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A22928 The naturall and morall historie of the East and West Indies Intreating of the remarkable things of heaven, of the elements, mettalls, plants and beasts which are proper to that country: together with the manners, ceremonies, lawes, governments, and warres of the Indians. Written in Spanish by the R.F. Ioseph Acosta, and translated into English by E.G.; Historia natural y moral de las Indias. English Acosta, José de, 1540-1600.; Grimeston, Edward, attributed name. 1604 (1604) STC 94; ESTC S100394 372,047 616

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that the 30. leagues to the South runne betwixt the rockes and most high mountaines whose tops are continually covered with snow so as they seeme by reason of their great height to be ioyned together which makes the entrie of the Straight to the South so hard to discover In these 30. leagues the sea is very deepe and without bottome yet may they fasten their ships to the land the b●nckes being straight and vneven but in the 70. leagues towards the North they finde ground and of either side there are large plaines the which they call Ca●●na● Many great rivers of faire and cleere water runne into this Straight and thereabout are great and wonderfull forrests whereas they finde some trees of excellent wood and sweete the which are not knowne in these partes whereofsuch as passed from thence to Peru brought some to shew There are many medowes within the land and many Ilands in the midst of the Straight The Indians that inhabite on the South side are little and cowards those that dwell on the North part are great and valiant they brought some into Spaine which they hadde taken They found peeces of blew cloth and other markes and signes that some men of Europe had passed there The Indians ●●luted our men with the name of Iesia They are good Archers and go● clad in wilde beasts skinnes whereof there is great aboundance The waters of the Straight rise and fall as the tide and they may visibly see the tides come of the one side of the North sea and of the other from the South whereas they meete the which as I have said is thirtie leagues from the South and three score and tenne from the North. And although it seemes there should be more daunger then in all the rest yet whenas Captaine Sarmi●nto his shippe whereof I spake passed it they had no great stormes but found farre lesse difficultie then they expected for then the time was very calme and pleasant And moreover the waves from the north sea came broken by reason of the great length of three score and tenne leagues and the waves from the south sea were not raging by reason of the great deapth in which deapth the waves breake and are swallowed vp It is true that in winter the straight is not navigable by reason of the tempests and raging of the sea in that season Some shippes which have attempted to passe the Straight in winter have perished One onely shippe passed it on the South side which is the Captaine I made mention of I was fully instructed of all that I have spoken by the Pilote thereof called Hernando Alonse and have seene the true discription of the Straight they made in passing it whereof they carried the copie to the King of Spaine and the original to their viceroy of Peru. Of the ebbing and flowing of the Indian Ocean CHAP. 14. ONe of the mostadmirable secrets of Nature is the ebbing and flowing of the sea not onely for this strange property of rising and falling but much more for the difference there is thereof in diverse seas yea in diverse coastes of one and the same sea There are some seas that have no daily flowing nor ebbing as we see in the inner Mediterranean which is the Thyrene sea and yet it flowes and ebbes every day in the vpper Mediterranean sea which is that of Venice and iustly giveth cause of admiration that these two seas being Mediterranean and that of Venice being no greater then the other yet hath it his ebbing and flowing as the Ocean and that other sea of Italie none at all There are some Mediterranean seas that apparantly rise and fall everie moneth and others that neyther rise in the day nor in the moneth There are other seas as the Spanish Ocean that have their flux and reflux every day and besides that they have it monethly which commeth twice that is to say at the entry and at the ful of every Moone which they call Spring tides To say that any sea hath this daily ebbing and flowing and not monethly I knowe not any It is strange the difference we finde of this subiect at the Indies for there are some places whereas the sea doth daily rise fall two leagues as at Panama and at a high water it riseth much more There are other places where it doth rise and fall so little that hardly can you finde the difference It is ordinary in the Ocean sea to have a daily flowing and ebbing and that was twice in a naturall day and ever it falls three quarters of an houre sooner one day then another according to the course of the Moone so as the tide falles not alwayes in one houre of the day Some would say that this flux and reflux proceeded from the locall motion of the water of the sea so as the water that riseth on the one side falles on the other that is opposite vnto it so that it is ful sea on the one side when as it is a lowe water on the opposite as we see in a kettle full of water when wee moove it when it leanes to the one side the water increaseth and on the other it diminisheth Others affirme that the sea riseth in all partes at one time and decreaseth at one instant as the boyling of a pot comming out of the centre it extendeth it selfe on all partes and when it ceaseth it falles likewise on all partes This second opinion is true and in my iudgement certaine and tried not so much for the reasons which the Philosophers give in their Meteors as for the certaine experience wee may make For to satisfie my selfe vpon this point and question I demanded particularly of the said Pilot how he found the tides in the straight and if the tides of the South sea did fall whenas those of the North did rise And contrariwise this question being true why the increase of the sea in one place is the decrease thereof in another as the first opinion holdeth He answered that it was not so but they might see plainely that the tides of the North and South seas rise at one instant so as the waves of one sea incountred with the other and at one instant likewise they began to retire every one into his sea saying that the rising and falling was daily seene and that the incounter of the tides as I have saide was at three score and tenne leagues to the North sea and thirtie to the South Whereby wee may plainely gather that the ebbing and flowing of the Ocean is no pure locall motion but rather an alteration whereby all waters really rise and increase at one instat and in others they dimini●h as the boyling of a pot whereof I have spoken It were impossible to comprehend this poynt by experience if it were not in the Straight where all the Ocean both on th' one side on th' other ioynes together for none but Angelles can see it and iudge of the opposite parts for
