Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	aaron_n	affliction_n	strange_a	18	3	8.4259	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A30585	Gospel-worship, or, The right manner of sanctifying the name of God in general and particularly in these three great ordinances, viz. [brace] 1. hearing of the Word, 2. receiving the Lords Supper, 3. prayer / by Jeremiah Burroughs ; being the second of the seven volumns lately published by Thomas Goodwin ... [et al.]	Burroughs, Jeremiah, 1599-1646.	1653 (1653)	Wing B6085; ESTC R36311	229,301	271

exactly described the several parts of the Body of Man illustrated with very many large Brass Plates 2 A Translation of the New Dispensatory made by the Colledg of Physitians of London Whereunto is added The Key to Galen 's Method of Physick 3 A Directory for Midwives or A Guide for Women 4 Galen's Art of Physick with a large Comment 5 The English Physitian Being an Astrologo-Physical Discourse of the Vulgar Herbs of this Nation wherein is shewed how to cure a mans self of most Diseases incident to mans Body with such things as grow in England and for three-pence charge Also in the same Book is shewed 1 The time of gathering all Herbs both Vulgarly and Astrologically 2 The way of drying and keeping them and their Juyces 3 The way of making and keeping all manner of useful Compounds made of those Herbs 4 The way of mixing the Medicines according to cause and mixture of the Disease and part of the Body afflicted 6 A New Method both of studying and practising Physick Great Church Ordinance of Baptism Mr. Love's Case containing his Petitions Narrative and Speech Dr. Prestons Saints Submission and Satans Overthrow The Bishop of Canterburies Speech on the Scaffold The King's Speech on the Scaffold A Treatise of the Rickets being a Disease common to Children wherein is shewed 1 The Essence 2 The Causes 3 The Signs 4 The Remedies of the Disease Published in Latin by Dr. Glisson Dr. Bate Dr. Regemorter now translated into English Cum multis aliis Gospel-Worship OR The Right Manner of drawing nigh to God in General And particularly in these Three great ORDINANCES Viz. 1. Hearing of the WORD 2. Receiving the Lords SUPPER 3. PRAYER Leviticus 10. 3. Then Moses said unto Aaron This is it that the Lord spake saying I will be sanctified in them that come nigh me and before all the People I will be glorified And Aaron held his peace THese words are the speech of Moses to Aaron his Brother endeavoring to quiet and comfort his heart which was no question exceedingly troubled upon that great and sore affliction that was upon him in the strange death of his two Sons Nadab and Abihu The story is this After Aarons Sons were Consecrated to the Priestly-Office they coming to attend this their Office the very first day after their consecration to offer Incense unto God they ventured to offer Incense with strange Fire with other Fire than God had appointed Upon that the fire of Gods wrath broke out upon them and slew them both presently in the very Sanctuary before all the people for it was a solemn time being the beginning of the solemn Consecration of the Priest-hood Upon this the spirit of Aaron could not but be exceedingly troubled to see his two Sons thus struck Now Moses comes to him and saith This is that which the Lord spake I will be sanctified in them that draw nigh me and before all the people I will be glorified And upon this Aaron held his peace We reade that once fire came down from Heaven in a way of Mercy to consume the Sacrifices but now fire comes down from Heaven in a way of Judgment to consume the Sacrificers even Nadab and Abihu they were Aarons Sons the Sons of a godly man the Sons of the High-Priest they were his eldest Sons for Aaron had other Sons besides Nadab and Abihu Eleazar and Ithamar but these were his two eldest Sons they were two yong men they were struck in the very prime of their age they were two that were newly consecrated in the Priests Office for so you find it in the 9. Chap. And they were two men of renown in the Country and before all the people of Israel two men that God had much honored heretofore as you shall find in Exod. Chap. 24. and the beginning this Nadab and Abihu were men of great repute and great renown that God did much honor in former times for when God called Moses and Aaron with the Elders to come to him he singles out Nadab and Abihu amongst the rest and names them And he said unto Moses Come up unto the Lord thou and Aaron Nadab and Abihu and 70. of the Elders of Israel Moses and Aaron Nadab and Abihu are only named and then 70. of the Elders in general but Moses Aaron Nadab and Abihu as if these were the four eminent men of renown among all the people of Israel he names none of the 70. Elders but these two besides Moses and Aaron therefore these two that were consumed by strange fire were renowned men and newly consecrated into their Office What was their sin Their sin it was offering of strange fire so the text saith that they offered strange fire which God commanded them not in the beginning of the Chapter But had God ever forbidden it Where do we find that ever God had forbidden them to offer strange Fire or appointed that they should offer only one kind of Fire There is no text of Scripture that you can find from the beginning of Genesis to this place where God hath said in terminis in so many words expresly You shall offer no fire but one kind of fire And yet here they are consumed by Fire from God for offering strange Fire I find in the 30. of Exod. ver 9. that there they were forbidden offering strange Incense but I do not find that they were forbidden offering strange Fire In Levit. 6. 13. and divers verses in that Chapter we find that God had appointed that they should keep constantly the Fire on the Altar burning and never to let it go out Now that was it seems Gods intention that therefore they should make use of that Fire and that Fire only God would have them to pick out his meaning God sent Fire down from Heaven upon the Altar so in the latter end of the 9. chap. God sent down Fire from Heaven and gave them a charge to keep that Fire on the Altar constantly and never to let it go out so that it seems God would have them pick out his meaning that because he had sent down Fire from Heaven upon the Altar and gave them power to keep that constantly God would have them therefore to understand that what Incense or Sacrifice he would have the use of Fire in it should be only that Fire and no other though God did never say to them directly in these words You shall make use of this fire and no other but God would have them to understand this That 's their sin therefore in offering of strange Fire Now Fire comes from the Lord and doth consume them Some think this Fire came from the Altar but surely it could not be any ordinary Fire that did consume Nadab and Abihu at this time for you shall find in the next ver to my text That the bodies of Nadab and Abihu were not consumed by the Fire no not their cloathes they were kil'd by the Fire and yet their cloathes were whol

