Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	aaron_n	ark_n	moses_n	53	3	6.7762	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A59383	Olbia, the new i[s]land lately discovered with its religion and rites of worship, laws, customs, and government, characters and language : with education of their children in their sciences, arts and manufactures with other things remarkable / by a Christian pilgrim, driven by tempest from Civita Vecchia, or some other parts about Rome, through the straits, into the Atlantick Ocean ; the first part, from the original.	Sadler, John, 1615-1674.	1660 (1660)	Wing S278; ESTC R9276	335,173	410

was a great Earthquake and the City fell with 7000 Names c. This Angel in the Sun might Preach the everlasting Gospel and Judgement also Bedan In Dan or in Mahane Dan as the Hebrew of Judges 13. 25. 1 Sam. 12. 11. which may shew us He was After That History of the Danites Judges 18. 12. An Angel also appeared to Josuah to Gideon as now to Manoah from Noah Rest. This man must give them Rest also and carry them through the Flood of His Generation As Noah did in His and Moses in His. And as they came out of Aegypt on the 15th Day at Sun-set or 360 Hours So this Sun also set about 360 Years from Aegypt or the Minha of the 15th Day 3 Times 40 make 120 the Moed and 3 of these Moeds make 360. 3 Times 40 more in Elies 40 Samuels 40 with Saul and Davids 40 bring us to Solomon Peace and the Temple founded in his 4th Year as the close of the 4th Moed or 4 times 120 or 12 times 40 being just 400 and 4 score Years from Aegypt as we read in the 6th of the First Book of Kings And 480 Hours bring up the last and great Day of Unleavened Bread the close of the Feast of Passover or 21st Day of the Month For Solomons great Feast of Dedication To be compared with the great Feast of Tabernacles in the 7th Month of the Year As His Feast was the 7th Month of the 7th Year of the Temple when it was fully finished and 14 Dayes as 14 Hours we saw before And although the Tabernacle was a good while at Gibeon of Benjamiu As the Ark at Kiriath-jearim of Judah as the very Temple Courts were parted between Those two Tribes Yet little Bethlehem also became a great Scene of Action during these Times of the Judges Thereabout was Rachel buried with her Idols which we may finde growing up Thence again In Michaes 〈◊〉 and the Falss Prophet also a poor Levite of Bethlehem Ephrata Spreading also to Dan as a Type of Jeroboams Calves of Aarons Cow to Dan also with Jonathan of Gershom of Manasseh where the Mazorites observe a signal Character to bid us pause till the Captivity of the Land as we read in Judges 18. Though it may lead us also to the Ark taken by the Philistines at Elies Death And as Elimelech carried his Wife and Children from Bethlehem to the Land of Moab so did David also of the same Bethlehem and of Elimelech by Ruth carry His to the same Moab And afterwards also to the Philistines where he sojourned as the Ark and Abraham and Isaak had done before him Dayes or a Year and 4 Months And so the Levites Concubine of Bethlehem also played the Harlot and stayed Dayes or a Year 4 Months In which places as that also of Rebecca Let her stay Dayes or a Year or 10 Daies in the Plural seem to speak a full Year As Two Daies in the Dual seem to intimate a Month. As Numb 9. 22. Dayes or a Year or a Month or Two Dayes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 just 666. As the Moon returneth to the Sun in 666 Hours and to them at the Poles in Twice so many Dayes as the Sun in Months as we saw before We see how Idolatry was followed with Adultery and Both from the same Bethlehem as in divers Scriptures So St Paul ranketh their sins in the Wilderness by Idolatry Fornication Tempting of Christ and Murmuring 1 Cor. 10 and Jesabels Charge even in the Revelation is enticing to Adultery or Fornication with Eating but Eating things offered to Idols Both those Adulteries were severely punished For notwithstanding his Infinite goodness he knoweth How to punish the Ungodly but especially those that walk after the Flesh and speak evil of Dignities 24000 slain at Peor about 66000 at Gibeah which infected all the 12 Tribes with the 12 pieces of the Concubine and cut off Little Benjamin All but 600 men that fled and hid themselves 4 Months and Elizabeth hid her self Five Months in the Rock of Rimmon As Saul of that Tribe also had but 600 men left him after God had rejected him 1 Sam. 13 and chosen David who had also 600 men with him and parted also as These 600 by 200 and 400 to recover Ziglag and these 600 were kept up for his Guard we see in his flying from Absalon As also the Danites that Sacked Laish and set up Idolatry were 600 men as Shamgar slew 600 Philistines with an Ox goad of which we may read in Hoseah with other Prophets To be added to All before of 600 and 666. And as those things in the Wilderness followed Israels Vow Numb 21. So do These in Judges Jephtae's Vow and the peoples also for putting away their strange gods And as Serpents seized on them There so did Nahash the Serpent Here also till he was swallowed up by Saul as Death and Hell must swallow up the Serpent also in the Revelation Moses was bid to make a Seraph as the Serpents are called Seraphim the word for Angels in the 6th of Esay But Moses made a Nahash of Nehust a mighty Type of Christ who only can deliver us from the Serpent as old as Paradise and the Dragon and the Beast and its Image also made by Aaron or Micha or Babel or any other And yet Hezekiah durst destroy That Brazen Serpent and call it Nehustan a little piece of Brass So Dangerous is a lawful expedient or requisite Matter of Worship also when it degenerates to Idolatry or Superstition As the sourest Vineger from the quickest Best and sweetest Wine There was a strange Fate may we say that followed Those Serpents which bit Jacobs Heel so that he Halted ever after and their very next step was to Oboth Pytho's or Pythons As from the Serpent to the Devil And so also in Samuels time They were bitten with the Serpent Nahash and they murmur for Saul which is Hell Sheol Gods Scool and Mans Soul if God leave it as he did Israel here till they chose and sought their Saul As Samuel alludes and gives its Etymology 1 Sam. 12. And when you saw Nahash the Serpent You said Nay but a King shall Reign over us when the Lord your God was your King And now behold the King whom you have chosen and sought him or Saultem 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1331 coming up to the double of 666 the number of the Serpent just 1332. But 3 less than Daniels 1335. And again he threatens a sign to make them see their great evil in rejecting God to Saul them a King Lisheol Verse 17. And when they heard the great Thunders in Harvest which should be remembred when ever so they cryed unto Samuel Pray for thy servants Nay but a King and now Thy servants Lest we Dye For we have dded to All our sins This evil also to Saul us a King Lisheol And then comes One of the sweetest places in the Bible Fear not c. For the Lord

10 Cleds or Clades or 3 Moeds and an Half as 70 is 3 score and an Half But 3 of those Dors or Generations being 3 times Thrice 70 or 9 times 70 and an half make just 665. And Dorothenu Our Generations in Hebr. letters may make 666 670 676. And 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Word so often used by God For your Generations makes 4 above 1260 which is 10 Moeds and an Half As in the Revelation also 1260 for a Time and Times and Half which is Moed Moeds and Half a Moed in Daniel And His 1335 is but 3 more than Twice 666 or 4 times 333 As the 14th Day ended in 336 Hours 3 more than 333 the Evening Sacrifice or slaying of the Passover And the Temple Witnesses lay as slain by Antiochus 3 years and then Recovered by Iudas Macchabeus in the 148 year of Seleucus Nicanor the very same Month the Temple was polluted 3 years before 1 Macc. 1. 54. 4. 51. That was Twice 666 from Egypt or 1332 years and the Clensing 1335 Which was also 1290 years from Their setling in Canaan as Iosh. 14. 10. which was in the 46th or 47th from Egypt As Noah went into the Ark on the 46th or 47th Day of the Year And if we There fix the Pentecost which was not till they were in Canaan as Levit. 23 25. There may yet be Greater Harmony For as the years before This setling in Canaan may be as Hours from the beginning of the Year to the Day of Pentecost so all the years following This in Canaan may be reckoned as Hours After the Pentecost the 65th Day of the Year and Therfore about the 5th of the 3d Month. 430 more come up to Solomon 470 to Ieroboam As 470 Hours from the beginning of the Day of Pentecost end about the 23d or 24th Day of the 3d Month when the Jewes Fast to this Day for Ieroboams stopping all the First-Fruits of Israel from Ierusalem 430 more to the City Taken by Nebuchadnezzar ending as Hours about the 9th of the 4th Month the very Day when it was broken up As we read in divers places of the Kings and Ieremy 39 and 52. 430 more which make up Daniels 1290 to the Times of Epiphanes for which They Fast also in the latter end of the 4th Month as also for Moses breaking the First Tables at their Golden Image in the Wilderness which themselves account as a Type or cause of the Babylonian Image oppressing them or That Abomination of Desolation as the Macchabees call it of Antiochus that mighty Type of Antichrist Or of any other since On them and the Israel of God And yet again 222 more added to 1290 make 1512 the number of Hours in 63 Dayes between the Day of Pentecost and the 10th of the 5th Month. That Fatal Day when Amalek Canaan destroyed them to Hormah the Curss upon that Heavy Doom of Not Entring into Rest And for the first Temple Burnt by the Chaldeans Jer. 55. 12. and the Second also by the Romans on the very same Day of the 5th Month. The 65th from the Day of Pentecost as This the 65th Day of the year and its Morning Sacrifice was in Hour 1526 from Pentecost As the second Temple Burnt 1526 years from their setling in Canaan 1512 years After Enoch On the 18th of the same 5th Month they Fast for the Lamps put out in Ahaz time and for them that defamed the Good Land on the 17th of the 6th Month but All the first half of the 7th is little else but Fasts as the first half of the 7th Day was Darkness and the latter half was Light and Joyful Feastings ending all that years sorrow and their scatterings which Damel makes the Measure of All things foretold in Him As Chap. 12. 