into a very darke chappell where their idoll was that he might offer sacrifice to his daughter that was in that place But it chanced that the incense that was vpon the harth according to their custome kindled in such sort as hee might discerne his daughters haire and having by this meanes discovered the crueltie and deceit hee went forth crying alowde and with all his men he fell vpon the Mexicaines forcing them to retyre to the lake so as they were almost drowned The Mexicaines defended themselves casting certaine little darts which they vsed in the warres wherewith they much galled their ennemies But in the end they got land and leaving that place they coasted along the lake very weary and wet the women and little children crying and making great exclamations against them and their god that had brought them into this distresse They were inforced to passe a river that could not be waded through and therefore they advised to make small boates of their targets and of reedes wherein they passed Then afterwardes having left Culhuacan they arived at Iztacalco and finally to the place where the hermitage of Saint Anthonie now is at the entry of Mexico and to that quarter which they now call S. Paul During which time their idoll did comfort them in their travells and incoraged them promising great matters Of the Foundation of Mexico CHAP. 7. THe time being now come that the father of lies should accomplish his promise made to his people who could no longer suffer so many turnings travells and dangers it happened that some old priests or sorcerers being entred into a place full of water-lillies they met with a very faire and cleere current of water which seemed to be silver and looking about they found the trees medowes fish and all that they beheld to be very white wondring heereat they remembred a prophecie of their god whereby he had given them that for a token of their place of rest and to make them Lords of other Nations Then weeping for ioy they returned to the people with these good newes The night following VitzliputZli appeared in a dreame to an antient priest saying that they should seeke out a Tunal in the lake which grew out of a stone which as he told them was the same place where by his commandement they had cast the heart of Copil sonne to the sorceresse their enemy and vpon this Tunal they should see a goodly Eagle which fed on certaine small birdes When they should see this they should beleeve it was the place where their Cittie should be built the which shuld surmountal others be famous throughout the world Morning being come the old man assembled the whole people from the greatest to the least making a long speach vnto them how much they were bound vnto their god and of the Revelation which although vnworthy hee had received that night concluding that all must seeke out that happie place which was promised them which bred such devotion and ioy in them all that presently they vndertooke the enterprise and dividing themselves into bandes they beganne to search following the sign●s of the revelation of the desired place Amiddest the thickest of these water-lillies in the lake they met with the same course of water they had seene the day before but much differing being not white but red like blood the which divided it selfe into two streames whereof the one was of a very obscure azure the which bred admiration in them noting some great mistery as they said After much search heere and there the Tunal appeared growing on a stone whereon was a royall Eagle with the wings displaied toward●s the Sunne receiving his heat About this Eagle were many rich fethers white red yellow blew and greene of the same sort as they make their images which Eage held in his tallants a goodly birde Those which sawe it and knew it to be the place fore-tolde by the Oracle fel on their knees doing great worship to the Eagle which bowed the head looking on every side●●hen was their great cries demonstrations and thankes vnto the Creator and to their great god Vitzliputzli who was there father and had alwaies told them truth For this reason they called the cittie which they founded there Tenoxtiltan which signifies Tunal on a stone and to this day they carry in their armes an Eagle vpon a Tunal with a bird in his tallant and standing with the other vpon the Tunal The day following by common consent they made an hermitage adioyning to the Tunal of the Eagle that the Arke of their god might rest there till they might have meanes to build him a sumptuous Temple and so they made this hermitage of flagges turfes covered with straw then having consulted with their god they resolved to buy of their neighbours stone timber lime in exchange of fish frogges and yong kids and for duckes water-hennes courlieus and divers other kindes of sea fowles All which things they did fish and hunt for in this Lake whereof there is great aboundance They went with these things to the markets of the Townes and Citties of the Tapanecans and of them of Tescuco their neighbours and with pollicie they gathered together by little and little what was necessary for the building of their Cittie so as they built a better Chappell for their idoll of lime and stone and laboured to fill vp a great part of the lake with rubbish This done the idoll spake one night to one of his priests in these tearmes Say vnto the Mexicaines that the Noblemen divide themselves everie one with their kinsfolkes and friends and that they divide themselves into foure principall quarters about the house which you have built for my rest and let every quarter build in his quarter at his pleasure The which was put in execution and those be the foure principall quarters of Mexico which are called at this day S. Iean S. Mary the round S. Paul and S. Sebastian After this the Mexicaines being thus divided into these foure quarters their god commanded them to divide amongest them the gods he should name to them and that they should give notice to every quarter principal of the other foure particall quarters where their gods should be worshipped So as vnder every one of these foure principall quart●rs there were many lesse comprehended according to the number of the idolls which their god commanded them to worship which they called Calpultetco which is as much to say as god of the quarters In this manner the Cittie of Mexico Tenoxtiltan was founded and grew great Of the sedition of those of Tlatelulco and of the first Kings the Mexicaines did choose CHAP. 8. THis division being made as afore-said some olde men and Antients held opinion that in the division they had not respected them as they deserved for this cause they and their kinsfolke did mutine and went to seeke another residence and as they went thorough the lake they found a small peece of ground