgressions so that in all your workes your sinnes might appeare because ye are come to remembraunce ye shal be taken by hande 25 O thou shamefull wicked prince of Israel whose day is come euen when wickednesse shall haue an ende 26 Thus saith the Lorde God I wyll take away the Diademe and put of the crowne this shal be no more the same I wyll exalt the humble and abase him that is hye 27 Ouerthrowen ouerthrowen ouerthrowen wyll I put it and it shall not be vntyll he come to whom the iudgement belongeth and to whom I haue geuen it 28 And thou O sonne of man prophecie and speake Thus saith the Lorde God to the children of Ammon and to their blasphemie speake thou The sworde the sworde is drawen foorth alredy to slaughter and furbished to consume because of the glitteryng 29 Whiles they see vnto thee vanitie and deuine a lye vnto thee to put thee with the neckes of the wicked that be slayne whose day is come when their iniquitie shall haue an ende 30 Shoulde I cause it to returne into his sheath In the place where thou wast created in the lande of thine habitation wyll I iudge thee 31 And I wyll powre mine indignation vpon thee and wyll blowe vpon thee in the fire of my wrath and deliuer thee into the handes of desperate people which are skilfull to destroy 32 Thou shalt feede the fire and thy blood shal be
42 They fel downe also vnto their prayers and besought God that the fault whiche was made might be put out of remembraunce Besides that Iudas exhorted the people earnestly to kepe them selues from such sinne forsomuch as they sawe before their eyes that these men were slayne for the same offence 43 So he gathered of euery one a certayne and sent two thousande drachmes of siluer vnto Hierusalem that there might a sacrifice be offered for the misdeede In the which place he did wel and right for he had some consideration and pondring of the lyfe that is after this time 44 For if he had not thought that they whiche were slayne shoulde ryse againe it had ben superfluous and vayne to make any vowe or sacrifice for them that were dead 45 But forsomuch as he sawe that they which die in the fauour beleefe of god are in good rest and ioy he thought it to be good honorable for a reconsiling to do the same for those which were slaine that the offence might be forgeuen The .xiii. Chapter 1 The comming of Eupator into Iurie 4 The death of Menelaus 10 Machabeus goyng to fight against Eupator moueth his souldiers vnto prayer 15 He killeth fourteene thousande men in the tentes of Antiochus 21 Rhodocus the betrayer of the Iewes is taken 24 Antiochus retayned friendship with the Iewes 1 IN the hundred fourtie and nine yere gat Iudas knowledge that Antiochus Eupator was comming with a great power into iurie 2 And Lysias the stewarde and ruler of his matters with him hauing an hundred ten thousand men of foote of the Grecians fyue thousande horsemen twentie and two Elephantes and three hundred charettes set with hookes 3 Menelaus also ioyned hym selfe with them but with great disceyte spake faire to the king not for any good of the countrey but because he thought to haue ben made some great man of aucthoritie 4 But the king of kinges moued Antiochus minde against this vngodly person and Lysias enformed the king that this Menelaus was the cause of all mischiefe so that the king commaunded to bring him vnto Berea and as the maner of them is to put him vnto death in the same place 5 There was also in the same place a towre of fiftie cubites hie heaped with asshes and it had an instrument that turned rounde on euery side it rouled downe into the asshes and there whosoeuer was condempned of sacriledge or of any other greeuous crime was cast of all men vnto the death 6 Whereinto the king cōmaunded that shamefull person to be cast among the asshes as one that was cause of all vngraciousnesse 7 And reason it was that the vnthrift should dye such a death and not to be buried 8 For he had done much mischiefe vnto the aulter of God whose fire and asshes were holy therefore was it right that he him selfe also should be destroyed with asshes 9 But the king was wood in his minde and came to shew him selfe more cruell vnto the Iewes then his father was 10 Which when