Selected quad for the lemma: day_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
day_n	keep_v	sabbath_n	saturday_n	4,059	5	11.9658	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A26563	Henry Cornelius Agrippa's fourth book of occult philosophy and geomancy magical elements of Peter de Abano : astronomical geomancy : the nature of spirits : and Arbatel of magick / translated into English by Robert Turner ...; De occulta philosophia. Book 4. English.	Agrippa von Nettesheim, Heinrich Cornelius, 1486?-1535.; Turner, Robert, fl. 1654-1665.; Petrus, de Abano, ca. 1250-ca. 1315. Heptameron, or magical elements of Peter de Abano.	1655 (1655)	Wing A785A; ESTC R40727	133,640	309

confirmo super vos Angeli fortes sancti atque potentes in nomine On Hey Heya Ja Je Adonay Saday in nomine Saday qui creavit quadrupedia animalia reptilia homines in sexto die Adae dedit potestatem super omnia animalia unde benedictum sit nomen creatoris in loco fuo per nomina Angelorum servientium in tertio exercitu coram Dagiel Angelo magno principe forti atque potenti pe● nomen stellae quae est Venus per sigillum ejus quod quidem est sanctum per nomina praedicta conjuro super te Anael qui es praepositus diei sextae ut pro me labores c. As before in the conjuration of Sunday The Conjuration of Friday I Conjure and confirm upon you ye strong Angels holy and powerful in the name On Hey Heya Ja Je Adonay Saday and in the name Saday who created fourfooted beasts and creeping things and man in the sixth day and gave to Adam power over all creatures wherefore blessed be the name of the creator in his place and by the name of the Angels serving in the third host before Dagiel a great Angel and a strong and powerful Prince and by the name of the star which is Venus and by his seal which is holy and by all the names aforesaid I conjure upon thee Anael who art chief ruler of the sixth day that thou labour for me c. The spirits of the Air of Friday are subject to the west-wind their nature is to give silver to excite men and incline them to luxury to reconcile enemies through luxury and to make marriages to allure men to love women to cause or take away infirmities and to do all things which have motion Considerations of Saturday or the Sabbath day THE Angel of Saturday his Seal his Planet and the Sign governing the Planet Cassiel ♄ ♑ ♒ The Angels of Saturday Cassiel Machatan Uriel The Angels of the Air ruling on Saturday Maymon King Ministers Abumalith Assaibi Balidet The wind which the said Angels of the Air aforesaid are under The South-wind The fumigation of Saturday Sulpher It is already declared in the consideration of Thursday that there are no Angels ruling the Air above the fifth heaven therefore in the four Angles of the world use those orations which you see applyed to that purpose on thursday The Conjuration of Saturday COnjuro confirmo super vos Caphriel vel Cassiel Machatori Seraquiel Angeli fortes potentes per nomen Adonay Adonay Adonay Eie Eie Eie Acim Acim Cados Cados Ina vel Ima Ima Saclay Ja Sar Domini formatoris seculorum qui in septimo die quievit per illum qui in beneplacito suo filiis Israel in haereditatem observandum dedit ut eum firmter custodirent sanctificarent ad habendam inde bonam in alio secula remunerationem per nomina Angelorum servientium in exercitu septimo Pooel Angelo magno per potenti principi per nomen stellae quae est Saturnus per sanctum Sigillum ejus per nomina praedicta conjuro super te Caphriel qui praepositus es diei septimae quae est dies Sabbati quod pro me labores c. As it is set down in the conjuration of the Lord's day The Conjuration of Saturday I Conjure and confirm upon you Caphriel or Cassiel Machator and Seraquiel strong and powerful Angels and by the name Adonay Adonay Adonay Eie Eie Eie Acim Acim Acim Cabos Cados Ina or Ima Ima Sallay Ja Sar Lord and maker of the world who rested on the seventh day and by him who of his good pleasure gave the same to be observed by the children of Israel throughout their Generations that they should keep and sanctify the same to have thereby a good reward in the world to come and by the names of the Angels serving in the seventh host before Booel a great Angel and powerful prince and by the name of his star which is Saturn and by his holy seal and by the names before spoken I conjure upon thee Caphriel who art chief ruler of the seventh day which is the Sabbath day that for me thou labour c. The Spirits of the Air of Saturday are subject to the South-west-wind the