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A34012 Missa triumphans, or, The triumph of the mass wherein all the sophistical and wily arguments of Mr de Rodon against that thrice venerable sacrifice in his funestuous tract by him called, The funeral of the Mass, are fully, formally, and clearly answered : together with an appendix by way of answer to the translators preface / by F.P.M.O.P. Hib. Collins, William, 17th cent.; F. P. M. O. P. 1675 (1675) Wing C5389; ESTC R5065 231,046 593

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that he hath reconciled men unto God made their peace with the Angels and hath particularly recommended Peace to them As for Aaron and other high Priests they were no kings much less are the Priests of the Romish Church so and consequently cannot be after the order of Melchisedeck And they that have written the lives of the Popes have sufficiently declared what righteousness and Peace they have procured for the true and faithful servants of Iesus Christ as I shall shew at large elswhere Secondly the Apostle heb 7. represents Melchisedick to us as a man come from heaven without father without mother without descent having neither beginning of days nor end of life not that he was really such a one but because Moses hath wholy concealed from us his father mother descent birth and death that he might be the type of Christ who was without father as he is man without mother as God without descent both as God and man having neither beginning of dayes as God nor end of life as God or as man But the fathers descent birth and death of Aaron and other high Priests are exactly described by Moses And there were never any Popes Bishops or Priests whose Parents birth and death were not known consequently they cannot be after the order of Melchisedec Thirdly the Apostle adds that Melchisedec being made like unto the son of God abideth a Priest for ever because Moses makes no mention of his death nor of any one that succeedeth him in his Priestly office that so he might be the type of Iesus Christ who never less his Priestly office but will exercise it untill the end of the world always interceeding for those that are his by presenting his sacrifice to God the father continually As for Aaron and other Priests they are dead and have had successors and the Popes Bishops and Priests die dayly and have successors and consequently are not after the order of Melchisedec fourthly the Apostle saith likewise that Melchisedec took tithes of Abraham and adds that Melchisedec blessed him that had the Promises viz. Abraham and the less is blessed of the greater whence it appears that Melchisedec having taken tithes of Abraham and blessed him and Levi and all the Priests in his person was more evcellent then Abraham and all his successors because he in whom all the promises were fulfilled must needs be incomparably more excellent then he that received them only But I do not believe that the Priests of the Romish Church are so bold as to prefer themselves before Abraham the father of the faithfull in whose seed all the Nations of the Earth are blessed and consequently are not after the order of Melchisedec fifthly the Apostle never spoke of the sacrifice of Melchisedec so far was he from comparing it with the sacrifice of Iesus Christ as being like it or with that of Aaron as being unlike it so that all that our Adversaries say is nothing else but meer humane invention Answ. This your last answer Mounsieur is indeed very false as to its two first points viz. that the difference between the Priesthood of Melchisedec and that of Aaron did not consist in this that Aaron offered the bloudy sacrifices of beasts and Melchisedec offered an unbloudy sacrifice of bread ●…nd wine as also when you deny the likenesse of the Priesthood of Melchisedec to that of Jesus Christ doth consist in this that as Melehisedeck did sacrifice bread and wine so Christ did sacrifice his body and bloud under the species of bread and wine This answer I say is not only false but also impious because it contradicts both scripture and the unanimous opinion of all the holy fathers It contradicts scripture because scripture says in plain and express termes that Christ took bread in his hand and said of it this is my body and took wine in a cup and said of it this is my bloud and yet you pertinaciously say it is not founded in scripture or reason It is I confess above our reason to comprehend how Christs body is in the host and yet it is not contrary to reason that it should be there and yet we have reason to believe it is there both because Christ said it and his word is truth and omnipotent as also because the words of the Royal prophet and of the Apostle concerning the everlasting Priesthood and sacrifice of Melchisedec must needs be verified in Christ as I said before which since they cannot be verified by his bloudy sacrifice as is also proved and there is no other strict sacrifice imaginable whereby to verifie them but this of the Masse it stands both with scripture and reason that as Melchisedec did sacrifice bread and wine so Christ did sacrifice his body and bloud under the species of bread and wine and consequently that the likeness of both their Priesthoods did chiefly consist in this manner of sacrificing To what you say that these are but human inventions I say they are liker divine inspirations since all the holy fathers concurr in them then your impudent denial without any proof but your own consident word is of any force or weight to weaken or hurt them You say further more that the Apostle writing to the hebrews doth place the difference between the Priesthood of Melchisedec and Aaron and its likenesse in quite another thing first because being called Melchisedeck which signifies King of Righteousnesse and being king of Salem which signifies Peace he was the type of Jesus Christ who is truly king of righteousness and king of peace But Aaron you say and other high priests were no kings and much lesse are the Priests of the Romish Church so and consequently cannot be after the order of Melchisedeck But good Sir with your leave the Apostle by this disparity betwixt Melchisedeck and Aaron viz. that Melchisedeck was a king and Aaron not that th'ones name signified Righteousness and Peace and th' others not placeth no difference between their Priesthood but only between their persons viz. that Melchisedeck being both king and Priest is a more perfect type of Jesus Christ then Aaron was who was but only a Priest and no king and all this we grant But this shews no difference between their Priesthood as any body may see and yet the difference between their Priesthood and not their persons is the thing you are to prove out of the Apostle which you will never be able to do but by the difference of their sacrifices therefore though Aaron nor any of the Romish Priests were kings your consequence has a huge slaw in it The same slaw hath your second consequence because all what you say out of the Apostle Heb. 7. concerning Melchisedecs coming from heaven without father without mother without descent having neither beginning of days nor end of life all these I say do shew the difference between Melchesedec and Aarons persons and that Melchisedec was a more perfect type of Christ then Aaron was but it shews