Iudas perceaued he commaunded the people to call vpon the Lord nyght and day that he would nowe helpe them also lyke as he had done alway for they were afraide to be put from their lawe from their natural countrey and from the holy temple 11 And not to suffer the people which a litle while afore began to recouer to be subdued againe of the blasphemous nations 12 So when they had done this together and besought the Lorde for mercie with weeping and fasting three dayes long flat vpon the grounde Iudas exhorted them to make them selues redie 13 But he and the eldest together deuised to go foorth first with the people afore the king brought his hoast into Iurie and afore he besieged the citie and so to commit the matter vnto God 14 Wherefore he committed the charge of all thinges vnto God the maker of all the worlde exhorting his people to fight manfully yea euen vnto death for the lawes the temple the citie their owne natiue countrey and to defend the citezins and he set his hoast before Modin 15 He gaue them also that were with him a token of the victory of God choosing out the manliest young men went by night into the kinges pauilion slue of the hoast fourteene thousand men and the greatest of the Elephantes with those that sate vpon him 16 Thus when they had brought a great feare and rumour among the tentes of their enemies and al thinges went prosperously with them 17 They departed in the breake of the day God being their helper and defender 18 Nowe when the king perceaued the manlinesse of the Iewes he went about to take the strong places by craft 19 And remoued his hoast vnto Bethsura which was a wel kept house of defence of the Iewes but they were chased away hurt and discomfited 20 And Iudas sent vnto them that were in it such thinges as were necessarie 21 In the Iewes hoast also there was one Rhodochus which tolde the enemies their secretes but they sought him out and when they had gotten him they put him in prison 22 After this did the king commune with them that were in Bethsura toke truice with them departed and stroke a battaile with Iudas which ouercame him 23 But when he vnderstoode that Philip whom he had left to be ouerseer of this busines at Antioch began to rebell against him he was astonied in his mind so that he yeelded him selfe to y e Iewes and made them an oth to do whatsoeuer they thought right 24 Now when he was reconciled with them he offered made much of the temple gaue great giftes vnto it 25 Embraced Machabeus making him captaine and gouernour from Ptolomais vnto the Gerrhenes 26 Neuerthelesse when he came to Ptolomais the people of the citie were not content with the bond of frendship for they were afraide that he would breake the couenaunt 27 Then went Lysias vp into the iudgement seate and excused the fact as well as he coulde and enformed the people shewed them the cause why pacified them so he came againe to Antioch This is now the matter concerning the kinges iourney and his returne The .xiiij. Chapter 1 By the motion of the Lorde Demetrius sendeth Nicanor to kill the Iewes 18 Nicanor maketh a compact with the Iewes 29 which he yet breaketh through the motion of the king 37 Nicanor commaundeth Razias to be taken 41 The boldnes of Razias 1 AFter three yeres was Iudas infourmed how that Demetrius the sonne of Seleucus was come vp with a great power and shippes through the hauen of Tripolis 2 To take certaine commodious places and countreys against Antiochus and his captaine Lysias 3 Nowe Alcimus whiche had ben hie priest and wylfully defiled him selfe in the time of the mixting seeing that by no meanes he could be helped nor haue any more entraunce to the aulter 4 He came to king Demetrius in the hundred fiftie and one yere
