Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	aaron_n	apostle_n	moses_n	41	3	6.8489	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A67691	The method of salvation In two parts. I. A sinner's conversion to saving faith in God through Christ. II. The progress of a believer from his conversion to his perfection, under the work of sanctification. By John Warren, M.A. sometime minister of the gospel at Hatfield Broad-Oak in Essex.	Warren, John, minister of Hatfield Broad Oak, Essex.	1696 (1696)	Wing W975; ESTC R219940	84,414	163

Conscience falls fiercely on the Soul for them and this is plainly the Reproofs of the Almighty within a man Conscience being his Deputy and Remembrancer yea Death it self is a Rebuke for Sin God would never put us to the pains of Death were it not that we have sinned As when God pardoned the sin of David yet he appointed him the sword to dwell in his house as a sorrowful memorial of his sin 2 Sam. 12.10 so he appoints all his people many afflictions in this life though he forgives their sin and Death at last as an unavoidable Rebuke for sin As if he should say I take away your sin and free you from the curse of my Law but yet not a man of you shall get to Heaven but through the pains of death through the dark valley of the shadow of death Yea many times Christians have Reproofs given them in their Death for some particular Sins which God gives them notice of as Moses and Aaron died in the Wilderness for a Reproof of their Unbelief And many of the Corinthians were judged of God in their Death for their Sin about the Holy Supper 1 Cor. 11. that is as the Apostle there expounds it They were chastened of God that they might not be condemned And this is a very sorrowful thing to be smitten with Death in a Rebuke for Sin as Moses complains of it Deutr. 4.22 The Lord sware against me that I shall not go into the land of Canaan Thus Death is so sorrowful a thing as would be too much for a Christian to endure without spiritual comfort to take off the bitterness of it Reas 3. It is highly due to the Honour of Christianity that a Christian should die comfortably in the exercise of spiritual joy Christianity propounds life and glory to be enjoyed after Death and teaches men to accept of Death as a passage to such happiness as eye hath not seen c. Blessed are the dead dying in the Lord Rev. 14.13 Now if they that hold up this Profession among men should be as sadly surprized with Death and as much affrighted and appaled at it as other men this would bring a shame upon their Profession and lay it open to the reproach of those who will be ready to say I thought you had been going home to your Father to your beloved Jesus Christ to your blessed Inheritance c. and can you die sorrowfully Thus Christians are exercised with great Afflictions and no appearing help Adversaries are presently ready to ask Where now is your God and there is no sufficicnt Answer but to acknowledge his comforting and supporting presence where is He why here he is in our hearts and souls strengthning and upholding us So 't is in the case of Death no maintaining the credit of Religion against Reproach but by rejoicing in the Lord when we are going out of the world and therefore our great care should be that we may die in peace with God Reas 4. It 's a necessary part of a Christian's love to those whom he leaves behind him to die chearfully A Christian's chearful Death eases the sorrow of surviving Friends and we should 1. Endeavour so to go out of the world as to leave them as little trouble as may be that stay behind us Especially to provide what we can that if they mourn they may not mourn as those without hope concerning us 2. But besides this A Christian's chearful and comfortable dying is an encouragement to others to follow him in the way of Christianity Balaam himself desired to die the death of the righteous but where grace is the death of the righteous will encourage a man to live the life of the righteous considering as the Apostle says the end of their conversation Hebr. 13.7 Now for the Uses Use 1. Hence we learn That the work and care of a Christian is as lasting as his life When he is converted to God and believes in Christ he must take care to live well and when he has walked with God and demeaned himself like a Christian in his conversation he must have a care also to die well that he may depart in peace and in the joy of the Lord. They greatly mistake that think a Christian once justified and adopted has no more to do but stay the time when he shall go to Heaven He must take heed how he lives and have a care how he dies so that living and dying he has peculiar Duties to attend Use 2. It shews the happiness of a Christian in his death He dies such a death as will not only bear joy and comfort but requires it He has not only cause to rejoice when he goes out of this world but ought to do it Blessed are the dead dying in the Lord Rev. 14.13 Men of this world please themselves in the present delights of their life but that 's a happy life indeed which tends to a pleasurable and truly joyous end Use 3. The third Use teaches and exhorts Christians to be always providing not only for a safe but a comfortable death And to this end take these few Directions following Direct 1. Be diligent to assure your selves that you are reconciled to God in Jesus Christ and at peace with him The great terror