of Nūnes Here is diligently to be cosidered that we may so both stoppe the blasphemous and venemous mouthes of Herticks Of the nature of Indulgences and by Catholickes make the fruite of these Indulgences to be enioied that no Indulgence can be obtained out of the state of Gods grace Therefore whosoeuer feeleth his mind wounded with any mortall sinne or purpose or desire or deliberate affection liking of the same let him before he seeke Indulgence reconcile him selfe vnto God either by the Sacrament of penance or if he can not conueniently at the least by perfect sorrow and repentance and stedfast purpose of amendment and of Receauing the Sacramēt of penance at conuenient time without which disposition of minde none can euer obtain Gods grace and by which disposition he may at any moment accordinge vnto Gods most gratious promise and mercy For an Indulgence is a remission of temporall punishment due vnto sinnes already forgiuen and not possible therfore to be applied but to him which hauing forsaken sinne is in Gods holy fauour And hereby maist thou cōfound the gracelesse ignorant hereticke Also for the better vnderstanding of the nature of Pardons the meaning of so many daies or yeeres of Pardon is that looke how much pain of PVRGATORY we could redeem with so many daies or yeres of such penance as might by reason be imposed vpon vs for to match our faultes our deuotion earnest sorow and purpose of satisfaction considered so much by the Indulgence of soe many daies or yeeres is taken away Neither is it necessary that we might liue so many yeeres whereas perhapps the worlde shall not last so long as the yeeres of some Indulgences for sufficient it is that we may deserue so many yeeres of punishmēt which the iustice of God may by the seuerity of the painefully inflict in one houre of the fire of Purgatory And to grosse is the ignorance of our heretickes who thinke that he that hath a hudred yeres of pardō may by the Popes leaue sinne with-out remorse all his life as by this which we haue said is most euident It is also to be vnderstood that one may apply the saying of his beades for whatsoeuer necessitie of his owne or of others excepte where in the Indulgēce it is other wise required To what intētion the beades are to bee imploied neither is he boūd to say the Rosary once a weeke for the Society so that saying it for what purpose he will he intend to say it as a member of the Society for to obtaine the gtaces of the same OF THE STATIons of Rome Cap. 4 THERE hath bene at Rome a continuall holye custome of the people for thes 1000 yeres at the least at diuers times solēnly to visite certaine principall Churches therin to offer vp their deuotions iointly with one mind for their owne necessities and of the wholle Church of God These solemne religious deuoute meetings are commonly called Sations And by diuers Popes there hath bene graunted vnto the foresaid Churches either specially in those daies in which the Stations are there kept or generally all the wholle yeere very great and large Indulgences I will here therfore note the daies and places of the same Stations as for the Indulgences it is sufficient here to aduertise that in euery one of these Churches they are very great and neuer lesse then of tenne thousād yeeres Yet because often times there is a Plenary Indulgence and the deliuery of a soule out of Purgatory I will expresly sett downe when either of these so great graand fauours may bee obtained which thing will be also profitable for those which by hallowed Graines will gaine the Stations 1 The first Sonday in Auent at Sancta Maria Maior 2 The 2. Sonday at S. Crosse in Hierusalem a Plenary The 3 Sonday at S. Peter 4 Wednesday in the Imber weeke at S. Maria Maior 5 Friday in the Imber weeke at SS Apostoli a Plenary 6 Saturday at S. Peter 7 The 4. Sonday at SS Apostoli a Plenary 8 Christmas Eue at S. Maria Maior 9 In the night following at the Chappell of the Cribbe in the same Church a plenary 10 Christmas day in the morning at S. Anastasia a Plenary 11 At the third MASSE on Christmas day at S. Maria Maior 12 On S. Steuens day at Saint Steuens a Plenary 13 Saint IOHNS day at Sancta Maria Maior 14 Innocents day at S. PAVLE a plenary 15 Newyeeres day at S. Mariatrans Tiberim a