Selected quad for the lemma: day_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
day_n	monday_n	saturday_n	thursday_n	6,297	5	12.6926	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69915	A plea for the Non-Conformists giving the true state of the dissenters case, and how far the Conformists separation from the Church of Rome, for their Popish superstitions and traditions introduced into the service of God, justifies the Non-Conformists separation from them for the same : in a letter to Dr. Benjamin Calamy, upon his sermon, called, Scrupulous conscience, inviting hereto : to which is added, A parallel scheme of the pagan, papal and Christian rites and ceremonies : with a narrative of the sufferings underwent for writing, printing and publishing hereof / by Thomas De Laune.	De Laune, Thomas, d. 1685.; Danson, Thomas, d. 1694.; De Laune, Thomas, d. 1685. Eikōn tou thēriou.; De Laune, Thomas, d. 1685. Narrative of the sufferings of Thomas Delaune.	1684 (1684)	Wing D893; Wing D891; Wing D892; ESTC R12757	93,215	122

October Vigil 17. Their St. Simon and Jude 28 October Vigil 18. Their All-Saints 1 November Vigil 19. Their St. Andrew 30 November Vigil 20. Their St. Thomas 21 December Vigil 21. Their Nativity of our Lord 25 December Vigil 22. Their St. Stephen 26 December 23. Their St. John the Evangelist 27 December 24. Their St. Innocents 28 December 25. Their Monday and Tuesday in Easter-week 26. Their Monday and Tuesday in Whitson-week So are ours directly Their Days of Fasting 1. Their Forty days of Lent 2. Their ember-Ember-days at the four seasons being Wednesday Friday Saturday after the first Sunday in Lent the Feast of Pentecost September the 14. and December the 13. 3. Their three Rogation days being the Mondays Tuesdays and Wednesdays before Holy Thursday or the Ascension of our Lord. 4. And all the Fridays in the year So are ours in like manner Thus do we symbolize expresly or rather take them for our Ritual and Pattern as to the times of Worship ours being but a Transcript of theirs and which they practised so many 100 years before us And of all which not one word of Direction in all the New Testament If it be said who hath Required all these Feasts Fasts Holy-days c. at our hands Must we not say our Soveraign Lord the Pope who Ordained all this service for us to the denying the Soveraignity of Christ as though he was not the only Law-giver being wiser than what is written If we must keep Holy-days for all the Apostles the other Saints of the Pope's making why not for the Patriarchs and Prophets why not for St. Enoch St. Seth St. Noah St. Abraham St. Lot St. Moses St. Job St. David St. Samuel St. Esay St. Jeremy c. Secondly In the Divine Service it self which is to be performed at the prefixed times aforesaid Which they have divided into Mattins and Evensongs and so we after their Example and appropriated to the particular Feasts Fasts Vigils Offices of Baptism Supper Marriage Burial Confirmation Visitation of Sick Churching of Women c. So we directly The substance or matter of their Divine Service consists in Collects or short Prayers Confessions Absolutions Prescript Lessons of Psalms Epistles Gospels Prophets Apocrypha Letanies Anthems or Canticles and Comminations appropriated to the several Offices abovesaid All which is the substance or matter of our Divine Service in all parts of it appropriated and applyed to the several and respective Offices aforesaid It is true there may be some variation in the Collects and Lessons Letanies and Anthems though many times the very same word for word and to the days and occasions they appointed them These six Canticles are word for word from the Mass Book viz. Benedicite omnia opera 2. Benedictus Dominus Deus Israel 3. Magnificat anima mea 4. Nunc Dimittis 5. Quicunque vult 6. Te Deum laudamus with Gloria patri as they have directed to be repeated often and after every Psalm and Gloria in excelsis and Pater noster to be often repeated in every Office and Exercise Thirdly In Rites and Ceremonies Do they kneel at Confession and Absolution So we Do they Repeat the Pater-noster kneeling after the Priest So we Do they stand at Gloria Patri So we Do they stand up and repeat the Apostl's Creed So we Do they repeat after the Minister the Kiryeelyson Christeelyson kneeling So we Do they upon the reading or singing Quicunque vult or Athanasius Creed stand So we Do they upon saying or singing Letanies make Responses by the People So we Do they kneel at the Altar when they partake of the Eucharist or Lords Supper So we Do they upon the Rehersal of the Ten Commandments kneel asking mercy and grace after every Command So we Do the Priest and People read the Psalms alternately verse by verse So we Do they sit at reading the Lessons So we Do they uncover themselves in