7. And his 9th saith Desolations shall be determined at the End of That War whose very first Crisis lasted till That season of the year in the 7th Month we are now Seeking Shall we view a Map of All in the 39 40 41 52 Chapters of Jeremiah First The City Broken up on the 9th of the 4th Month about 860 Hours after Pentecost As That 860 years from Their First Pentecost in Canaan Then the Temple Burnt on the 10th of the 5th Month As a Type of the 2d Temple Burnt by the Romans on the same Day of the same Month and same Course of Joyarib 666 years after Or 1526 years from That Pentecost in Canaan As 1526 Hours from Pentecost to the Morning Sacrifice of the 10th Day of the 6th Month. In which also they Fast for Aaron's Death a Type of our Saviour Dying before That Temple Burnt Then the Great and Rich and Mighty men were All carried Captive and the Vineyards and Olives c. Left to the Poor As promised Zeph. 3. Ezek. 34. Levit. 26. with Ex. 23. adding that What the Poor left the Beasts should eat Then the Witnesses slain First Gedaliah a Type of Christ the Great Lord and Then the 70 Elders those solemn Witnesses in Mourning and their Hair shorn c. And at Mispa the Watch of Witnesse to Jacob and his two Wives as we saw before And slain by the 10 Great Captains as the 10 Horns of Ishmael the Beast as the Angel called him Pere first mocking Isaac and now slaying him in a Name-sake and of the Seed Royal. And Then the Witnesses Rising again Or All the Captives recovered by Johanan the Lord's Grace or Gracious And at Gibeon where the Sun stood still for a new Heaven in Joshuah and a new Earth and Age in David yet but Types of more when God shall do his Work his strange Work as at Gibeon Isa. 28. Thence they go to Egypt as Christ when Herod slew the Children For Out of Egypt God alwayes called his Son And the Prophets and Revelation speak of their last Return as both from Babylon and Egypt And for the Times also besides the great and only Fast prescribed on the 10th of the 7th Month They Fast on the 7th for the Golden Image of the Beast They made as Psalm 106. a Type of the Beast slaying the Witnesses and on the 3d for Gedaliah slain in the seventh Month as Jer. 41 and the other 70 on the 2d Day after And 1290 Hours from the Temple Burnt on the 10th of the 5th Month 53 dayes and 18 hours come up to this Time which may be compared with Daniels 1290 dayes or years or 1260 in the Revelation written about 30 years After the Temple and City Burnt by the Romans As Daniel's Great Prophecy of 2300 days was just 30 or 31 years after the City sacked by Babylon Whose Times are All but 3 times 666 and an half or 2331 years and so but just 2300 from the 31st year of that account which was in the 3d of Belshazzar as we read in Dan. 8. to be compared with Baruch whence much of Daniels Prayer in the 9th expounding Levit. 26 as an absolute Promise of

by him to a journey when he meets with great storms and danger of death by shipwrack or otherwise For the Lord met Moses in the Inn and sought to slay him in his way to Aegypt though he sent him thither on so great an errand Noah brought rest to the World through the Floud and many tossings in great Waters And we might have lost some of the sweetest portions of the Gospel but for such storms by Sea In one of them Christ is in the Ship but asleep and they wake him crying Carest thou not that we perish And he soon took care and rebuked the winds though blaming their unbelief and fear with amazement which is Peters phrase to the Daughters of our good Mother Sara and he might learn it from our Saviour in their storms and fears with such amazement which is a phrase used several times in the Gospel But doth God take care of bodies Will he not be more careful of our souls and pity them more If we would cry and wake him also when he seems asleep about or in us and among us and say to him Master carest thou not that our souls perish Even those precious and Immortal souls which thou seemest to value above the whole World saying What shall a man give in exchange for his soul It is said Our blood shall be precious in thy eyes and shall not our Souls be more precious O we of little faith At another time Our Saviour did not onely send away his Disciples but constrained them to go in a ship when they might have gone another way But they would have sent away the poor people supperlesse from him and when he had supped them He sends away his Hard Disciples to be tossed in the Sea while he blessed the poor people In the fourth watch of the night he shews himself God is nearer us in a storm then we believe or Expect and he saw them tossed some pretty while it seems but would not help them or appear till the last watch and then they are more afraid and cryed out supposing it to be an evil spirit So easily may we mistake the kindnesse of God and think him to be the Devil to devour us even then when he comes in goodnesse to save us But he first rebuketh their fears and saith It is I be not afraid And when Peter would venture out beyond his strength and ready to sink cryed Save me I perish He is moved with compassion and immediately stretcheth out his hand and catcheth him the very phrase used to the Hebrews He caught not the nature of Angels but he caught the seed of Abraham He suddenly reached out his hand and caught as we snatch a thing perishing in fire or water So he caught Peter As he would do us also if in our fears and sinking we would so cry out to Him Help Lord I perish How quickly did he bring him into the Ship and it with them all safe in a calme to their