Region or Citie is subjected THe Wisdom of the Antients it was called so held an Opinion that not our selvs onely the Little Worlds but the Great Globe of the EARTH also is particularly reigned over by the Dominion of the 12 Signs and Influence of the 7 Planets upon which Principle as wee receiv it by Ptolomie's Tradition they divided this Globe into 4 Quadrants by the Intersection of the Equator with the Great Meridian passing by the Canaries Every of these Quadrants they again divided into 4 Trigons consisting each of them of 3 Signs of the Zodiack not orderly but so as that everie Trigon night bee made up of one Fixt Sign one Moveable and the third Common as they distinguish The first Quadrant was reckoned from the Vernal by the Pole to the Autumnal Intersection and was called the Quadrant of the Habitable World for every one of the other three was to that Time a Terra incognita The first Trigon of this Quadrant falleth to the Dominion of Aries Leo and Sagittarius The Second to Taurus Virgo and Capricornus and to the Influence of such Planets as are connatural to such Signs So Britain France Germanie c. fall to the share of Aries and his Planet Mars Italie Sicilie c. to Leo Norwaie Bavaria c. to Scorpio and so forwards concluding all and every Part and Province of the Globe under one or other of the Twelv But this emptie Speculation stopped not here but would make us believ too that not Whole Countries onely but everie Citie Castle Village nay not a private Hous or a Ship that ride's upon the Oceän but is thus distinctly governed by their Planets They do it upon this ground Those men allow as earnest a livelihood to the Beam in the Timber and Stone in the Wall as to themselvs And when the first Stone of a Building is laid a Citie or Hous is said to bee born and as Formal a Figure erected of that as of the Owner's Nativitie The Emperor Constantine though you would not think it at the Building of his new Rome commanded Valens a named Astrologer of that Time to Calculate the Nativitie and make Judgment of the Life and Duration of that Imperial Citie The Asscendent was Cancer and the Astrologer said that the Empire should stand 696 years and whether hee knew so much or not hee said true the Citie lived longer indeed but all the rest was but labor and sorrow And for a more private Mansion there is yet now to bee seen the Nativitie of the Warden's Lodgings of Merton College in one of the Windows the Horoscope the same with that of Constantinople now look what Sign of the twelv shall bee found to rise up in the Horoscope or Angle of the East that is the Sign-Regent of that Hous or Citie Prepared thus the Astrologers sit in Judgment upon the Inclinations and Fatalities of States and Men and how little soever it may seem to us or bee in it self it was of moment to som of old for Tiberius an Astrologer himself had the Genitures of all his Nobilitie by him and according as hee found his own or the Kingdom 's Horoscope to bee well or ill look't upon by theirs so hee let them stand or cut them off by Legislative Astrolologie According therefore to this waie of Description the Kingdom of England is Astrologically Sited in the first Trigon of the first Quadrant under the Dominion of Aries for the Sign and for the Planet Mars or otherwise under the Dominion of Pisces now in the Place of Aries and the Influence of the Moon and Mars And Silen saith that the Planet of England is the Moon and Saturn of the Scots Vnde homines illius regionis saith an old Astrologer sunt vagi instabiles ludibrio exponuntur nunc ad summum nunc ad imum delati So the Jews and wee are governed by the same Stars equally as Cardan is pleased to saie of us * Cardan in a Tetrabib Ptolomaei cap. 3. tex 12. A Rebellious and Unluckie Nation ever now and then making of New Laws and Rites of Religion to the better somtimes but for the most part to the worst Now take an Essaie by all the waies of Description in the Geographie of Oxford It lieth in an Oblique Position of Sphere in the Northern Temperate Zone The Elevation of the Pole 51 Degrees 30 Minutes the Longitude from the Great Meridian in Tenariff 15 Degrees under the 8 Clime and 16 Parallel the Longest Daie 16 Hours The Sign-Regent is Capricorn the Noon-Shadows are Heteroscian Wee are Perioeci to the Baie of S. Miguel in Quivira Antaeci to the Northern parts of Terra Australis incognita below the Promontorie Wee are Antipodes to none The Description and Vse of Maps and ChartsVniversal and Particular IT was said before that as the Whole Earth upon the Globe so the Whole or anie Part thereof may bee Described upon a Plane And howsoever the Description by Globe bee confessed on all sides to bee nearest and most commensurable to Nature Ptolom Geograph lib. 1 cap. 20. Non facilè tamen saith PTOLOMIE magnitudinem praebet quae suscipere possit multa quae necessariò suo collocanda sunt loco neque descriptionem ut unico momento cerni valeat toti figurae adaptare potest sed alterum ad alterius designatonem transferre necesse existit hoc est aut visum aut sphaeram quorum neutrum descriptioni quae in plano fit accidit sed modum quendam ad similitudinem sphaericae imaginis inquirit ut distantias quae in ea statuendae sunt quà m maximè commensuratas faciat ac secundùm eam apparentiam quia cum vera conveniat This manner of Description hath multiplied into several waies of Device not onely from the different Ingenies of the Artificers but from grounds in the Art it self and from the several extents of the Known World at several times Possidonius conceived it into the Form of a Sling as the Archbishop of Thessolonica noteth to that of Dionysius After 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Delineation whereof is made by the learned Bertius who noteth also Ad Fundam Possidonii that Possidonius did not this out of ignorance of the Spherical form of the Earth but pretending onely to exhibit as much of the World as that time was made acquainted with which cast up together was not much unlike to that Figure which hee fancied Mercator describeth it under the Form of two Hearts Orontius of one and under the same Form is the Arabick-Map cited by Scaliger and James Christ-man and not wanting to our Publick Librarie together with the Tabula Bembina In Archiv Bib. Bodleian or Aegyptian Map of the World in Hieroglyphicks wee are now for as great a reason to call it Tabula Laudina by whose vaste expence and Providence wee are possest of that and the like Monuments of the rarest Learning Others have fancied som other waies but leaving what may
per medium descriptionis visus constituitur unus quidem medius meridianus per axem asspectuum seu visûs in planum cadens in imaginatioonem rectae prebet Lineae qui verò ex utrâque hujus parte sunt omnes ad ipsum secundùm concava conversi apparent magìs illi qui plus ab eo distant quod hic observabitur cum decenti convexitatam analogia Suppose the Globe to bee flatted upon the Plane of the Meridian and you have the other waie of Projection The Equator here is a Streight Line the Great Meridian a whole Circle the Lesser are the more so as they com near to the Great Therefore that which passeth by the point of concurrence in the Equator and divideth the Longitude of either Hemisphere into two equal parts is a Streight Line and Ptolomie saith that this is the more natural waie of Description and yet it is certain that in this Section the Meridians do not equi-distantly concur The Parallels are not Parallels indeed and therefore all the Degrees are unequal However this later waie is that which is now most and indeed altogether in use Example of this in the Description of the Planispherical Map of Hondius THen holding our selvs to the more usual waie of Projection instead of anie other for the difference would not bee much wee set before us the two Hemispheres of Hondius of the year 1627 projected upon the Plane of the Meridian you may understand it thus Take the Globe out of the Frame and bring the Great Meridian to the Brass Meridian and you have the East and West Hemisphere Suppose these two Hemispheres to bee flatted upon the Plane of the Meridian and the Imagination produceth these two faces of the Earth presented upon the Map The Great Meridian passeth by St Marie and St Michaël of the Azores as you may see in the North-West Quadrant of the East Hemisphere And yet the Description subjoined to these Hemispheres reckoneth Longitude from the Isles Corvo and Flores and to make you sure that it doth so it is said there about the later end that in the Azores the Compass varieth not at all about Fayal and Flores and that for no other reason hee took the Longitude of the Map from thence and not as Ptolomie from the Canarie Isles The Mistake is too great to fall from his own Pen but it seem's the Description was made for som other Map of Hondius where the Meridian passed by the Azores and ignorantly afterwards intruded upon this by the Printers or som others if it were not so the oversight is the greater This Meridian is of necessitie doubled upon the Plane and yet is to bee supposed as one which is easily don if you reflect your conceit back upon the Nature of the Sphere for do but fancie the two Faces into a Globe again and the two Meridians will becom one You are to conceiv as much upon the lesser Meridians And you maie see too that they do not equally concur for those two which are drawn quite cross to the Equator precisely in the middle from 90 to 90 are strait Lines all the rest as they more depart from the strait Lines so to follow the Nature of the Globe they are more and more Circles and at a farther distance In the Northwest Quadrant of the East Hemisphere you have the nine Southerly Climes set down as in the brass Meridian of Saunderson's Globe The Northern Climes the Autor thought not fit to distinguish but in the East Semicircle of the same Hemisphere you have the length of the longest Daie in hours and minutes to everie several Degree of Northern and of Southern Latitude which by a more exact and shorter cut doth the Business of the Clime and Parallel without more ado which therefore by som are accounted but superfluous Terms of this Art In the East Semicircle of the other Hemisphere you have the proportion of English Miles to the several Degrees of Latitude for both Quadrants to the use whereof there is nothing here anew to bee said The Line crossing the two Hemisphers is the Equator in the Degrees whereof the Longitude is to bee reckoned from S. Michael and so the Latitude in the Great Meridian no otherwise then as it was taught upon the Globe it self though not with equal Art and assurance from the reasons of Deficiencie in this waie of Projection rendered before Neither ought any thing to bee repeted over upon the Zodiack the Tropical the Polar or Parallel Circles for they are all the same and of the same use as upon the Globe the Cards and Rumbs are alike The little Circles or Roundlets dispersed here and there about the Hemispheres for the most part give account of the several Degrees of Variation of the Compass in North-easting or North-westing as also in what Places there 's no Variation at all so as the Straits of Magellan the Roundlet there saith Ad fauces freti Magellanici deviatio Acû 6 Grad Orientem versùs That the Needle North-easteth six Degrees In the Southern Quadrant of the Eastern Hemisphere you have set down three wayes of measuring the Distance of Places The first performeth by a Globe the second by an Astrolabe the third by a Semicirle but the second and third as not of that readiness in working as the first may bee passed over The first in effect is the Geometrical waie Accipe Globum quamvìs exiguum c. Horidius adviseth you to have a kinde of Terella or little Globe not adorned with all the requisites of the Sphere but onely traced over with Meridians the Equator and the Parallels the Meridian and Equator to bee divided into Degrees No more but so Let the two Places into whose Distance you enquire bee London and Paris finde the Longitude and Latitude of both the Places in the Planisphere then again finde the same Longitude and Latitude upon the Globe then set one foot of your Compass upon the Place where London and the other foot where Paris should bee upon the Globe and bring your Compass with that Distance to the Equator And the Degrees intercepted multiplied into Miles by 60 shew the Distance This is as much as to tell us that in measuring the Distances of Places there is no great trust to bee had to any Planispherical Projection whatsoever for though that by the Section of the Equator bee nearer to the Sphere then this by the Section of the Meridian yet they are both equally engaged in this Imperfection that they cannot satisfie for the gibbositie of the Globe The Description and Use of Particular Charts PArticular Maps are but Limbs of the Globe and therefore though they are drawn asunder yet it is still to bee don with that proportion as a remembring Eie may suddenly acknowledg and join them to the whole Bodie They are most commonly described upon a Parallelogramme but their relation to the Bodie it self is not to bee judged by this It
