than the child could retain or her purgations discharge wherefore it grows crude being superfluous and makes the parts swell so much that a man would think she were with child again but it commonly ceaseth if the woman be once largely purged either by the womb or the belly Hysterical or Mother fomentations are sufficient oftentimes to cure it or take a Sheeps skin of a Sheep new killed and wet it with sharp Wine and lay it on If in travel they keep ill diet the humours turn to Wind and they fall down to the legs and make them swell take heed of drink and when the purgations are over use things that expel wind take worm wood Betony Southernwood Origanum Cammomile Flowers Calamint Annis-seed Rue Carroway seeds boil them and make a fomentation for the feet If too much drinking be the cause let her abstain from that Medicaments that heat and resolve and are good for Dropsies are very good in this distemper the infusion of Rhubarb is much commended especially if the humour proceed from ill habit and course of life Hippocrates prescribes a Goats or Sheeps Liver made into powder and taken with wine of the infusion of Elecampane also Treacle taken with Fumitory and Fennel waters and to abate the swelling of the Feet make a decoction of Rose stalks and Cammomile Flowers excellent to bath them in and for her belly swelled lay on a Plaister of Bay berries or of Melilot or take Bay berries and Juniper berries of each one handful Goats Dung four ounces Cammomile Flowers powdered half a handful Cummin seed two drams pour spirit of wine upon them as you bruise them in a Mortar make a Plaister with a little oil of Spike added and lay it over the womans belly For the swellings of the Bellies of maids if it come not by a masculine blow take Dittany root and Cubebs bruise them and Cummin seeds and Cow Dung and lay it to their bellies as hot as can be endured Women after Delivery are also subject to have their Wombs inflamed when the birth is very great and their labour hard and the mouth of their Womb narrow so that great violence stretcheth it wider than they can suffer and sometimes there is great loss of blood and the womb is torn by putting forth of the child it must be cured by such things as ease pains as Baths and Fomentations and such softening things as are proper for the belly This following Anodyne is very effectual take Flowers of Mallows Marshmallows Vervain and Rue of each a handful Self heal Agrimony Cammomile Flowers Melilot tops red Roses of each a handful cut them very small sew them up in fine linnen bags boil them in Goats milk or equal parts of Plantane water and Wine press them well between two Trenchers and make application of one after the other hot to the place affected but first anoint the part with Poplar ointments or with oil of Roses after this cleanse all the secret parts with a spunge dipt in water of Oaken Leaves Self Heal and of Plantane made luke warm and injections put up with a Syring are effectual also of Mel Passarum and Plantane water mingled and cast in warm or take Galls Lentils Flowers of Pomegranates Seeds of Kneeholm Saunders and Roses of each a like quantity boil all in water and strain it and with a Syring inject the decoction and it will cleanse the Womb. When the Mother is cleansed it will be proper to make the flesh incarnate if it be corroded as take Centaury six ounces Orris Comfrey Roots Agrimony of each three handfuls Gum Tragant Sarcocolla Dragons Blood Frankincence Hypocistis Mummy of each a dram boil all in a sufficient quantity of water to the consumption of half then put to it Iron refuse prepared one ounce and a quarter boil it a while longer and bath the part with it If the womb be too hard and she feel pain between the Navel and the Matrix then take Ducks grease Deers or Ox marrow Neats Foot oil Yolks of eggs Bdellium of each a like proportion two drams of Saffron dissolve all in wine and mix oil of Lillies with them and dip a tent of Linnen or Cotten in this and thrust it up into the place use this often for this will ease it and take away the pain And if the womb be foul with Ulcers or the like take half an ounce of Oxymel of Squils sirrup of Vinegar and Bizantine of each three quarters of an ounce Agrimony and Lovage Waters of each one ounce water of Cichory two ounces let her drink this every morning early and sleep upon it and fast four hour after it the Urine will in a weeks time or somewhat longer become clean and well cleansed and the party cured Womens bellies use to be mightily stretched in Child-bearing in so much that they will be plaighted and full of wrinkles ever after that were plain and smooth before growing lank when they are delivered but if it be but four months past it may be helped by laying a linnen cloth over the belly dipt in oils of sweet Almonds Lillies Jessamine and if the belly be already wrinkled then take Goats and Sheeps Suet and oil of sweet Almonds of each one ounce Sperma Ceti two drams and with a little wax make an ointment when the Flux is past you may lay on the Cataplasie of Aetius or anoint with oils of Mastich and of Roses CHAP. XIII Of Cold Moist Hot Dry and of all the several Distempers of the Womb. THe wombs of Women should be alwaies kept temperate that they exceed not in any preternatural quality if they do the mans Seed will be like corn sowed upon sand and will prove unfruitful if the womb be too hot or cold or moist or dry Those that have hot wombs have but few courses and those are either yellow or black or burnt and fiery that come disorderly and such persons will fall into Hypochondriacal Melancholly and rage of the womb if this be from their birth it will be hard to cure yet it may by good Diet and proper means be much mended by Medicaments that cool and asswage Choler but take heed you do not cool too fast and stop the courses you may safely use conserve of Succory Violets Water Lillies Borage of each one Ounce Conserve of Roses half an ounce Diamargariton Frigidum and Diatrion Santalon of each half a dram with sirrup of Lemmons or Oranges or juice of Citrons take a Nutmeg in quantity at once twice or thrice in a day and anoint the back and loins with Poplar Unguent or oyl of water Lillies Roses Venus Navel wort Let her wear thin cloaths and use the cold Air let her avoid hot and salt meats Wine and strong drink eat Lettice and Endive and cooling herbs that she may sleep well The contrary to this is a cold womb and these are not fruitful they are too cold to nourish the seed of Man it is from the birth in