sayde vnto hym I am come vnto iudgement into this worlde that they which see not myght see and that they which see myght be made blynde 40 And some of the pharisees which were with hym hearde these wordes sayde vnto hym Are we blynde also 41 Iesus sayde vnto them Yf ye were blynde ye shoulde haue no sinne But nowe ye say we see therfore your sinne remayneth ⧠The .x. Chapter 1 Christe the true sheephearde the doore 4 Christes sheepe heare his voyce and wyll not heare a straunger 10 12 False sheepheardes are hyrelinges and thieues 15 Christe wyllyngly geueth his life for his sheepe 16 The calling of the Gentiles 19 Discention among the Iewes about his wordes 24 they aske yf he be Christe 26 Wherfore the Iewes beleue not 31 The Iewes woulde haue stoned hym and called his preachyng blasphemie 34 Princes called Gods 37 Christes workes declared hym to be God 1 VEryly veryly I say vnto you He that entreth not in by y e doore into the sheepfolde but clymeth vp some other way the same is a thiefe and a robber 2 But he that entreth in by the doore is the sheephearde of the sheepe 3 To hym the porter openeth and the sheepe heare his voyce and he calleth his owne sheepe by name and leadeth them out 4 And when he hath sent foorth his owne sheepe he goeth before them and the sheepe folowe hym for they knowe his voyce 5 A straunger wyll they not folowe but wyll flee from hym for they knowe not the voyce of straungers 6 This prouerbe spake Iesus vnto them But they vnderstoode not what 〈…〉 were which he spake vnto them 7 Then sayde Iesus vnto them againe Veryly veryly I say vnto you I am the doore of the sheepe 8 All euen as many as came before me are thieues and robbers but the sheepe dyd not heare them 9 I am the doore by me yf any man enter in he shal be safe and shall go in and out and fynde pasture 10 A thiefe commeth not but for to steale kyll to destroy I am come that they myght haue lyfe and that they myght haue it more aboundauntly ☜ 11 ☞ I am the good sheephearde A good sheephearde geueth his lyfe for the sheepe 12 An hyrelyng and he which is not the sheephearde neither the sheepe are his owne seeth the wolfe commyng and leaueth the sheepe and fleeth and the wolfe catcheth scattereth the sheepe 13 The hyrelyng fleeth because he is an hyrelyng and careth not for the sheepe 14 I am the good sheepheard knowe my sheepe and am knowen of myne 15 As the father knoweth me euen so knowe I also the father And I geue my lyfe for the sheepe 16 And other sheepe I haue which are not of this folde them also must I bryng they shall heare my voyce and there shal be one folde and one sheepehearde ☜ 17 Therfore doth my father loue me because I put my lyfe from me that I myght take it agayne 18 No man taketh it from me but I put it away of my selfe I haue power to put it from me and I haue power to take it agayne This commaundement haue I receaued of my father 19 There was a discention therefore agayne among the Iewes for these sayinges 20 And many of them sayde He hath the deuyll is mad why heare ye him 21 Other sayd These are not y e wordes of hym that hath the deuyll Can the deuyll open the eyes of the blynde 22 ☞ And it was at Hierusalem the feast of the dedication and it was wynter 23 And Iesus walked in the temple euen in Solomons porche 24 Then came the Ieâ—s rounde about hym and sayde vnto him Howe long doest thou make vs doubt Yf thou be Christe tell vs playnely 25 Iesus aunswered them I tolde you and ye beleue not The workes that I do in my fathers name they beare witnesse of me 26 But ye beleue not because ye are not of my sheepe as I sayde vnto you 27 My sheepe heare my voyce and I knowe them and they folowe me 28 And I geue vnto them eternall lyfe and they shal neuer perishe neither shal any man plucke them out of my hande 29 My father which gaue them me is greater then all and no man is able to take them out of my fathers hande 30 I and my father are one 31 Then the Iewes agayne toke vp stones to stone hym withall 32 Iesus aunswered them Many good workes haue I shewed you from my father for which of theÌ„ do ye stone me 33 The Iewes aunswered hym saying For thy good workes sake we stone thee not but for thy blasphemie and because that thou beyng a man makest thy selfe God 34 Iesus aunswered them Is it not written in your lawe I sayde ye are Gods 35 If he called them Gods vnto whom the worde of God was spoken and the scripture can not be broken 36 Say ye of hym whom the father hath sanctified and sent into the worlde thou blasphemest because I saide I am the sonne of God 37 Yf I do not the workes of my father beleue me not 38 But yf I do and yf ye beleue not me beleue the workes that ye may knowe and beleue that