Selected quad for the lemma: day_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
day_n	friday_n	saturday_n	wednesday_n	7,002	5	12.7217	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A72216	The second booke of the dialogues of S. Gregorie the Greate the first pope of that name containing the life and miracles of our Holie father S. Benedict. To which is adioined the fule of the same holie patriarche translated into the Englishe tonge by C.F. priest & monke of the same order.; Dialogi. Part 2. English	Gregory I, Pope, ca. 540-604.; Batt, Antonie.; Fursdon, John, d. 1638.; Gregory I, Pope, ca. 540-604. Short treatise touching the confraternitie of the scapular of St. Benedicts order.	1638 (1638)	STC 12350.5; ESTC S125237	72,895	252

Gloria But after the third lesson he who singeth it let him also singe a Gloria which when the singer begineth let all rise from their seats for the honour reuerence of the holy Trinity And let the scriptures as well of the old testament as the new be read at mattines and the expositions vpon them made by the most famous orthodox Catholik fathers After these three lessons their responsories let other six Psalmes follow songe with alleluya After this let a lesson out of the Apostle bee recited by hart and a verse the supplication of the Litanies that is a Kyrie eleyson soe end the mattines or night Vigills How the matines or night office is to bee celebrated in summer CHAP. X. FRom Easter till the kalends of Nouember let the same number of Psalmes be obserued as before we haue appointed but let not the Lessons be read because of the shortnes of the night but in place of those three lessons let one be said by hart out of the old testament after that a short Responsory and let the rest be performed as before is appointed so that their neuer be fewer then twelue psalmes said at mattines besides the third 94. Psalme How the mattins or night office is to be celebrated on Sondayes CHAP. XI ON the sundaye let them rise to mattines more timely and obs●rue this order that six Psalmes being song as be fore we haue ordained the verse let all sitt downe decently in their seats each one in their order let foure Lessons be read out of a Booke with their responsories and in the fourth only let him that singes it saye the Gloria at the beginning of which let all rise with reuerence After these lessons let six more Psalmes follow in order with their anthyms and a verse as before After which againe let ther be read other foure lessons with their responsories in the same order as the former And then let three canticles besaid out of the Prophets such as the Abbot shall appoint which canticles are to be songe with alleluya Then the verse being said the Abbo● hauing giuen the benediction let other foure lessons be read out of the new testamēt in the same orde as before after the fourth responsory let the Abbot beginne the Hymne Te Deum laudamus which being said let the Abbot read a lesson of the Ghospell all standing with reuerence and trembleing which being read all answer Amen and then let the Abbot presently goe on with the hymne Te decet laus And the blessing being giuen let him begin Laudes This order is alwayes to be obserued on Sundayes in saying the vigills or mattines as well in sommer as winter except perchance which God for bid it happen they ryse late be cause then some what is to be shortned of the lessons or responsories But let good heed be taken that this happen not and if it doe let him by whose neglect it happeneth make satisfaction for it in the Oratory How the solemnity of Laudes is to be performed CHAP. XII FOr the sundaye Laudes let first the sixt Psalme be said plaine with out anthyme after which saye the fiftieth Psalme with alleluya and after that the hundred and seuenty Psalme and the sixty two Psalme Then the Benedictions praieres with à lesson out of the Apoc-lips by hart and a responsory à hymne and a verse with à canticle out of the Ghospell the Litanies and soe end How the Laudes are to be celebrated ● priuat dayes CHAP. XIII ON priuat dayes let laudes be thu● celebrated Let the sixt Psalme be sayd with out an anthyme● plaine and protracting it as vpon sundaye that all maye come to the fiftieth which is to be said with on Anthyme After which let other two Psalmes besayde according to the custome that is on mundaye the fift an● fiue thirtieth on Tuesdaye the forty two and the fif●ieth six On wednesday the sixty third and the sixtye fourth On Thurday the eighty seuen and the eighty ninth On friday the seuenty fiue the ninty on and on saturday the hundreth and two the canticle of Deuteronomie is to bee deuided in to two glorias But on other days let euery canticle be said in his day out of the Prophets according to the practice of the church of Rome After these let the prayses or Laudate follow then a lesson without booke out of the Apostle a responsory a hymne a verse a canticle out of the Ghospell the Litanies and soe end And let this all wayes be obserued that in the end of Laudes and Euen songe our Lords praier be said by the Prior a ●●oude that all maye heare it for feare of scandalls that ar wont to arise but being putt in mind by the couenant of this praier in which they saye for giue vs our trespasses as we for giue them ●hat trespasse against vs they may purge ●hem selues of this vice But in celebrating other howers let only the last ●art be said a loud that all may answer ●ed libera nos a malo In what maner mattines is to be celebrated on the feast dayes of saints CHAP. XIV VPon the feastes of saints and in all solemnities let the same order be obserued as vpon sundays only l●● their be said Psalmes anthymnes an● lessons pertayning to the day but fo● the rest let the a foresayd manner b● obserued At what times Alleluya is to be said CHAP. XV. FRom the holy feast of Easter vntil● whitsontide with out intermission let alleluya be sayd as well with the Psalmes as the responsories From whitsontide till the begining of Lent let it be sayd at the Nocturnes with the six last Psalmes only And vpon euery sonday out of Lent let the canticles of Laudes P●ime terce sext and none be said with alleluya but Euensong with anthymes And let the respon●orie neuer be sayd with alleluya but only from Easter till whitsontide ●n what maner the worke of God or deuine seruice is to be performed in the day tyme. CHAP. XVI SEuen tymes adaye saith the Prophet I haue song praises to thee Which sacred number of seuen shall be accomplished by vs. If at theses times of Laudes Prime Terce Sext. None Euensonge and Complin we performe the office duty of our seruice Be cause of these howers the Prophet hath sayd seuen tymes in the day I haue song praise to thee For of the night vigills or mattins the selfe same Prophet sayes At midnight I did rise to confesse to thee Therefore at these tymes let vs giue prayses to our sauiour for the iudgements of his iustice That is at Laudes Prime Terce Sext none Euen songe compline and in the night let vs rise to confesse vnto him How many Psalmes ar to be said at the rest of the howers CHAP. XVII VVE haue alredy set downe the order of the office for the Nocturnes and Landes now let vs dispose of the