Plenary 16 Twelfe day at S. Peter a plenary 17 The Sonday of Septuagesima at S. Laurēce extra muros a soule out of Purgatory 18 The Sonday of Sexagesima at S. PAVL 19 The Sonday of Quinquagesima at S. Peter 20 ash-Ashwednesday at S. Sabina a plenary 21 Thursday ar S. George 22 Friday at SS IOHN PAVL 23 Saturday at S. Triphon a Plenary 24 The first Sonday in Lent at S. IOHN Laterane a Plenary infinite Indulgēces 25 Monday at S. Peter in vinculis a Plenary 26 Twesday at S. Anastasia a Plenary and a soule out of Purgatory 27 Wednesday at Sāsta Maria Maior 28 Thursday at S. Laurence in Palisperna a Plenary 29 Friday at SS Apostoli a Plenary 30 Saturday at S. Peter a plena 31 The 2 Sonday in Lent at S. Maria in Nauicella 32 Monday at S. Clement 33 Twesday at S. Balbina 34 Wednesday at S. Cecely 35 Thursday at Sancta Mariatrans Tiberim 36 Friday at S. Vitalis 37 Saturday at S. Peter Marcelline a plenary 38 The 3 Sonday in Lent at S. Laurence extra muros a soul out of Purgatory 39 Monday at S. Marke 40 Twesday at S. Potentiana 41 Wednesday at S. Sixtus 42 Thursday at SS Cosma Damianus 43 Friday at S. Laurence in Lucina 44 Saturday at S. Susan a Plenary 45 The 4 Sonday in Lent at S. Crosse a Plenary a soule out of Purgatory 46 Monday at SS qnatuor Coronati 47 Twesday at S. Laurence in Damaso 48 Wednesday at S. Paule 49 Thursday at S. Siluester 50 Friday at S. Eusebius 51 Saturday at S. Nicholas in carcere a Plenary 52 The 5 Sonday in Lent at S. Peter 53 Monday at S. Chrisogon 54 Twesday at S. Cyriacus 55 Wednesday at S. Marcellus 56 Thursday at S. Apollinaris 57 Friday at S. Steuens a soule out of Purgatory 58 Saturday at S. Iohn ante portam latinam a soule out of Purgatory 59 Palme Sonday at S. IOHN Lateran a Plenary twise 60 Monday at S. Praxedes a plenary 61 Twesday at S. Prisca a Plenary 62 Wednesday at Sansta Maria Maior a Plenary 63 Thursday at S. Iohn Lateran a Plenary twise 64 Friday at S. Crosse a Plenary many other Indulgēces 65 Saturday at S. Iohn Lateran a Plenary 66 Easter day at Sancta Maria Maior a Plenary 67 Monday at S. Peter a Plenary 68 Tuesday at at S. Paule a plenary 69 Wednesday at S. Laurence extra muros a soule out of Purgatory 70 Thursday at SS
Apostoli a plenary 71 Friday at Sancta Maria Rotunda 72 Saturday at S. Iohn Lateran a Plenary twise 73 Low Sonday at S. Pācratius a plenary twise 74 On S. Marks day at S. Peter 75 Monday in Rogation weeke at Sancta Maria Maior 76 Twesday at S. Iohn Lateran 77 Wednesday at S. Peter 78 Ascention day at S. Peter 79 Whitson Eue at S. Iohn Lateran a Plenary 80 Whitsonday at S. Peter infinite Indulgences a Plenary 81 Monday at S. Peter in vinculis a plenary 82 Twesday at S. Anastasia 83 Wednesday at Sāsta Maria Maior 84 Thursday at S. Laurence extra muros a soule out of Purgatory 85 Friday at SS Apostoli a plenary 86 Saturday at S. Peter a soule out of Purgatory 87 Wednesdaye of the Imber weeke in September at Sancta Maria Maior 88 Friday of the same weeke at SS Apostoli a Plenary 89 Saturday following at Saint Peter THE FIFTEEN MISteries of the holy Rosary Cap. 5. THIS deuout kind of Psalter or Rosary of our B. Lady cōtaine 15. principall mysteries of the life of Christ our Lady for euery parte of the life of our Sauiour did very specially appertaine vnto his holy mother Luc. 2. as who did ponder in her hart and diligently weigh whatsoeuer her most beloued sonne wrought in the worlde and whose soule was perced with euery dent of that most sharppe sword which caused greife and so row to him whō she had lodged in her affection for euer no lesse thē harboured for some monthes in her sacred wombe Rom. 12 and who finally had learned that lesson of S. PAVL to morne with the morners to reioice with the ioifull This Psalter I saye of 15 Pater nosters and 150 Aues is first deuided into three partes euery one of which may be recited a part by it selfe as we haue said aboue representeth vnto vs as well one of the most holy persons of the B. Trinitie as one of the three kindes of misteries of Christ and our Ladies life that is either ioifull or dolorous or glorious Euery one of these partes first very fitly represēteth vnto vs both the woundes of our Sauiour and the spirituall libertie which we obtained therby the number of fiftie signifying a perfect Iubiley release of all bondage as we will shew hereafter Leuit. 