the father is in me and I in hym ☜ 39 Agayne they went about to take hym and he escaped out of their hande 40 And went away againe beyonde Iordane into the place where Iohn before had baptized and there he abode 41 And many resorted vnto hym and sayde Iohn dyd no miracle but all thynges that Iohn spake of this man were true 42 And many beleued on hym there ⧠The .xj. Chapter 43 Christe raysed Lazarus from death 45 Certayne Iewes beleue in Christe 47 The pharisees take councell agaynst hym 50 Caiphas prophecieth that one must dye for the people 54 Christe fleeth the pharisees 57 The hye priestes and the pharisees commaunded Christe to be taken 1 A Certayne man was sicke named Lazarus of Bethanie the towne of Marie and her sister Martha 2 It was that Marie which anoynted y e Lorde with oyntment and wyped his feete with her heere whose brother Lazarus was sicke 3 Therfore his sisters sent vnto hym saying Lorde beholde he whom thou louest is sicke 4 When Iesus hearde that he sayde this infirmitie is not vnto death but for the glory of God that the sonne of God myght be glorified therby 5 Iesus loued Martha and her sister and Lazarus 6 When he had hearde therfore that he was sicke he abode two dayes styll in the same place where he was 7 Then after that sayde he to his disciples Let vs go into Iurie agayne 8 His disciples sayde vnto hym Maister the Iewes lately sought to stone thee and wylt thou go thither agayne 9 Iesus aunswered Are there not twelue houres of the day If any man walke in the day he stumbleth
gyftes of the holy ghost accordyng to his owne wyll 5 For vnto the Anges hath he not put in subiection the worlde to come wherof we speake 6 But one in a certayne place witnessed saying What is man that thou arte myndeful of hym Or the sonne of man that thou wouldest loke vpon hym 7 Thou madest hym for a litle whyle lower then the Angels thou hast crowned him with glorie and honour and hast set hym aboue the workes of thy handes 8 Thou hast put all thynges in subiectiō vnder his feete In y t he put all thinges vnder hym he left nothyng that is not put vnder hym But nowe we see not yet all thynges put vnder hym 9 But hym that for a whyle was made lesse then the Angels we see that it was Iesus who through the sufferyng of death was crowned with glorie and honour that he by the grace of God shoulde taste of death for all 10 For it became hym for whom are all thynges and by whom are all thynges after he had brought many sonnes vnto glorie that he shoulde make the capitayne of their saluation perfect through afflictions 11 For both he that sanctifieth and they which are sanctified are all of one For which cause he is not ashamed to call them brethren 12 Saying I wyll declare thy name vnto my brethren in the myddes of the Churche wyll I prayse thee 13 And agayne I wyll put my trust in hym And agayne Beholde here am I and the chyldren whiche God hath geuen me 14 Forasmuch then as the chyldren are partakers of flesshe and blood he also hym selfe lykewyse toke part with thē that through death he myght expell hym that had lordship ouer death that is the deuyll 15 And that he myght delyuer them which through feare of death were all their lyfe tyme in daunger of bondage 16 For he in no place taketh on hym the Angels but the seede of Abraham taketh he on hym 17 Wherfore in all thinges it became him to be made lyke vnto his brethren that he myght be mercyfull and a faythfull hye priest in thynges concernyng God for to purge the peoples sinnes 18 For in that he hym selfe suffered and was tempted he is able to succour them that are tempted ¶ The .iij. Chapter 1 He requireth them to be obedient vnto the worde of Christe 3 who is more worthy then Moyses 12 The punishment of such as wyll harden their heartes and not beleue that they myght haue eternall rest 1 THerfore holy brethren partakers of the celestiall callyng consider the apostle and hye priest of our profession Christe Iesus 2 Beyng faythfull to hym that appoynted hym as also was Moyses in all his house 3 For this man is counted worthy of more glorie then Moyses inasmuch as he which hath buylded the house hath more honour then the house 4 For euery house is buylded of some man But he that