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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
day_n	friday_n	thursday_n	tuesday_n	5,844	5	12.5385	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A01491	The Societie of the Rosary. Newly augmented	Garnet, Henry, 1555-1606.; Clement VIII, Pope, 1536-1605.	1596 (1596)	STC 11617.5; ESTC S114738	71,526	308

of Nūnes Here is diligently to be cosidered that we may so both stoppe the blasphemous and venemous mouthes of Herticks Of the nature of Indulgences and by Catholickes make the fruite of these Indulgences to be enioied that no Indulgence can be obtained out of the state of Gods grace Therefore whosoeuer feeleth his mind wounded with any mortall sinne or purpose or desire or deliberate affection liking of the same let him before he seeke Indulgence reconcile him selfe vnto God either by the Sacrament of penance or if he can not conueniently at the least by perfect sorrow and repentance and stedfast purpose of amendment and of Receauing the Sacramēt of penance at conuenient time without which disposition of minde none can euer obtain Gods grace and by which disposition he may at any moment accordinge vnto Gods most gratious promise and mercy For an Indulgence is a remission of temporall punishment due vnto sinnes already forgiuen and not possible therfore to be applied but to him which hauing forsaken sinne is in Gods holy fauour And hereby maist thou cōfound the gracelesse ignorant hereticke Also for the better vnderstanding of the nature of Pardons the meaning of so many daies or yeeres of Pardon is that looke how much pain of PVRGATORY we could redeem with so many daies or yeres of such penance as might by reason be imposed vpon vs for to match our faultes our deuotion earnest sorow and purpose of satisfaction considered so much by the Indulgence of soe many daies or yeeres is taken away Neither is it necessary that we might liue so many yeeres whereas perhapps the worlde shall not last so long as the yeeres of some Indulgences for sufficient it is that we may deserue so many yeeres of punishmēt which the iustice of God may by the seuerity of the painefully inflict in one houre of the fire of Purgatory And to grosse is the ignorance of our heretickes who thinke that he that hath a hudred yeres of pardō may by the Popes leaue sinne with-out remorse all his life as by this which we haue said is most euident It is also to be vnderstood that one may apply the saying of his beades for whatsoeuer necessitie of his owne or of others excepte where in the Indulgēce it is other wise required To what intētion the beades are to bee imploied neither is he boūd to say the Rosary once a weeke for the Society so that saying it for what purpose he will he intend to say it as a member of the Society for to obtaine the gtaces of the same OF THE STATIons of Rome Cap. 4 THERE hath bene at Rome a continuall holye custome of the people for thes 1000 yeres at the least at diuers times solēnly to visite certaine principall Churches therin to offer vp their deuotions iointly with one mind for their owne necessities and of the wholle Church of God These solemne religious deuoute meetings are commonly called Sations And by diuers Popes there hath bene graunted vnto the foresaid Churches either specially in those daies in which the Stations are there kept or generally all the wholle yeere very great and large Indulgences I will here therfore note the daies and places of the same Stations as for the Indulgences it is sufficient here to aduertise that in euery one of these Churches they are very great and neuer lesse then of tenne thousād yeeres Yet because often times there is a Plenary Indulgence and the deliuery of a soule out of Purgatory I will expresly sett downe when either of these so great graand fauours may bee obtained which thing will be also profitable for those which by hallowed Graines will gaine the Stations 1 The first Sonday in Auent at Sancta Maria Maior 2 The 2. Sonday at S. Crosse in Hierusalem a Plenary The 3 Sonday at S. Peter 4 Wednesday in the Imber weeke at S. Maria Maior 5 Friday in the Imber weeke at SS Apostoli a Plenary 6 Saturday at S. Peter 7 The 4. Sonday at SS Apostoli a Plenary 8 Christmas Eue at S. Maria Maior 9 In the night following at the Chappell of the Cribbe in the same Church a plenary 10 Christmas day in the morning at S. Anastasia a Plenary 11 At the third MASSE on Christmas day at S. Maria Maior 12 