preparatives use Steel powder to much effect giving first a vomit if need require This Medicament is good for all stoppings but if the Liver be stopt let the Steel be finely powdered Take prepared steel two ounces Agarick Species Diacrocuma and Darrhodon of each a dram two drams of Carthamus seed Cloves one dram Carrot seed and red Dock Roots of each one dram and a half If the woman vomit stop it not but I approve not so well of steel taken in substance as by infusion I am sure it must needs be the safest way Take steel in powder three ounces three pints of white wine and half an ounce of Cinnamon let all stand in the sun eight dayes stopt close in a Glass and every day stir them well the Dose is six or eight ounces for twenty daies together four hours before dinner Steel is best used in the Spring and in the Fall but alwaies you must purge the body and exercise both before and after the use of it and you must change the form of your Medicaments or the Patient will loath and grow weary of it Sweating and bathing are good Either Baths by Nature or Art made with Mugwort Calamints Niss Danewort Rosemary Sage Bays Elecampane Mercury Briony Roots Ivy When the Obstructions are opened and the body purged you shall see all the former symptomes flie a way But let the diet be meats of good digestion and good nourishment The air must be temperately hot all crude raw things must be avoided as green fruit Lettice Milk watry Fish Wine is good drink Sage and Cinnamon are good Sawce put Fennel seed into your bread and let it be well leavened Sleep moderately Marriage is a Soveraign Cure for those that cannot abstain Maids must not be suffered to eat Oatmeal or ashes or such ill trumpery though they desire them never so much for they will breed and increase the disease but Child-bearing women if they cannot be perswaded must have what they long for or they will miscarry Exercise I say is alwayes good to keep maids from this disease and to cure it when it is come For idleness causeth crudities but motion makes heat and helps to distribute the Nutriment through the body Yet moderation must be used for it will weaken faint people if it be too much First therefore onely rub and chafe the body then by degrees keep them from sleeping too much then increasing the labour after that the body hath been well cleansed by purging Hippocrates commends marriage as the chiefest remedy for Virgins sick of this disease if they once conceive that is their cure or as saith Johannes Langius for this disease never comes till they are fit for Copulation and then commonly it hasteneth and it is cured by opening of Obstructions and heating the womb which nothing can so soon and well perform as the Venereal acts to make the courses come down but yet it is very dangerous when these people are grown weak with this disease and their bodies are full of corrupt humours therefore they must purge them away before they marry for I have known some that have been so far from being cured that they died by it perhaps sooner than they would have done otherwise It may be good sometimes when the disease is new and the blood plentiful to open a vein when the courses are stopt and are not changed into some corrupt humour you may then bâ—eed freely this was the right judgment of Hippocrates but when the passages are stopt and the whole body is chilled with raw slimy humours there is no time to bleed then for that will augment the disease And because we are now upon this remedy of marriage for the cure of this infirmity though I touch'd it before I shall a little further discusse the matter Whether all maids have that sign of their Maiden-head which by Moses's Law Deut. 22. was so much to be taken notice of and Physicians call Hymen which signifies a Membrane some do absolutely deny that there is any such Membrane or skin and maintain also that if any maid have it it is only the closeness of the womb a disease in the Organ and not common to all And some of the best Anatomists maintain the contrary affirming that there is a skin in all or should be that is wrinkled with Caruncles like Myrtle-berries or a rose half blown and this makes the difference between maids and wives but it is broken at the first encounter with man and it makes a great alteration it is painful and bleeds when it is broken but what it is is not certainly known Some think it is a nervous Membrane interwoven with small veins that bleed at the first opening of the Matrix by copulation Some think they are four Caruncles fastened together with small Membranes Some observe a Circle that is fleshy about the Nimphe with little dark veins so that the skin is rather fleshy than nervous Doubtless there is a main difference between Virgins and Wives as to this very thing though Anatomists agree not about it because though all have it yet there may be causes whereby it may be broken before marriage as I instanced formerly and sometimes it is broken by