his Geographical Commentarie upon Asia whose words I forbear to insert becaus they are but the meer Metaphrase of the description alreadie given Besides him * Pag. 159. Tigurinae editionis Vadian hath don the like in the Chapter which treateth of the Situation of Assyria So also Gemma Frisius in his 22 Chapter of the Division of the Earth and Marcianus Heracleotes who in the description of Susian the Province Marcianus Heracleâ—tes in cap. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 thus writeth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Hee saith that the North limit of Susian is Assyria and Ptolomie had said before That the South limit of Assyria was Susian The agreement of these Autors I oppose to the distraction of others in reading whereof diligent heed would bee taken of the ambiguitie of the word Assyria lest the Reader not beeing sufficiently cautelous might happily bee then least acquainted with the Countrie when hee hath travelled most about it Longitudo Latitudo Assyriae The Latitude of Assyria is Northern cutting off from the Equinoctial towards the Pole Arctick an Arch of a greater Circle containing about 5 degrees and â…“ from the 34 degree to the 39 and 20 scruples The Longitude accounted in the middle Line from the great * In the assigning Geographical Longitude wee finde an observable difference The Moderns accounting from the Isles called Azores guided by the variation of their compass the Arabians account from the Pillars of Hercules or the Streights of Gebaltarck corruptly called Gibralter Titus Abelfeldea Som also from Arius under the Line and others otherwise but Ptolomie from the fortunate Isles and him here wee follow Meridian of the World is from the 78 degree to the 84. In assigning this Position wee wee have rather inclined to Ptolomie then the modern conjectures of later Writers for though instruments bee more exact and men's experience more universal yet what shall all that do cùm jam Seges ubi Troia fuit Ninus in ipsa Nino requiratur when 't is brought to such ruine that if the founder himself should rise again Ninus would scarce finde Ninive through hee sought it in it self According therefore to the Longitude and Latitude assigned The site of this Countrie is in the North part above the Torrid Zone between the Tropick of Cancer and the Arctick Circle under and about the fourth Clime the longest daie beeing som 14 hours and one second part This Situation is approved by Rabbi Abraham in his description of the Climes his words are these 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is The fourth Clime begineth at the end of the third to the Latitude of 36 degrees of the equal line in the North portion and his daie is fourteen hours and one second and passeth through Assur So far the Rabbin Wee conclude therefore That the position of this Region is an Oblique Sphear whose Phaenomena are these They enjoie as wee do both a Vernal and Autumnal Equinox the Sun beeing in Aries and Libra Their site is in the South part of the North temperate Zone therefore their air is pleasant Vitello Alhazen The Sun never culminate's in their Senith point that beeing placed beyond the Tropick of Cancer which is the extremest circle of the Sun's Motion in his Northern declination And becaus the Opticks teach that everie Opacous bodie projecteth his Shadow to a part directly opposite to the bodie luminous therefore the Sun beeing either in the Northern or Southern Signes their shadowes are never directed to the South but contrariwise therefore they are Heteroscii Lastly they have the Pole Artick alwaies elevated and the Antarctick alwaies hid For the Astrological site of this place it is comprehended within the first Quadrant in the part Oriental and Meridional and is therefore subject to the second Triangle under the Dominion Taurus Virgo and Capricorn the Planetarie Lords beeing Saturn and Venus Oriental in regard of whose rule in that earthly Triplicitie the inhabitants must needs bee of a disposition wanton and lascivious in apparel gorgeous in Religion Idolaters And becaus the Assyrian in special is subjected to Virgo and her influence is Mercurial therefore our inhabitants must bee great Astronomers Thus Ptolomie Cardan c. But whether it bee so or no let their Ghosts dispute before Minos and Rhadamanthus Thus much is certain That the manners of the Antient inhabitants most aptly corresponded with this Prognostication and if anie urge the contrarie at this daie these Autors may easily finde an answer that besides the translation of the Perigaeum and Apogaeum of the Planets the precession of the Equinox and the Suns lesser Excentricitie 't is apparent that the Signs in the eight Sphear have forsaken their places in the first Moover Aries now beeing in the dâ—…decatemorie of Taurus and Pisces in the place of Aries And so much may suffice for the general application of Theoretical Geographie to the Practical description of this Countrie Before wee enter the particular parts our discours shall tread awhile upon the Borders Where first on the North part wee meet with the Armenian Mountains which might have been slightly passed over but that they shew the place where once Noah's Ark rested That it rested in Ararat or Armenia Moses beareth witness that it rested in that part of Armenia wherein wee have placed it may bee a conjecture not without probabilitie becaus Ptolomie placeth the Countrie Gordiena directly upon the North adjoining in Situation to these Mountains Now that Countrie was so called from the Gordiaean Mountains upon which the Ark rested as is approved by a double Paraphrase of two Antient Chaldeans Jonathan the son of Vziel and Onkelos the one translating that Text of Moses to wit 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Mountain of Ararat by 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Cardu the other by 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Cardon 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Elias in Methurgeman both entending the Gordiaean Mountains whereof Strabo and Curtius discours Elias also in his Methurgeman allowing their interpretation Of these Mountains Stephanus maketh mention in his Book De urbibus So also Elmarinus the Arabian translated by Erpenius and another of that Nation whose name is unknown cited by Schickard in his Taric of the Kings of Persia The later thus writeth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is This is Mount Godius upon which that Ship rested that Ship of Noach on whom be peace But whereas this Autor calleth the Mountain Godius Schickard admonisheth that it is an error of the Transcriber who in stead of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gordi writ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gadi It is apparant then that the Ark abode upon the Gordian Mountains but where or upon which that is yet doubtful Rabbi Benjamin Tudelensis who travelled through all parts to visit his Countrie-men the ten Tribes dispersed 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Rab. Benjamin in Itinerario citante Schichardo giveth notice in his Itinerarie that the place where the Ark
the distance of it from the Great Meridian to the Meridian of the Place reckoned in the Degrees of the Equator The Latitude of a Place is the Distance of the Equator from the parallel of the place reckoned in the Degrees of the Meridian Therefore if the place met with bee under the Great Meridian it hath no Longitude at all as the Hill in Tenariffe unless it bee in respect of som other Great Meridian as that by Corvo or the other by St Michaël and of such a place it will bee sufficient to know the Latitude So again if the place met with bee under the Equator it hath no Latitude at all and of such a place it shall bee sufficient to know the Longitude But if the place should fall out to bee in the verie Intersection it self of the Equator and the Great Meridian it hath neither Latitude nor Longitude and of such a Place it is sufficiently said that There it is But if the known Place lie at anie distance from the Equator it is but bringing it up to the Brass Meridian and the Latitude is found by observing what Degrees the Meridian setteth off Let Oxford bee the Place you meet with turn the Globe till it lie precisely under the Meridian and you will finde from the Equator 51 Degrees 32 Minutes of Northern Latitude and by consequence you also have the Elevation of the Pole for that is alwaies equal to the Latitude of the Place With the same labor you may finde out the Longitude if holding still the Globe you observ the Degrees of Intersection cut off by the Meridian in the Equator as put the case for Oxford still it will bee found 22 Degrees from the Fortunate Islands saith Camden from St Michaël in the Azores 't is exactly true by which the Preface promised to go but from the Fortunate Isles or the Pike in Tenariffe not out 15. In case anie of the lesser Meridians happen to pass through the Place you may rekon of what number it is from the Great Meridian as whether it bee the 3d 5th 9th c. and so manie times 10 Degrees for at that distance they are set is the Longitude of the Place The same cours may bee taken by the Parallels to account the Degrees of Latitude And as the Longitude and Latitude are found out by the Place known so after the same manner anie Place may bee found out by the fore-knowledg of them This fore-knowledg was first had by Observation of the Eclipses of the Moon and the Meridian Altitude of the Sun or Stars but may bee now more easily gotten out of the Tables of Peter Appian Gemma Frisius Mercator Ortelius Tycho and that annexed to Mr Hues his Treatise of the Use of the Globes wherein the Longitudes and Latitudes of all the Principal Cities Capes Rivers c. are set down but not accounting all from the same Meridian which therefore also must bee considered off For the named Autors Appian Gemma Frisius and Tycho reckoned from the Canaries the rest from St Michaël in the Azores Of the Difference of Longitude and Latitude and what is to bee observed in the converting of the Degrees of either into Miles THe Respect of several Places one to another is called the Difference of Longitude or Latitude as the Latitude of Oxford is 51 Degrees the Latitude of Durham 55. The Difference of Latitude is 4 Degrees The Use of Longitude and Latitude in the absolute sens was to make out the Position of anie Place in respect of the Whole Sphere In this other meaning the Intent is to shew the Situation and Distance of anie Place from and in respect of anie other The Situation of a Place to another Place is otherwise called the Angle of Position but of the Distance first and how that is to bee made into Miles The several cases put by the Geographers of this Difference are either of Places differing in Latitude onely or Longitude onely or both Places differing in latitude onely are all such as lie under the same Meridian but several Parallels This may so fall out as that either both the Places may bee in North or both in South Latitude or one of them in each If both the Places lie in North or South Latitude then it is plain that if the lesser Latitude bee subduced from the greater the Remanent of Degrees multiplied into Miles by 60 sheweth the Distance as the Isl ' de Maio in the Latitude of 14 Degrees and the Isle of St Michaël 39 Degrees are both under the same Meridian the 14 Degrees are the lesser Latitude which taken from the 39 the greater the remainder is 25 which multiplied by 60 giveth the Distance in Miles If one of the Places lie in North the other in South Latitude add the Degrees of both Latitudes together and do the like The verie same Cours is to be taken if the Places differ in Longitude onely in case they both lie under the Line it self becaus there the measure is in a Great Circle as in the Meridians of Latitude but if otherwise it fall out to bee in anie Parallel on this or that side of the Line the case is altered Wee take for instance the Difference of Longitude betwixt London and Charlton or Charls-Town in Charlton Island so honored with the Name of CHARLS Prince of WALES by Captain Thomas James at his Attempt upon the North-West Passage in the Wintering the 29th of Maie the Year 1632 which was the Daie of His Highness Nativitie The Difference of Longitude is 79 Degrees 30 Minutes as it was taken from an Eclips of the Moon observed there by the Learned Captain Octob. 29 1631 and by Mr Henrie Gellibrand at Gresham College at the same time It is required that this Difference of Longitude bee converted into Miles The Latitude of Charlton is 52 Degrees 3 Minutes that of London much about the same Here the proportion of 60 Miles to a Degree will over-reckon the Distance almost by the half The reason whereof shall bee first reported out of the Nature of the Sphere However it bee certain that the Artificial Globe as the Natural is supposed to bee is of a Form precisely round and may bee drawn upon all over with Great Circles Meridionally yet considered from the Middle Line to the Poles it hath a sensible Inclination or Depression of Sphere as it is termed in their words so that if the Artificial Globe bee turned about upon it's Axel several parts of the same Bodie shall bee more swiftly moved then other at the same time for it is plain that the Equator is moved about in the same duration of time as the smallest Parallel but the Circumferences are of a Vast and Visible Disproportion and therefore is not possible they should go an equal pace It is upon the same grounds that the Autor of the Vse of the Globe per Terram mobilem will tell you that in the Diurnal Motion of the
〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Majim Or if it were found that these Orgia were first or most celebrated at Maiuma the sea side of Gaza 't is possible that the place might give name to the celebration Which hath the more colour Metaphrast Ms in Archiv Baroc Feb. 25. for that in the Tetrampodus or Quatrefois of that City upon an Altar of stone there stood a marble statue of Venus representing the figure 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of a naked woman c. as Marcus Diaconus in vita Porphyrii Gazcorum Episcopi otherwise the Authors owne derivation must be taken If the Prophet may at all be understood in the sense of the Midbar it foundeth not much unlike to that which the Emperour Julian told the Antiocheans in his Misopogon 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 There 's none of you all saith he but can willingly spend upon your private banquetings and feasts and I well know how much many of you can throw away upon the Maiuma but for your owne or the Cities safety no man offereth up any thing either in private or in publike The word of Amos is Wo to them that are at ease in Zion c. The stretch themselves upon their Couches and eate the Lambes out of the flocke and that chaunt to the sound of the Violl c. That drinke wine in bowles c. But they are not grieved for the afflictions of Joseph CHAP. XXII The meaning and Considerations of Light in Scripture GOD is Light and in him there is no darkenesse at All John 1. The Reflexion of this Originall Glory shining upon the dust the dust became Light that is man for so the Ancients termed him 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 saith Phavoâ—inus we call a man light but the opacous body of sinne interposing it selfe betwixt this borrowed Light and the Fountaine cast a shadow the shadow of death The darknesse being so thicke and so exceeding that if we regard what the Master of the Sentences hath said the Sunne it selfe shined 7 times brighter before the fall then ever it did since To bring the world out of that darkenesse into this Marvellous Light the day spring from on high was to visit us To prepare for this day there first appeared a Burning and a shining Light John 1. but he was not that Light but came before to beare witnesse of the Light Soone after Jesus Iulii Schiller praefat in Vranograph Christian p. 6. Col. 2. that is as in the China Tongue it signifieth the rising Sunne that Sunne of Righteousnesse himselfe arose with healing in his wings Malac. 3. It was then the longest Night in all the yeare and it was the midst of that and yet there was day where he was for a glorious betokening Light shined round about this Holy Child So the Tradition and so the Masters describe the Night-peice of this Nativity At his Transfiguration a greater Light shined about him His face was brighter then the Sun and his very Clothes whiter then the Light Till now the Father of Lights himselfe dwelt in the thicke darkenesse never shewing himselfe but in a Cloud but in these last dayes he is God manifest 1 Tim. 3.16 and in the Brightnesse of his glory Heb. 1. I doe not finde saith Venerable Bede among so many Angels that were sent before the Law that ever any were seene with a Light shining about them Now a Light shineth about S. Peter in the prison and about Saint Paul 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a very great Light Nay a Light shined about the Shepheards too And though it were then the dead of the Night yet the word was brought by the Angell bodie Natus est c. This day is borne to you c. Therefore also at the setting of this Sunne which was the Reverse part of the Mystery darkenesse fell upon the Earth the Naturall Sunne eclipsed in the midst of Heaven and therefore the Moone making it more then Midnight in the subterraneous position all of the colour of Saturne the signifier of blacknesse who rising from the Horoscope beheld these two Eclipses in a square Malignant aspect Not so onely for in the selfe same day which is more perhaps then you have heard of there happened a naturall defection of the Moone in the 11 of Libra beginning at Hierusalem about 6 in the Evening in so much that the Sun was no sooner gone downe but the Moone appeared in the East Eclipsed of more then halfe her Light So that as the Light was taken from that day so darkenesse was added to that Night and within the space of 6 houres the Sunne was once unnaturally and the Moone twice Eclipsed The Calculation and Figure of this Lunar Eclipse you may see if you will in Chronologia Catholica Henrici Buntingii fol. 237. b. 238. a. See also Sethus Calvisius in Tiberius Caesar ad An. post Ch. n. 33. to the 3 day of April As our Lord himselfe so his Gospell also is called Light and was therefore anciently never read without a burning Taper etiam sole rutilante 't is Saint Hieromes Testimony though it were Lighted in the Sunne Supposing therefore out of Albumazar that every Religion is governed by some Planet as the Mahumetan by Venus the Jewish by Saturne c. Some Astrologers did not inconveniently to attribute the Christian to the Sunne Not the Gospell but the Preachers of it also are called Lights Vos estis Lux Mundi ye are the Light of the World and the first Preacher of Repentance was said to be Lucerna ardens c. a burning and a shining Light The carefull Church perceiving that God was so much taken with this outward symbole of the Light could do no lesse then goe on with the Ceremony Therefore the day of our Lords Nativity was to be called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Epiphany or appearing of the Light and so many Tapers were to be set up the Night before as might give Name to the Vigil Vigilia Luminum And the Ancients did well to send Lights one to another whatsoever some thinke of the Christmas Candle The receiving of this Light in Baptisme they call'd not usually so but 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Illumination which further to betoken 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Eucholog fol. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 A. the rites were to celebrate this Sacrament 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. with all the Tapers lighted c. as the Order in the Euchologue The Neophytus also or new convert received a Taper lighted and delivered by the Mystagogus which for the space of seven dayes after he was to hold in his hand at Divine Service sitting in the Baptistery Who perceiveth not that by this right way the Tapers came into the Church mysteriously placed with the Gospell upon the Altar as an embleme of the truer Light It was imitated againe by the white garment received at the same time in Baptisme as the Emperours expound it in Theodesian's Code Coelestis Lumen Lavacri
Church as for the rare appearances in the Scheme it self sufficient of their own strength to evidence that this was the time both for the year and day though reason and Tradition should pretend against it And because there be some and some too that know not why they do it neither who continue to call in question the Antiquity and truth of this day I will put in a little more weight into their scale who have very well assured this matter already both by historicall tradition and Mathematicall demonstration That which I meane to superadde first is an Apostolicall Canon as I finde it in Ioseph the Aegyptian's Arabick Code 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e. Ioseph Aegypt Cod. Concillor Arab. Ms in Archivis Roanis Bibliothecae Bod. Also that you Constitute an Anniversary feast at the Nativity of the Lord Christ in the day in which he was borne and that was the 25 of the first Canun for this is the principall of all the Feasts 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chrysost Also that you doe every yeer celebrate the Feast of Alchamim or Baptisme of our Lord the Christ upon the day in which hee was baptized by John the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Forerunner and that was the sixt day of the second Canun A Persian Ephemeris to the same day of the same Canun setteth downe 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Nativitas Eisi or the Birth of Iesus Persica Ephemerâ—… Ms Cas Scyroac Tabulae Astronom Arab. Ms in Arch. Loudinâ—… Biblioth Bod. So Alkas Cyriacus in a Calendar of the like Nature 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e. the Nativity of Iesus Christ The same Author to the sixth day of the latter Canun Ianuary puts down 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i.e. the feast of the Epiphany or Benediction of the Waters The Syriack Church observeth alike and as concerning this Benediction of the Waters at that time of the Epiphanie you may see what their Mar. Michael Chindis out of * That is Iacobus Orrohaita as he is quoted by Moses Barcepha the Bishop of Bethraman in his Commentaries of Paradise and oftentimes in the Catena Arabica by the name of Iacobus Alâ—ohavi which is all one The Learned Master Selden in his Interserenda to Eutychius hath a very good note out of the same Author as concerning Helena that shee was brought up and taught to read the Scriptures by Barsica Bishop of Rhea in Gazirat and taken to wife by Constantius the Emperor with the consent of her Parents c. For Algezira he took it right It is the same with Mesopotamia but for Rhea he saith Vbinain hac Rhea ego 〈◊〉 nescire fateor See Orteâ—ius in Eâ—eâ—…a and Leunclavius his Onâ—mastic in Roâ—…a It was a City and seat of a Bishop in Mesopotamia And so t is put in by the Arabick Nubian Geographer at the beginning of the sixth part of the fourth Clime Verum Algezira est quod includitur inter Tigrim Enphratem ejusque urbes sunt Râ—…co c. Roba Harran Sarug c Iames the Bishop of Vrhoia hath said as he is quoted by Marsilius de Columna in his Hydragiologia p. 506. Chrysostome imputeth a great Miracle to this consecrated Water He saith the Patriarch Severus in his Syriack Ritual saith as much too that our Saviour Christ when he was baptized sanctified the Nature of the Waters And for that reason saith Chysostome it is a custome of the People at the Epiphanie to fetch of the Waters and reserve it by them 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and look whatsoever water is drawn that day it will not corrupt in a long time no not in a whole year and sometimes not in two or three but remaine as sweet and fresh as at the first drawing But as concerning this day of our Lords Nativity Sahid Aben Batric hath noted in his History that hee was borne upon the 25 of December which is observed by the learned Master Selden already and as I think out of the life of Augustus De Anno Civili veterum Iud. Cap. 8. But the same Author in the life of Constantine saith it again and endeavoureth to prove it there in his discourse of the Celebration of Easter The result whereof as it maketh to this matter is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e. And our Lord and redeemer Iesus Christ was born the 29 day of Cohiac upon the 25 day of the first Canun And for the Epiphanie or Baptisme of Christ hee saith it was 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 upon the eleventh day of Tiby and upon the 6 day of the second Canun So the Coptick or Aegyptian Calendar Saidus Batricides Arab. Ms in Constantino magno Liber penes est Illustrissimum Seldenum coctat etiam in Archivis Bibl. publ Cantabrig Athanas Kircker de Comput Eccles Copt c. 3. The same Tradition both for the Nativity and Epiphany You may have two out of Ioannes Antiochenus in the begining of the 10. book of his Chronograpby Iohan. Ant. Melala in Arch. Barocciants He saith that Iesus Christ was borne 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Vpon the 25 of the moneth of December 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. And that bee was baptized in Jordan a River of Palestine upon the 6 day of January c. I was willing to note out of them for both the Holy dayes because som of the Easterne profession they are not many to that whole Church observe the memory of these matters in a shorter line then we do thinking out of Saint Luke that our Saviour was borne and baptized upon one and the same day which to them is the 6. of Ianuary The thing I have seene done here by an Armenian Priest of Haleb or Aleppo within the regard and compasse of my own conversation The Rubrick of the Celebration hee shewed mee indeed in his Armenian Calendar but the uttermost authority I could gaine of him to referre it to was a Tradition of Saint Iames to be found in their bookes he told me so but unknown to us as yet The ancient Runick Calendar doth not only acknowledge the 25 of December to be the day of our Saviours Nativity but for that reason too makes this day the beginning of the yeare and the Night before which indeed was the time they call Modranect or the mother Night our own Saxons did so too And the day it self is exprest in the Danish wooden Almanacks by an Infant wrapt up in Swadling clothes See Olaus Wormius de Fast Danic lib. 1. c. 12. l. 2. c. 9. CHAP. XXXV Rom. 9.3 For I could wish my selfe were accursed 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 from Christ for my brethren my kinsmen according to the flesh WHen a Sonne of Israel would expresse the extremity of his brotherly kindnesse towards any one of or towards all the Children of his people he entituled himselfe by a kinde of devotion to all the mischance and evill that should befall his Brother wishing the whole patience upon his owne head These
same Author Antioch the Great in honour of the Emperour fixed their Aera in Cajus Julius Cesar and made this yeare of Grace the first Therefore this Aera of theirs was peculiarly called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 because at the fixing of this the Emperour did 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is publiquely name himselfe to all the Title of Dominion c. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and publiquely entitle them to all the Priviledges Immunities c. From this Antiochian use of the word and in this very State sense the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in Saint Luke was and is to be taken Saint Luke was a Physitian of Antioch One of our Greeke Catalogues makes mention of D. Lucae 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a certaine Recipe of Saint Lukes but I have not seene it as yet But the matter is that He was of Antioch and having occasion to record unto Theophilus the first naming of the Disciples Christians and that this was done at Antioch made use of their owne word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 by which he would be understood that the Imposition of this new name was openly and circumstantially done and in as solemne and publique manner as it might Saint Paul maketh use of the same word in the same sense Rom. 7.3 So then if while her Husband be living she be married to another man she shall be called the Greeke is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 she shall be notably called or notoriously knowne to be an adulteresse in common fame and voice Here indeed it is taken passively as no doubt it might but Saint Luke useth the word in the first and most originall way of acception for though we translate it were called as some Arabicke and almost all Translations doe yet 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is there to be understood And so it is And the Disciples first stiled themselves Christians c. You will perceive as much by this passage of Joannes Antiochenus concerning Augustus Caesar 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. i.e. And the most Sacred Augustus then began to be the first and onely Monarch of the Empire and Prelate of the Holy Rites Sacrorum Antistes and he stiled himselfe 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 thus Caesar Octavian Trophaell Augustus the Mighty Emperour And he reigned c. And by this Passage you may correct a pitifull one of the same pretence there be many more in that Booke that need as much in the Chronicon Alexandrinum There it is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 saith the Editioner 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 * 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Reader the Editioner perceived what 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 was to be But for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 it is to be set downe 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and the other place is to be read not 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 but 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Which is the principall thing of note here as to the Active and first acception of the word Otherwise Rader is not so much to be found fault with for the Text as the Translation sometimes I confesse where he turnes the Greek word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 by tributa or vectigalia though it be fearfully false yet is not so foule an escape as some others there There is a vast difference 'twixt Tributes and Telesmes for so the word ought to have beene rendred and yet might be easier mistaken by him as at that time then it can now be done right by some others CHAP. XXXVII Heb. 3.12 Take heed lest there be in any of you an Evill heart of unbeleife in departing from the Living God THe Arabick is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 An obdurate and unbeleeving heart and which goeth farre or quite away from the Living God 'T is a fearefull thing too to fall out of the hands of God The Imaginations of mens hearts are onely evill and continually therefore the Spirit of God doth alwayes strive with them if it did our Spirit would faint under him and the Soules which he hath made If a man doe start aside as we all and often doe like a broken Bow God puts us together againe and fastens us unto himselfe as soone and taking as good hold as he can And these things saith Holy Job God will doe once and twice that is oft times for a man Hos 11.8 To day if we will heare his voice To day that is whensoever a sinner c. He will turne and repent his heart will be turned within him and his Repentings rouled together And all this that our hearts may not be hardened through the deceitfulnesse of sinne Every man whatsoever hath this long day allow'd him And O that thou hadst knowne even in this day of thine but now it is hid from thine eyes This is that hard heart of unbeleefe which we are bid here to take heed of this looseth all our hold and utterly estrangeth us from the life of God and leaveth us altogether without him in the World Our other back-slidings and variations from him how wide and distant soever yet may be thought to be but like those of the Compasse more or lesse according to a lesse or greater interposition of earthly mindednesse but this is like to that of the Magnet it selfe which while it lyeth couched in the minerall and united to the Rocke it conformeth to the Nature and verticity of the Earth but separate it from thence and give it free scope to move in the Aire and it will desperately forsake its former and more publicke instinct and turne to a quite contrary point So as long as a man is fastened to the Rocke Christ and keepeth but any hold there hee will still bee looking lesse or more towards the Author and finisher of his Faith but broken off once from thence and beginning to bee in the open Aire and under the Prince of that hee presently turneth aside from the living God and pointeth to a Pole of his owne CHAP. XXXVIII Matth. 6.2 For thine is the Kingdome c. Glory be to the Father c. I Am going about to conclude this small matter of Book with some notice upon these two Doxologies For the first the question hath beene made up so high as to leave us in doubt whether it be a peice of Scripture or no Beza confesseth it to bee magnificam illam quidem sanctificam a most high and holy forme of expression sed irrepsisse in contextum quae in vetustissimis aliquot Codicibus Graecis desit but to have crept into the Text and to be wanting in some very ancient Copies That it should be wanting in some others is the lesse wonder because it is not to be found in that Vetustissimus Codex given by himselfe to the Vniversity Library of Cambridge It is not a full booke of the New Testament but containing onely the foure
talis erat omnino qualem videmus Episcopi cujusdam Romani and wrote the Historie of Polonia at that verie time should know nothing of the matter Bellonius saith that this Fish was for all the world like to a Romane Bishop suâ mitrâ suÃque reliquis ornamentis c. What Poperie in the Sea too Away with these Bables 't is a marvail that such fopperies should bee pretended to the beating down of substantial Truths becaus you and I must live forsooth and yet the things themselvs should signifie just nothing at all FINIS DE Aeris Epochis SHEWING The Several Accounts of Time among all Nations from the Creätion to the present Age. By JOHN GREGORIE Master of Arts of Christ-Church in Oxon. LONDON Printed by William Du-gard for Laurence Sadler and are to bee sold at the Golden-Lion in Little Britain 1649. DE AERIS EPOCHIS Shewing The Several Accounts of Time among all Nations from the Creation to the present Age. TO determine the Confusion of Things Chronologie taketh part with Historie which interweaving the Account of Time with the passages of Storie rendreth the Series more distinct and fitter for comprehension Not to bee curious about the description of Time Confession 11. cap. 14. whereof S. Austin confessed Si nemo ex me quaerat scio si quaerenti explicare velim nescio 'T is the measure of all our Motions and is divided By the two greater Lights of Heaven into Daies and Moneths and Years Gen. 1. The two lesser parts of Time will offer themselvs in the consideration of the greater A Year though it might have been as truly said of anie other Star or Planet yet is it now made proper to the Sun and Moon whose Revolution in the Zodiack is the general definition of this part of Time so that everie Moneth in the stricter sens should bee taken for a Lunar Year but that use hath prevailed against the right acception making the Moon 's Year to bee that space of Time wherein shee measureth the Zodiack twelv times or maketh twelv Conjunctions with the Sun This cours shee dispatcheth in the space of 354 daies 8 hours and som odd minutes eleven daies or well nigh before the Sun The Sun's Year is the Revolution of his Motion in the Ecliptick which if it bee accounted in the Zodiack it useth to bee called Annus Temporalis becaus it so distinguisheth the quatuor Tempora Summer Winter c. It is otherwise termed and indeed most properly Annus Tropicus or vertens becaus the Astronomers of old reckoned this Year from the Tropicks first as it may seem though after also from the Equinoctial's depending upon the Sun's entrance into these Points Cabasil in 3. Ptolem. C. 2. which they used to observ with a great brazen Circle planted 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the square Porch at Alexandria mentioned by Hipparchus whom Ptolomie citeth in the third of his Almagest 2. Chap. which is concerning the quantitie of the Year If the Revolution bee accounted from anie fixed Star to the same again the Year is then called Annus Sidereus first appointed by Thebit the Arabian and very much advanced by the late learned Copernicus against the unsounder opinion of Ptolomie in whose judgment it seemed as deceivable as to account from the wandring Saturn or Jupiter A Year therefore in our most useful sens is that space of Time in which the Sun passeth through the twelv Signs reckoning his Motion from under anie one of the fixed Stars but from Aries to chuse unto the same again The precise Quantitie of this Year in Daies is determin'd of by all to bee 365 but the surplus of Hours and Minuts hath verie much and vainly exercised the most curious To saie nothing of Democritus Harpalus Meton Aristarchus Archimedes and others who assigned each of them his several Quantitie Julius Cesar's Mathematician setteth down 365 daies and six hours Hipparchus and Ptolomie found this to exceed as much as made up the three hundredth part of one daie Albategnius doubled this proportion The Correctors of the Romane Calendar like none of these and whereas all the rest adjudged the Surplus to bee less then the fourth part of a Daie Copernicus findeth it to bee more and setteth down 365 daies 6 hours and 40 seconds Censorinus therefore said well that the Year consisted of 365 daies and one part of the sixth but how much saith hee no bodie know's But the Julian proportion as most readie for calculation hath obtein'd in Chronologie Emend Tempor l 1. Erit igitur so Scaliger said of his instituti nostri fundamentum Annus Julianus CHAP. I. Concerning the Characters of Time A Character in Chronologie is a certain Note whereby an infallible judgment is made of the time proposed They are either Natural or Civil Natural as Eclipses the Cycles of the Sun and Moon c. Civil as the Sabbatical Years the Indictions c. Their importance in Historie is more then their appearance Sine his without these saith Scaliger omnis conatus irritus 't is to no purpose to go to work Character temporis as the same Autor constituit fines audaciae Computatorum ut qui in hoc negotio Characterem negligat non magìs fit audiendus quà m qui negat principia Can. Isagog Wee begin with the natural Characters and first CHAP. II. Of the Eclipses EClips is more properly said of the Moon then of the Sun The Eclips of the Moon is caussed by the Interposition of the Earth The Eclips of the Sun by the Interposition of the Moon therefore the Sun cannot bee Eclipsed but when hee is in Conjunction with the Moon nor the Moon but when shee is in opposition to the Sun yet neither do the Eclipses com to pass as often as these Lights oppose or conjoin for then they should bee Monethlie Onely that Conjunction or Opposition maketh an Eclips which is Diametral that is when the center of the Earth and the centers of both the Luminaries shall bee in the same line which hapneth to bee there onely where the Moon 's Eccentrick cutteth the Sun 's in that Line which is therefore called the Ecliptick This intersection is as needs it must but in two places called by Ptolomie the Nodi one asscending the other descending The Arabians term them the Dragon's Head and Tail from the fashion of the Intersections as they imagine it But neither do these Intersections keep one certain place but moving make a Circle of 18 Years so that the Eclips of the Moon which shall fall out the tenth of December next in the 20 deg of Gemini shall 18 Years hence com to pass in the same Sign again Therefore Eclipses beeing Periodical the begining of the World supposed the Astronomer by Calculation can attein to anie and all that ever have been by the same Rules by which hee foretelleth those that shall bee so that if anie where in Storie this Character shall occurr nothing can
more assure the Time Let Instance bee made in the Begining of the Grecian Empire the appointment whereof dependeth upon the Battel at Arbela or as Plutarch correcteth at Gaugamele Eleven daies saith the same Autor before this fight an Eclips of the Moon was seen 'T was the second hour of the Night saith Plinie the Moon then rising in Sicilie Astronomical calculation demonstrateth that this Eclips all things considered could not fall out but in the second Year of the 112 Olympiad which was the 3619 of the World the Sun beeing then in the 24 deg of Virgo And therefore that God in Cicero mistook the cours of the Stars who presaged Cic. de Divinat lib. 1. that if the Moon should bee Eclips'd in Leo a little before the Sun's rise the Victorie should fall on Alexander's side So indeed it did but neither was the Moon then in Leo nor the Sun in the East De Emend Temp. lib. 5. Chronolog Bunting fol. 126. For such is the assurance of this Character that though the Astronomer learn of the Historian that there was an Eclips yet where and oft-times when it was the Historian might learn of him Eusebius and Dio set down that there was an Eclips of the Sun a little before the death of Augustus but by a Calculation Astronomical the Eclips was not of the Sun but of the Moon nor was it a little before but a little after his death S. Hierom reporteth that in his time about the Year of Christ 393 so terrible a darkness overshadowed the earth obscurato sole that everie man thought the World was at an end Nos scindimus Ecclesiam saith hee to Pammachius qui ante paucos menses circa dies Pentecostes cum obscurato Sole omnis Mundus jam jámque venturum Judicem formidaret But the Astronomers finde that there could bee no Eclips of the Sun then nor near about that time but in such cases they answer that the Interposition was made by som unusual exhalations of that opacitie which might intercept the Sun's light in as great a measure as if the Moon had com between Such an one was that Eclips as som Historians miscal it which was seen so often in one Year before Cesar's death and that of the Year 798 the Sun beeing so dark for 18 daies together ut naves in mari aberrarent Scal in Prolegom pag. 51. which was a greater Eclips then the Moon could make Yet neither is it here to bee dissembled that the Astronomers themselvs do not alwaies agree about this infallible Character for Moller findeth out by his Frisian Tables manie Eclipses which cannot bee attein'd unto by the Prutenick Tables or those of the King Alphonsus c. To excuse this wee are to laie an imputation upon their Tables as beeing not all exacted from the same Hypotheses or not performed with like elaborate erection Or otherwise wee are to saie supposing the Tables to bee exact that som error was committed in the calculation of the Eclips And in this case wee are to guid our selvs by the greatest Masters in the Art For what if Moller saie that the Year of Cesar Augustus his diseas cannot bee demonstrated by the Eclips of the Moon in the begining of Tiberius becaus the Moon was Eclipsed both the Year before and after Sethus Calvisius may satisfie that neither of those could bee total as this was and whereas the one of those was seen at 7 the other at 8 of the Clock at night this was seen at 5 in the Morning