of death is that it brings men to the Bar of God's great judgment But when we are once sure of Pardon we may safely expect a justifying Sentence and an Adjudication to Glory And there is no danger in appearing before that Judge by whom we shall certainly be acquitted when a man can say I am going to my God my Father my Redeemer c. This will make it comfortable dying as our Saviour said I go to my Father and your Father This assurance made Paul triumph over death as in Rom. 8.38 Neither death nor life nor angels nor principalities nor powers nor things present nor things to come shall be able to separate us from the love of God which is in Christ Jesus our Lord. And so in 1 Cor. 15.55 O death where is thy sting O grave where is thy victory Direct 2. Be much in meditation of heaven according to the report that Scripture gives of it that which is more and better than Eye has seen or Ear heard yea a fulness of joy Or as as Eliphaz said to Job of hearing Job 5.27 Hear this and know it for thy self Think of these things for your selves How happy shall I be if once I may behold the face of God in Righteousness be like him and see him as he is When the Prodigal thought what was in his Father's House it made him glad to return and that 's the Argument that our Saviour gives his Disciples against trouble in this World the consideration of what is provided for them in his Father's House John 14.2 In my father's house are many mansions And in Phil. 3.20 Our conversation is in heaven whence also we look for the Saviour the Lord Jesus Christ We look at things not seen Direct 3. Be always labouring to discharge your selves of earthly hopes We are looking for some contentment in things of this World and that makes Death more unacceptable But you have no certainty of any Earthly comfort that you can propound to your selves and be it what it will there is better to your satisfaction to be had in Heaven Remember what Leah and Rachel said to Jacob Is there any portion or inheritance yet for us c. Gen. 31.14 That made them willing to go into Canaan They had no expectation left in Padan-Aram Direct 4. Endeavour always to maintain uprightness and sincerity of heart That 's the comfort of Christians while living and dying that 's comfort while we live 2 Cor. 1.12 Our rejoycing is this the testimony of our conscience And when we dye Psal 37.37 Mark the perfect man and behold the upright for the end of that man is peace And so Prov. 14.32 The righteous has hope in his death Direct 5. Diligently apply your selves to all duties of righteousness and goodness toward men It conduces much to the comfort of our death to live as in the exercise of holiness toward God so in practice of honesty and goodness to men It helps to make a man wait with confidence for the coming of Christ Tit. 2.12 13. Teaching us that denying ungodliness and worldly lusts we should live soberly righteously and godly in this present world Looking for that blessed hope and the glorious appearing of the great God and our Saviour Jesus Christ See how Paul takes his dying leave of the Ephesians though he was not presently to die Acts 20.33 I have coveted no man's silver or gold or apparel Sixthly and Lastly Direct 6. Live in a continual exercise of faith in Jesus Christ for remission of sin and everlasting life Be always trusting and renewing your confidence in Christ There is no preserving our assurance of peace with God no maintaining of our hope of glory without continual recourse had to the great Advocate for the saving benefits of his Mediation He can never dye comfortably that doth not always live by faith 2 Tim. 4.7 I have fought a good fight I have finished my course I have kept the faith The continual exercise of judgment and holy discretion in our Actions is a keeping of Judgment Psal 106.3 Blessed are they that keep judgment and he that doth righteousness at all times So the continual exercise of Faith is a keeping of Faith which confirms the Soul against the fear of Death and Judgment 2 Tim. 1.12 I know whom I have believed and I am persuaded that he is able to keep that which I have committed unto him against that day Thus now have I endeavoured to shew you what is necessary to a Christian's comfortable passage through this World and that 's the last thing of a Christian's motion towards his Perfection To go well out of this World And now this work of a Christian's motion towards his Perfection I shall conclude with this I have finished my course FINIS

't is rather than to go out of it and that is not heartily afraid of death Answ 1. I answer Among sincere Christians many are weak and of little growth Though a man have not attained such a willingness to entertain death as some have he may be sincerely godly and growing to it Answ 2. You must take these conjunctly A desire to depart and be with Christ. So Christians can ordinarily subscribe and say I desire to depart and be with Christ. Looking on the one as enough to sweeten the other and make it desirable else it were better for a Christian to be with Christ as he is than die and not be with him This Paul intimates in the next words which is far better As a dinner of herbs where love is Prov. 15.17 is better than a stalled ox with hatred A Wilderness with Manna is better than the Flesh-pots in Egypt So to be gone out of this world and be with Christ is far better than to be in this world Answ 