the Midwives Leo Africanus writes that the African custome was whilest the wedding dinner was preparing to shut the married Pair into a room by themselves and there was some old woman appointed to stand at the Door to take the bloody sheet from the Bridegroom to shew it to the Guests and if no blood appeared the Bride was sent home to her friends with disgrace and the Guests dismissed without their dinner But the sign of bleeding perhaps is not so generally sure it is not so much â—n maids that are elderly as when they are very young bleeding is an undoubted token of Virginity But young wenches that are lascivious may lose this by unchast actions though they never knew man which is not much inferior if not worse than the act it self Amongst those signs of Maidenhead preserved is the straightness of the privy passage which differs according to several ages Habit of body and such like circumstances But it can be no infallible sign because unchast women will by astringent medicaments so contract the parts that they will seem to be maids again as she did who being married used a bath of Comfrey roots Some judge but falsely that if a maid have milk in her breasts she hath lost her Maidenhead There can be no milk say they till she hath conceived with child Maids want both the cause and the end for which nature sends milk namely to provide food for the child to be born If a maids courses stop they corrupt and turn not to milk The Breasts have a natural quality to make milk but they do it not unless convenient matter be sent to make it of and that is not done but for the foresaid end Hippocrates Galen there followers say that maids may have milk in
and the whole body is purged by it but the womb is not affected it is a filthy disorderly Evacuation either before or after Terms or when they are wholly stopt the colour of the matter is blew or green or reddish few maids have this Disease women with child may it is not the running of the Reins for that is in less quantity whiter and thicker nor from nightly Pollutions which come onely in sleep The cause is some excrementitious humor sometimes like watry blood a cold and moist womb breeds this Disease or when ill humors are gathered in the whole body or Liver Spleen or stomach they are sometimes thus voided nature that useth to send forth good blood by the Veins casts forth these ill humours by them they are of divers colours and stink If it be from a Phlegmatick humor the Ligaments of womb grow loose and the womb falls out in time they make thick veins and they are discoloured in their Faces short breathed if the humor be not bred in the womb it comes from a Cacochymy of the whole body if it comes from the whole it is more in quantity if onely from the womb it is but little Many have had this Disease long and found no great hurt but if it be not timely looked to it will do mischief causing Consumptions Faintings and Convulsions when the matter is sent to the nerves and brain You must not stop it suddenly for so it will find a way to the nobler parts Bleeding is naught in this case general Evacuations are good and after particulars according to the part diseased The whites and over-flowing of the Terms I say are a disease and although it resemble the Gonorrhaea it is not the same it is also like the matter that flows from an Ulcer of the womb but it is not that neither The running of the Reins in Men women is not the same disease with this the running of the Reins is peculiar to unchast women but this flux of whites may proceed from too much cold or too much heat and hath many differences as will appear by the colour of the matter sent forth the colour shews the peccant humor it is necessary for the cure to search whether it be a Gonorrhaea or involuntary flux of seed which both women and Men are subject to and the remedies are the same as the causes are in both Women commonly call the whites the running of the Reins but the running of the Reins comes most commonly by unlawful Venery or excess in that Act but the proper cause of the whites is too much superfluity of Excrement but where those Excrements are bred is doubted Some say these corrupt humours are daily bred in the principal parts others say they come onely from the womb and seed Vessels others say from the Reins onely and the womb is unaffected But Galen plainly shews that the whole body is affected that dischargeth it self by the womb and therefore weak and flegmatick women are most subject to have the whites To cure it first observe a strict Diet cleanse the whole body by purging letting blood Sweating and Diureticks in very moist bodies prepare the humours three or four dayes before purging or take Cassia new drawn one ounce powder of Rhubarb one dram with sirrup of water Lillies or Violets take it in the morning dissolve it if you please in Posset drink and about two hours after take some broth You may take every day a dram of Trochisci de Carabe in Plantane water or give every second or third day a dram of the filings of Ivory in Plantane water a very laudable remedy To sweat also is very laudable in this case take Barley water three ounces strong wine two ounces drink it warm and lie and sweat Conserve of Roses and Marmalade are excellent for this disease drink the decoction of Comfrey Roots with Sugar to sweeten it take three or four ounces at a draught Whites of eggs well beaten with red Rose water and made with Cotton or Linnen into a Pessary and put into the Matrix with a string tied to it to pull it out again is commended Diureticks are not good till the body be well purged and then they will help to drive the ill humour forth by Urine Lest the womb be hurt with ill humours inject a decoction of Barley Honey of Roses