And therefore all this notwithstanding the Character is to bee accounted excellent and of singular importance which Aristotle himself not ignorant of appointed Calisthenes at the siege of Babylon to reserv with all possible care the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Astronomical calculations of the Chaldeans as Simplicius relateth And the care was taken yet none of these observations though known to bee very manie could escape the injurie of time save onely three Eclipses which came to Ptolomie's hands unto which himself added three more of his own observation serving very much to the advancement of Historical Truth though this bee but a small number in comparison of those manie which the Historians here and there have committed to Memorie for indeed wee are not for this matter much less beholden to ignorance then to knowledg Wee know when it was that a Romane General durst not give Battel for fear of an Eclips and that of the Moon in the begining of Tiberius as one mentioned Tacitus Annal 1. as Tacitus can tel us affrightned the mutinous Souldiers into order and accord And 't is not long since the Conqueror of the Indies persuaded the Natives that hee had complained of them to their Moon and that such a daie the God should frown upon them which was nothing els but an Eclips which hee had found out in his Almanack However this ignorant Admiration was an occasion to the Men of those daies not to leav so strange an Accident as an Eclips out of their Storie especially if it happened to bee great or concurring with anie notable design little aiming at that which the reach of those daies hath brought to pass upon them which by turning over the leavs of that celestial volume recovereth their Eclipses again and by application of this Character maketh as sure of the time proposed as if it had been written in Heaven CHAP. III. Concerning the Cycle of the Sun THe division of the Year into 52 Weeks becaus it setteth off one daie supernumerarie maketh an alteration in all the rest so that the daies of the Week which use to bee assigned by the letters of the Alphabet fall not alike in several Years but Sundaie this Year must fall out upon the next Year's Mondaie and so forwards till seven Years and becaus the Bissextile superaddeth another daie everie fourth Year till four times seven that is twentie eight Years bee gon about This Revolution is called the Cycle of the Sun taking name from Sundaie the Letter whereof called therefore Dominical it appointeth for everie year It is found by adding nine for so far the Circle was then gon about to the Year of our Lord and dividing the whole by 28. So to the year following 1639 if 9 bee added the numerus factus will bee 1648 which divided by 28 leaveth 24 for the Cycle of the Sun CHAP. IV. Concerning the Cycle of the Moon THe Cycle of the Moon is the Revolution of 19 years in which space though not precisely the Lunations do recurr For becaus of the Sun and Moon 's unequal motions the changes falling out inconstantly the time of Conjunction could not bee still the same This varietie the Antients perceiving to bee Periodical endeavored to comprehend what Circle it made in going about Cleostratus the Tenedian persuading himself that the Varietie finished within the space of 8 years proposed his Octaëtris affording thereby no smal direction But the error of
this was discovered in part by Harpalus first and after that by Eudoxus but more fully by the learned Meton who finding that the Revolutino was not completed in less time then the space of 19 years set forth his Enneadecaëtris within the Circle whereof the Lunations though not exactly do indeed recur so that if the Quadrature of the Moon shall fall out as this daie of this year the like shall return again the same daie of the 19. year succeeding This Cycle is therefore called Cyclus decennovennalis and from the Autor Annus Metonicus from whose Athenians the Egyptians may seem to have received it as the Romanes from them in letters of gold from whence if not from the more pretious use of it it obtein'd to bee call'd Origan as yet still it is the Numerus Aureus or Golden Number It was made Christian by the Fathers of the Nicene Councel as beeing altogether necessarie to the finding out of the Neomenia Paschalis upon which the Feast or Easter and all the Movable rest depended It self is found by adding an unite to the year of our Lord and dividing the whole by 19 the remainder shall bee the Cycle of the Moon or if nothing remain the Cycle is out that is nineteen CHAP. V. Concerning the Ferial Character THe Character of anie Time propos'd is that which remaineth after all the Septenaries bee cast away from the whole summ converted into daies In rationibus Solis Lunae saith Scaliger de dierum aggregato semper abjicimus omnes septenarios residuum cum horis scrupulis est Character temporis propositi So the Character of a Moneth consisting of 29 daies 12 hours and 793 minutes is 1. 12. 793. that is Feria primahor 12. min. 793. for so much remaineth more then the Septenaries The Ecclesiastical year of old began at Easter the first Week whereof was all Holiedaie the daies beeing distinguished by prima secunda tertia c. added unto Feria From thence the daies of anie other Week began to bee called Feria prima secunda c. 'T is a Character of good assurance if the Historian set down Quâ Feriâ what daie of the Week the Act was don And if hee set down what Holie or Festival daie it was 't is a double Character An Example shall bee the deceas of great Otho which as som Historians cast happened in the Year of Christ 972 as others in the Year 973 but they saie too that hee died the seventh of Maie upon the fourth daie of the Week and a little before Whitsontide but the seventh of Maie could not fall upon the Feria quarta but in a year whose Dominical letter was E. which was the Letter of 973 as 't is certain from the Cycle of the Sun which that year was 2. Besides the Cycle of the Moon was 5 therefore the Terminus Paschalis that year was March the 22 therefore the 11 of Maie was Whitsundaie which cannot bee said of the years before or after Therefore 't is certain that Otho died that year or els hee died not that daie CHAP. VI. Concerning the great Conjunctions COnjunctio superiorum is not the same thing now as of old The antient Astrologers called no Conjunction great but that of trium Superiorum when Saturn Jupiter and Mars met altogether But the later finding the effects of the two conjoined more strong and prevailing then of the three have given the name of a great Conjunction onely to that of Saturn and Jupiter These two superior Planets finishing their Circles in unequal time they make three Conjunctions in the whole Revolution The twelv Signs in Astrologie are divided into four Trigons or Triplicities each denominated from the connatural Element and so they are three Fierie three Aërie three Waterie and three Earthie Nineteen years and som odd daies and hours gon about Saturn and Jupiter meet together in Signs of the same Triplicitie 198 years gon about they meet in signs of several Triplicitie but not altogether in complying 794 years and 214 daies gon about they meet in Signs of contrarie Triplicitie The first of these is called Conjunctio Minor the second Media This latter Magna the great Conjunction when Saturn joineth force with Jupiter in the fierie Trigon or Triplicitie which though it happen in 794 years and 214 daies yet it useth to bee accounted by the Numerus rotundus of 800. By these Conjunctions Cardinal Aliac undertook to reform the whole State of Chronologie and make infallible demonstration of the years of the World To bring this about hee first of all supposed out of Albumazar the figure of Heaven when the World began That the Horoscope was in the seventh of Cancer and that the Sun was in the 19 of Aries the rest of the Planets accordingly assigned This taken for granted hee brought himself to that first and great Conjunction which falling out in the waterie Triplicitie insinuated such an influence into the Inferior bodies as brought upon the World that universal Deluge as Aoniar and Albumazar delivered out of their Antients By this Conjunction hee assigned 2242 years for the Interval betwixt the Flood and the begining of things but which was neither true in it self nor following his own Principles And therefore wee may imagine what Conclusion hee was likely to make whose foundation was not better appointed though otherwise a great Conjunction may bee set down among the Characters of Chronologie but rather to assure then to finde out the moments of time and more concerning that which is to com then those which are gon and past Concerning the Civil Characters and first of the Sabbatical Years AS the Jews everie seventh Daie so their Land everie seventh year kept a Sabbath which was therefore called Annus Sabbaticus and the whole seven Hebdomas Annalis a Week of Years These seven years seven times told made 49 years and the 50 was their Jubile so called from Jobel which as som Rabbins interpret is as much in Arabick as Aries in Latine Talmud in Rosh Hassana for so Aquiba one of their Doctors reporteth that when hee travelled in Arabia hee heard the people call a Ram Jobel Add hereunto that when the Jubile came a great sound of Trumpets was to bee made through all Israël in sign of the Remissions and these Trumpets they saie were made of Rams horns But this though favoured also by the Chaldie Paraphrase yet soundeth not so credibly to the Learned Targum in Josu 6. v. 4. especially the known Arabick not acknowledging that word And if not then it may bee said that Jobel signifieth anie Musical however horrid sound so called as Masius helpeth it out from Jubal the Father of them which plaie upon the Harp and Organ The Jubiles though by Institution begining at the 2500 year from the Creätion yet are Proleptically reckoned from the begining of the world which also was considered by the Autor for the first year of Moses his first Jubile was the last of
relateth Scaliger Joseph and becaus hee did Sethus Calvisius Torniellus and others fix this begining in the Autumn which also was the Opinion of our Bacon long ago But the Father Julius was not of his son's minde Mundum saith hee primo vere natum Sapientes autumant credere par est So the more part Maintein and for the best reasons And if it were not otherwise evident Nature it self is very convincing whose Revolutions begin and end in the vernal Aequinox Nor can anie other good reason bee given why the Astronomers should deduce all their Calculations from the Head of Aries The Aera of the Flood falleth within the 1656 year of the Worlds Creätion as the Hebrew Scripture is plain why 't is otherwise in the Greek accompt shall bee said hereafter CHAP. VI. Nabonassar's Aera WAs of all prophane ones of the greatest note and use Altraganus Albategnius and the King Alphonso's Tables call him Nebuchadonosor or Nebuchadnezar deceived as it seem's by the Almagest So Ptolomie's Book entitled 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Magnae Constructionis is call'd by the Arabick Translators Althazor and Serig who at the instance of Almamon their King turn'd this book into that language and that they might speak Ptolomie's title in one word they set down Almageston that is the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or the Great Work The Translators of this Almagest use to render Ptolomie's Nabonassar by Bechadnetzer giving too much heed to the likeness of Names Alfraganus and Albategnius followed the Arabick Translation of Ptolomie and the Alphonsine Tables the Latine Translation of that Mercator Funccius the Prutenick Tables Origanus and manie others confound this Name with Shalmanesser's the Assyrian King But James Christman maketh demonstration that the times agree not besides other circumstances added by Scaliger inducing the same truth with the evidence whereof Origanus holding himself convinced was not ashamed to make his retractation Yet Christman and Scaliger themselvs found it an easier matter to tell who Nabonassar was not then who hee was It seemed to Christman that hee might bee the same with Beladan the father of Merodach or at least that hee was a King of Babylon whose own name was unknown Nabonassar beeing the Royal Name of that Kingdom as hee thinketh and common to them all Scaliger putteth this together and assuring himself that Nabonassar was the same with Beladan maketh no doubt but that was the name of the King this of the man So the 5 book of his Emendations but the third of his Isagogical Canons confesseth this also to bee a mistake This Error was first discovered by the Appearance of Ptolomie's Canon which setteth down a List of the Babylonish Persian and Romane Kings from Nabonassar's time to the time of Ptolomie Mention was made of this Canon by Panodorus Anian and George the Syncellus amongst whom Scaliger but lately and not intirely met with it Sethus Calvisius received a Transcript of a more perfect Copie from D. Overal Dean of S. Paul's the Original whereof is exstant in Biblioth Bodlian and set out with Ptolomie's Hypothesis by D. Bambrigge The Canon begineth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Nabonassari 14. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Nadii 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chinceri Pori 5. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Jugaei 5. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Mardocempadi 12. c. Nabonassar therefore was King not as som thought of Egypt but Babylon who for delivering his People from the subjection of the Medes was made the Aera of their Kingdom from whom the Chaldeans and the Egyptians therefore accounted their Celestial Calculations For his Synchronism The Canon setteth him down the fifth before Mardocempad or Merodach-cen-pad the same with Meredach Baladan who sent Messengers to K. Ezechia to enquire concerning the Retrocession of the Sun But for a more certain demonstration of the time three Lunar Eclipses noted by Hipparchus are set down by Ptolomie in the fourth of his Almagest The first was seen at Alexandria the 16 daie of Mesori in the 547 year of Nabonassar This Eclips by the Julian Calculation and Tables of Calvisius fell out upon Fridaie the 22 of September at 7 of the Clock in the afternoon and 20 minutes the Sun then beeing in the 26 of Virgo It was the Year 4513 of the Julian Period that is the 3749 from the Worlds Creätion out of which if wee deduct the 547 years of Nabonassar the remainder will bee 3203 the year of the Worlds Creätion wherein this Aera was fixed The daie as the King Alphonsus and before him the Translators of the Almagest have delivered was Dies Thoth or Mercurii answering to the 26 of the Julian Februarie begining so Ptolomie at high noon the Sun then entring into Pisces and the Moon beeing in the 11 degree and 22 minutes of Taurus And the same conclusion will follow from the two other Eclipses reduced in like manner to our Calculation And to put all out of doubt Censorinus saith that the 986 Year of Nobonassar was the 238 of Christ but that was the 4951 of the Julian Period Therefore Nabonassar's Aera began in the 3967 year of the same Period which was the 3203 Year from the World's Creätion So that the Aera is undoubtedly assured This Aera still accounteth by Epyptian years which are therefore called Anni Nabonassarei and becaus it began upon Wednesdaie the first daie of their first Moneth which as the daie it self they hold holie to Thoth or Mercurie useth to bee called Nabonassar's Thoth CHAP. VII The Aera of the Olympiads THe Olympick Games were instituted for the exercise of the Grecian Youth by Hercules as the Tradition go's to the honor of Jupiter Olympius near unto whose Temple they were perform'd in the Olympian field The Exercise was called Pentathlon or Quinquertium from the fivefold kinde The Victor was crowned with an Olive and triumphantly carried in a Chariot into his own Citie and which is to the purpose his name was publickly recorded The time was as onely Pindar hath revealed at the full Moon which followed the Summer Solstice They were celebrated everie fifth year and the Interval was called an Olympiad consisting of 4 Julian years and the odd Bissextile daie which was the caus as som think why this form of year was first introduced The first Celebration by Hercules vanishing in the Intermissions grew to bee less famous then the restitution by Iphitus whereof so much more notice hath been taken then of the other that this which was manie years after is yet accounted for the first Olympiad The time or Aera whereof is assured by the Character of that extraordinarie Eclips which the Sun suffered with our Saviour noted by Phlegon to have happened in the 202 Olympiad which multiplied by four maketh 808 years between the first Olympiad and the Passion of Christ Besides that Thucydides reporteth that in the first year of the Peloponnesiack War on a summer's daie in the afternoon there
accordingly they celebrate both the Festivals in one daie of the Epiphanie which for that it hath been of som standing in those parts prevailed so far with Causabon as to forsake the more received opinion but not considering how slenderly this Tradition pretendeth Som question of of old there was in the Church of Alexandria so their Clement reporteth as concerning the daie of this Nativitie To resolv this doubt they observed this cours The daie of his Baptism supposed which as wee they held to bee the Epiphanie they supposed also out of the forequoted place of S. Luke that our Saviour was born and Christ'ned the same daie for that hee was 30 years old when hee was baptized Their conclusion therefore was that our Saviour was born the sixth of Januarie which how consequent it is I need not saie The forenamed Bishop of Middleburgh setteth down our Saviour born in April Beroaldus thinketh hee was born about the begining of October So Scaliger Calvisius about the end of September As for the daie saith Scaliger Vnius Dei est non Hominis definire and Hospinian persuadeth that the Christians did not celebrate the 25 of December as thinking Christ was then born but to make amends for the Saturnalia How much better had it been for these men to content themselvs with the Tradition of the Church then by this elaborate unfruitful search to entangle the Truth The Religion of this 25 daie though Scaliger saie it non est nupera neque novitia 't is Apostolical by the Constitutions of Clement c. Antiquitat Lib. 11. Nor doth Chrysostom's Oration saie much less The Catholicus Armeniorum in Theorinus Dialogue make's this good by Antient Monuments brought from Jerusalem to Rome by Titus Vespasian or if this Autoritie could bee rendred suspicious wee cannot elude the Persian Ephemeris nor the Astronomical Tables of Alcas in both which our Saviour is set down born the 25 of December And truely the strange and rare position of Heaven at this Nativitie doth not a little reinforce my belief though otherwise not much given to admire matters of this nature for Cardan finde's it in the Figure of our Saviour there hapned this daie a Conjunction of the two great Orbs which is of that kindle which Nature can shew the World but once except the World endure more then fourty thousand years CHAP. XVII Aera Passionis Dominicae NO less question hath been made about the Year of our Saviour's Passion then that of his Nativitie Thus much is certain That hee suffered upon Fridaie the fourth of Nisan Not to take notice of the Acts of Pilate cited by the Hereticks in Epiphanius Clemens of Alexandria delivereth That our Saviour suffered in the 16 of Tiberius and 25 of Phamenosh which answereth to the 21 of March but our Saviour suffered upon Fridaie therefore the Dominical that year was E but the 16 of Tiberius had 11 for the Cycle of the Sun therefore the Dominical Letter was not E but A therefore either the Passion was not upon that daie or els it was not that year Epiphanius affirmeth that our Saviour suffered the 20 of March but hee suffered as before upon the feria sexta therefore the Dominical must bee D for otherwise Fridaie could not fall upon March the 20. This hap'ned Anno 19 of Tiberius but the Cycle of the Moon for the year was 15 therefore the Passover that year was not celebrated March the twentieth but the fourth of April and feria not sexta but septima Manie other forms of this opinion are set down by the Antient but which will not endure the touch of these Characters Phlegon Trallianus noteth an Eclips of the Sun the fourth year of the 202 Olympiad the most horrible that ever was No man ever doubted but this was that which the Scripture noteth at our Saviour's Passion observed also by the Astronomers in Egypt reported to have said those words Aut Deus Naturae patitur c. The Reverend Father Dionysius may bee seen in his Epistle to Polycarpus and to Apollophanes but who when hee saith that this was don by the Interposition of the Moon doth not a little betraie his Tradition for the Sun and Moon were then Diametrically opposed and the Moon her self totally Eclipsed in Libra to the Antipodes of Jerusalem therefore the Eclips was supernatural The fourth year of the 22 Olympiad answereth to the 19 of Tiberius and the 33 of the Nativitie which was the 4745 of the Julian Period and 3982 of the World in the 78 Julian year and 780 of Nabonassar and becaus it was feria sexta therefore it was the third daie of April there hapning the verie same daie a natural Eclips of the Moon in the 11 of Libra which began at Jerusalem at 5 of the clock and 49 minutes in the afternoon Therefore this daie was exceeding terrible for the Sun was totally once and the Moon once totally and twice Eclipsed CHAP. XVIII Hegira Muchammedis MAhomet having introduc'd a new Superstition which the men of Mecha impatient as all other of alteration resented not was forced to flie that place This flight of his or persecution as hee had rather it should bee thought in allusion to that of Dioclesian and compliance with the Christians Aera Martyrum was called Hegira Muchammedis that is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or the flight of the persecuted Prophet It fell out upon Fridaie the 16 of Julie and 622 of the Incarnation begining as their years are Lunar from the new Moon of that time but which they account not as others from the Conjunction it self but from the Horning which is the caus why they set up in their Steeples a Crescent as wee a Cross in ours From this Aera Fugae Muchammedanae they reckon their years CHAP. XIX Aera Jesdigerdica THis Aera was fixed saith Albumazar Anno Hegirae 11 Rabie prioris 22. fer 3. which answereth to the 16 of June Anno Christi 632 so called from Jesdagerd the last Persian King in whom that Empire saith Haithon the Armenian was lost the same year of our Lord unto Othman the Saracen to bee reckoned not from the inauguration as Alphraganus and Isaac the Monk and som others but from the death of Jesdagerd The Persians begin their year at the Vernal Aequinox accurately observing the Sun's entrance into the first point of Aries which daie they call Neuruz that is Novus dies from ruz which in their tongue signifieth a daie and Neu novus new entertaining this time with great solemnitie which they hold so sacred that no Matrimonie there is accounted legitimate if not contracted in the Spring Now becaus the Aegyptian year to which that Aera did applie still anticipated the Sun's motion and gave an unjust account of the Equinox the Sultan of Corasan or Mesopotamia appointed eight of the most learned Astrologers of that age amongst whom Aben sina or Avicen was one to make an exact determination of the Tropical year which
mean time doubting lest it will prove too great a work for a woman This Citie hath been deservedly set forth by the industrie of manie 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Herodotus saith the wall was 52 of the Kings cubits in thickness Q. Curtius 32 foot in thickness Quintus Curtius lib. 5. and those most famous Writers as Strabo Diodorus Herodotus Solinus Plinie and Eustathius upon Dionysius Afer c. For the form of the Citie it was four square as Herodotus saith the walls so thick that two Coaches might meet upon the breadth for the Circuit the Autors above mentioned agree not The most exact Tradition for this is that of Clitarchus that the wall was 365 furlongs about which divided by 8 set off for the Quotient 45 â… the number of English miles in the whole compass allowing eight furlongs for one mile Clitarchus addeth that the wall was finished in one year each daie one furlong till the 365 was compleatly ended which is the just complement of the Julian Solar year in daies not respecting that fraction of Hours and minutes in which the Astronomers agree no better then our Clocks and Dials 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as the Proverb is The height of the wall was 200 Cubites the Towers 10 foot higher then the Wall To approve what hath been said concerning this spacious Citie hear what the great philosopher discourseth in the third of his Politicks that Babylon was so wide and ample that three daies after it was taken one part of the Citie knew nothing of it The buildings in this place were not continued to the Walls nor to themselvs and if there had been no more societie among the inhabitants then there was among their houses they had scarce ere com together for their dwellings were all assunder but the reason was politick to avoid the furie of fire and undergo a seige in war for the wast which laie between the houses in time of a siege was sowen and the increas sufficient to maintein themselvs within themselvs by reason whereof it was impossible to win this citie for against a famine they had thus provided and other waie there could bee none for the wall of the citie was an impregnable fence against the strongest Rampiers and hence it was that Darius could not attein to the conquest of Babylon without a famous stratagem as Justine relateth out of Trogus Pompey Justin lib. 1 This Citie opened it self at an hundred gates and those all of brass In the midst of the Citie upon the one side of Euphrates stood the Kings palace a statelie and sumptuous structure on the other side of the river likewise in the midst stood the Temple of Jove Bell and in the midst of that were erected 7 loftie towers upon the eighth that beeing a furlong high and as much in breadth from the top of this Tower the Chaldeans made their Astronomical observations as the noble Tycho in his Vraniburgum See in Tycho's Astronomical Epist the discription of this Vraniburgu In this Temple was placed the golden Image of Jupiter which was to bee seen in the daies of Diodorus the Sicilian in height fourtie foot Wee have reserved for the last place that bold attempt of Art in the Horti pensiles that pleasant Paradise which the Syrian King planted upon the battlements of a Tower the top whereof was the base of the whole work the foundation of the garden was laid in stone above that were placed Hurdles compacted together with slimie sulphur these were covered over with brick and that overlaied with Sheets of lead upon which was cast abundance of earth manured with that dexteritie that plants grew there as properly as in their native soil Strange indeed it was to see a wood upon the top of an hous and that trees rooted in stone should grow 50 foot in heighth and yet the credit hereof hath an interest in the best Autors both among the Greeks and Latines And this was once the flourishing estate of Babylon that fierie furnace in which it pleased God to dissolv the hardest hearts of the most refractarie Jews But now Bel is bowed down and Nebo stoopeth no Arabian pitcheth his tent there nor Shepheard his fold But Jiim crieth in the Palaces Isa 13.19 and the Houses are full of Ohim The Ostriches dwell there and the Satyres dance there * Ibid. Mesopotamia Thus leaving Babylon the beautie and pride of the Chaldeans wee com unto Mesopotamia which bordereth upon this Countrie South and by west This is called in Scripture Aram naharaim that is Aram between the two Rivers to wit Tigris and Euphrates here Abraham sojourned at Carras famous for the sight of Crassus this also was the Countrie of Laban the Syrian L. Florus Further West Tigris boundeth Ashur Moses calleth it Hiddekel which Rabbi Chimchi derive's from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 either saith hee becaus the waters are of a sharp taste or els becaus they are of a swift cours The Chardeans call it diglath 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Arabians 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Aldiglath all for the same reason for the word Diglath or Diglito as Plinie hath preserved it is corrupted out of Hiddekel or if Diglath bee a primitive the reason is notwithstanding the same for that also signifieth a thing narrow and swift Aristoteles ad Scholiast Dionys Af. Alexand. Let Josephus bee the interpreter 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for this caus also it was called Tigris though Aristotle himself hath said otherwise who as hee is introduced by the Scholiast of Dionysius Afer testifieth that in times past this river had been called Sulax which saith hee signifieth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 prone or precipitate such indeed it is and in after times Tigris from that Tiger which carried mad Bacchus I know not whether But the word it self discovereth its own Etymon Tigris from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 gir signifying in the Persian tongue an arrow to which if wee add the Hemantick letter 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Tau wee have the word entire 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Tiger or Tigris becaus the stream of this river ran so swift that it was most like the projection of an Arrow out of a Bow and this is the opinion of Quintus Curtius and others And well might notice bee taken of the swiftness of this River the stream of whose current usually ran as fast in one daie Shickard Taric Regum Pers p. 206. as the most nimble footman can do in seven if Shichard hath not mistaken in his Taric of the Kings of Persia where hee citeth Plinie and Solinus but none could give him occasion so to saie save onely Dionysius Afer in these words where speaking of Tigris hee thus setteth down 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Which words perhaps Shickard might understand in that sens