therefore it was not an ordinary Fire it was some Coelestial Fire struck into them to slay them for so saith the text in the 4. ver Come neer carry away your Brethren from before the Sanctuary out of the Camp and so they went and carried them in their crats out of the Camp so that their cloathes and bodies were not consumed only they were kil'd by the Fire they were struck with a sudden death and that in the presence of the Lord such a death as God had never threatned in the Word before God had never threatned the Priests and said If you offer strange Fire you shall be consumed by Fire but yet God smites them with death by Fire they had not time to seek God no not so much as we use to say as to say Lord have mercy upon me they had no time to promise amendment at all now upon this heavy judgment the heart of Aaron could not possibly but be very much troubled yea and the spirit of Moses too for Moses was their Unkle and Aaron their father they could not but be exceedingly much grieved but Moses being the brother of Aaron seeing his spirit no question exceedingly troubled being under such a sad affliction and that such a Godly man even as Aaron was should have such a sad judgment befal his children Moses comes and speaks comfortably to him and labors to support his spirit and how doth he do it He comes not as ordinarily you use to visit your brethren Oh! you must be content with this no but he comes and applies the Word of God and shews how God must be sanctified and by that he comes to quiet the heart of his brother Aaron This is that which the Lord hath spoke saith Moses He seeks to stay the heart of his brother with that which God spake But where do we find that God spake this It 's hard to find in any Scripture these very words in terminis before this time and therefore Augustin thinks it was only the word God spake but not written and so they had it from hand to hand by tradition as many other things as the Prophesie of Enoch that the Apostle Jude speaks of you do not find it written in the Book of God and yet the Apostle speaks of it so that indeed it was from hand to hand yea and we find in the new Testament when Paul speaks of a thing that Christ should say how that our Lord saith It is a more blessed thing to give than to receive you find it not recorded in the Gospels that Christ said so So this is that which the Lord said though it was not written from the beginning of Genesis to this very place or otherwise though it be not recorded in express terms yet somthing is recorded to the same purpose and effect and so it may seem to have reference to that Scripture Exod. 29. 43. there we have a Scripture comes as neer to it as any I know And there wil I meet with the children of Israel and the tabernacle shal be sanctified by my glory that 's as much in effect as I will be sanctified in those that come nigh me in those that come to worship me in my Tabernacle I will be sanctified in all things that concern my Worship I will be sure to be sanctified there I will be sanctified I will be Hallowed for it is the very same that you have in the Lords Prayer Hallowed be thy Name only that 's the Greek word and this is the Hebrew but if you would translate this word into Greek you must translate it by the same word that Christ spake when he taught his Disciples to pray Hallowed be thy Name Hallowed and Sanctified is all one Lord let thy Name appear to be Holy so I will be Sanctified that is I will have my Name appear to be Holy I will be made known unto my People and to all the world that I am a Holy God that 's the meaning of I will be Sanctified I will be known to all the world that I am a Holy God And before all the people I will be Glorified so it is in the latter part of the verse as if God should say I account it to be my glory that I should be manifested to be Holy before all the world I will be Sanctified that is I will have my People to demean and carry themselves so as to hold forth their acknowledgment of my Holiness so as by their carriage I may appear to be a Holy God I will be sanctified by them or otherwise if they shall not in an active way Sanctifie my Name that is if they shall not demean themselves so as to hold forth the glory of my Holyness then I will be sanctified upon them I will demean and carry my self towards them so as by my actions upon them I will make it appear what a Holy God I am So God is Sanctified two waies either by the Holiness of his People in their carriage towards him holding forth the glory of Gods Holiness and so in that 1 Pet. 3. 15. Sanctifie the Lord God in your hearts the Saints do Sanctifie God in their hearts when they fear God as a Holy God and Reverence him and Love him as a holy God and so sanctifie him in their lives when their lives do hold forth the glory of Gods Holiness then God is Sanctified But then if we do not do so then God sanctifies himself that is in waies of Judgment upon those that do not in waies of Holiness sanctifie his Name And thus you have it Ezek. 28. 22. And say Thus saith the Lord God Behold I am against thee O Zidon and I wil be glorified in the midst of thee and they shal know that I am the Lord when I shall have executed judgment in her and shal be sanctified in her And this is al one with I wil be glorified in the midst of them And in the 38. of Ezek. 16. 23. you have to the same purpose And thou shalt come up against my people of Israel as a cloud to cover the Land it shal be in the latter daies and I wil bring thee against my Land that the Heathen may know me when I shall be sanctified in thee O Gog before their eyes And in the 23. ver Thus wil I magnifie my self and sanctifie my self and will be known in the eyes of many Nations and they shall know that I am the Lord in the way of the execution of Judgment thus I will sanctifie my self so I will be sanctified in those that draw nigh me In those that are nigh me Nigh ones so it may be read that is especially the Priests that did approach to God Ezek. 42. 13. they approach to God especially But it is meant generally of all those that shall have to deal in my Worship whosoever shall come to Worship me let them look to it they must sanctifie my Name they must so demean themselves in