nature of them is is to sow discords hatred evil thoughts and cogitations to give leave freely to slay and kill every one and to lame or maim every member Their manner of appearing is declared in the former book Tables of the Angels of the Hours according to the course of the days SUNDAY Hours of the day Angels of the hours Hours of the night Angels of the hours 1. Yayn Michael 1. Beron. Sachiel 2. Janor Anael 2. Barol Samael 3. Nasnia Raphael 3. Thanu Michael 4. Salla Gabriel 4. Athir Anael 5. Sadedali Cassiel 5. Mathon Raphael 6. Thamur Sachiel 6. Rana Gabriel 7. Ourer Samael 7. Netos Cassiel 8. Tanic Michael 8. Ta●rac Sachiel 9· Neron Anael 9. Sassur Samael 10. Jayon Raphael 10. Aglo Michael 11. Abay Gabriel 11. Calerna Anael 12. Natalon Cassiel 12. Salam Raphael MONDAY Hours of the day Angels of the hours Hours of the night Angels of the hours 1. Yayn Gabriel 1. Beron. Anael 2. Janor Cassiel 2. Barol Raphael 3. Nasnia Sachiel 3. T●anu Gabriel 4. Salla Samael 4. Athir Cassi●l 5. Sadedali Michael 5. Mathon S●c●iel 6. Thamur Anael 6. Rana Samael 7. Ourer Raphael 7. Netos Michael 8. Tanic Gabriel 8. Tafrac Anael 9. Neron C●ssiel 9. Sassur Raphael 10. Jayon Sachiel 10. Ag●o Gabriel 11. Abay Samael 11. Calerno Cassiel 12. Natalon Michael 12. Salam Sachiel TUESDAY Hours of the day Angels of the hours Hours of the night Angels of the hours 1 Yayn Samael 1 Beron Cassiel 2 Janor Michael 2 Barol Sachiel 3 Nasnia Anael 3 Thanu Samael 4 Salla Raphael 4 Athir Michael 5 Sadedali Gabriel 5 Mathon Anael 6 Thamur Cassiel 6 Rana Raphael 7 Ourer Sachiel 7 Netos Gabriel 8 Tanic Samael 8 Tafrac Cassiel 9 Neron Michael 9 Sussur Sachiel 10 Jayon Anael 10 Aglo Samael 11 Abay Raphel 11 Calerna Michael 12 Natalon Gabriel 12 Salam Anael WEDNESDAY Hours of the day Angels of the hours Hours of the night Angels of the hours 1 Yayn Raphael 1 Beron Michael 2 Janor Gabriel 2 Barol Anael 3 Nasnia Cassiel 3 Thanu Raphael 4 Salla Sachiel 4 Athir Gabriel 5 Sadedali Samael 5 Mathon Cassiel 6 Thamur Michael 6. Rana Sachiel 7 Ourer Anael 7 Netos Samael 8 Tanic Raphael 8 Tafrac Michael 9 Neron Gabriel 9 Sassur Anael 10 Jayon Cassiel 10 Aglo Raphael 11 Abay Sachiel 11 Calerna Gabriel 12 Natalon Samael 12 Salam Cassiel THURSDAY Hours of the day Angels of the hours Hours of the night Angels of the hours 1 Yayn Sachiel 1 Beron Gabriel 2 Janor Samael 2 Barol Cassiel 3 Nasnia Michael 3 Thanu Sachiel 4 Salla Anael 4 Athir Samael 5 Sadedali Raphael 5 Mathon Michael 6 Thamur

those things which do appertain to this rite of invocation the first is that a place be chosen clean pure close quiet free from all manner of noise and not subject to any strangers sight This place must first be exorcised and consecrated and let there be a table or altar placed therein covered with clean white linen and set towards the east and on each side thereof let there be set two consecrated wax-lights burning the flame whereof ought not to go out all these days In the middle of the altar let there be placed lamens or the holy paper which we have before described covered with fine linen which is not to be opened until the end of these days of the consecration You shall also have in readiness a precious perfume and pure anointing oil and let them be both kept consecrated There must also a Censer be set on the head of the altar wherein you shall kindle the holy fire and make a perfume every day that you shall pray You shall also have a long garment of white linen close before and behi●d which ma● cover the whole body and the ●eet and girt about you with a girdle You shall als● have a veil made of pure clean linen and in t●e fore-part thereof let there be fixed golden or gilded Lamens with the inscription of the name Tetragrammaton all which things are to to be sanctified and consecrated in order But you must not enter into the holy place unless it be first washed and arayed with a holy garment and then you shall enter into it with your fee● naked And when you enter therein you shall sprinkle it with holy water then you shall make a perfume upon the altar and afterwards with bended knees pray before the altar as we have directed But in the end of these days on the last day you shall fast more strictly and fasting on the day following at the rising of the Sun you may enter into the holy place using the ceremonies before spoken of first by sprinkling yourself then with making a perfume yo shall sign yourself with holy oil in the forehead and anoint your eyes using prayer in all these consecrations