25 then doth it also containe fiue mysteries which whilest we are saying euery tenne Aues with the Pater noster belōging therunto going before are deuoutly to be laid before the eies of our mind affectuously imagining that we are kneeling in the closet of our Blessed Lady before her sacred person where she talketh with the Angell or in Zacharies house where Iohn Baptist by her voice is sāctified in his mothers wombe and leapeth for ioy or in the Cribbe where the sonne of God in a new shape manifesteth him selfe vnto the world and is honoured of the wholle multitude of Angells shepheardes and Sages And the like of other so holy deuout misteries although they which haue more leasure fealing of so heauēly matters may with more fruit spend some litle time in meditating of euery mistery not saying any thing then afterward saye the Pater Aues thereunto belonging or hauing first rehearsed them afterwarde meditate which beeing doone they may go forward to an other mistery Neither yet doe I thinke that the simpler sort whose capacity cannot reach to the remembrance of so many seuerall misteries is bound for the obtaining of the graces appertaining to this Society to thinke actually of euery mistery although it be the more sure way and more profitable and not very difficult to remember if they first cause euery misterve to be expoūded vnto them by some more skilfull then them selues Which now although I woulde willingly do yet am I not by my other busines permitted Wherfore for the larger explication of these misteries I refer euery one to a very profitable booke extant in our tong and with great frut practised by diuerse in our countrey of the misteries of the Rosary yet will I not euery place where in the holy scripture each misterye may be reade at large These are therfore the misteries of the holy Rosary The fiue Ioifull Mysteries 1 The Annunciatiō of our Lady Luc. 1 2 The visitation of S. Elizabeth Luc. 1 3 The natiuitie of Christ Luc. 2 4 The purification Luc. 2 5 The inuention or findinge of Christ among the Doctors in the Temple Luc. 2 The fiue dolorous Masteries 1 The praier in the Garden Luc. 22 2 The whipping Ioan. 19. 3 The crowning with Thorne Mat. 27. 4 The carying of the Crosse Ioan. 19. 5 The Crucifying and death of Christ Mat. 27. The fiue glorious Misteries 1 The Resurrection of Christ Mat. 1◠2 The Ascention Act. 1. 3 The sending of the holy Ghost 4 The Assumption of our Lady into heauen Act. 2. Cant. 8 5 The Coronation and exaltatiō of our Lady aboue all Angels and Saintes Thus much haue I thought necessary to be heere declared for the perfect information of whosoeuer desireth to knowe what belongeth vnto this deuout Society and to be pertaker of the benefite therof Now before I proceed any farther I haue iudged it very cōuenient to ad here two briefe admonitions of two things which may greatly appertaine vnto the knowledge and vse of this so greate a treasure First that albeit as we saide aboue in the first chapter What benefite one which is in deadly sinne may reape hereby no maner of persō being out of the blessed fauour of Almightie God and in the miserable estate of mortall sinne can either enioy these Indulgences or any other or be partaker of the good workes and satisfactiō of others yet ought not any man which for human frailty may perhaps either sometime fall into deadly sinne or remain most lamētably in the same be therby terrified from this most holesome medicine cōfortable sanctuary of the Blessed Virgins protection For first cōcerning the entry into this Confraternity although it be desired that euery one at that time dispose him selfe to Gods grace by receauing the holy Sacramēts and there is as hath bene said aspeciall Indulgence graunted to that end yet that this is not altogither necessary the very practise of this Society doth shew which receiueth those which are absent and not in case or possibility to receaue holy Sacramentes neither euer exacteth the same as necessary of such when they are admitted As for the being afterward in estate of sinne true it is that it hindereth those benefittes as we said before yet doth it not hinder but that so long as one remaineth in the vnitie of holy Church and saieth his Rosarye or our Ladies Psalter euery weeke the commō praiers suffrages of this wholle Society are applied vnto him also as a member therof Wherfore although he haue not that infallible measure of fruit of their
