Selected quad for the lemma: day_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
day_n	hour_n	minute_n	september_n	3,919	5	13.1529	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A72470	The bathes of Bathes ayde wonderfull and most excellent, agaynst very many sicknesses, approued by authoritie, confirmed by reason, and dayly tryed by experience: vvith the antiquitie, commoditie, propertie, knovvledge, vse, aphorismes, diet, medicine, and other thinges therto be considered and obserued. / Compendiously compiled by Iohn Iones phisition. Anno salutis. 1572. At Asple Hall besydes Nottingham.	Jones, John, physician.	1572 (1572)	STC 14724a.3; ESTC S107904	49,058	102

ache heauines hardnes stillenes many cogitacions teares or will to wéepe staring groning slouthe stretchinge of the waste little sléepe if sharpnesse shall not bée with phlegme or sowernesse of the mouth Illenes of the pulse with hardnesse extenuacion or deminishinge of the body Of the qualitie altered as brownes or blacknesse appearing in the body much heare the blacke Morphewe which is a moste stronge signe as sayeth Auerhois in Collectaneis Blackenesse in the nether eye lidde especiallye blacknes of the eyes and clearenes of them Of things expelled changed as vryne black or blackish tending to blackenes gréene wan blackenes or brownes of egestiō or stoole spitle harrish bitter withal sower knéesing black bloud crudded if it passe forth dreames fearful Also heare may be added of dreames profiting or hurting yet wée must note that those thrée kindes of signes which Galen putteth of things substanciallie sticking of to fals and with fals operacions must be reduced to these thrée or these thrée to them of all the which reade Iacobus Siluius in his Tables vppon Gal. de caussis morborum et symptomatum entreating at large And if it bée thus noted you may as in a glasse behould things natural not natural and against nature also thinges helping hurting which may of you be supposed by that which is already shewed Yit all may be reduced to those thrée of Galen as it also appeareth by Hippocrates comment 1. de offic who wyll haue the Indicatiues to be vnderstanded afore any other works of art and they must be taken of the knowledge of affects for curacion doth follow intellection as euery man knoweth guided by reason yeuen as euacuacion of the similer parts as made by indicacion taken of situacion as Galen plentifully declareth De locis affec To conclude whatsoeuer thinges we doe take any knowledge by we doo take them by sence and vnderstanding with those two powers do we onely know sayth Arist lib. de som and according to Oribasius 4. Aph. all knowledge dignostike is had by signes causes or interrogacions so that their follie is clearer then middaye which vse the bathes of what so euer nature they be doing it without consideration of all or the most things mencioned in these thrée bookes with the Aphorismes medicines and other things contained in the last booke accomplished for the better intelligence of such as vse theyr help which ayde God graunt them according to their owne hearts desyre Amen ¶ The ende of the thyrd booke ¶ The Fourth Booke of Bathes ayde LAstly we shall place in this booke certaine Aphorismes of the preparacion vnto Baths of entring in comming out diet sléepe and accidentes with curacion of them c. Acknowledge your selues with the holy Apostle Paul to be in the Lords hands as the pot is in the potters saying beefore you goe in altogither on your knées deuoutlie the prayers appointed in the ende of this booke Such as bée disquieted with any Feuer being weake slender and leane must abstaine from Bathes as saith Rol. lib. de Med. aquis They whose temperature is hot drye children springalles yong men leane consumed also women great with chylde must eschue the bathes yet I am not ignorāt of the youth dayly frequenting the bathes which thing not only reasō forbiddeth but also experiēce for their skins therby become not only wrinkled but also tawnie especialli if they enclin any thing to choller Euery person going into the bathes must fyrst clense the bodies frō supersluities All persōs affected or gréeued by iourney shal not forthwith enter the bathes but shal fyrst rest their bodies by the space of a daye or two yea or more That day which shal be ouer cold windie rainy the bathes shal not be approched neither in the pestilent seasons saith Agricola lib de peste and also Raza lib. de peste neither in the ful of the Mone saith Rolandus Neither in the leape yeare sayth Sauonarola bicause it is the yeare of Saturne therefore in the leape yeare you may not without great danger vse them for Saturne amongst all the Planets is enemie to generacion mans nature good state of the bodie bicause the state of the liuing bodie consisteth in heate to proue that it is the year of ●aturne this they say The Saturnal yeare is moued from .iiii. to .iiii. But the leape yeares is moued from iiii to .iiii. bicause euery fouerth yeare is leape yeare ergo the leape yeare is the yeare of Saturne this opinion is not only false but also rude and vnlearned The leape yeare is not the worke of nature but the inuencion of man for Augustus Caesar deuised it to make the yeare euen .365 dayes vi howres and odde minutes