Then you shall open the holy lamen and pray before the altar upon your knees as abovesaid and then an invocation being made to the Angels they will appear unto you which you desire which you shall entertain with a benign and chast communication and license them to depart Now the Lamen which is to be used to invoke any good spirit you shall make after this manner either in metal conformable or in new wax mixt with spices and colours coformable or it may be made with clean paper with convenient colours and the outward form or figure thereof may be square circular or triangular or of the like sort according to the rule of the numbers in which there must be written the divine names as well the general names as the special And in the centre of the Lamen let there be drawn a character of fix corners in the middle whereof let there be written the name and character of the star or of the spirit his governor to whom the good spirit that is to be called is subject And about this character let there be placed so many characters of five corners as the spirits we would call together at once And if we shall call only one spirit nevertheless there shall be made four Pentagones wherein the name of the spirit or spirits with their characters is to be written· Now this table ought to be composed when the Moon is increasing on those days and hours which then agree to the spirit And if we take a fortunate star herewith it will be the better Which table being made in this manner it is to be consecrated according to the rules a●o●● delivered And this is the way of m●ki●g ●he general table serving for the invoca●ing of all good spirits whatsoever Nevertheless we ●ay m●ke special tables congruent to every spir●t by the rule which we have above spoken of concerning holy pentacles And now we will declare unto you another rite more easy to perform this thing that is to say let the man that is to receive and Oracle from the good spirits be chast pure and confess'd Then a place being prepared pure and clean and covered every where with white linen on the Lords day in the new of the Moon let him enter into that place cloathed with clean white garments and let him exorci●e the place and bless it and make a Circle therein with a sanctified cole and let there be written in the uttermost part of the Circle the names of the Angels and and in the inner part thereof let there be written the mighty names of God and let him place within the Circle at the four angles of the World the Censers for the perfumes Then let him enter the place fasting and washed and let him begin to pray towards the east this whole Psalm Beati immaculati in via c. Blessed are the undefiled in the way c. by perfuming and in the end depricating the Angels by the said divine names that they will deign to discover reveal that which he desireth and that let him do six days continuing washed and fasting And on the seventh day which is the Sabbath let him being washed and fasting enter the Circle and perfume it and anoint himself with holy anointing oil by anointing his forehead and upon both his eyes and in the palms of his hands and upon his feet Then upon his knees let him say the Psalm aforesaid with divine and Angelical names Which being said let him arise let him begin to walk about in a Circle within the said Circle from the east to the west until he is wearied with a dizziness of his brain let him fall ●own in the Circle and there he may rest and forthwith he shall be wrapt up in an extasy and a spirit will appear unto him which will inform him of all things We must observe also that in the Circle there ought to be four holy candles burning at the four parts of the world which ought not to want light for the space of a whole week And the manner of fasting must be such that he abstain from all things having a life of sence and from those which do proceed from them and let him only drink pure running water neither let him take any food till the going down of the sun And let the perfume and the holy anointing oil be made as is set forth in Exodus and the other holy books of the Bible It is also to be observed that always as often as he enters into the Circle he hath upon his forehead a golden Lamen upon which there must be written the name Tetragrammaton as we have before spoken But natural things and their commixtures do also belong unto us and are conducing to receive Oracles from any spirit by a dream