there is required in any day that the wholle Rosary be said then you may not diuide it into seuerall daies it is also more secure to say all at once Finally if one be once admitted and for negligence omit to say the Rosary he ceaseth not for all this to be of the Society and may returning to his wonted deuotion without any new admission obtaine the accustomed graces and benefittes 8 There are celebrated fower anniuersaries in the yeere for the soules of the brethren departed in the Churches of the Society after the 4 principall festiuities of our blessed LADY the Natiuitie Purification Annunciation and Assumption at which euery one ought to be present praying for those soules that the same piety may be vsed toward them 9 Euery first Sonday in the moneth there is made a solemne and deuout procession of the holy Rosary after Euēsong to the which they should in any wise come together as-well for the Indulgences treasures which they may gaine as that they may be present to honor the most sacred Virgin their aduocate Lady and all deuoutly vnited to aske her helpe These two last articles cannot as it is manifest be preformed in our Countrey 10 After that the Priest hath writen them which deuoutly demaund to enter into this company the Corone or Rosary being laide vpon the Altar with a stole about his necke he blesseth the beads saying the praier folowing This benediction if one can not conueniētly come to him which receiueth him but only sendeth his name to be inrolled is not necessary neither if the beades were euer blessed before Hence also doth it appeare that there is no other thing necessary What is necessarie in this Society for the obtaining of the benefites of this Society but to say once aweeke the Psalter of our LADY whosoeuer thincketh otherwise requiring either other ordinary praiers or frequenting of Sacramentes or any solēne profession at the first entrāce doth confound this Society beeing a generall corporation ouer all the world with other particuler Societies of our Lady in seueral places binding thēselues to more strict obseruances thē were easie to be vndertakē of all that variety of persones which is by this Society embraced Although who-soeuer is of any other particuler Society of our LADY receiuig therin a particuler fellowshipe and incorporation in that place where such a Society is instituted will withall for the generall deuotion vnto this as insttuted by the expresse reuelatiō of our Blessed LADY as it is credibly and deuoutlye thought seeke to be here inrolled if he were not before which I thought good to note least any shold either be cōfounded with variety of opinions or deterred with more heauy burdens from so profitable a deuotion THE PRAIER FOR the blessing of the Beades Versic Adiutorium nostrum in nomine Domini Resp Qui secit coelum terram Versic Domine exaudi orationem meā Resp Et clamor meus ad te veniat Versic Dominus vohiscum Resp Et cum spiritu tuo OMNIPOTENS misericors Deus qui propter nimiam charitatem tuam qua dilexisti nos filium tuum vnigenitum Dominū nostrum Iesum Christum pro Redemptione nostra de coelis in terram descendere de Beatissimae Virginis Mariae vtero Angelo nunciante carnem suscipere voluisti vt nos eriperes de potestate Diaboli Obsecramus immensem clementiam tuam vt haec signa Rosarij in honorem laudem eiusdem genetricis filij tui ab Ecclesia tua fideli dicata Bene ✚ dicas San ✚ ctifices eisque tantam infundas virtutem Spiritus Sancti vt quicunque horum quodlibet secum portauerit atque in domo sua reuerenter tenuerit ab omni hoste visibili inuisibili semper et vbique in hoc seculo liberetur in exitu suo a Beatissima Virgine Maria Dei genetrice tibi plenus bonis operibus presentari me reatur Per eundem Dominum nostiū Iesum Christum filium tuum qui tecū viuit regnat per omnia secula seculorum Amen Aspergat ea Sacerdos aqua benedicta In nomine Patris Filij Spiritus Sancti Amen A BRIEFE SVMMArie of the Graces or Indulgences of this Society of the Rosary with the names of the Popes which graunted them Cap. 3 WHo