Selected quad for the lemma: day_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
day_n	saturday_n	thursday_n	wednesday_n	5,746	5	12.7951	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69915	A plea for the Non-Conformists giving the true state of the dissenters case, and how far the Conformists separation from the Church of Rome, for their Popish superstitions and traditions introduced into the service of God, justifies the Non-Conformists separation from them for the same : in a letter to Dr. Benjamin Calamy, upon his sermon, called, Scrupulous conscience, inviting hereto : to which is added, A parallel scheme of the pagan, papal and Christian rites and ceremonies : with a narrative of the sufferings underwent for writing, printing and publishing hereof / by Thomas De Laune.	De Laune, Thomas, d. 1685.; Danson, Thomas, d. 1694.; De Laune, Thomas, d. 1685. Eikōn tou thēriou.; De Laune, Thomas, d. 1685. Narrative of the sufferings of Thomas Delaune.	1684 (1684)	Wing D893; Wing D891; Wing D892; ESTC R12757	93,215	122

October Vigil 17. Their St. Simon and Jude 28 October Vigil 18. Their All-Saints 1 November Vigil 19. Their St. Andrew 30 November Vigil 20. Their St. Thomas 21 December Vigil 21. Their Nativity of our Lord 25 December Vigil 22. Their St. Stephen 26 December 23. Their St. John the Evangelist 27 December 24. Their St. Innocents 28 December 25. Their Monday and Tuesday in Easter-week 26. Their Monday and Tuesday in Whitson-week So are ours directly Their Days of Fasting 1. Their Forty days of Lent 2. Their ember-Ember-days at the four seasons being Wednesday Friday Saturday after the first Sunday in Lent the Feast of Pentecost September the 14. and December the 13. 3. Their three Rogation days being the Mondays Tuesdays and Wednesdays before Holy Thursday or the Ascension of our Lord. 4. And all the Fridays in the year So are ours in like manner Thus do we symbolize expresly or rather take them for our Ritual and Pattern as to the times of Worship ours being but a Transcript of theirs and which they practised so many 100 years before us And of all which not one word of Direction in all the New Testament If it be said who hath Required all these Feasts Fasts Holy-days c. at our hands Must we not say our Soveraign Lord the Pope who Ordained all this service for us to the denying the Soveraignity of Christ as though he was not the only Law-giver being wiser than what is written If we must keep Holy-days for all the Apostles the other Saints of the Pope's making why not for the Patriarchs and Prophets why not for St. Enoch St. Seth St. Noah St. Abraham St. Lot St. Moses St. Job St. David St. Samuel St. Esay St. Jeremy c. Secondly In the Divine Service it self which is to be performed at the prefixed times aforesaid Which they have divided into Mattins and Evensongs and so we after their Example and appropriated to the particular Feasts Fasts Vigils Offices of Baptism Supper Marriage Burial Confirmation Visitation of Sick Churching of Women c. So we directly The substance or matter of their Divine Service consists in Collects or short Prayers Confessions Absolutions Prescript Lessons of Psalms Epistles Gospels Prophets Apocrypha Letanies Anthems or Canticles and Comminations appropriated to the several Offices abovesaid All which is the substance or matter of our Divine Service in all parts of it appropriated and applyed to the several and respective Offices aforesaid It is true there may be some variation in the Collects and Lessons Letanies and Anthems though many times the very same word for word and to the days and occasions they appointed them These six Canticles are word for word from the Mass Book viz. Benedicite omnia opera 2. Benedictus Dominus Deus Israel 3. Magnificat anima mea 4. Nunc Dimittis 5. Quicunque vult 6. Te Deum laudamus with Gloria patri as they have directed to be repeated often and after every Psalm and Gloria in excelsis and Pater noster to be often repeated in every Office and Exercise Thirdly In Rites and Ceremonies Do they kneel at Confession and Absolution So we Do they Repeat the Pater-noster kneeling after the Priest So we Do they stand at Gloria Patri So we Do they stand up and repeat the Apostl's Creed So we Do they repeat after the Minister the Kiryeelyson Christeelyson kneeling So we Do they upon the reading or singing Quicunque vult or Athanasius Creed stand So we Do they upon saying or singing Letanies make Responses by the People So we Do they kneel at the Altar when they partake of the Eucharist or Lords Supper So we Do they upon the Rehersal of the Ten Commandments kneel asking mercy and grace after every Command So we Do the Priest and People read the Psalms alternately verse by verse So we Do they sit at reading the Lessons So we Do they uncover themselves in the Churches So we Do they sing their Anthems and Canticles and Psalms and Prayers with Musick Vocal and Instrumental as Organs Flutes Viols c. So we in our Cathedrals Do they bow to the East and Name of Jesus So we Of all which not one word in all the New-Testament Fourthly Is there not a symbolizing with Popery in the Places of Worship The Places of our Worship are either such as were built and consecrated by the Papists which we took from them retaining the Saints Names they were dedicated to as St. Mary St. Peter St. Paul All-Saints or such places as we have built by their Example posited East and West Consecrated and dedicated to some Saint or Angel and which we take to be more Holy than any other place as they did and give great Reverence by uncovering the Head and bending the Knee and upon entrance into it bowing to the East and Altar placed therein And keep the annual Feast of Dedication Wake or Paganalia as the Papists and the Heathen before them did Of all which not one word in all the New Testament Fifthly Do we not also symbolize with them in the Priesthood who are principally to minister in those places of Worship Have they superior Priests viz. Bishops and Arch-Bishops in the room of the Heathen-Flamins and Arch-Flamins for Sacerdotal Service in Provinces and Diocesses So have we Have they Inferior Priests distinguisht by Dignities Names and Services as Deans Chapters Prebends Arch-Deacons to minister in Cathedrals and Parsons Vicars and Curates to officiate in Parishes So we Have they proper distinguishing Habits for their Clergy and particular Vestments for their holy Ministrations as Albs Surplices Chasubles Amicts Gowns Copes Maniples Zones c. So we Of all which not one word in all the New-Testament That we do Symbolize with them in the Ordination of the Priesthood take a brief Parallel of the Pontificials viz. the Romish and the English Romish Pontificial 1. Tempora Ordinationum sunt c. The times of Ordination are the Sabbaths in omnibus quatuor temporibus Rom. Pontif. de Ordinibus conferendis 2. Ordinationes sacrorum Ordinum the Ordination of holy Orders shall be in the times appointed and in the Cathedral Church with the Canons of the said Church being present thereat shall be publickly celebrated in the time of Divine Service Ibid. 3. They are taken to the Order of Presbyters who have continued in the Office of a Deacon ●t least a whole year except for the profit and necessity of the Church it shall otherwise seem good unto the Bishop Ibid. 4. Episcopus autem Sacerdotibus But the Bishop Priests being adjoyn'd to him and other prudent men skilful in the divine Law and exercis'd in Ecclesiastical Functions shall diligently examine the Person 's Age of him that is to be ordained 5. Nullus dd Ordinem None shall be admitted to the Order of a Deacon before he be 23 years old nor to the Order of Presbytery