the Churches So we Do they sing their Anthems and Canticles and Psalms and Prayers with Musick Vocal and Instrumental as Organs Flutes Viols c. So we in our Cathedrals Do they bow to the East and Name of Jesus So we Of all which not one word in all the New-Testament Fourthly Is there not a symbolizing with Popery in the Places of Worship The Places of our Worship are either such as were built and consecrated by the Papists which we took from them retaining the Saints Names they were dedicated to as St. Mary St. Peter St. Paul All-Saints or such places as we have built by their Example posited East and West Consecrated and dedicated to some Saint or Angel and which we take to be more Holy than any other place as they did and give great Reverence by uncovering the Head and bending the Knee and upon entrance into it bowing to the East and Altar placed therein And keep the annual Feast of Dedication Wake or Paganalia as the Papists and the Heathen before them did Of all which not one word in all the New Testament Fifthly Do we not also symbolize with them in the Priesthood who are principally to minister in those places of Worship Have they superior Priests viz. Bishops and Arch-Bishops in the room of the Heathen-Flamins and Arch-Flamins for Sacerdotal Service in Provinces and Diocesses So have we Have they Inferior Priests distinguisht by Dignities Names and Services as Deans Chapters Prebends Arch-Deacons to minister in Cathedrals and Parsons Vicars and Curates to officiate in Parishes So we Have they proper distinguishing Habits for their Clergy and particular Vestments for their holy Ministrations as Albs Surplices Chasubles Amicts Gowns Copes Maniples Zones c. So we Of all which not one word in all the New-Testament That we do Symbolize with them in the Ordination of the Priesthood take a brief Parallel of the Pontificials viz. the Romish and the English Romish Pontificial 1. Tempora Ordinationum sunt c. The times of Ordination are the Sabbaths in omnibus quatuor temporibus Rom. Pontif. de Ordinibus conferendis 2. Ordinationes sacrorum Ordinum the Ordination of holy Orders shall be in the times appointed and in the Cathedral Church with the Canons of the said Church being present thereat shall be publickly celebrated in the time of Divine Service Ibid. 3. They are taken to the Order of Presbyters who have continued in the Office of a Deacon ●t least a whole year except for the profit and necessity of the Church it shall otherwise seem good unto the Bishop Ibid. 4. Episcopus autem Sacerdotibus But the Bishop Priests being adjoyn'd to him and other prudent men skilful in the divine Law and exercis'd in Ecclesiastical Functions shall diligently examine the Person 's Age of him that is to be ordained 5. Nullus dd Ordinem None shall be admitted to the Order of a Deacon before he be 23 years old nor to the Order of Presbytery

over all Ecclesiastical affaires as well as Civil was called Pontifex Maximus or high Priest to whom was given Divine Honour and prostration at his Feet And as head of the Church or high Priest had first Fruits Annates Oblations c. payd him and also a Purpurate Synod or Princes in Purple to assist him The Pope of Rome presiding by the Policie of Hell over all Ecclesiastical affaires clayming the Civil also is called Pontifex Maximus or high Priest to whom Divine Honour is given and prostration at his Feet And as Head of the Church and High Priest hath first Fruits Annates and Oblations c. payd him And a Purpurate Synod viz. Cardinals in Purple to assist him Neither Emperor Pope no● King but Christ himself to whom the Father has committed it having purchased it also with his own blood who as High Priest King is the alone Author and Institutor of it's Order Rule and Worship with all things that belong thereto and necessary to be Observed therein To whom Divine Honour is duly payd God blessed for ever the Government upon his Shoulders without any Catholick Vicar to assist Secondly it's Members Secondly it's Members Secondly it's Members The Members and partes of the Church were the partes of the Empire as divided into ten parts Hornes or Kingdoms And those ten Kingdoms distributed into Nations Provinces Diocess and Cures under respective Governors Civil-Military and Ecclesiastical The Members and parts of this Catholick Church are the parts of the Empire as divided into ten Hornes or ten Kingdoms And those ten Kingdoms distributed into Nations Provinces and Diocess and Parishes for the better Administration of Papal Juris diction The Members of the Christian Church are not any Empire Region City Diocess or Province but only such of the faithful or believers in all parts of the World who are called to visible Saintship and orderly put together into distinct Congregations as Christ has directed in the