buylded all thynges is God 5 And Moyses veryly was faythfull in al his house as a minister for a witnesse of those thynges whiche were to be spoken after 6 But Christe as a sonne hath rule ouer his owne house whose house are we yf we holde fast the confidence and the reioycyng of that hope vnto the ende 7 Wherfore as the holy ghost saith To day yf ye wyll heare his voyce 8 Harden not your heartes as in the prouokyng in the day of the temptation in the wyldernesse 9 Where your fathers tempted me proued me and sawe my workes .xl. yeres 10 Wherfore I was greeued with that generation and sayde they do alway erre in heart they veryly haue not knowen my wayes 11 So that I sware in my wrath yf they shall enter into my rest 12 Take heede brethren lest at any tyme there be in you an euyll heart of vnbeliefe to depart from the lyuyng God 13 But exhort ye one another dayly whyle it is called to day lest any of you be hardened through the deceytfulnesse of sinne 14 For we are made partakers of Christe yf we kepe sure vnto the ende the begynnyng of the substaunce 15 So long as it is said to day yf ye wyll heare his voyce harden not your heartes as in the prouokyng 16 For some when they had hearde dyd prouoke howe be it not all that came out of Egypt by Moyses 17 But with whom was he displeased fourtie yeres Not with them that had sinned whose carkases fell in the desert 18 And to whō sware he that they should not enter into his rest but vnto them that were not obedient 19 And we see that they coulde not enter in because of vnbeliefe The .iiij. Chapter 2 The worde without fayth is vnprofitable 3 The Sabboth or rest of the Christians 6 Punishment of vnbeleuers 12 The nature of the worde of God 1 LEt vs feare therfore lest at any tyme by forsakyng the promise of entryng into his reste any of you shoulde be defrauded 2 For vnto vs was the Gospell preached aswell as vnto them But the worde whiche they hearde dyd not profite them not beyng coupled with fayth to them that hearde 3 For we which haue beleued do enter into his rest as he sayde Euen as I haue sworne in my wrath if they shal enter into my rest Although the workes were made perfecte from the foundation of the worlde 4 For he spake in a certayne place of the seuenth daye on this wyse And God dyd rest the seuenth daye from all his workes 5 And in this place againe yf they shall enter into my rest 6 Seing therfore it foloweth that some must enter there into and they to whō the Gospell was first preached entred not therin for vnbeliefe 7 Againe he appoynteth a certaine day by to day saying in Dauid after so long a tyme as it is sayde To day yf ye wyl heare his voyce hardē not your hearts 8 For yf Iesus had geuen them reste then woulde he not afterwarde haue spoken of another day 9 There remayneth therfore yet a rest to the people of God 10 For he that is entred into his rest hath ceassed also from his owne workes as God dyd from his 11 Let vs studie therefore to enter into that rest lest any man fall after the same ensample of disobedience 12 For the worde of God is quicke and myghtie in operation and sharper then any two edged sword and entreth thorowe euen vnto the deuydyng a sunder of the soule the spirite and of the ioyntes the marie and is a discerner of the thoughtes and of the intentes of the heart 13 Neither is there any creature that is not manifest in the syght of hym But all thinges are naked and open vnto the eyes of hym of whom we speake 14 Seyng then that we haue a great hye priest which is entred into heauens Iesus the sonne of God let vs holde faste the confession 15 For we haue not an hye priest whiche