and Whey with sirrup of dried Roses Take red Saunders two drams and a half yellow Saunders one dram and a halfe red Roses three drams fine Bole a quarter of an ounce burnt Ivory one dram Camphire half a dram white wax one ounce oil of Roses three ounces make an ointment This is not only good to anoint the secrets but also to cool the inflammation of the kidneys stomach liver and other parts If the Whites flow from abundance of superfluous humours you may evacuate much through the skin by often rubbing of the body but first rub easily and by degrees rub harder Of these fluxes there are three sorts White Red and Yellow and there are three kinds of Archangel or dead nettles to cure them First The White Flowers helps the Whites Secondly The Red are to cure the Reds Thirdly And the Yellow flux is cured by the Yellow Half a dram of Myrrh taken every morning is commended or a scruple of the Pills of Amber at night often taken they will not work till the day following Many strange things are oftentimes voided by the Womb as Stones and Gravel And Peter Diversas relates that a Nun voided a rugged Stone as large as a Ducks Egg and it gave her some ease but there followed a foule flux of the Womb that killed her Garcias Lopius saw a Woman that voided many Ascarides or small Worms by the Womb. When stinking humors are cast forth this way it is not properly the Running of the reins for both sexes have sometimes the running of the reins and most commonly it comes from a foul course whereas the whites come from a corruption of humours if it run white and little and thick it is a true flux of seed if it last and be not cured it brings a wasting of body and barrenness if this flux grow from fulness of Seed the buds of willow steept in wine will cure it if it proceed from a weak retention give half a scruple of Castor and use astringents to the reins and belly or a bath of willow leaves Myrtles Quinces each two handfuls red Roses Rosemary each a handful Cypress Nuts three ounces let her sit up to the Navel apply bags of the same to the Loins and Privities and anoint the said parts with oil of Mastich and Myrtles CHAP. XII Of the Swelling and Puffing up of the Body especially the Belly and the Feet of Women after Delivery THe Swellings of these parts in Childbed women come either from a depraved diet used whilest they were with child or else drinking immoderately after delivery or it may be they abound with more blood
affections and draws away vital heat from the Circumference to the Center consuming the vital spirits Discontent hinders People from what they desire denies God's Providence and shews that our spirits are too much fastened to the World yet sometimes the best woman of us all cannot avoid it But it is the Physical part that I pretend to And therefore let such as desire to have children look to it that their courses come down orderly and be well coloured for then there is no fear but such women will be easie to conceive but they must be sparing in the act of Copulation else one act will destroy another like Penelopes web what she spun in the day she unreathed at night too frequent use makes the womb slippery and therefore whores have but few children and some honest women conceive presently when their Husbands return after a long absence women will soonest conceive two or three dayes after their Terms be staid she must avoid all meats and drinks that hinder conception as drinking of sweet Wine the Hollanders call Stum that keeps women from conceiving or eating Ivy berries wearing Saphyre or Emerald stones about them but a Laodstone carryed causeth concord and fruitfulness and so doth the heart of a male Quale for a man of a female for a woman to eat Eringo root or Ctyrions take Castorium half a dram in Malmsey spread a plaister of Landanum and lay to the womb take a scruple of Galingal in White Wine every morning or a dram of Fox or Boars stones in Sheeps Milk or a dram of a Bulls pisle eat the brains of Sparrows and Pidgeons and the flesh too if you please But to leave this which is concerning means before women have conceived that they may more easily prove with child and retain it their full time and be afterwards in due time happily delivered of it I come in the next place to shew what the woman must do that is gone with child and first let her drink every morning a good draught of Sage Ale for though Sage do provoke the courses yet it will not do so here but it strengthens the womb many things by sundry qualities they abound with will cause contrary effects so Cinnamon a great binder for a loosness will stop the courses when they flow too much and make them come down when they are stopt I have proved that Aurum Potabile will stay the bloody flux yet if a body be full of ill humours it wil purge sufficiently Garden Tansie Ale made and drank like Sage Ale is good if the woman fear to miscarry if you bruise the Tansie and spriâ—â—le it with Muskadel and apply it to her Navel it is more effectual than a toast of bread that some dip in the said wine and apply the same way Let women that are in the said danger alwayes keep the sirrup of this Tansie by them it is made with the juice of the herb clarified and boiled up with a double weight of sugar give a spoonful or two to the labouring woman it may save many a womans life and her childs Let her abstain from all binding diet let her boyl Mallows when she comes near the time of her delivery or Holyhocks in fair spring water and with Honey or Sugar enough to sweeten it and add half a spoonful of white salt for a Glister Let her eat meats and drink such things as nourish well but take heed of surfeiting or excess and let her keep her body loose roasted Apples eat with Sugar in the morning