But the leape yeare is the cōstitucion of man and man hath not force to alter nature in the Theorikes ergo the leape yeare to hurte the nature o● man hath no more force thē any other yeare In the monethes of April Maie Iune September October when the ayer is temperate be the best tymes About an howre after sunne rising in the morninge if the dissease require drink the water out of the spring the body afore purged the digestion fulfilled and the bath fyrst clensed remaining cleane .vi. houres before So much of the water as shall not be gréeuouse to the stomache may be dronke The water being dronke the partie must walke gentlie a few paces in a temperate ayer After the Sunne rysing an hower enter fastinge intoo the Bathe the disgestion fyrst being fulfilled And euery person entring shall fyrst emptie his bellie and make water if so be that he can not do that euery day yet euery second or third daye Any person going into the Bathes shal sit in a place somewhat distant from the spring and so by lyttle little draw toward the spring If the parts vnder the midrife be gréeued sit vp to the nauel but if the parts aboue the nauelbe disseased sit in vnto the necke The fyrst dayes vse it temperate a small space the dayes following hoter and a longer space Vse the bathe aswell in the morning as in the euening if the state of your bodie and strengthe shall require Such as be hot weake thinne leane and slender must auoyde long tariance in the bath it shall suffice in the morning from .v. vntil almost .vi. so lykewise in the euening Such as be fat strong cold moyst women do sustaine longer taryance in the Bathe that is two howres in the morning an hower and a halfe in the euening In the bath you shall neyther eate nor drinke neyther by the space of an hower and an halfe after theyr comming forth except necessitie constrayne Such as bée full of meate and drinke muste abstaine from bathes Before you be readie to faint auoyde the bathes When you come out couer your selues with clothes then go to bed and sweat for sweat sayth Galen de sanitete tuenda euacuateth from al partes an hower afterward you

good any thāks for them wherby consequently they would defraud Princes of dewtie to them belonging for theyr wel gouerning of theyr subiects in vnitie and equitie Gods appointment so gradatim frustrat ech man of merite for his wel doing in his calling not remēbring the god therby is more glorified yit puritanes are they named pure I wold they wer But how puretie they may agrée the distain al the works of men as filthie they thē selues being men you may easely sée we graūt that ther is not one so pure as he shold be yit in puretie al do not agrée neither is pureti therbi excluded frō the saints of god he is pure to whom god imputeth not his iniquitie he is pure in worldly pollicie who offendeth not the laws of any maiestie god graūt that so pure we be found when we are called to the one or the other for tryall of our puretie and then shall we be happy the which kinde of puretie euery man that feareth God and loueth honestie will séeke to obserue most vigilantlie BVt now fearing least all sortes can not attain to the perfect meaning of these our Tables and they in especiall who altogither bée ignorant in Phisike therefore wée haue prouided these signes folowing in compendiouse order forthe of the Table which in euery sicknes are taken as sayth Ioannes Almener lib. de lue Hisp eyther of things not naturall of things naturall or of things against nature Of thinges not naturall as in what ayer the pacient hath remayned what meates and drynkes hée hath vsed what exercyse he hath practised what filling what empting what sleape what watch hée hath sustained what ioye what sorow and so lykewse of other things Of thinges naturall as of what complexions humours membres powers operacions and spirytes To these may may bée added the inquierie of the things annexed to nature as age region custome climate strength arte c. Of things against nature sicknes cause and accident and that thrée maner of wayes of the operacion hurte of the qualitie altered of things expelled changed Of the operacion hurte by thrée meanes eyther animall vitall or naturall Of the animall two wayes motiue and sensitiue Sensitiue also two wayes inwardly and outwardly Example of the motiue as how it may be moued according to the whole and according to the partes Example of the outwarde Sensitiue as bow hée dothe sée heare smell and touch as what gréefe he féeleth what taste THE TABLE OF THE SEVEN THINGS NOT NATVRAL Aire Good. Bad. Owt brethid from the North prolongeth lyfe Out of the East purging ill vapours Ouer sandie grauelie chalkie chempie soyle Needfull therefore to a Phisicion that hee bee a Cosmographer well traueled and an Astronomer Out of the Sowth with filling vapours Out of the VVest causing mutation which naturally dryeth and Thorough the inflammation of sundrie starres as when the pockes first preuayled at the siege of Naples 1494. when the planets Saturne Mars Venus wer in cōiunction with Scorpio Also great standing waters neuer refreshed dichis vnclēsed corps of liuing things vnburied many people in places vnclensed lying remayning in small roome c. Meats and drinks Good. Bad. Of light digestion and holsom norishment