Caetera vide apud Amyntam 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Athenaeus The like was at Tarsus where S. Paul was born at which this Apostle without question alluding to that place 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Let us eat and drink for to morrow wee shall die The great Enormities of this King brought forth the Confusion of the Kingdom the instrument whereof was the Rebellion of his Captain Arbaces Governor of the Medes with whom Sardanapalus fought for the Monarchie and got the victorie once and the second time upon which success the effeminate Prince presuming the third time in a secure disdain went not in person becaus also the Oracle had undoubtedly fore-told that the State of Ninive should never totter till the River Tigris proved hostile which in the Kings judgment could never bee But it fell out otherwise for in this third Skirmish Tigris swelling over his bounds by the vantage of a greater flood then ordinarie plaied an unneighbourly part and battered down his own borders at whose irruption a great part of the impregnable wall was laid level with the ground the citie it self opening to her adversaries to check the vice of her Governors Synchronismi Tarsus and Auchialus founded by Sardanapalus in one daie In the time of Sardanapalus Arbaces was Governor of the Medes and Belochus of the Babylonians Much question might bee made in this place what King continued the Monarchie whether Belochus were Phul or no or if not who this Phul might bee A question to this purpose is largely discussed in Sir Walter Raleigh's Historie yet notwithstanding that and what hath been elswhere said of that I ingeniously profess that I am ignorant at this time where to place this Phul yet for the present I observ the common order PHUL Circa Annum Mundi 3182. Phul IS an Assyrian name as Scaliger witnesseth somtimes used alone as here elswhere in Composition as in this Kings Successor Tiglath Phul Afer Synchronismi IN the time of Phul Menabem was King in Israël 2 Kings 15. Josephus Sed. Olam In Egypt reigned Mycerinus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 whose Life and Acts are recorded by Herodotus in Euterpe The Oracle brought word to this King that hee should from thenceforth live but six years and die in the seventh The King hearing this commanded that certain Lamps should bee made for the night time which hee had purposed to spend in jovialtie whilest others slept that so hee might delude the Oracle and live twice the longer by taking so much more notice of his daies See Herodotus in Euterpe pag. 140. circa ista verba 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. About this time Nabonassar lived of whom see Ptolomie but hee was not yet King Vzias was now King of Juda in whose daies hapned that notable Earthquake of which Josephus relate's that in the horror thereof a Mountain toward the West cleft in sunder and removed from it's proper place the space of four Furlongs or half a mile and further it had proceeded had not a greater Mountain toward the East staied it's Cours Of this Earthquake the Prophet Amos maketh mention by occasion whereof see what Aben Ezra saith upon that place page 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and also what Kimchi saith in the next side in that Edition which Robert Stephanus put forth Tiglath Philassar THis King subdued Galilee Hee also carried the Tribe of Napthali into Captivitie Synchronismi IN the time of Tiglath Philassar Achaz reigned in Judah 2 Chron. 28. This King had a famous Dial and therefore the invention of the Sciateries is more Antient then Anaximenes This Dial was a South Vertical placed upon the wall of the Kings Palace So à Lapide and it stand's well with the explication of the Phaenomenon of the Sun's Retrocession And that it was a Dial see Peter Nonius and Clavius two incomparable Mathematicians the one in his second Book of Navigation the other in the first of his Gnomonicks Salmanassar ORdinarie Chronologers commonly conceived this Salmanassar to bee Nabonassar of whom Ptolomie speak's But Scaliger dispute's the point against all Calvisius also but this last especially against Funccius Both agree that this Salmanassar was not that Nabonassar Scaliger giveth the reason both from the name time and other Circumstances which though Sir Walter Raleigh admire's yet hee condemn's Time now giveth not leav to enquire much less to determine the differences Sethus Calvisius placeth the Prince about that time wee have set him His time is much to bee enquired after it beeing a most famous Epoche from whose time Chronologie can demonstrate by the aid of Astronomie that the Affairs passed since that time are registred in Heaven Who so saith that Salmanassar was Nabonassar is deceived as afterwards shall appear neither is hee anie other but himself and none otherwise called Scaliger was bold to call him Merodac but hee repented of that in his Canons Isagogical Synchronismi HEre begineth or not far of that Nabonassar's famous Aera from whence Ptolomie in his Almagest accounteth the Celestial motions Hee ruled in Babylonia in the year of the world 3203 the Circle of the Sun beeing 19 and the Circle of the Moon 15 the Dominical Letter E. Upon the 26 of Februarie at Noon the Sun 's mean motion beeing 45 Minutes in Pisces the Moon in the eleven degree of Taurus and 22 Scruples The Original of the Samaritans out of a Colonie transplanted by the King of Ashur they were called Cuthaei becaus there came most from Cuth as Elias Tisbites in voce 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Cuth Sennacherib OF his behaviour to King Hezechiah see the Prophet Esaie and the High Priest's Annals or Chronicles The Egyptians in Herodotus tell a most memorable storie of this King That going forth with his Armie against Egypt it came to pass that one night a Plague of Mice came upon him and unweaponed his souldiers by devouring their Harness-ties of Leather In memorie whereof the Priests provided a statue like this Prince in stone holding a Mous in his hand with this Inscription 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Who ere beholdeth mee let him learn to bee religious Herodot in Euterp Som suppose that this intend's that great foil of this kings Armie by the hand of an Angel An Angel might do both This Sennacherib was slain by his Sons in the Temple of Jupiter 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Nisroc See the reason in Rabbi Solomon upon that place See also the Hebrew Edition of Apocryphal Tobit the first Chapter Synchronismi HEzechiah King of Judah In his time hapned that strange Phenomenon when the Sun went ten degrees back Peter Nonius the Portugal discourseth of this wonder and proveth it to bee a Miracle becaus it was don in the temperate Zone for as hee proveth Jerusalem is so situate This hee conceiveth had been no wonder between the Tropicks but hee is twice deceived first becaus the Sciatericks teach that if in the Temperate Zone a Plain bee elevated less then the Sun's declination the
Neriglissoroor but when hee had the Kingdom hee was honored with the name of Bel and called Belshazar This King maketh an impious Feast and profane's the Vessels of God's Hous to quaff in to the honor of Shac for so these Feast daies were called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and they were like the Romane Saturnalia as wee have said and as Berosus expoundeth in Athenaeus and Causaubon out of him Scaliger also in his Notes upon the Greek Fragments In this Feast the King's heart was verie merrie the manner is exprest by the Prophet Daniel In the midst of this profuse Jovialtie God interposeth his Doom His Fate is written in Chaldee upon the Wall 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 And now 't is plain to read Meneh For God hath numbred this Kingdom and finished it Tekel God hath weighed this Golden Head in the balance and found it wanting Perez This Kingdom is divided and given to the Medes and Persians In the same night was Belshazar the King of the Chaldeans slain Synchronismi JOsephus interposeth som Kings in this last Succession more then what the Scripture maketh mention of and therefore must herein bee neglected and left to the fruition of his proper sens The truest opinion is grounded upon God's own Prophecie to the Jews that they should serv Nebuchadnezar his son and his son's son that was Evilmerodac and Belshazar and it is observable that the Abstract afore-mentioned setteth down the Succession though not in the same order yet at the same number His words are 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. Hee invert's the order which might not bee his error but the Scribes 't was facile and more likely This order and number also the Saedar Olam exactly retains FINIS THE DESCRIPTION AND USE OF THE Terrestrial Globe By JOHN GREGORIE Master of Arts of Christ-Church in Oxon. LONDON Printed by William Du-gard for Laurence Sadler and are to bee sold at the Golden-Lion in Little Britain 1649. then ordinarie was to bee written upon them And moreover they could not have been so disposed of as they are without the Globe if they had not been exact Lines But Use will have it so and wee must call them the Meridian and Horizontal Circles Of the Meridian without the Globe THe Brass Meridian is divided into 4 equal Parts or Quadrants and each of them subdivided into 90 Degrees that is 360 for the whole Circle The reason why this Circle is not divided into 360 Degrees throughout but still stopping at the 90th and then again begining 10 20 30 c. is becaus the Uses of this Meridian so far as in Degrees they are concern'd require not above that Number As for an Example One use of the Meridian is to shew the Elevation of the Pole but the Pole cannot bee elevated above 90 Degrees Another is to shew the Latitude or Distance of a Place from the Equator which also can never exceed the 4th part of the Circle for no Place can bee further distant from the Equator then the Pole which is just that Number of 90 Degrees Upon one of the North Quadrants of this Meridian of som Great Globes the Climes are set to the several Degrees of Latitude and the Length of the longest Daie under the several Climes which if the Geographers would think so might very fitly bee placed on the Lesser Globe's for it were but dividing a Quadrant of the wrong side of the Meridian into 90 Degrees and there would be room enough In som other Globes the Climes are cast into a Table and pictured upon som void space of the Globe But the Division upon a Quadrant of the Meridian is much more artificial as hereafter shall bee understood And the reason why a North Quadrant onely need to bee divided is becaus for the Climes of the Southern Latitude the reason is the same And the reason why the Division is made upon a North Quadrant rather then the South is becaus our Globes are fitted for our Selvs and all our share of the Earth lieth in the North Latitude Of the Axel and Poles of the Globe and of the Hour Circle FRom the North and South Ends of this Meridian a strong Wyer of Brass or Iron is drawn or supposed to bee drawn for the Artificers do not alwaies draw it quite through by the Center of the Globe representing the Axel of the Earth The North End whereof standeth for the North the South End for the South Pole of the Earth Upon the North End a small Circle of Brass is set and divided into two equal parts and each of them into twelv that is twentie four in all This Circle is the onelie one above the Globe which is not imagined upon the Earth but is there placed to shew the hour of the daie and night in anie place where the Daie and night exceed not 24 hours therefore it is called Cyclus Horarius The Hour Circle for which purpose it hath a little Brass pin turning about upon the Pole and pointing to the several hours which therefore is called the Index Horarius The small Circle is framed upon this ground that in the Diurnal Motion of the Heaven 15 Degrees of the Equinoctial rise up in the space of everie one hour that is 360 Degrees or the whole Circle in the space of 24. So that the Cyclus Horarius is to bee framed to that Compass as that everie 24th part of it or one hour is to bear proportion to 15 Degrees of the Equator below it And so in turning the Globe about one may perceiv that while the Pin is moved from anie one hour to another just 15 Degrees of the Equinoctial will rise up above the Horizon upon one side and as manie more go down below it on the other side But this Circle is not much for the Geographer's use Of the Horizon THe other Great Circle without the Globe is the Horizon upon which yet not as due to this Circle more then anie other but becaus there is more room the Geographers set down the 12. Signs with their Names and Characters And becaus everie Sign of the Zodiack containeth 30 Degrees which is 360 for the whole Circle the Horizon is divided into 360 Degrees indeed as it ought but not from 10 20 30 40 so throughout but by Thirties that is 10 20 80. and 10 20 30. and so along to make the division conform to the 12 Signs to each of which as I said is allotted the Number of 30 Degrees And the reason of that is in reference to the Suns Annual Motion in the Cours whereof hee dispatcheth everie daie one degree under or over So that hee passeth through each of the Signs in or in much about the space of 30 Daies So that though som of the 12 Moneths answering to the 12 Signs consist of one Daie more then thirtie and one of 2 Daies less yet take them one with another and the Daies of everie Moneth correspond to the several Degrees of everie