On S. Steuens day at Saint Steuens a Plenary 13 Saint IOHNS day at Sancta Maria Maior 14 Innocents day at S. PAVLE a plenary 15 Newyeeres day at S. Mariatrans Tiberim a Plenary 16 Twelfe day at S. Peter a plenary 17 The Sonday of Septuagesima at S. Laurēce extra muros a soule out of Purgatory 18 The Sonday of Sexagesima at S. PAVL 19 The Sonday of Quinquagesima at S. Peter 20 Ashwednesday at S. Sabina a plenary 21 Thursday ar S. George 22 Friday at SS IOHN PAVL 23 Saturday at S. Triphon a Plenary 24 The first Sonday in Lent at S. IOHN Laterane a Plenary infinite Indulgēces 25 Monday at S. Peter in vinculis a Plenary 26 Twesday at S. Anastasia a Plenary and a soule out of Purgatory 27 Wednesday at Sāsta Maria Maior 28 Thursday at S. Laurence in Palisperna a Plenary 29 Friday at SS Apostoli a Plenary 30 Saturday at S. Peter a plena 31 The 2 Sonday in Lent at S. Maria in Nauicella 32 Monday at S. Clement 33 Twesday at S. Balbina 34 Wednesday at S. Cecely 35 Thursday at Sancta Mariatrans Tiberim 36 Friday at S. Vitalis 37 Saturday at S. Peter Marcelline a plenary 38 The 3 Sonday in Lent at S. Laurence extra muros a soul out of Purgatory 39 Monday at S. Marke 40 Twesday at S. Potentiana 41 Wednesday at S. Sixtus 42 Thursday at SS Cosma Damianus 43 Friday at S. Laurence in Lucina 44 Saturday at S. Susan a Plenary 45 The 4 Sonday in Lent at S. Crosse a Plenary a soule out of Purgatory 46 Monday at SS qnatuor Coronati 47 Twesday at S. Laurence in Damaso 48 Wednesday at S. Paule 49 Thursday at S. Siluester 50 Friday at S. Eusebius 51 Saturday at S. Nicholas in carcere a Plenary 52 The 5 Sonday in Lent at S. Peter 53 Monday at S. Chrisogon 54 Twesday at S. Cyriacus 55 Wednesday at S. Marcellus 56 Thursday at S. Apollinaris 57 Friday at S. Steuens a soule out of Purgatory 58 Saturday at S. Iohn ante portam latinam a soule out of Purgatory 59 Palme Sonday at S. IOHN Lateran a Plenary twise 60 Monday at S. Praxedes a plenary 61 Twesday at S. Prisca a Plenary 62 Wednesday at Sansta Maria Maior a Plenary 63 Thursday at S. Iohn Lateran a Plenary twise 64 Friday at S. Crosse a Plenary many other Indulgēces 65 Saturday at S. Iohn Lateran a Plenary 66 Easter day at Sancta Maria Maior a Plenary 67 Monday at S. Peter a Plenary 68 Tuesday at at S. Paule a plenary 69 Wednesday at S. Laurence extra muros a soule out of Purgatory 70 Thursday at SS

Apostoli a plenary 71 Friday at Sancta Maria Rotunda 72 Saturday at S. Iohn Lateran a Plenary twise 73 Low Sonday at S. Pācratius a plenary twise 74 On S. Marks day at S. Peter 75 Monday in Rogation weeke at Sancta Maria Maior 76 Twesday at S. Iohn Lateran 77 Wednesday at S. Peter 78 Ascention day at S. Peter 79 Whitson Eue at S. Iohn Lateran a Plenary 80 Whitsonday at S. Peter infinite Indulgences a Plenary 81 Monday at S. Peter in vinculis a plenary 82 Twesday at S. Anastasia 83 Wednesday at Sāsta Maria Maior 84 Thursday at S. Laurence extra muros a soule out of Purgatory 85 Friday at SS Apostoli a plenary 86 Saturday at S. Peter a soule out of Purgatory 87 Wednesdaye of the Imber weeke in September at Sancta Maria Maior 88 Friday of the same weeke at SS Apostoli a Plenary 89 Saturday following at Saint Peter THE FIFTEEN MISteries of the holy Rosary Cap. 5. THIS deuout kind of Psalter or Rosary of our B. Lady cōtaine 15. principall mysteries of the life of Christ our Lady for euery parte of the life of our Sauiour did very specially appertaine vnto his holy mother Luc. 2. as who did ponder in her hart and diligently weigh whatsoeuer her most beloued sonne wrought in the worlde and whose soule was perced with euery dent of that most sharppe sword which caused greife and so row to him whō she had lodged in her affection for euer no lesse thē harboured for some monthes in her sacred wombe Rom. 12 and who finally had learned that lesson of S. PAVL to morne with the morners to reioice with the ioifull This Psalter I saye of 15 Pater nosters and 150 Aues is first deuided into three partes euery one of which may be recited a part by it selfe as we haue said aboue representeth vnto vs as well one of the most holy persons of the B. Trinitie as one of the three kindes of misteries of Christ and our Ladies life that is either ioifull or dolorous or glorious Euery one of these partes first very fitly represēteth vnto vs both the woundes of our Sauiour and the spirituall libertie which we obtained therby the number of fiftie signifying a perfect Iubiley release of all bondage as we will shew hereafter Leuit. 