as Bread of vvheat Drinke of Ale Beere Gascoine vvine c. Neither to new nor to olde to thick nor to thin to sweete or to sower c. Flesh of meane age neither to rammish nor vnclenlei c. Fowles clouen footed Fish scalie of fresh water and that be firme and sound of the salt water Frewts ripe that be neither to sweete nor to sower to harsh nor to bytter to sharp nor to rough and herbes in like maner Of hie disgestion and of euill norishment as Bread of pulse and other vnholsome graine pawled drincks and others to new or to stale Fustie and musty wines old flesh muddy fishe whole sooted fowles raw herbes and frewtes Meates of sundrie qualities excessiuelie vsed how they hurt as Cold doth congele and mortifie Moist do putrifie and hasten age Dry sucketh vp naturall moisture Clammie stoppeth the vrine waies and the powers ingendringe tugh fleame and grauell Salt and oilie swimith long in the stomacke causing lothsomnes Bitter doth not norish Salt swelleth more the stomacke Harrish doth stop and restraine Sweete thicketh and chafith the blood filling and stopping the vaines ingendring corrupt sicknesses Sower cooleth nature hasting age c. Meats of sondrie qualities moderately vsed how they profit as Cold asswageth burning choler Moist moistenith that which is dried Drie consumeth superfleus moisture Clammie thickith that which is subtile and persing Bitter clensith and wipeth of also molifieth and expellith fleme Salt relentith fleame clammie and drieth it Fatte norisheth and maketh soluble Rough and stiptike bindeth and comforteth apetite Sweete doth clense dissolue and nourish Sleepe and vvatch Good as That which agreeth with the cōplexion of the bodie and that which is done in dewe time manner and length c. Sanguine vi houres Flegmatique vii houres Colerike v. houres Melancolique foure houres at the least profitable to Concoction Distribution Aglutenation Nutricion Consolidation Bad as That which is more than agreeth with nature cause time age region sicknes diet custome c. In the day time for both if they excede be euill saith Hip. as well sleepe as watch Immediately after meate On the backe afore digestion causing many disseases by reason those things that should be auoyded by the proper clensing wayes called Emunctories be let slippe contrarie sayth Montanus engendring the stone palsie goutes crampes numnes forgetfulnes c. Labour and rest Vehement labour That which prouoketh panting as any bodily labor c. Moderate labour That which trewly altereth breth c. Profitable as After vehement labour great euacuation long sicknes immediatly after meate at times accustomed and according to the strength of the body Hurtfull as Refusing labor at times accustomed the meate disgested body clensed and the actions requiring it Emptines repletion Emptying naturall as According to custome and complexion as By the vertues actions powers and faculties as The excrements of the first digestion by the bowels the excrements of the seconde digestion by the wayes of vrine the watrie parte seperated by the Reynes the earthy part by the ways of the Splene and the Sperme by the side wayes the excrements of the third digestion by the powers of the skin which wee call sweate fumes vapours c. Emptying contrary to nature as The vertue accustome complection lost diminished or depraued VVhen the sicke knoweth not their departure VVhen he knoweth and yet can not retaine it VVhen it keepeth neyther accustomed tyme qualitie quantitie nor order c. Emptying artificiall or not natural by Diet. Medicine Chirurgerie by Diet in absteyning from nourishing things Medicines hauing power of purging Chirurgerie thorow opening the veynes artiers skin flesh c. Scarifying pricking launsing c. Repletiō or fulnes two wayes Qualitie Quantitie simple without humor

must be dryed and put on warme clothes Sléepe also after sweate is conuenient but in the bath abstaine from slumbring When ye arise out of your bedde moue with some light exercyse or walke in a closset or in a place frée from distemperature of the ayer especially the cold and from the blasts of wynde If you be either weake or haue the ioyntache vse a place of exercyse and fricacion of the outward partes If fricacion which heare shal be rubbing with a nettel clothe shall not bée made of which you may fynde more largely in my booke of Buckstones bathes benefyte wée must vse a suppositour of honie or of the roote of white lillie or larde or sope or els a fygge and that before meate of all which meanes to euacuate shall heareafter follow The head at your comming forth of the Bathe must be diligently dryed So much meate as is conuenient which wil bring vnto the stomache neyther heauines nor wambling may bée in due tyme receyued Repletion muste altogither be auoyded so muste the Bathes in pestilent seasons and that for two causes in speciall the one by reason it filleth the body with ouer muche euill ioyce by reason whereof it may enduce a spasme and many other euilles the other bycause it openeth the pores making it readie to receyue the ambient infection Such meates and drinkes must bée vsed as bée of light disgestion good nourishment not grosse not stopping not ouer cold nor vehemently hote Héere we might enter into a large and ample discourse of Diete if