shall be expedient but to such as are in health especially to yonge men let it bee seldome granted More ouer let eating of flesh be granted to such as are sicke weake for their recouery But when they ar recouered let them after the acustomed manner wholy abstaine from flesh And let the Abbot haue a speciall care that the Cellerarius or seruitors neglect not the sicke be cause whatsoeuer is donne amisse by his disciples is imputed to him Of old men Infants CHAP. XXXVII ALthough mans nature it selfe be inclined to pitty these ages that is old men Infants not withstanting it is also fitting that by the autority of the Rule they should be prouided for Let therefore their weaknes be all ways considered let the rigour of the Rule in victualls be by noe means kept with them but let there be a pious consideration had of them and let them come timely to the canonicall howers Of the weekely reader CHAP. XXXVIII REeadinge ought not to be wanting at the Table whiles the brethren eate Neither ought any one to presume to reade who shall take vp the booke by hap hazard but let him that is appointed to read for the whole weeke enter in vpon sondaye And then after masse and communion let him desier all to praye for him that God may keep from him the spirit of pride and let this verse be thrise repeted in the oratory he first begining it Domine labia mea aperies os meum aenuntiabit laudem tuam Then after the benediction giuen let him enter in to reade Let great silence be kept at the table soe that noe voyce or muttering be hard but only of the reader and for such thinges as ar necessary for meate drinke let the brethren soe prouide that no man neede to aske any thing And if any thing shall be wanting let it be asked rather by the sound of some signe then by voyce nor let any one there presume to aske any thing of that which is read or any thinge else least occasion o● speech be giuen vnlesse perhaps the Prior will make some breefe exhortation for the edification of the brethren And let the hebdomadarius take a few pottage before he beginne to reade for holy communion sake and least perhaps it be troublesome to him to fast soe long afterwards let him eate with the other weekely officers of the kitchim and seruitours And let not the brethren or reade by order but such as maye edifie the hearers Of the measure or quantity of meate CHAP. XXXIX AT the dayly refection as well of the sixth as ninth hower at all tables we thinke two dishes of hot pulse will be fitting by reason of the infirmyties of diuers that he who can not eate of one may make his refection of the other Let therefore two dishes of hot pulse suffice the brethren and if there bee any apples or frute let them haue it for a third dish Let à pound of bread be the allowance for one daye whether ther be one refection or both dinner and supper and if they be to suppe let a third part of that pound be reserued by the Cellerarius for their supper And if their labour be great it shall be in the power of the Abbot to add to their ordinary allowance what he shall thinke expedient hauing alwayes a care to auoid excesse and surfiting that the monkes be not ouertaken with indisgestion be cause there is noe sinne more contrary to à christian then gluttonie and our Lord saith see that your harts be not opprest with gluttonie drunckennes But to children of yonger age let not the same quantity be giuen but lesse then to the elder obseruing alwayes moderation and frugality And lett all generally abstayne from eating of foure footed beasts excepting such as be very weake and sick Of the measure of drinke CHAP. XXXX EVery one hath his proper gift from God one thus another thus and therfore we apponit the measure of other mens victualls not with out some scrupu●osity Yet considering the weaknes infirmity of many wee thinke a pinte of wine will suffice each one a daye But to whom God giues the giuft of abstinence let them know they shall receaue their proper reward And if either labour heate of the sommer or situation of the place require more let the Prior doe what he thinketh good hauing euer a care that fullnes or gluttony creepe not in And although we reade wine to be in no sort the drink of Monckes yet because in these times they will not be so perswaded let vs atleastwise cōsent to this that we drinke not our fill but sparingly with moderation because wine makes euen wisemen to Apostatike But where the necessity of the place will not allowe that measure appointed but lesse or perhaps none at all let them prayse God that liue there not murmur And this aboue all things we admonish that there neuer be any murmurations At what howers the brethren ar to take their refection CHAP. XXXXI FRom the holy feast of Easter vntill whitsontide let the brethren take their refection at the sixt hower suppe at night But from whitsontide all the summer longe if they labour not in the feilds or the extremity of the heate doth not molest them let them fast wedensday friday till the ninth hower but on other days let them dine at the sixth hower Which sixth hower of dinner if they worke in the feilds or the heate of the sommer be great shall be continued at the discretion of the Abbot and let him soe temper dispose all things that soules may be ●aued and what the brethren doe maye be done without murmuring But from the Ides of september vntill the beginning of Lent let the brethrē always refresh themselues at the ninth hower And from the beginning of Lent vntill Easter let them refresh in the euening but let it be soe ordered that then in the euening there be noe need of à light at time of refection but that all be done by daye light yea at all times whether supper or noe supper let the hower of refection be soe ordered that all things be donne by day-light That noe man maye speake after Complin CHAP. XXXXII. MOnkes ought to keep silence at all times but especially in the night howers And therefore at all times whether they be dayes of fasting ordining when it is a day of dining presently after they are risen from supper let them come all together and being sett let one reade the collations or liues of the fathers or some other thing that maye edifie the hearers but let them not reade the Heptateuch or booke of kings be cause it will not be profitable for weake vnderstandings to heare this scripture at that hower yet at other times it may be read But if it be a fasting daye after that Euen-songe is saide with in a litle space let them come to the reading of the