New Testament 3dly The Gods they Worship 3dly The Gods they Worship 3dly in Worshiping the true God only and truly Besides their Supreame God Jupiter or Jove whose name they derived from Jehovah the Governour of Heaven and Earth They had diverse inferior Deities Gods and Goddesses whom they divinely worshiped viz. Diva Vesta Juno or Luna the Queen of Heaven and Mother of God with Saturn Mars Venus Mercury Phaebus Beacchus Vulcan to whom they as their Numens Heroes or Intercessors built Temples erected Alatrs and Statues Dedicated Feasts and called the days by their names They had Doemons Ethereal and Tutular Gods and Goddesses to be applyed to by several Vocations Country's Cities Families Orders Sick Persons As Divus Neptunus for Mariners Divus pan for Shepherds Divus Pales for Husbandmen Diva Flora for the Curtisan Diva Diana for the Huntsmen Divus Esculapius for the Physitian Divus Bacchus for the Good fellow Divus Mercurius for Tradsmen They had gods for every Family Country City Decease as Cant sicat Era c. Besides in the Pontifex Maximus and Synod was placed the right of Apotheosis or God making viz. to create and Inrole some deceased worthy in the number of the Gods to whom Temples Altars Orders and Statues were appointed and Festivals in their names celebrated Besides the Supreame God Jehovah the Governour of Heaven and Earth they pretend to Worship they have diverse inferior Deities Gods and Goddesses whom they divinely Worship viz. Diva or Sancta Maria the Queen of Heaven and Mother of God with Divus Petrus St. Paul St. John St. Thomas St. Stephen St. Andrew c. To whom they as their Numens or Intercessors build Temples erect Altars dedicate Feasts paying also so much reverance to the Pagan Gods as to keep up their Names in the Day 's of the Week viz. Sunday Munday Tusday Wedensday Thursday Fryday Saterday They have also Tutular and Ethereal Gods and Goddesses to be applyed to by several Vocations Countrys Citys Families Orders Sick-Persons as Divus or St. Nicolas for the Mariner St. Windoline for the Shepherd St. John Baptist for the Husbandmen St. Magdaline for the Curtisan St. Hubart for the Huntsman St. Crispian for the Shoomaker c. The City Country Family and Physick Gods are innumerable St. George for England St. Denis for France St. Mark for Venice c. Gods almost for every Disease Besides the God making power that is in the Pope and Cardinals to canonize what deceased worthy they please and to appoint them Temples Altars Orders Festivals Though there be that are called Gods whether in Heaven or in Earth as there be Gods many and Lords many But to us there is but one God the Father of whom are all things and we in him And one Lord Jesus by whom are all things and we by him 1 Cor. 5. 6. Make no mention of the names of other Gods neither let it be heard out of thy Mouth Ex. 23. 13. Thou snalt have no other Gods besides me thou shalt not make to thy self any graven Image or any likeness of any thing that is in Heaveu above or Earth beneath Thou shalt not bow down thy self to them nor serve them for I the Lord thy God am a Jealous God Ex. 20. 4 5. What agreement hath the Temple of God with Idols For ye are the Temple of the living God Wherefore come out from amongst them and be ye seperate saith the Lord and touch not the unclean thing c. The things which the Gentles Sacrifice they Sacrifice to Devils and not to God and I would not that you should have Fellowship with Devils 1 Cor. 10. 20. Rev. 18. 4. 2 Cor. 6. 16. 4thly The places of their Worship 4dly The places of their Worship 4dly In it's Worship respecting place Temples or Fanes both rich and magnificent they built in the names and dedicated to the honour of their Gods As the Temple of Jupiter the Capital of Rome was dedicated to him Vesta the Q. of Heaven and Mother of God had a Temple and Nunnery dedicated to her And so had all the rest of the Gods Saturn Mars Venus Diana Minerva Neptune Apollo c. Yea one to all the gods called PANTHEON They build their Temples East and West Worshiping towards the East By their Auguri and Auruspices With many Frayers Ceremonies and Solemnitys they consecrated first the Ground and then the Temple upon which it was built Altars were erected in them and sumptiously adorned and Statues placed in them with lighted Candels which they Worshiped A Feast of Dedicaiton was Annualy kept to the Honour of the Daemon the Temple was dedicated to which after their Rligious Rites were over was spent in Revelling and Jollity And This as Gods House they pay'd great Reverence to They Enjoy'd the Temples of the Heathen only new consecrated and dedicated them to their own Gods to whom they gave new Nams at their Christnings As St. Saviours for Jupiters St. Mary's for Vestas Temple And so for the rest of their Gods St. Peters for Apollos