thorowly we should make mencion of all things nourishing but our intente is not so farre as reason reacheth to shewe how all thinges agréeing and disagréeing of the Gréekes called simpathia antepathia doth eyther assiste and strengthen our bodyes or that doo alter and corrupt our bodies séeing it would make the volume not onely ouer hughe but also burden the Readers that breuitie couete and therefore that we may bée rather pleasant and compendiouse then gréeuouse or tediouse with some little entrance that your senses may take some smacke of our méening shall suffice vntill an other place more méete considering also that in our Tables of thinges naturall such things are distinguished This truely I appoint with Fernelius lib. secundo de abditis rerum causis That nothinge at all can nourishe vs which is not it selfe nourished endued with lyfe for stones or metals ar no eliments or nourishments for vs but only either plantes lyuing creatures or such as haue procéeded from thē bycause our life health can not be sustained but by the lyf of other it heateth not the substance of our bodies but by the matter of them whatsoeuer of thē liueth most excellēt is most holsome for our nourishmēt for the bodies of birds foure foted beasts doth better nourish then fish them both better then frutes or herbes if ye referre like to like of which peraduēture it is comprehended that nourishment is familiar vnto vs first truly in spirit diuine heat afterwarde in matter which receiued preparation vnto these thinges these wée call the whole substance But if ye wil therfore séeme to say how that the Scorpion the Hemlocke bicause they both lyue be nourished with an ayrie substance heauenly heat nourisheth vs then ye are far deceyued for it foloweth not by by contrarily euery liuing thing to be a nourishment but it is beside necessary that the heat of the liuing thing be agréeable familiar vnto vs as in Buckstons bathes benefyt it is briefly shewed But the heat heauenly spirit of many is against ours altogither pestiferous deadly that substance which is of things expelling poyson things veneming is plased cōtrarie to the substance of nourishments for as the one is ioyned vnto vs in great familiaritie so is the other hurtfull pestilent wherfore in the kinds of the whole substance extréeme nourishmēts things expelling poyson be contrarie Betwene these as it wer purging medicine take place which neither nourish nor corrupt as after shall bée handled for now we will prosecute the Diete at bathe best to be obserued The bread shal be onely of wheat leauened and good neyther hote nor stale drink of cleane ale or rather béere cleanly brewed not ouer hopped and stale Fleash of Muttons Kiddes Rabbettes and of all clouen footed foules as well wild as tame Of fishes Trught Creuis de dulce Breane Barbill Pike Cheuan Perch Roche Bret Gurnet Whiting Smelt Cod Millers tumbe all the which bée good for chollerique persons But they muste be boyled not rosted nor fried or poudered eyther with spices or salt as Rolādus affirmeth in Hidri Pottage made with chickens or with the aforesaid flesh may be very well vsed poched egges but neither quayles stares pigeons sparrows nor any such bot filling meats Fruits as almondes raisons damaske prunes quinces baked or any waydressed be permitted After meat reste or sleepe an hower or more but not by and by If it shall be necessarie for the affect of any parte anoynt the place or emplastre it with the clay of the bathes where continually the water floweth but this shall moste auayle legges swollen thorow a colde and moyst cause vlcerated Before the entring into the bath at euentyde vse exercise for the strengthning of the partes of the which I wishe you to looke in Buckstones bathes benefyte The Bathe must bée dayly changed receyuing newe or fresh water Sée that altogither whyle ye be there and lenger yée auoyde copulation that is the vse of women In the euen tyde let them enter the bathes vi vii or viii howers after dinner the disgestion béeinge fulfilled as is sayde Tariatice in the Bathe in the morning may be longer in the euening shorter If in the fyrst daye the belly by the bathe be shronken togither toward the backe bone it is a good and wholesome signe But if the wombe be puffed vp or affected with ache or else on whyle it is hote and another whyle colde with other gréefes it is an euill signe If after certaine dayes the body beginneth to be better then afore and the naturall operacions shal be a signe of curation or not curation There bée .x. accidentes which vse to happen by bathes as Rolandus testifieth fainting comonlie called swowning immoderate watch thirste payne of the heade costifenes immoderate sweate burninge of vryne losse of appetite rheume and feuers The weaknes of the spirites which we ●al swowning is amended if vineger of Iuniper or that in which graines of Iuniper be macerated and applied to the mouth and nosethrilles Likewise confection of Buglosse or Borage or Corrall of perles or preciouse stones of the flouers of Rosemary of Roses or a sop in Gascoigne wine be taken We do attribute watche to the heate and dryenes of the Bathes bicause it drieth the humidities of the skume especially in chollerique heades which take awaye wyth things cold and moyst