from another â–ª mans good And here all auarice and vnlawful gaynes is disproued (v) Herein cauilles wrong accusations briefly all false language to our neyghbours hynderaunce is excluded (x) There be three degrees in trespassing to be considered the appetite or inclination to euyll the consent the acte full execution of the consent These two latter pertaineth to the former preceptes The first that is naughtie appetite in this place is condempned (y) God gaue his commaundementes in open sight y t no offender myght be excused (z) This terrour that agasted the people declareth the office of the lawe which our weaknes considered can do nothyng but touche vs with extreame horrour and dryue vs to seeke that in Christe whiche we want in our selues (aa) Herein therfore God beareth with our fraylenes that seyng we cannot abyde to heare hym our selues vseth the ministerie of man for a meane to testifie vnto vs his wyll (bb) For nothyng so much frayeth vs from sinne â–ª as a true and inwarde feelyng of Gods mercie (cc) When we once throughlye taste what God is we can moderate our selues of our owne accorde (dd) This thicke clâ—ude declareth the incomprehensible maiestie of God which Moyses enteryng sawe God after a sort yet not in his bare essence (ee) This is sayd that they myght be attentiue to Gods word not imagine of hym after any earthlye maner as appeareth Deut. 4. and by that that is inferred herevpon (ff) They theÌ„ that erect images ioynt other gods in felowshyp w t the almightie For the scripture after the phrase of the people calleth images Gods (gg) Whyles the Israelites were on their way God woulde haue one aulter in one place that â—yght quickly decay or he destroyed lest many aulters myght haue caused many religions and beyng left to other it myght haue brought superstition (hh) With holynesse and deuotion the chiefest thyng in Gods seruice honestie and comlynesse must be ioyned “ Or filthines (a) That is the sixt particion of this booke after the Hebrues called the iudiciall part that is orders taken for the dissoluyng of controuersies Deut. xv (b) Albeit God made this lawe for defence of libertie yet so would he haue it kept that the maister myght not be endammaged for we muste not do good to one with anothers harme (c) This might be done for two causes first leâ—t y e maisters shuld reteyne their seruauntes at their owne pleasure and that all men myght knowe that they continued bondemen of their owne accorde Secondly that many takyng bondage in good parte myght feare the lyke reproche and the more set by their libertie (d) The word in Hebrue doth not alwayes sound perpetuitie sometyme it is takeÌ„ for a long continuaunce for in this case they were neuer set free tyll the yere of Iubile which was a tyme of generall pardon (e) He speaketh of the lothsomenesse that folowed the satisfiyng of his lustes (f) That is if he neyther marry to hym self nor to his sonne nor let her redeeme her self out of bondage (g) Hauyng spoken of bondage he entreateth of murder the penaltie therof and of certayne other trespasses punishable by death * Sanctuary appoynted for place of refuge “ Dye the death * Of harme done by occasion of braules “ Or his neyghbour (h) In these ciuill lawes we muste not seeke for absolute perfectioÌ„ whiche God tempered accordyng to the rudenesse of y e people amongest whom many thinges were to be winked at for the tyme. (i) The execution hereof perteyneth to magistrates For priuate wreche is forbidden Math. v. (k) They that can not rule seruauÌ„tes with moderatioÌ„ as thought vnworthy of them must let them go free “ Pushe or smyte with his borne Gene. ix (l) So God woulde do vs to vnderstand how heynous a matter it is for any man to annoy his image (a) PunyshmeÌ„t ordayned for theeues (b) A kinde of theeues farre worse then the â—est for they ioynâ— fraude with violence wherefore slaughter oftentymes and muche inconuenience doth ensue therfore yf they breake vp by nyght it is lawfull to kill them but in the day tyme it is otherwise (c) Yf ought be lost by fire negligentlye loked to it must be made good * A law for thinges left in custodie (d) That is whether he haue stolen it (e) Before he spake of thynges lyuelesse left in one skepyng now of thynges that beare lyfe (f) Because of falshod to pretend stealyng it would not serue in this case and it was rather decreed touchyng lyuyng thynges then thynges liuelesse for that y e more part of theyr goodes standyng in cattell they wer compelled oftentymes to commit them one to anothers kepyng (g) For yf the owner be present he can loke to his owne good but in his absence he trusteth to the borower that manie tymes doeth abuse hym (h) This was a ciuill satisfactioÌ„ for the safegarde of the maydeÌ„s honestie in respect whereof Deut 2. he can