will do it or let her take a bolus of Cassia Fistula called Pudding pipe about an hour or less before dinner there is no danger in it and it opens gently she may make a Glister with Chicken or tender flesh broth adding course Sugar or Honey and half a spoonful of white salt or let her boyl Mercury in her broth to make a suppository with Castle sope or Lard The Eagle stone I have seen abundance of them every day to be sold in Humburgh and they are to be had in London but they are of four kinds the best is brought from Africa and is taken out of an Eagles nest for the Eagle some write cannot lay her eggs if she want these stones by her it hath the name from hence and it is called from the likeness it hath with it a stone with child it is but a small stone with another stone that shakes and sounds within it it is but of a small body and easily beaten to powder some say there is a male Eagle stone and this is a female I think there is both male and female in stones and Plants There is a second and that is called the male Eagle stone and it comes from Arabia it is as hard as a gall of a dark red colour and hard to be powdered the third is brought from Cyprus not unlike that of Africa but it is much bigger The fourth brought from a place called Taphimsius is so denominated also it is round and white and another stone within it it is found in Rivers this is held to be the worst but in some respects very good and the best of all the four as it is used for some occasions but herein must we needs admire the works of God for I have proved it to be true that this stone hanged about a womans neck and so as touch her skin when she is with child will preserve her safe from Abortion and will cause her to be safe delivered when the time comes but since the fall of our first Parents it is hard to find the vertues and secret qualities of the creatures But when I give these and the like rules I know poor women are not able to provide in such cases but their rich neighbours should do it for them for I do not question but that all women will be glad to eat and drink well and to take all things that may do them good if they knew but what and can procure them A Bath for a woman great with child and near her time to be delivered is very good for her to sit in and it may be thus made Holyhocks leaves and roots two handfuls Betony Mallows of each one handful Mugwort Marjerome Mints Camomile of each half a handful Linseed Pursly Pursly bruised two handful put all in Bags together and boil all in well-water sufficient for the woman to sit up to the Navel in when it is warm to sit in hold one bag to her Navel and let her sit upon another after this done warm this Ointment following and annoint her back her belly and secrets Take Oil of sweet Almonds of Lillies of Violets of each half an ounce Ducks grease and Hens grease of each 3 drams Wax a little to make the Ointment you may add if you please to this Ointment in compounding it Holyhock roots Fenugreekseed Butter of each a quarter of an ounce Quince kernels Gum traganth of each an ounce stamp the seeds
which the womb hangs and so it passeth to the sides and belly The causes are the cold air that is got in by her sore travel in child-birth or sharp or clotted blood sticking in the womb and pricking for expulsion these pains make the woman weak and very troublesome wherefore you must strive to abate them Some women are so hardy that to hinder this they will drink cold water so soon as they are delivered if the woman be cholerick she may do it with a crust of tosted bread otherwise it is dangerous CHAP. VII Of the Chollick some women are afflicted within the time of their travel SOme women have the Chollick at the time they should bring forth a child which hinders the delivery and the pains surpass the pain of their travel you can scarce distinguish one of these pains from the other but whilst the chollick lasts the birth comes not forward at all the causes of this disease are great crudities and indigestions of the stomach Let her take Cinnamon water one ounce with two ounces of Oyl of sweet Almonds newly drawn if this do it not then give her a Glister against wind or use fomentations against wind both are good in this cases More remedies there are against wind for Child-bed Women but these may suffice CHAP. VIII Of Womens Miscarriage or Abortment with the Signs thereof THere are abundance of causes whereby women are driven to abort or miscarry and I have spoken somewhat of this before I shall add a little more to it the better to know the signs causes and remedies against it it is the bringing forth an untimely birth or fruit before it be ripe if it happen in seven daies after conception it is but an effluxion but if in fourteen daies after it is an untimely birth sometimes an untimely birth may be alive but it is very seldom that it continues the elder and stronger it is the more hopes for life some women have such large wombs or slippery full of slimy humours that the Seed cannot be contain'd but slips away sometimes it is an imposhumation causing pain that hinders retention but this is rather Effluxion than abortment But sometimes the Cups or Veins whereby the conception is tied to the womb through which also nourishment passeth to it as we said before are stopt with viscous ill humours and so swollen with wind or inflamed that the Cups break and the fruit is lost for want of food this happens commonly in the second or third month so Hippocrates tells us that this is the certain cause if the woman that miscarries be of a good state of body not too fat nor too lean Sometimes the right Gut or the womb may have an Ulcer or Piles or the Bladder or Ureters swollen with the Stone or Strangury and the pains