3. The one part must be understood as absolutely desired the other but relatively to that in its relation to the other To be with Christ a Christian desires absolutely he aims at it in all his faith and holiness but die he desires not at all save only as it serves to bring him to Christ as Christ laid down his life to take it up Joh. 10.17 Therefore doth my Father love me because I lay down my life that I might take it again So earnest willingness excludes not real unwillingness as a man desires to have his Leg or Arm cut off to preserve his Body yet is really unwilling to have the one or the other cut off 4thly The best of Christians are not always actually assured of this conjunction and relation of death and being with Christ and then they cannot desire death at all Death cannot be desired but as it 's a passage to Jesus Christ t●ke away that order which it has to a Christians being with Christ and 't is undesirable and a Christian is not always sure that when he dies he shall be with Christ 5thly Though a Christian do heartily desire to depart and be with Christ yet he cannot fix his desire upon any particular point of time for them as to say Now I desire to depart and be with Christ. For 1. Christians usually desire somewhat between them and death which they apprehend conducing to their better dying as David requests of the Lord Spare me a little that I may recover my strength before I go hence and as Moses Lord let me go over Jordan c. But now it 's not the case of every Christian that he can fix upon the time and say as Simeon Lord now lettest thou thy servant depart in peace Every Christian cannot say so though he has a desire to depart and be with Christ. 2. They must be determined by the Will of God however for the time and not by their own assignment as Simeon Now dismissest thou thy servant in peace Luke 2.29 So Paul I know not which to chuse Philip. 1.22 And so much for the proof of this Point That well-setled and established Christians do live in an earnest desire to leave this world and be with Christ in Heaven I come now to the Uses And first 1 Use By this we may judge of our Attainments in Christianity If our hearts stick fast to the world and we have no mind to leave it If our desires after Heaven be loose and cool 't is a sign we have made little progress in Christianity If we be Christians at all natural motion is stronger toward the end as a Stone falling to the earth the nearer it comes to the ground the swifter 't is in motion So the further we grow in Christianity the more heavenly-natur'd we grow and so the more desirous to be there every thing tends to its natural place The more we grow in Grace the more sight we have of the excellency of Heaven and so are more willing to leave the world Heaven is the Christian's Centre and the nearer he comes to it the faster he moves toward it Time and experience of the world may make us less esteem earthly things but Grace only makes us willing to leave them because it only raises our desires to Heaven for till we know and hope for better we are never content to leave what we have though it be never so sorry and undesirable Secondly Use 2. This serves to humble us for our unwillingness to leave the world and weak desire to be with Christ. 'T is an evidence of our little proficiency or improficiency under means of Grace when 't is little in our minds and unpleasing we hardly leave the world and join with Christ a little while a Sabbath an hour when it 's grievous to us to part with any thing in the world for Christ when we take little care to get and keep that communion with him which we might have in this world Thirdly Use 3. This serves to perswade Christians to set their affections on things above Coloss 3.1 That they may be loose from these earthly things and live in a desire to depart and be with Christ. For 1. This will assure you of your attainment of your desire Earnest desire to depart and be with Christ is a certain evidence that when you depart you shall be with Christ in Heaven as the Apostle speaks in 2 Tim. 4.8 Henceforth is laid up for me a crown of righteousness which the Lord the righteous Judge shall give me at that day and not to me only but unto all them also that love his appearing that is his coming to receive them to himself c. that long to see the very first glimpse that is to be had of him as when a man looks for a Friend coming by Sea he longs to see the top of the Sails of the Ship that brings him so the Soul that loves the appearance of Jesus Christ if there be any sign of his coming to receive them to himself they rejoice to see the very tops of the Sails of that Ship that brings Jesus Christ to them The Lord will never frustrate such a desire open thy mouth thus wide and it shall be filled if Heaven be enough to fill it 2. It will make all easy that is to be suffered by the way If once you attain to this that you can desire to die and be with Christ you will not stick at sufferings on this side death that being the King of Terrors all other Fears are but its Subjects and terrible only as they serve under its Banner to subdue men to it and bring them under its power as Paul argued Acts 21.13 I am ready not only to be bound but also to die at Jerusalem for the name of the Lord Jesus If to die no doubt to be bound ACTS XX. 24. That I may finish my course with joy and the ministry which I have received of