wished Haven O that men would praise the Lord for his goodnesse and wonderful kindnesse to the sons of men as the Psalmist repeats it several times in the 107. Psalm Such goodnesse and wonderful kindnesse did the Lord shew to Paul also in that stormy voyage to Rome wherein yet he did not onely preserve Him safe but all his fellow passengers also as he told him in a night vision saying Fear not Paul thou must be brought to Cesar and lo God hath given thee all them which sail with thee And when he came to Rome he expounded and testified the Kingdom of God perswading them of Jesus both out of the Law of Moses and out of the Prophets And for two years dwelt in an hired house receiving All that came to him Preaching the Kingdom of God and teaching those things which concern the Lord Jesus Christ with all confidence As we read in the Acts. That he also taught them to pray to Jesus Christ is plain enough from the stresse he putteth on it in his Epistle to those very Romanes in the tenth chapter Where to believing with the heart he joyns also confession with the mouth and explaineth it by praying to him For it is written Whosoever shall call upon the Name of the Lord shall be saved For the same Lord over All is Rich unto All that call upon him But how shall they call on Him in whom they have not believed And the first Epistle to the Corinthians is directed to the Church of God at Corinth to them that are sanctified in Christ Jesus called to be Saints with All that in every place call upon the Name of Jesus Christ our Lord both theirs and ours And concludes thus The Salutation of me Paul with my own hand If any man love not the Lord Jesus Christ let him be Anathema Maranatha The Grace of our Lord Jesus Christ be with you my love be with you all in Christ Jesus Amen Which belongeth to every one that in any place calleth on Jesus Christ. And to All us there is but one God the Father of whom are all things and we in him and one Lord Jesus Christ by whom are All things and we by him as he speaketh in the same Epistle And the second Epistle concludeth with the Grace of Jesus Christ and the love of God the Father and the Communion of the Holy Ghost be with you All. As that Epistle so all his Epistles generally begin with Grace and Peace and some add Mercy also from God our Father and from our Lord Jesus Christ who as the Epistle to the Galathians addeth gave Himself for our sins that he might deliver us from this present evil World according to the will of God and our Father and I marvel that you are so soon removed from him that called you into the Grace of Christ. And concludes that Epistle From henceforth let no man trouble me for I bear in my body the marks of the Lord Jesus Brethren the Grace of our Lord Jesus Christ be with your spirit Amen And to the Ephesians among many other remarkable passages of Jesus Christ he prayes that Christ may dwell in their hearts by Faith that ye being rooted and grounded in love may be able to comprehend with all Saints what is the breadth and length and depth and height and to know the love of Christ which passeth knowledge that ye may be filled with all the fulnesse of God Namely by him in whom All fulnesse dwelleth Yea all the fulness of the Godhead And therefore He that desireth Him and prayeth to Him prayeth to the whole fulnesse of the Godhead and desireth it And in the same Epistle He that descended is now ascended far above all Heavens that he might fill All things and gave gifts c. for the edifying of the body of Christ till we all come in the unity of the Faith and of the knowledge of the Son of God unto a perfect man unto the measure of the stature of the

will come as the Latter Rain before the Former O but what shall I do to thee O Ephraim What O Judah Your Goodness or Mercy as a Cloud as a morning Dew Passing away Therefore or because I have ●ewed them ●y the Prophets and slain them by the words of my mouth That as the Latine Vt thy judgements might be Light going forth as at first Creation or in the Morning For I desired Mercy Chesed and not Sacrifice and the knowledge of God before Burnt-Offerings Though They passed the Covenant As Adam There they Cloathed or dissembled against me But in the Close He hath set an Harvest for Thee O Judah in my Turning the Captivity of my people Which we saw before in the Moed of Tabernacles In the next Chapter Ephraim is as Jonah going to Nineveh or Assyria But I will spread my Net 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 my Rest As on That Whale Vomiting Jonah after 3 dayes and bring them down as the Fowls of Heaven Orydem Asyrem as alluding to Assyria By which I will Chasten them according to the Report of their Witnesses or Congregaton of Witness As alluding to the Law and their constant Custome That when any one was chastened There were Judges and Witnesses standing by to reckon and report and record the number of strips That they might not exceed 40 How great soever the fault was He that had Many Stripes might have but 40 Least Thy Brother Yet Thy Brother Though but now a wicked man Left thy Brother should be Vile in thy eyes As we saw before Bot woe unto them Though I have or will Redeeme them Yet they speak lies against me Or as Moses song They are Lying Children forgetting their Father that first made them and then also Redeemed them saying Surely They