thereof may break the Cups or if she have a Tenasmus great provocation to stool and can do nothing she brings forth her birth by straining downward and that before she should Also great coughs make the woman feeble and consumptive and the child consumes within her great bleeding at the nose or any great loss of blood or too great flux of her courses after conception cause miscarriage if they flow in in the third month else not Also opening of a vein may cause it if the woman want blood but such as are sanguine may let blood after the fourth month and before the seventh month but it is good to see there be cause for it else not Violent purging before the fourth month or after the seventh causes abortment But gentle purging between the fourth and the seventh month are safe Violent fluxing or vomiting make women strain too much especially lean folks and may perish the child and break the Cups If the woman hunger much for want of food Nature hath nothing to spare to keep the child alive it is the same thing with Beasts and Plants that want nutriment and too much will choak it Sharp diseases or Pestilential Feavers Imposthumes in the breast Palsies falling-sicknes kill the child and sometimes the child is sick in the womb Also change of weather may cause miscarriage saith Hippocrates when the winter is hot and moist and the Spring cold and dry that follows it the women that conceive in that Spring will easily abort and if they do not they will suffer hard labour in child-birth and the child will be weak and short liv'd the reason may be because the body is opened and made more tender by the foregoing heat and moist weather and then the succeeding cold makes it more dangerous Great labour as dancing leaping falls or bruises great passions suddenly coming not lookt for may make a woman miscarry let all women beware of it for it is more painful than a true delivery because one is natural and the other against nature nature helps the one but not the other Signs of Abortment I have spoken of in part but commonly about the third and fourth month womens bodies that will swell and puff up with hardness and stiffness stitches and windiness running about her yet she feels no more weight in her body this is a sign of miscarriage if it be not prevented There is nothing better after conception to prevent abortment than good natural food moderately taken and to use all things with moderation to avoid violent passions as care and anger joy fear or whatsoever may too much stir the blood use not Phlebotomy without great cause nor yet violent purgatives If the Matrix be too much dilated use things that contract and fasten as Baths prepared Unguents Ointments Fumes Odours Plaisters Some remedies are specifical against miscarriage and if the woman be in danger she may use them and that in divers ways that she may take them as thus take red Coral in powder two drams shavings of Ivory one dram and a half Mastick half a dram and one Nutmeg in powder give half a dram in a rear egg c. A Powder to hinder Abortion Take Bistort-roots one scruple Kermes berries Plantane and Purslain seeds of each one dram Coriander prepared two scruples Sugar all their weight take every day one scruple with a little Maligo Wine if the body be not costive For an Ague Sometimes women with Child fall into an Ague then take Barley meal juice of Sloes and of Housleek a sufficient quantity and with Vinegar make a Cataplasme and lay it upon a double cloth and lay it often upon the womans belly and this will preserve the child from it For the wind Some are much troubled with wind that will cause them to miscarry then take Cumminseed and boyl it in water give her four spoonful of it twice a week with a dram of Methridate Against sudden frights Take Mastick Frankincence of each one dram Dragons blood Myrtles Bolearmoniak Hermes berries of each half a scruple make them into powder and give half a dram at once with White Wine or Chicken broth To strengthen the Child in
the woman is weak already by her travel Good diet and gentle sweating cure a Milk-Feaver but there must be purging and many remedies used for the other as bleeding in the foot cupping of the thighs to provoke the after purgations but if the time of after-purging be over if she be strong then open a vein in the Arm. It is dangerous to purge the woman after the seventh day as some do when she hath a Pleurisie because of her weakness after travel and because purges hinder the after-flux but you may if the flux of blood cease if need be give a gentle purge with Cassia or Manna sirrup of roses or Sena or Rhubarb Too cold and sharp things are naught take heed of cold drink or too much drink let her diet by degrees increase from thin to thicker If the Feaver came from too much milk or terms stopt open a vein in her foot then purge a way the gross humours with sirrup of Maidenhair Endive of each one ounce waters of Succory and Fennel an ounce and half a piece Sharp and putrified humours must be purged away with proper medicaments as water of Succory and violets of each two ounces sirrup of the same of each one ounce cooling Glisters are good here if there be need you may purge stronger but this is not usual I shall give you one example take two drams of Rhubarb in powder Diagridium four grains let them infuse all night in Succory and Anniseed water two ounces and half of each and one ounce of Borrage flower water warm them gently in the morning and strain them well through a linnen cloth add to the strained liquor one ounce of sirrup of Succory Cinnnamon water two spoonfuls drink it warm Then after you have well purged away the ill humours you may gently sweat her to open the passages of the body and womb you will find examples of