faieth the Aue Maria or reuerently nameth the holy name of IESVS gaineth 60. daies Vrbanus 4 Ioan. 22 By saying the wholle Rosary 15. yeeres Sixtus 4. and 15. quarantenes A quarātene is an Indulgence or releasing of 40. daies penāce Inno. 8 A pleanary Indulgēce once in life again in the houre of death The Indulgēces of the stations of Rome Leo. 10 by visiting that day fiue Altars or one fiue times deuoutly saying fiue Paters and Aues for euery one What the Stations are it shall appeare in the Chapter following For saying the wholle Rosary 10. yeeres and 10. quarantenes Idem A certaine Legate Idem Also for the whole Rosary 120 daies For being present euery Saturday in the Church of this Society at the Salue Regina 40 daies For saying fiue Paters Aues in the Feastes of the Anunciation Idem Natiuitie Visitation Purification and Assumption of our Lady 100 daies For saying the whole Rosary 120 For visiting the Altar of the Ro sary at Rome A Patri arch Pius 4 euery feast of our Lady a plenary The same by accompaning the procession which is made euery first Sonday in the moneth Idem Hauing Receaued the day of the Annunciation of our LADY Pius 5. granted those which follow and confirmed all thos which are before by saying the Rosary a Plenary By saying the ROSARY in the daies of the Natiuitie Purification Visitation Assumption of our Lady 10. yeeres and 10 quarantenes By saying the Rosary any day whatsoeuet 40. daies By naming deuoutly Iesus Maria euery time 7 daies At the first entering by Confessing and Receauing at the Altar or Church of this Society and saying at the least one part of the ROSARY for the peace of the Church a Plenary The same is graunted vnto thē which in the end of their life haue Confessed and Receaued By saying one part at the least of the Rosary hauing first Receiued the daies of Easter the Annūciation and Assumption of our Lady 10. yeeres and 10. quarantenes By saying at the least one part of the Rosary in the festiuall daies of the misteries of the Rosary 7. yeeres and 7 quarantenes of enioined penances The same for saying at the least once a weeke the wholle Rosary To all Christiās although not of the Society for accompaning the Procession of euery first Sonday in the moneth are graunted 7 yeeres 7 quarantenes of enioined penances Those which are of this confraternitie are partakers of all the good workes which are done by other petsons of the same as also by the wholle order of S. Dominicke as well of Freers as
cum Filio ingressa ora Ex Egypto reuersa ora Cum Filio dulciter cōuersata ora Quae Filium triduo quaesisti ora Quae Filium in templo inuenisti Deficiente in nuptiis vino Filium deprecata ora Quae stabas iuxta crucē Filii ora Virgini Ioanni commēdata ora Doloris gladio transfixa ora Filii resurrectione exhilerata ora In die Pentecostes Spiritu sancto repleta ora pro nobis Assumptio Coronatio Sācta Maria spiritualibus deliciis affluens ora pro nobis Super choros Angelorū exaltata Mater honorificata ora Mulier amicta Sole ora sub cuius pedibus luna ora Duodecem stellis coronata ora Regina coelorum ora Regina a dextris Filii astans ora In vestitu deaurato varietate circundata ora pro nobis Quam laudāt astra matutina ora Cuius pluchritudine Sol luna mirantur ora pro nobis Cuius vultum deprecātur omnes diuites plebis ora Die Mercurii Sabathi Praeconia Wednes day and Saturday Sancta Maria super omnes speciosa ora pro nobis Pulchra vt luna ora pro nobis Electa vt sol ora pro nobis Gloria Hierusalem ora Letitia Israel ora pro nobis Honorificentia populi nostri ora Orbis terrarū Margarita pretiosa Cedrus in Libano exaltata ora Cypressus in monte Sion ora Palma in Cades ora Plantatio rosae in Hierico ora Terebinthus ramos honoris gratiae extendens ora Cunctis generationibus beatissima predicata ora Intercessio Sancta Maria aduocata nostra ora pro nobis Propitiatorium altissimi ora Propitiatoriū vniuersae terrae ora Dei hominum mediatrix ora Per quam post Deum totus viuit orbis terrarum ora Vena vita ora pro nobis Aquae ductus caelestium gratiarū ora pro nobis Fons perennis curationum ora Fons vniuersam terram irrigans ora pro nobis In qua omnis spes vitae virtutis Cuius spiritus super mel dulcis ora pro nobis Fauus distillans ora pro nobis Arca Noësalutaris ora Ciuitas