not leaue her for his lyfe tyme. But though for the hardnesse of theyr heartes this punishment then suffised in so rude a state yet this neyther minisheth the fault nor the puniment thereof â–ª before God (i) Hereby we see what authoritie the parentes haue in the bestowing of theyr daughter whoÌ„ it were no reason to take hym for theyr sonne in lawe agaynst theyr willes that had wrought theÌ„ so great a villanie (k) The worde in Hebrewe signifieth a witch a sorcerer or an inchaunter or any that by deuilishe meanes hurteth eyther cattall corne or men (l) And here also the word signifieth not bare kyllyng but cursing bannyng for the more detestation therof (m) For the sacrifisyng to false gods is the denying of one true God * Vsurie forbidden (n) Vnder the name of raymeÌ„t is coÌ„teyned anye thing necessarie for the bodie whiche he can not well be without (o) A priuate man may reprehende the magistrate so it be done with modestie but without rebukes railing and euil speakyng both for auoydyng disorder and consideryng whose person he representeth “ Or iudgeâ— (p) By this ceremonie they were taught that all thinges the vse wherof is prophane otherwyse ought to be halowed offred vnto God as the geuer of al thinges that we haue Now this ceremonie being taken awaye yet this lawe must be kept of our partes in offering and geuyng to Gods lyuely image the poore (q) By this lawe which was ceremoniall and for a tyme they were taught howe farre they ought to be from an heathenishe and prophane conuersation (a) For they y t gladly heare naughtie tales wylbe also as redy to spread them wherof neither y e one nor the other is godly (b) That is thou shalt not conspire with y e wycked â–ª c. or swear with them for the Iewes take â—oâ—th but they lay theyr hande vpoÌ„ the booke of y e law “ Aunswere (c) Truth of y e matter not respect of any person is to be esteemed in
saith not this as hauing no hope of immorâ—â—â—itie but as â—he â—ore tormented 〈…〉 thâ—â— for thou art mercifull Or thâ— shalt loue g That is 〈…〉 “ Or facâ— a Wordes 〈◊〉 no effect spoken are likened to the 〈◊〉 winde wâ—â—ch dryeth vp the moâ—sture assoone as it falleth So fooliâ—◠〈…〉 (b) 〈…〉 As one standing in thyne owne conceite e So râ—â—de aunswering him at thy pleasure the â—eâ—rue is aunswering him in thy 〈◊〉 Eliphas endeuoureth to proue Iob wicked by the aucthoritie of the auncient fathers because he is plagued as wicked men are wont Here he repeateth certaine places of the leuiticall lawe for his proofe which indeede the fathers so spake but did not vnderstand them as Eliphas did (h) He shal be alwayes in feares day night not knowyng any thing certain (i) That is out of the troubles and feares which fall vpon him (k) The day of plagues feares extreme That is aboundance of riches hath made him so proude that he forgetteth God That is he shall haue no certaine sure place to dwell in n Meaning though God permit him for a time to prosper yet it shall not continue but his prosperitie shall soone turne to miserie (o) That is such blessing as God gaue him shal be turned into cursing (p) That is his progenie or ofspring shall not continue (a) For they more bite him with cruell wordes then comfort him Or words of winde Would ye suffred that which I suffer (c) For God wyll haue his pleasure ouer me (d) my householde childreÌ„ and substauÌ„ce (e) Not by reasoÌ„ of yeres but by reason of my greefe shewing his extreme paines (f) That is dispitefully handeled me which striking on the cheeke signifieth g To 〈◊〉 him not to destroy 〈◊〉 His â—â—gues mâ—â—fflictions wherewith he 〈◊〉 me 〈…〉 That is with 〈…〉 No place to 〈…〉 be knowen to all men I take God to record that I am innocâ—t though man blame me (a) In all Iobs extreme afflictions yet this one made the rest most greuous that they that should cherefully comfort him did cruelly vexe him and mocke him Or mockers (b) That is make promise with me O God that I may talke with thee for I wyll not reason with them for they are â—ooles That they can not vnderstand the cause of my punishment but iudge me wicked not knowing thy wysdome whereby thou doest afflict thy children d Though the godly see them selues afflicted oâ— God as the wicked are yet