them in the Treatise of the Courses stopt CHAP. IV. Of the looseness of the belly in child-bed Women THis may be thought a small matter in respect of other infirmities yet this is one of the most dangerous distempers and hardest to help in child-bed women for stop the flux you will stop her purgations if you stop it not she will perish by weakness nothing almost is safely given Physicians are at a stand in such a case but it is good be wary and moderate in what is done and it may be helpt God willing It is not safe to stop it presently and if it continue it may cause a Tenesmus or a dysentury if it come from ill diet let her mend that and strengthen her stomach outwardly if yet it continue use inward remedies that corroborate the stomach yet hurt not the womb as Barley water Honey and sirrup of roses cleansing Glisters are good and to temper sharp cholerick humours But the best way is to observe what loosenes of the belly she is molested with for if it be that they call Diarrhoea that will only discharge her body of ill humours therefore do nothing in that case but let her take strengthening food for when nature hath eased her self sufficiently she will stay both the looseness of the belly and her purgations from the womb and so no ill accidents will come but if the flux be Lienteria that the food comes away with the stools undigested annoint her belly with Oil of Mastick and of Myrtles and give her some sirrup of dried Roses pulp of Tamarinds or some torrified Rhubarb to purge the belly and not hurt the womb But if it rise to a Dysentery called the bloody flux then so soon as her Terms are purged away try to stay it 1. By purging as take half a dram of bark of yellow Mirobolans of rosted Rubarb as much finely powdered sirrup of Roses or of Quinces one ounce pulp of Cassia or of Tamarinds with Sugar half an ounce Plantane or Oaken water four ounces let her drink this at once 2. Abstersives are good as of whey or barley water or Glisters of Mallows Mellilot Wheat-bran and Oyl of sweet Almonds 3. Narcoticks to ease great pains Philonium Romanum two scruples Rose-water two ounces Maligo wine one ounce give it when she goes to sleep this is excellent In this case astringents are to be used but not in the former distempers here they profit there they are dangerous Of Womens vomiting in Child-Bed Women both before they fall in labour and at the time of their travel and also afterwards will sometimes fall to vomiting and it may proceed from ill diet or raw humors or from weakness of their stomach or consent of the womb when the after flux is stopt and sometimes they will vomit blood for the blood that is stopped below runs back to the great veins and liver and being much and sharp finds a way into the stomach and so comes forth at the mouth It is ill after child-birth especially the food being vomited there will be nothing to make milk for the child and sometimes in hard labour a Vein is broken and this may cause a dropsie if ill diet cause vomit rectifie that if ill humours stop it not presently but purge gently if blood come pull back by rubbing or cupping or bleeding opening a Vein in the foot ham or ankle and urging the after flux Sometimes the woman is costive then give her a suppository with Castle sope or Honey and then stay four or five days till you may give a Glister with Manna or Cassia If her Urine run away against her will bath her parts with a decoction of Betony Bays Sage Rosemary Origanum Stoechas and Penni-royal for her vomiting give her three spoonfuls of Cinnamon water one ounce and half of juice of Quinces about a spoonful at a time The leaves of Rosemary dried and brought into powder and so drank about a scruple or half a dram at a time in a cup of wine will stay vomiting preserve or Marmalade of Quinces or Medlars eaten or Pears or sowr Apples do strengthen the stomach juice of Barberries or of Pomegranates or sowr Cherries with Mint water There are many topical applications to be made to the pit of the stomach which being laid on and so continued prevail much as thus take the crum of the inside of a white loaf and tost it and steep it in good Maligo Wine and strew it lightly over with the powder of Cloves and Nutmegs or sirrup of Roses Rhubarb or pulp of Tamarinds and astringents of Roses Plantane Coral Tormentil if the Terms flow not at all the belly must be kept loose but vomiting is so perillous that it ought to be stopt alwaies provided it be done no sooner than it is needful and with good provisoes CHAP. V. Of Womens diseases in general WHosoever rightly considers it will presently find that the Female sex are subject to more diseases by odds than the Male kind are and therefore it is reason that great care should be had for the cure of that
like driers use Sulphur and Allum Baths with oaken leaves And give it this powder take burnt Hogs-bladders Stones of a Hare roasted and Cocks throats roasted of each half a dram and two scruples of Acorns Mace and Nip of each a scruple give half a dram with Oaken leave Water XXXVI Childrens Urine is sometimes stopt either by gross matter or the stone you may try with the Catheter you must purge the humours with honey of Roses Cassia Turpentine with a decoction of red Pease also Grass-water and Restharrow and Dropwort water are good take Hares blood one ounce Saxifrage roots six drams calcine them the Dose is a scruple or half a dram with White-Wine and Saxifrage Water The Stone in the bladder is as common with children as the Stone of the Kidneys with men and women crude gross meats and unclean milk breed it there is also a weakness in the Liver and stomach when they do not well part gross blood from the pure but much earthy juice remains in the child sometimes it