and deeds and when the like rejoiceth in his like there are none more happy than such because the holy Angels are conversant about such and possess the custody of them on the contrary men that are unconstant are lighter than nothing and rotten leaves We chuse the 46 Aphorism from these Even as every one governeth himself so he allureth unto himself spirits of his nature and condition but one very truly adviseth that no man should carry himself beyond his own calling lest that he draw unto himself some malignant Spirit from the uttermost parts of the earth by whom either he shall be infatuated and deceived or brought to final destruction This precept appeareth most plainly for Midas when he would convert all things into gold drew up such a Spirit unto himself which was able to perform this and being deceived by him he had been brought to death by famine if his foolishness had not been corrected by the mercy of God The same thing happened to a certain woman about Franckford at Odera in our times who would scrape together and devour money of any thing Would that men would diligently weigh this precept and not account the histories of Midas and the like for fables they would be much more diligent in moderating their thoughts and affections neither would they be so perpetually vexed with the spirits of the golden mountains of Utopia Therefore we ought most diligently to observe that such presumption should be cast out of the mind by the word while they are new neither let them have any habit in the Idle mind that is empty of the divine word Aphor. 47. He that is faithfully conversant in his vocation shall have also the spirits constant companions of his desires who will successively supply him in all things But if he have any knowledge in Magick they will not be unwilling to shew him familiarly to converse with him and to serve him in those several ministeries unto which they are addicted the good Spirits in good things unto salvation the evil Spirits in every evil thing to destruction Examples are not wanting in the histories of the whole world and do daily happen in the world Theodosius before the victory of Arbogastus is an example of the good Brute before he was slain was an example of the evil Spirits when he was persecuted of the Spirit of Caesar and exposed to punishment that he slew himself who had slain his own Father and the Father of his country Aphor. 48. All Magick is a revelation of Spirits of that kind of which sort the Magick is so that the nine Muses are called in Hesiod the ninth Magick as he manifestly testifies of himself in Theogony In Homer the genius of Ulysses in Psigiogagia Hermes the Spirits of the more sublime parts of the mind God revealed himself to Moses in the bush The three wise men who came to seek Christ at Jerusalem the Angel of the Lord was their leader The Angels of the Lord directed Daniel Therefore there is nothing whereof any one may glory For it is not unto him that willeth nor unto him that runneth but to whom God will have mercy or of some other spiritual fate From hence springeth all Magick and thither again it will revolve whether it be good or evil In this manner Tages the first teacher of the Magick of the Romans gushed out of the earth Diana of the Ephesians shewed her worship as if it had been sent from heaven So also Apollo and all the Religon of the Heathens is taken from the same Spirits neither are the opinions of the Sadduces human inventions Aphor. 49. The conclusion therefore of this Isagoge is the same which we have already spoken of That even sa their is one God from whence is all good and one sin to wit disobedience against the will of the commanding God from whence comes all evil so that the fear of God is the begining of all wisdom and the profit of all Magick for obedience to the wi●l of God followeth the fear of God and after this do follow the presence of God and of the holy Spirit and the ministery of the holy Angels and all good things out of the inexhaustable treasures of God But unprofitable and damnable Magick ariseth from this where we lose the fear of God out of our hearts and suffer sin to reign in us there the Prince of this world the God of this world begineth and setteth up his kingdom instead of holy things in such as he findeth profitable for his kingdom there even as the spider taketh the fly which falleth into his web so Satan spreadeth abroad his nets taketh men with the snares of covetousness until he sucketh him and draweth him to eternal fire these he cherisheth and advanceth on high that their fall may be the greater