they dispaire not knowing that the iust also are punished for proofe of theÌ„ Or come now (e) That is the thoughtes of my heart haue brought me sorowes in steede of ioy Though my former estate returne wherewith you perswade me yet wyll it not continue for death sone commeth and dispatcheth me Seing I am but corruption â—herein â—â—account 〈…〉 (b) That is shall God chaunge the accustomed order of his operation for thee and not afflict the wicked as his order is His wysdome shall perishe and froÌ„ this place vnto the ende of the chapter Bildad goeth abouâ— to â—roue Iob wicked because God plâ—geth him â—s 〈◊〉 doth 〈…〉 (d) That is he shall not attaine to that which he desireth for al his power and might shal be taken away vp hunger (e) Meaning the vngodlie shal be the destruction of the strength of his own skin that is of his children and posteritie Meaning that he and his posteritie shal be subiect to most greeuous diseases That is a cruell disease some take it for death that commeth before his time and some for the first pagnes of death that come (g) That is to a thing most terrible and full of feares h The wicked shall not onely be destroyed in body goodes but their name and 〈◊〉 and pregâ—â—ne shal vtterly perishe for euer (i) From prosperitie to aduersitie “ Or sonne nor nephew k That is at his fall “ Or elders auncientes (a) That is more then neede For the number of them is the number of consummation or finishing As though he would say what haue you to do with that the fault is myne and not yours (c) That is I cannot goe from thâ—se my afflictions (d) That is of my riches and substance (e) That is destroyed my children for the croune of the aged are childers children as it is in the prouerbes “ Or vndone That is his great plagues layed on me “ Or they that dwelt with me 〈…〉 I sinne as an â—poâ—rite speâ—ly you that shoâ—ld be my â—â—nsolation To testifie that he hath not blasphemed God as they report Here is an euident confessing of Iobs faith with the assured hope of resurrection That is the iudgement of God the reuenger of 〈…〉 though 〈…〉 be reuenged of the 〈◊〉 (a) Because Iob brâ—gged of his innocencie as ther thought Sophar interrupted his 〈◊〉 as though he boâ—ed in vaine 〈◊〉 that God eâ—cepteth none but the repentaunt sinner For two causes Sophar spake one because Iob in aunswering toucheth him and for that he denied his knowledge sufficient to aunswere againe Sophar euen to the ende of this chapter allegeth true sentences but he erreth in that he thought Iob for impiâ—tie and hypocrisie to be plaged d That is sodenlye Or see â–ª (e) Meaning 〈…〉 youth Or dust f g The blessing of the wicked is turned into curâ—â—s wherâ—â— that which â—o others â—s sweete 〈◊〉 to theâ— it 〈◊〉 poâ—son (h) He shall receaue cursâ—ng And here yll gotten goodes are likenâ—d to the serpentes 〈◊〉 for Sopha◠〈◊〉 thought Iobs goodes to be such That is â–ª He shall want gods blessing so that when all men haue aboundance he shall 〈◊〉 k 〈…〉 â—poyled and rauened l Thâ—t is his heyres and executers shall gape in vaine That is 〈…〉 â–ª and â—ere Sop◠〈◊〉 â—ob for 〈◊〉 friendes and children were 〈…〉 There is nothing hiâ— that shall not be opened and the earth shall eyther be vnfruiteful or bring forth thinges hurt full to the wicked (a) As though he should say any 〈◊〉 before God whom I 〈…〉 and not before you That is keepe silence (c) Iob proueth against Sophar that the wicked are in prosperitie not meaning to contemne the senteÌ„ces before which are true but Sophars misconstruning of them is opened “ Or seede Not being plaged 〈◊〉 long â—kenes The◠〈◊〉 this not 〈◊〉 tâ—nâ—ue but by the wickednesse and impietie of their 〈…〉 (f) That is their great â—elicitie and wealth (g) For the wicked dye vnwares and neuer endure the course of their dayes to the ende (h) Meaning the wicked where Iob saith that it is not for man to reason with God why he doth thus plague the iust and prospereth the vniust for who can teache God wysdome (i) And this he meaneth by the godly (k) Now ye thinke me wicked because I am plaged (l) Thus they cal Iobs house by scorning and mocking at it 〈…〉 iudge by the wicked 〈◊〉 prosperitie what shall become of them (n) That is he shall be content with a