Sign or without anie considerable difference And after that rate or much about it they are placed upon the Horizon to shew in what Degree of what Sign the Sun is everie daie of the year And to this purpose there is set down upon the same Horizon a Calendar and that of three sorts in som Globes Of two in the most the one whereof is called the Julian or Old the other the Gregorian or New Accompt reckoning this latter 10 daies before the former and the third sort where it is found thirteen Now though it bee true that the greatest part of that which is written upon the Horizon more nearly concerneth the Celestial then the Terrestrial Globe yet it is not altogether unuseful here and especially it will bee nothing out of the Geographer's way to take along with him the ground of Difference in the 3 principally in the 2 sorts of Calendars The Reason of the Difference in Computation betwixt the Old and New Accompts A Year is that space of time in which the Sun goeth through the whole Circle of the Zodiack as from the Tropick of Cancer to the Tropick of Capricorn and so to the Tropick of Cancer again or from the Equinoctial to the Equinoctial or from anie other Point of the Zodiack to the same again Now becaus of the unequal Motion of the Sun depending upon reasons deeply engaged in the Theorical Part of the Spheer and therefore here to bee taken upon trust it ever was and yet is a very hard matter to determine exactly in what space of time this Revolution of the Sun in the Zodiack is made insomuch that one said Censorinus de Die Natali that the Year consisted of so manie daies and how much more or less no bodie knoweth This uncertaintie brought so much confusion upon the Old Romane Calendars that Time with them was grown a Commoditie and bought and sold at a price Their Priests who had to do with this Affair having in their power to make anie year longer or shorter at their pleasure which the Emperor Julius Caesar looking upon as a matter no waie below his greatest consideration advised with som Egyptian Mathematicians about it by whose Instructions hee found that the Sun 's yearlie Motion in the Zodiack was performed in the space of 365 daies and one 4th part of a daie or 6 hours The 6 odd hours hee caussed to bee reserved in store till everie fourth year that is till they made 24 hours or one whole daie so accounting that the 3 first years should consist of 365 daies and the fourth of 366 one daie more and everie fourth year was therefore as still it is called the Leap Year and the thing it self Intercalation or putting in betwixt the Calendar 'T was verie much that the Emperor did and hee left as much to do for though it cannot yet bee found out exactly in what space of the time the Sun goeth his yearlie cours yet thus much is made good by infallible experience that the Emperor's Mathematicians allotted too much for the Number of daies they were in the right for it it is certain no year can consist of more then 365 but for the odd hours it is as certain that they cannot bee fewer then five nor so manie as 6 so that the doubt is upon the Minutes 60 whereof go to the making up of an Hour a small matter one would think and yet how great in the recess and consequence wee shall see Julius Caesar allotted 365 daies and 6 hours to this Revolution but the Sun goeth about in less time that is according to the most exact Accompt in 365 daies 5 hours 49 Minutes and a little more so that the Emperor's year is much about 10 Minutes greater then the Sun 's which must of necessitie breed a difference of so manie Minutes everie year betwixt the Year which the Sun it self describe's in the Zodiack and That which is reckoned upon in the Calendar which though for a year or two may pass insensibly yet in the space of 134 years it will rise to an whole daie that is the Begining of the year in the Calendar must bee set one daie back As for Example Let the year begin at the Vernal Equinox or Spring In the Emperor's time that fell out to bee at the 24th of March but now this year it fell out upon the 10th of March 13 daies backwards and somwhat more and so if it bee let alone will go back to the 1 of March and 1 of Februarie till Easter com to bee on Christmas Daie and so infinitely To reform this difference in the Accompt som of the later Romane Bishops earnestly endeavoured And the thing was brought to that perfection it now standeth in so much as it is by Gregorie the 13th in the Year 1582. His Mathematicians whereof Lilius was the chief advised him thus That considering there had been an Agitation in the Councel of Nice somwhat concerned in this matter upon the motion of that Question about the Celebration of Easter And that the Fathers of that Assemblie after due deliberation with the Astronomers of that time had fixed the Vernal Equinox at the 21 of March and considering also that since that time a difference of 10 whole daies had been past over in the Calendar that is that the Vernal Equinox or Spring which began upon the 21 of March had prevented so much as to begin in Gregorie's daies at the 10th of the same 10 daies difference or thereabouts they advised that 10 daies should bee cut off from the Calendar which was don and the 10 daies taken out of October of that Year 1582 as being the Moneth of that Year in which that Pope was born so that when they came to the 5 of the Moneth they reckoned the 15 and so the Equinox was com up to it's place again and hapned upon the 21 of March as at the Councel of Nice But that Lilius should bring back the Begining of the Year to the Times of the Nicen Councel and no further is to be marvelled at Hee should have brought it back to the Emperor 's own time where the mistake was first entered and instead of 10 cut of 13 daies however this is the Reason why these 2 Calendars written upon the Horizon differ the space of 10 daies one from the other And as the Old Accompt was called the Julian from the Emperor so the New is called from Gregorie the Pope and Lilius the chief Agent the Gregorian or Lilian Accompt and the Julian is termed the Old Style the Gregorian the New as in the conversation of Letters betwixt Us and Those on the other side of the Seas wee may perceiv Theirs to Us bare date for the most part such a daie of such a Moneth Stylo Novo Ours to them such a daie Stylo Veteri And Theirs may bee dated There by their Accompt and received here before they were written by Ours For the third Calendar there need not much
Places then bring the Place to the Meridian and it will fall out directly to bee in the Zenith of that Elevation upon this ground That the Elevation is alwaies equal to the Latitude then fasten the Quadrant of Altitude upon the Zenith and turn it about till it fall upon the other Place and the End of the Quadrant will point out the Situation upon the Horizon Let the Places bee Oxford and the Hill in Tenariff set the Globe to the Elevation of Oxford that is 51 Degrees of Elevation above the Horizon then bring Oxford to the Meridian and it falleth under 51 Degrees of Latitude from the Equator therefore it is found in it's own Vertical Point 90 Degrees equidistantly removed from the Horizon Fasten there the Quadrant and move about the Plate till it fall upon the Hill in Tenariff and the end of the Quadrant where it toucheth the Horizon will shew that the Hill in Tenariff beareth from Oxford South South-West and if you multiplie the the Degrees of the Quadrant intercepted betwixt the two Places by 60 you have the Distance in Miles which was promised before If you finde as you needs must that the Proportion of Miles upon the Globe doth not alwaies answer to that which wee reckon upon in the Earth you are desired not to think much for when it is promised that 60 of our Miles shall run out a Degree of a Great Circle above it is intended upon this Supposition as if the Earth wee tread upon were precisely round as the Globe it self is and not interrupted with Rivers Hills Vallies c. which though they bear no proportion otherwise yet becaus it cometh to pass by this that wee cannot set our cours in a Streight Line upon the Earth as the Demonstration is forced to presuppose wee must bee contented if som difference fall out The more unhappie Difference will bee found in the Longitudes themselvs The Difference of Longitude betwixt Rome and Norenberg as M. Gellibrand hath already made the Observation is according to Kepler but 4 Minutes of Time Lansbergh reckoneth it at 10 Degrees Mercator at 12 Stadius at 18 Longomontanus at 16 Stoffler at 18 Maginus at 26 Werner at 32 Origan at 33 Appian at 34 Regiomontanus at 36 with discouragement enough it may bee noted for the Places are verie eminent and of a near Distance the Men professed able and for the most part reckoning from the same Great Meridian and yet the less to bee wondred at if wee consider how much in this case must bee taken upon trust even by these Men themselvs Wee must not think they all spake this of their own Knowledg for it is certain the thing might have been and is don though not without anie at all yet without anie considerable disagreement I saie the Longitudes for a very great part are exactly enough agreed on The perfection is not one Man 's nor one Ages Work and must bee waited for It must not seem strange if I tell you that you may distinguish the more certain from the doubtful by their dsconvenience for where you finde them to agree you have caus to suspect for the most part that they have lien long upon the Lees of Time not as yet enquired into But if you finde them to disagree you may conclude that they have been brought to a new Examination And of these you are to take the latest and from such if it may bee as have don it by their own Observation as out of the Tables of Tycho before others The difference of Longitude by Tycho's Tables betwixt Rome and Norenberg is under 4 Degrees which cometh nearest to Kepler who also took it himself from two several observations of the Moon There will still seem to bee som want of satisfaction but it is sufficient for anie man to know in this as much as anie other man doth If you would convert the Degrees of Longitude into Hours for this also may bee don as well into Miles you are to allow 15 Degrees to one Hour upon the Reasons taught before and that which will bee gained by this is to know by how much sooner or later the Sun Riseth or Setteth to one Place then to another As the Difference of Longitude betwixt Oxford and Charlton is 79 Degrees 30 Minutes that is 5 Hours 18 Minutes and becaus Charlton lieth West from London the Sun Riseth so much sooner here then there To finde out the several Positions of Sphere Clime Parallel c. THe Latitude and Longitude of a Place once resolved upon the other Accidents of Sphere will follow of themselvs the Position of Sphere you cannot miss of for if the Place you trie for have no Latitude at all you know alreadie that it must of necessitie lie under the Line it self and therefore in a right Position If it have less or more the Position is oblique If it have as much as it can have that is the Whole Quadrant or 90 Degrees the Position is Parallel the reasons were told before and may evidently bee discerned upon the Globe For the Climes and Parallels and consequently the length of the longest Daie The fore-knowledg of the Latitude leadeth you directly in case the Climes bee set down upon the Brass Meridian or in anie void part of the Globe otherwise it is but entring the Table of Climes and Parallels proportioned to everie Degree of Latitude and you have your desire And as by the Latitude you may finde out the Clime so if it happen that you knew the Clime before as it may in the reading of the Estats du Monde or the like Describers you may by the Clime finde out the Latitude And you cannot know either of these but you must needs know the Zone And if you know that you can as easily conclude upon the Distinction of Shadows for you knew before that the Inhabitants of the Mid Zone are alwaies Ascii or Amphiscii those of the two Extreme Periscii those of the two Temperate or Intermedious Heteroscii To finde out the other Distinction of Habitation you may do thus Let Oxford bee the Place bring it to the Meridian where you finde it to bee 51 Degrees lifted up above the Equator account so manie Degrees of Southern Latitude below the Equator and you meet with the Antaeci if anie bee in the Terra Australis incognita remove Oxford from the Meridian 180 Degrees and you shall finde your Periaeci under the Meridian where Oxford was before about the Bay of S. Michaël in the Kingdom of Quivira and your Antipodes in the place where their Antaeci stood before but they are not for the Place is covered over with Water There yet remaineth one waie of Description but out of Curious Art and of no great Instruction yet becaus it is made use of by som Geographers and not left out by M. Camden himself in his Britannia I may tell what it meaneth Of Astrological Geographie and to tell under what Sign or Planet a