Courteous Reader apply thy eyes and mind to the sacred and profane Histories and to those things which thou seest daily to be done in the world and thou shalt find all things full of Magick according to a two-fold Science good and evil which that they may be the better discerned we will put here their division and subdivision for the conclusion of these Isagoges wherein every one may contemplate what is to be followed and which to be avoided and how far it is to be laboured for by every one to a competent end of life and living Sciences Good Theosophy Knowledge of the Word of God and ruling ones life according to the word of God Knowledge of the government of God by Angels which the Scripture calleth watchmen and to understand the mystery of Angels Anthrosophy given to man Knowledge of natural things Wisdom in human Things Evil Cacosophy Contempt of word of God and to live after the will of the devil Ignorance of the government of God by Angels To contemn the custody of the Angels and that their companions are of the devil Idolatry Atheism Cacodaemony The knowledge of poisons in nature and to use them Wisdom in all evil arts to the destruction of mankind and to use them in contempt of God and for the loss and destruction of men FINIS An INDEX of all the principal Matters contained in this BOOK OF Geomancy Page 5 Figures of greater and l●sser Fortune Page 7 The four Matres Page 11 The Secondary Matres Page 12 Theme of Geomancy Page 13 The Twelve Houses Page 16 The first House Page ibid. Fortuna Major Page 18 Minor Page 20 Via in the third Asterism after Page ibid. Populus in the next Asterism before Page 21 Acquisitio Page 23 Letitia Page 25 Puella Page 27 Amissio Page 29 Conjunctio Page 30 Albus Page 32 Puer Page 34 Rubeus Page 36 Carcer Page 38 Tristitia Page 40 Magical Ceremonies the 4th Asterism after Page 40 Celestial Characters Page 46 Characters of good Spirits Page 48 Characters of evil Spirits Page 49 Shapes familiar to the Spirits of Saturn Jupiter and Mars Page 52 Shapes familiar to the Spirits of the Sun and V●nus Page 53 Th● f●miliar forms of the Spirits of Mercury and the Moon Page 54 Observations for the Operator before he begins to work from Page 55 to 92 Heptameron or Magical Elements Page 93 De●cription of the Circle Page 94 Names o● the hours and the Angels ruling them Page 96 Names of the Times Page 97 Benediction of the Circle Page 98 Garment and Pentacle Page 99 Manner of Working Page 100 Exorcism of the Spirits of the Air. Page 105 A Prayer to be said in the Circle Page 108 Visions and Apparitions Page 112 Figure of the Circle Page 115 Consideration of the Lords day Page 116 Conjuration of the Lord's day Page 117 Consideration of Monday Page 119 Conjuration of Monday Page 120 Consideration of Tuesday Page 121 Conjuration of Tuesday Page 122 Consideration of Wednesday 1st Ast. after Page 122 Conjuration of Wednesday 2d Aster after Page ibid. Consideration of Thursday Page 123 Conjuration of Thu●sday Page 125 Consideration of Friday Page 126 Conjuration of Friday Page 127 Consideration of Saturday Page 128 Conjuration of Saturday Page 130 Tables of the Angels of the Hours according to the Course of the Days Sunday and Monday the 1st Asterism after Page 130 Tuesday and Wedn●sday the 2d after Page ibid. Thursday and Friday the 3d. after Page ibid. Saturday the 4th Asterism after Page ibid. Discourse between Castor and Pollux Page 131 Astronomical Geomancy Page 185 The Position of the Twelve Signs Page 187 Questions of the First House Page 188 of the Second House Page 192 of the Third House Page 193 of the Fourth House Page 194 of the Fifth House Page 195 of the Sixth House Page 199 of the Seventh House Page 201 Questions of the Eighth House Page 210 of the Ninth House Page 211 of the Tenth Eleventh House Page 213 of the Twelfth House Page 214 Arbatel of Magick containing 7 Septinaries Page 215 The First Septinary Page 217 The Second Septin●ry Page 220 The Third Septina●y Page 226 The Fourth Septin●●y Page 241 The Fifth S●●tin●r● Page 246 The Sixth S●pt●n●●● Page 250 The Seventh Septinary Page 259 FINIS * Pliny lib. 30 Nat. Hist. * Ac●ipe gl●dium san●tum 〈◊〉 a Deo in quo 〈◊〉 adv●r●●r●●●●opuli m●● I●rael § Ego primu● 〈◊〉 v●vus su● mortuus ●●c s●o v●v●n● in s●●ula se●ulorum habe● 〈◊〉 mortis inferni * 〈…〉 | Super aspidem basiliscum ambulabis c. * Sanctum sanctorum † Qui habet duas tunicas c. ‡ Accippe v●bus gladios bis ac●u●os § Liber S●iritum * Hexagonus | Pentagonus * Psalm 119. * A Character with five Corners