is natural from the Parents they piss by drops and what comes forth is like clear water or whey or milk and sometimes blood comes forth it grows daily and at last they must be cut if they be not cured in time Let then the belly be alwaies kept loose and the nurse eat no slimy gross meats anoint the bladder-with oil of Lillies and of Scorpions and lay on a Cataplasme of Pellitory of the Wall boild in oil of Lillies or give two drops of Spirit of Vitriol with half a drain of Cypress Turpentine Take Magistery or Crabs eyes white Amber prepared Goats blood of each a scruple give it frequently with water of Parsley XXXVII There is one disease more I shall end with and that is called Siriasis an inflammation of the membranes of the brain it is from phlegmatick blood putrified and grows hot and cholerick hot weather windy milk and nurses ill diet may cause it The forehead grows hot hollow the face is red they are dry Feaverish want an appetite The fore part of the head is hollow where the sagittal and Coronal Sutures meet for there the bones are membranons and harden in time it is dangerous and some say deadly When this bone or membrane falls there is a pit and the brain falls down they commonly die in three daies Give a glister of sirrup of Roses or Violets lay on coolers of the juice of Lettice Gourd Melons or split a Pompion in two pieces and lay it on but cool not the brain too much anoint it with oil of Roses let the Nurses diet be cooling or change her for a better Take oil of Roses half an ounce Populeon one ounce the white of an egg and an emulsion of the cold seeds drawn with Rose water two drams after the inflammation is abated and the flux stopt lay on oil of Cammomile one ounce and a half of Dill hal half an ounce with the yolk of an egg Thus by the blessing of Almighty God I have with great pains and endeavour run through all the parts of the Midwives Duty and what is required both for the Mother the Nurse and the Infant desiring that it may be as useful for the end I have written it to profit others as I have found it beneficial to Me in my long Practice of Midwifery To God alone be all Praise and Glory Amen FINIS Books Printed for or Sold by Simon Miller at the Star at the West-end of S. Pauls Quarto PHysical Experiments being a plain description of the causes signs and cures of most diseases incident to the body of man with a discourse of Witch-craft by William Drage Practitioner of Physick at Hitchin in Hartfordhire Bishop White upon the Sabbath The Artificial Changeling The Life of Tamerlane the Great The Pragmatical Jesuit a play by Richard Carpenter The Life and Death of the Valiant and Renowned Sir Francis Drake His Voyages and Discoveries in the West-Indies and aboue the World with his Noble and Heroick Acts. By Samuel Clark late Minister of Bennet Finck London Large Octavo Master Shepherd on the Sabbath The Rights of the Crown of England as it is Established by Law by E. Bagshaw of the Inner Temple An Enchiridion of Fortification or a handful of knowledge in Martial affairs demonstrating both by Rule and Figure as well Mathematically by exact Calculations as Practically to fortifie any body either Regular or Irregular How to run approaches to pierce through a Counter-scarf to make a Gallery over a Mote to spring a Myne c. With many other notable matters belonging to War useful and necessary for all Officers to enrich their knowledge and Practice The Life and Adventures of Buscon the witty Spaniard Epicurus's Morals Small Octavo Daphnis and Chloe a Romance Merry Drollery complete or a Collection of Jovial Poems Merry Songs Witty Drolleries intermixed with Pleasant Catches Collected By W.N. C.B. R.S. J.G. Lovers of Wit The Midwives Book or the whole art of Midwifry discoverd directing child-bearing women how to behave themselves in their Conception Bearing Breeding and Nursing of Children in six Books Butler of War Tractatus de Venenis or a Treatise of poisons Their sundry sorts names natures and virtues with their symptoms signs diagnostick and prognostick and antidotes Wherein are divers necessary questions discussed The truth by the most Learned confirmed by many instances examples and stories Illustrated And both Philosophically and Medicinally handled By William Ramesey The Urinal of Physick By Robert Record Doctor of Physick Whereunto is added an ingenious treatise concerning Physicians Apothecaries and Chirurgeons set forth by a Doctor in Queen Elizabeths daies with a Translation of Papius Ahalsossa concerning Apothecaries Confecting their Medicines worthy perusing and following Large Twelves The Moral Practice of the Jesuites Demonstrated by many Remarkable Histories of their Actions in all parts of the World Collected either from Books of the Greatest Authority or most certain and unquestionable Records and Memorials by the Doctors of the Sorbonne Artimedorus of Dreams Oxford Jeasts Refined now in the Press The third part of the Bible and New Testament A Complete Practice of Physick Wherein is plainly pescribed the Nature Causes differences and signs of all diseases in the body of man With the choicest cures for the same By John Smith Doctor in Physick The Duty of every one that will be saved being Rules Precepts Promises and Examples directing all persons of what degree soever how to govern their passions and to live vertuously and soberly in the world The Spiritual Chymist or six Decads of Divine Meditations on several Subjects with a short account of the Authors Life By William Spurstow D. D. Sometime Minister of the Gospel at Hackney near London Small Twelves The Understanding Christans Duty A Help to prayer A new method of preserving and restoring health by the vertue of Coral and Steel Davids sling