refugii ora pro nobis Vrbs fortitudinis ora pro nobis Castrorum acies ordinata ora Cunctas haereses sola interimens ora pro nobis Clypeus omnibus in te sperantibus ora pro nobis Stella matutina ora pro nobis Porta coeli ora pro nobis Mater viuentium ora pro nobis Mater misericordiae ora Mater timoris agnitionis ora Mater sanctae spei ora pro nobis Mater pulchrae dilectionis ora Sancta Maria Domina Angelorum ora pro nobis Decus Patriarcharum ora Vaticinium Prophetarum ora Praeconium Apostolorum ora Confortatrix Martyrum ora Exemplar Confessorum ora Lumen Virginum ora Regina Sanctorum omnium ora Salus infirmorum ora Refugium peccatorum ora Consolatrix afflictorum ora Auxilium Christianorum ora A cunctis periculis Libera nos mediatrix nostra Ab omni peccato Libera nos A subitanea improuisa morte Libera nos mediatrix nostra Ab insidiis Diaboli Libera nos Ab ira odio omni mala voluntate Libera nos A spiritu fornicationis Libera A morte perpetua Libera Peraeternam praelectionē tuam Libera nos mediatrix nostra Per immaculatam conceptionem tuam Libera nos Per sanctam natiuitatem tuā Libera nos mediatrix nostra Per venerabilem presentationem tuam Libera nos Per mellifluum nomen tuum Libera nos mediatrix nostra Per caelestem in terris conuersationem tuā Libera nos Per purissimam desponsationem tuam Libera nos Per admirabilem annunciationē tuam Libera nos Per superuenientis in te Spiritus sancti obumbrationē Libera Per humilem visitationem tuam Libera nos Per virgineū partū tuum Libera Per intemeratam virginatem tuā Libera nos Per mundissimam purificationem tuam Libera nos Per gladium doloris qui pertransiit animā tuam Libera nos Per gaudia resurrectionis Filii tui Libera nos Per superfluentem in die Pentecostes gratiae plenitudinē Libera nos Per gloriosam assumptionē tuam Libera nos Per admirabilem coronationem tuam Libera nos Per viscera misericordiae tuae Li. Peccatores Te rogamus audi nos Vt veram poenitentiam nobis im-impetrare digneris Te roga Vt Ecclesiae sanctae cunctoque populo Christiano pacem vni tatem impetrare digneris Te rogamus audi nos Vt exercitum Catholicum conseruare digneris Te roga Vt societates tibi peculiari obsequio deuotas conseruare augere digneris Te roga Vt nosmetipsos in tuo sancto seruitio confortare conseruare digneris Te rogamus Vt mentis corporis integram puritatē nobis impetrare digneris Te rogamus Vt fidei spei charitatis augmentum nobis impetrare dig neris Te rogamus Vt verae humilitatis omniumque virtutum presidia nobis impetrare digneris Te roga Vt nos ab hoste protegere hora mortis suscipere digneris Te rogamus audi nos Vt omnibus fidelibus defunctis requiem aeternam impetrare digneris Te rogamus Mater Dei Te rogamus Agnus Dei qui tollis peccata mūdi parce nobis Domine Agnus Dei qui tollis peccata mūdi exaudi nos Domine Agnus Dei qui tollis peccata mūdi miserere nobis Ver. Ora pro nobis sancta Dei genitrix Resp Vt digni efficiamur promisionibus Christi Oratio PIetate tua quaesumus Domine nostrorū solue vincula peccatorum intercedente beata Maria cum omnibus Sāctis tuis nos famulos tuos benefactores atque loca nostra in omni sanctitate custodi omnesque consanguinitate affinitate atque familiaritate nobis coniunctos a vitiis purga virtutibus illustra pacem salutē nobis tribue hostes visibiles inuisibiles remoue carnalia desideria repelle aerem salubrē fertilitatem indulge amicis inimicis nostris charitatem largire atque vrbem N. cum omnibus in ea habitantibus ab omni peste infideliumque feritate potentia illaesam conserua omnibus fidelibus viuis defunctis in terra viuentium vitam requiem aeternam concede Pontificem nostrū N. omnes Prelatos cunctū populum Christianum ab omni abuersitate custodi benedictio tua sit super nos semper Per Christum Dominum nostrum Amen AN EPISTLE CONSOLATORY OF AN AVNCIENT POPE To the Catholicks of ALBANIA sore aggreeued with the Persecution of the Heretickes of those daies Newly translated into English IHS To OVR WELBELOued Childrē the Catholicks of Albania which now are in the Kingdome of Albania CLEMENS PAPA WELBELOVED children we send you greeting our Apostolicall Benediction Yet be in very deed a long distance of land and sea disioined from vs O Children of Albania But in the vnitie of faith and in the bond of the charitie of