25 then doth it also containe fiue mysteries which whilest we are saying euery tenne Aues with the Pater noster belōging therunto going before are deuoutly to be laid before the eies of our mind affectuously imagining that we are kneeling in the closet of our Blessed Lady before her sacred person where she talketh with the Angell or in Zacharies house where Iohn Baptist by her voice is sāctified in his mothers wombe and leapeth for ioy or in the Cribbe where the sonne of God in a new shape manifesteth him selfe vnto the world and is honoured of the wholle multitude of Angells shepheardes and Sages And the like of other so holy deuout misteries although they which haue more leasure fealing of so heauēly matters may with more fruit spend some litle time in meditating of euery mistery not saying any thing then afterward saye the Pater Aues thereunto belonging or hauing first rehearsed them afterwarde meditate which beeing doone they may go forward to an other mistery Neither yet doe I thinke that the simpler sort whose capacity cannot reach to the remembrance of so many seuerall misteries is bound for the obtaining of the graces appertaining to this Society to thinke actually of euery mistery although it be the more sure way and more profitable and not very difficult to remember if they first cause euery misterve to be expoūded vnto them by some more skilfull then them selues Which now although I woulde willingly do yet am I not by my other busines permitted Wherfore for the larger explication of these misteries I refer euery one to a very profitable booke extant in our tong and with great frut practised by diuerse in our countrey of the misteries of the Rosary yet will I not euery place where in the holy scripture each misterye may be reade at large These are therfore the misteries of the holy Rosary The fiue Ioifull Mysteries 1 The Annunciatiō of our Lady Luc. 1 2 The visitation of S. Elizabeth Luc. 1 3 The natiuitie of Christ Luc. 2 4 The purification Luc. 2 5 The inuention or findinge of Christ among the Doctors in the Temple Luc. 2 The fiue dolorous Masteries 1 The praier in the Garden Luc. 22 2 The whipping Ioan. 19. 3 The crowning with Thorne Mat. 27. 4 The carying of the Crosse Ioan. 19. 5 The Crucifying and death of Christ Mat. 27. The fiue glorious Misteries 1 The Resurrection of Christ Mat. 1● 2 The Ascention Act. 1. 3 The sending of the holy Ghost 4 The Assumption of our Lady into heauen Act. 2. Cant. 8 5 The Coronation and exaltatiō of our Lady aboue all Angels and Saintes Thus much haue I thought necessary to be heere declared for the perfect information of whosoeuer desireth to knowe what belongeth vnto this deuout Society and to be pertaker of the benefite therof Now before I proceed any farther I haue iudged it very cōuenient to ad here two briefe admonitions of two things which may greatly appertaine vnto the knowledge and vse of this so greate a treasure First that albeit as we saide aboue in the first chapter What benefite one which is in deadly sinne may reape hereby no maner of persō being out of the blessed fauour of Almightie God and in the miserable estate of mortall sinne can either enioy these Indulgences or any other or be partaker of the good workes and satisfactiō of others yet ought not any man which for human frailty may perhaps either sometime fall into deadly sinne or remain most lamētably in the same be therby terrified from this most holesome medicine cōfortable sanctuary of the Blessed Virgins protection For first cōcerning the entry into this Confraternity although it be desired that euery one at that time dispose him selfe to Gods grace by receauing the holy Sacramēts and there is as hath bene said aspeciall Indulgence graunted to that end yet that this is not altogither necessary the very practise of this Society doth shew which receiueth those which are absent and not in case or possibility to receaue holy Sacramentes neither euer exacteth the same as necessary of such when they are admitted As for the being afterward in estate of sinne true it is that it hindereth those benefittes as we said before yet doth it not hinder but that so long as one remaineth in the vnitie of holy Church and saieth his Rosarye or our Ladies Psalter euery weeke the commō praiers suffrages of this wholle Society are applied vnto him also as a member therof Wherfore although he haue not that infallible measure of fruit of their