Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	aaron_n	affirm_v	time_n	18	3	4.5200	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A27494	Clavi trabales, or, Nailes fastned by some great masters of assemblyes confirming the Kings supremacy, the subjects duty, church government by bishops ... : unto which is added a sermon of regal power, and the novelty of the doctrine of resistance : also a preface by the right Reverend Father in God, the Lord Bishop of Lincolne / published by Nicholas Bernard ...	Bernard, Nicholas, d. 1661.	1661 (1661)	Wing B2007; ESTC R4475	99,985	198

22. IX The Princes of the Levites 1 Chron 15 5 2 Chron 31 12 and 35 9 Nehem 12 22 X. The Head of the Levites Officers The Scribe * 2 Chron 31. 13. * Of the Singers 1 Chron. 16. 5. Nehem. 12. 42. Of the Porters 1 Chron. 9. 17. and 15. 22. Of the Treasurers 1 Chron. 26. 24. 2 Chron. 21. 11. XI The Levites themselves XII The Chief of the Nethinims Nehem. 11. 21. XIII The Nethinims Gibeonites Josua 9. 21. Solomons servants 1 King 9. 21. Nehem. 7. 60. It is not only requisite that things be done but that they be diligently done against sloth and that they be done continually and constantly * not for a time against Schism and if they be not that redress may be had To this end it is that God appointeth Overseers 1. To urge others if they be slack 2 Chron. 24. 5. 34. 12 13. 2. To keep them in course if they be well 2 Chron. 29. 5. 31. 12. 34. 12 13. 3. To punish if any be defective Jerem. 29. 26 For which cause A power of commanding was in the High Priest 2 Chron. 23. 8. 18. 24. 26. 31. 13. A power Judicial if they transgressed Deut. 17 9. Zach. 3. 7. Ezek. 44. 24. Under paine of death Deut. 17. 12. Punishment in prison and in the Stocks Jer. 29. 26. in the Gate of Benjamin Jer. 20. 2. Officers to Cite and Arrest John 7. 32. Acts 5. 18. This Corporal To suspend from the Function Ezra 2. 62. To excommunicate Ezra 10. 8. John 9. 22. 12. 42 16. 2. This Spiritual 1. Why may not the like now be for the Government of the Christian Church There is alledged on only stop That the High Priests was a Figure of Christ who being now come in the flesh the Figure ceaseth and no Argument thence to be drawn Answ. There is no necessity we should press Aaron for Eleazar being Princeps principum that is having a Superior Authority over the Superiors of the Levites in Aarons life time was never by any in this point reputed a Type of Christ so that though Aaron be accounted such yet Eleazar will serve our purpose As also the 2 Chron. 35 8. We read of three at once one only of which was the High-Priest and a Type of Christ the rest were not let them then answer to the other twaine who were Rulers or chief over the House of God Thus we grant that Aaron and the High Priests after him were Types of Christ and that Christ at his death ended that Type yet affirm that Eleazar being Praelatus Praelatorum governing and directing the Ecclesiastical persons under him and being subject to Moses was not any Type of Christ further we say that the Twelve Apostles as so many several Eleazars under Christ were in the Primitive times sent to several Coasts of the world to govern direct and teach Fcclesiastical persons and people in their several Divisions We say also that many Primates now as so many Eleazars under Christ and in several Kingdoms and States of the world to govern direct and teach Ecclesiastical persons and people in their several divisions and yet be under and responsible to Christian Princes and States who have the chief charge of matters both Civil and Ecclesiastical Object If it be further alledged that Eleazar and all Sacrificing Priests quatenus Sacrificers were Types of Christ who sacrificed himself for us and put an end to all Sacrifices typing himself Answ. Answ. This we grant and further say that the Popish sacrificing Priests Office and other performance in this regard is utterly unlawful and sinful But the other Imployments of Eleazar viz. His Governing Directing and teaching both the Ecclesiastical persons and the people were not typical nor ended but are still of use for the Apostles practiced the same so have their Successors to these very days And that this is most true the Presbyterial Classes cannot but grant for this very Authority over Ministers and people they use and therefore judg it not Typical Besides St. Paul appearing before one but a weak resemblance of the old High Priest yielded him obedience and acknowledged him a Governor of the people which had been meerly unlawful if there had not remained in him something not Tipical and not made to cease by Christ. Hence we see the Anabaptists shifts to be vain and gross when they say we ought to have no Wars for the Jews wars were but Figures of our spiritual battle No Magistrates for the Jews Magistrates were but Figures of our Pastors Doctors and Deacons and as no Magistrates so no Oaths pretending these to be abolished by Christ. Answ. As in the Priests Office there were some things not Typical not ended So Kings Types of Christ in somthing only prefigured and Typed him In many things their Office is still of singular use for they become Nursing Fathers of the Church and provide that we may live a peaceable life in all Godliness and Honesty The lawfull use of Wars and Oaths hath been often vindicated If the Pope here claim authority over all the world as Eleazar over all his brethren his Plea is groundless wicked and insolent For first each chief Bishop in any Kingdom must be subject to the King as Aaron and Eleazar to Moses 2. The Apostles sent into several Kingdoms of the World were all of equal power no one had Authority above the rest in their line or division which shews that no Primate ought to be of Authority over any other Primate under a several Prince But each Primate subject to Christ as Eleazar to Aaron and each Primate subject to his several King As Eleazar to Moses 2. Why it may be I. Out of Dic. Ecclesiae the New Reformers tell us we are to fetch our pattern from the Jewish Sanhedrim therefore it seems they are of opinion that one Form may serve both us and them II. Except there should be such a fashion of government consisting of inequality I see not in the new Testament how any could perish in that contradiction of Core which St Jude affirmeth for his plea was for equalitie and against the preferring of Aaron above the rest III. The Ancient Fathers seem to be of mind that the same Form should serve both So thinketh St. Cyprian lib. 3. epist. 9. ad Rogatianum So St Hierome Epist. 85. Ad Evagrium traditiones Apostolicae sumptae sunt de veteri Testamento ad Nepotianum de vita Clericorum So St. Leo. Ita veteris Testamenti Sacramenta distinxit ut quedam ex iis sicut erant condita Evangelicae cruditioni profutura decerperet ut quae dudum fuerant consuetudines Judaicae fierent obsevantiae Christianae So Rabanus ut de institutione Clericorum lib. 1. c. 6. They ground this their opinion upon that they see I. That the Synogogue is called a Type or Shadow and an image of the Church now Heb. 10. vers 1. II. That God himself