Selected quad for the lemma: day_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
day_n	saturday_n	tuesday_n	wednesday_n	5,753	5	12.7972	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10746	The pilgrime of Loreto Performing his vow made to the glorious Virgin Mary Mother of God. Conteyning diuers deuout meditations vpon the Christian and Cath. doctrine. By Fa. Lewis Richeome of the Society of Iesus. Written in French, & translated into English by E.W.; Pélerin de Lorète. English	Richeome, Louis, 1544-1625.; Walpole, Edward, 1560-1637, attributed name.; E. W. (Edward Worsley), 1605-1676, attributed name.; Weston, Edward, 1566-1635, attributed name.	1629 (1629)	STC 21023; ESTC S115933	381,402	480

Church maketh to the diuine Maiesty contayning as the foresayd Doctour sayth all that the Christian should desire hope feare and aske for this life for the next and therefore most worthy to be recited often in the day as a testimony of our hope as the Credo is of our faith to demand of God what we want although it be lawfull for vs to pray and professe our fayth in other words which the holy Ghost shall sugest After the Pater noster we salute and pray to the B. Virgin in these wordes Haile Marie full of grace our Lord is with thee Blessed art thou amongst all women and blessed is the fruit of thy wombe IESVS Holy Mary Mother of God pray for vs sinners now and at the houre of our death Amen The first words are partly of the Archangell Gabriel partly of S. Luc. 2.28 42. Elizabeth the last clause is a prayer that all holy men make to the mother of God The Church therefore reciteth the Aue Maria after the Pater noster as it were coupling an excellent salutation with an excellent prayer vsing the sayd salutation as a diuine praise to the honour of the mother of God and as a thankesgiuing to God for the benefit of the Incarnation of his Sonne and of his benefites giuen vs by the sayd B. Virgin praying her to be our Aduocate to our Creatour that he would heare vs in the requests we make saying the Pater noster and especially to help vs at the houre of our death a ryme of very dangerous conflict and of our greatest necessity The Confiteor is thus I confesse to Almighty God to the B. Virgin S. Mary to the Bl. S. Michael the Archangell to the B. Saint Iohn Baptist to the holy Apostles Peter and Paul to all the Saints to you my Ghostly-father for that I haue grieuously sinned in thought word and deed through my fault through my fault through my most haynous fault Therfore I beseech the Bl. Virgin Mary the Blessed S. Michael the Archangell the Blessed S. Iohn Baptist the holy Apostles Peter and Paul all the Saints and you my Ghostly-father to pray for me to our Lord God When the Confession is not made to the Priest we must leaue out those wordes and to you my Ghostly Father This is the ordinary and generall forme of Confession that euery Christian maketh to God to the B. Virgin to al Saints to the Priest and to them all present if it be made in company acknowledging himselfe a sinner before the diuine Maiesty before Angels Men asking pardon of his sinnes committed and praying the B. Virgin and all the Saints the Priest all the standers by to pray to this end for him Of this is spoken after in the 21. iourney This confession is the generall and common there is another generall sacramentall and secret which is made in the eare of the Priest at some certaine tyme whereof we will speake after This should be made often euery day eyther alone or with others for as often we fall into faults little or great so often also must we humble our selues confessing our faults asking pardon of God whome we haue offended The pilgrime then praying these three tymes a day morning after dinner and night must recite at the beginning of his deuotions and at the end according vnto the circumstances the Credo Pater and Aue professing his fayth and hope toward God and demanding thinges necessary the Confiteor also at the same time in signe of humility confessing himselfe a sinner and asking pardon of his offences if he findeth his conscience charged with any mortall sinne he shall acknowledge his fault making his confession to God with repentance and purpose at the next commodity to confesse to the Priest for sacramentall absolution as hath beene sayd in the first part of the Examen Of the signe of the Crosse CHAP. IX HE shall remember also the signe of the Crosse the signe of the Crosse must be familiar in all our actions Tertul. de coron mil. Matt. 28.19 not only in his exercises of deuotion but also in all other his domesticall and ciuill actions at his rising and going to bed and putting on his cloathes and putting them off in going out in comming home at the beginning and ending of his reading and refection and in other like workes and occasions This is the signe of a Christian and being made with the words spoken by our Sauiour In the name of the Father and of the Sonne of the Holy Ghost is a briefe symbole or collection and a short profession of the B. Trinity and of our Redemption against the infidelity of the Paynimes and Iewes specially in these tymes it is a marke of a Catholike against Heretikes Amb. ser 43. Athan. in vit● 〈◊〉 Antonij It is a signe of good successe in our actions sayth S. Ambrose serm 43. And a signe of victory against Sathan ouercome by the Crosse sayth S. Athana ius in vita S. Antonij It is an armour and defence against temptations and all our ennemyes sayth S. Ephrem And therefore we must vse at all occasions to blesse crosse our forehead Tertul. de coron ●●l Basil de spiritus●ncto c. 27. Greg Na ora 1. con Iuli 1. Chrys ho. 55. in Matt. Athan. vt supra Hier m. c. 9. Ezech. Aug. l. de cathe rudibus cap. 20. tract 118. in Ioan. our mouth our brest our house our letters our bookes our table our meate and all thinges euery where as hath beene the custome of the Church founded in the Tradition of the Apostles as we may learne by the waitings of the Doctours thereof Tertullian S. Basil S. Gregory Nazianzen S. Chrysostome S. Athanasius S. Hierome S. Augustine and other holy persons And whosoeuer for shame or negligence shall forbeare to signe his forehad and his actions wirh this signe he is vnworthy to beare the name of a Christian deserueth at that great day to heare thundered against his folly and ingratitude the sentence of confusion and eternal paine prepared for the ennemies of the Crosse What the Pilgrime should doe euery day CHAP. X. BESIDES this we haue spoken the Pilgrime must euery day as well working dayes as holy dayes make some meditation proper for the day So he may meditate of our Sauiours Resurrection on Sunday of Death on Monday of Iudgement on Tuesday of Hell on Wednesday of the B. Sacrament on Thursday of the Passion of our Sauiour on Friday and of his Buriall on Saterday On holy dayes he shall take some subiect either out of the Ghospell or mystery of the day or of the life of the Saints as to meditate of the hearing of the word of God on Sexagesima-Sunday on the excellency of Martyrdome on s. Stephens day of the holy Ghost at Pentecost of patience and charity on S. Laurence day or any other Saint vpon the day of his martyrdome or feast with