are Children that will Lye no more I will hearken for he will speak peace That they may no more return to folly O Lord I have waited for thy salvation I bound or instructed and at the same time I strengthned their Armes or Strong Sowers 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 But they Plotted Wrong to me 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as alluding to 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 used before for Binding up contrary to 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 As 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to Yoak a Beast and make it Tame as a Lamb which is also 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which is also Money as stamped with it or exchanged for it As of old Pecunia from Pecus They returned from Assyria or Babylon But not to the High it may be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and Holy 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 They are like a Deceitful Bow Their Princes shall fall by the sword For the Rage 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 677 of their Tongue Psal. 12. 73 8. And that we cited from Daniel 11. 36. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Till the Rage end for the Determined must be done Then the Trumpet for Alarm and the Roman Eagles As our Saviour also Comments on it Except it be the Caldeans as Types of some other And the very sound of Samariahs Eagle or Calf as we touched in Eglon may allude to those Eagles coming against them Yea and against the Temple also where the Golden Eagle was a sad Omen And they shall say to the Mountains Cover us and to the Hills Fall upon us To be compared with That in the Gospel and Revelation But how shall I give thee up O Ephraim O Israel How shall I give thre up As Admah How shall I put thee as Zeboim My Heart is Turned quite Turned on me My Repentings are kindled together I will not execute the ●ierceness of my Anger I will not return to destroy Ephraim for I am God and not Man the Holy One in the midst of Thee And I will not become a Bear 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or a Bruit Beast Cruel and Devouring And yet They shall run as Lacquies after the Lord and he shall shew or shout as a Lyon Arie we touched it too much already in Aries Then shall the sons be afraid or run as an Heard yea and carking care or charge may be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 As 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 flying to 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 As Zippora the Bird or the Goat or Saphira with Moses from Aegypt and as Jonah from Assyria I will House them again in their own Houses saith the Lord. I will make them sit or Turn them again 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1329. How near to Daniels 1335 or Twice 666 Is Judah also One of the Faithful Witnesses in the next Verse and Then Jacobs Birth and Life and Travels and Weeping and Wrestling at Mahanaim And of Succoth Moed of Tabernacles as before with Labans service and Lebana and Aegypt again They shall be as a Cloud and a morning Dew Their sin and their Punishment and as Moats 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 from Grain 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 And as smoak Ashan as the English Ashes from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Yet I am the Lord thy God from Aegypt And thou shalt know no God besides me For there is no Saviour besides me made under all those Commands also From the Hand of Seol Grave and Hell as St Pauls 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 I will redeem them From Death I will ransom them As Goel the Kinsman that had Right and Command of Redemption as we saw before And Gole is also an English word as Goal I will be thy Plague O Death to devour or speak down as before in the Psalms O Seol I will be ●hy Cut off or most Deadly destruction Being promised to Break the serpents Head to loose all his knots and to destroy his works and Him that had the Power of Death which is the Devill Apoc. 20. 14. Repentance shall be Hidden from me Issater 670. with 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 it makes 1328 we touched it in Hester As God himself in Moses song Esterah where also the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is final as before to make Hester just 666 and again 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the same song It shall be a Mistery to you a Promise rather than a Threatning As Paul also going to cite This place of Hosea saith Behold I shew you a Mistery or The Great Mistery With ●hee the Orphan shall be made Perfect 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 shall finde most t●nder Compassions 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 not only the Womb or Bowels but Their own Spirit also I will heal their Backslidings 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1342. and with 1348. I will Heal leads us to Arpha●sad I will loose or dissolve as the Destroyer But also I will Heal As Shaddai the Almighty I will be as Good as Great or Powerful And that for my Names sake The son of Sem the great Name They that know it shall finde Rest or Noah Sem they say was the great Melchisedeck the King of Righteousness and Peace which is Salem But sure