Selected quad for the lemma: day_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
day_n	fair_a	night_n	rain_n	5,430	5	10.9395	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A96163	Astrologie theologized: wherein is set forth, vvhat astrologie, and the light of nature is. What influence the starres naturally have on man, and how the same may be diverted and avoided. As also, that the outward man, how eminent soever in all naturall and politicall sciences, is to bee denied, and die in us. And, that the inward man by the light of grace, through profession and practice of a holy life, is to be acknowledged and live in us: which is the onely means to keep the true Sabbath in inward holinesse, and free from outward pollution. / By Valentine Weigelius.	Weigel, Valentin, 1533-1588.	1649 (1649)	Wing W1255; Thomason E562_14; ESTC R204068	39,144	50

dressers of Vineyards that purge Wines Gardners in brief all agriculture with all its species 2. Jabal was the father of inhabitants in tents and feeders of sheep The whole art and science edificatory under with all kind of Artificers and Workmen are comprehended as Rough Masons Stonecutters Carpenters Joyners and in brief the whole administration of oeconomie or household affairs joyned with parsimony or frugality 3. Tuball Cain found out every artifice of brasse and iron The whole art and Metallic science which teacheth the manner of searching and trying the bowells of the earth and of digging mineralls metalls and riches the provocations of evills also Treasurers and whosoever seem to seek and take their livelyhood from the earth by the labours of their hands as are Potters Tile-makers bearers of dead bodies Fishmongers Rootsellers Colliers and others of this kind and also Clothiers Linnenweavers Shomakers Coblers Cardmakers c. Also solitary men as Monks Hermits and like to these As touching the mind and vices Saturnists are avaritious men covetous of gain usurers lenders for gain Jews Tolgatherers or Publicans tenacious livers sparingly Mammonists altogether watching for their proper commodities Also theeves robbers makers of false money Sergeants false Judges Hangmen Inchanters Evill-doers also men austere by nature froward more sad then joyfull Thoughtfull Melancholic Phantastic very Silent Tedious Infidells Sacrilegious and what kinds of life soever of this sort Likewise 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 laborious full of businesse tumbling macerating and wearying themselves in continuall cares and furthermore whatsoever appears like to these As to the quality of the body and externall manners Saturnists are men worn with years and age as well men as women covered with gray-hairs with a slender and lean body thin beard eyes lying deep in the head with a neglected form and not amiable alwaies looking grimly 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 halting beggers often sick c. All these studies and all and singular kinds of life of men as they are formed and seen abroad amongst all Nations people kindreds c. of the whole compasse of the earth are referred to the Heaven Region Dominion Nature and inclination of Saturn I say all these kind of men with all their studies and kinds of life as well honest as dishonest as well good as bad as well private as publique are worshippers of Saturn for that in the handling of Saturn that is in the drawing forth of the nature of the Saturnine light they spend their labour and time and by diligent study and inquisition they draw forth search produce and manifest those things of Saturn which are in naturall things All the Industries Inventions Arts Actions and labours of these men in every season have proceeded and as yet do proceed from the internall invisible heaven which is in the Microcosme and are part of the Light of Nature in which man walketh whether well or ill honestly or filthily according to the diversity of his flexible will and desire as well to good as to evill and men are busied about the externall subjects of the Macrocosme without which vain were the vigour and endeavour of the Light of Nature in man For every action of the Microcosme from within tends to the subjects of the Macrocosme without because there the works of man are perfected or performed For indeed man hath from the Light of Nature in himself the Science of plowing and tilling the earth Fields building houses of seeking and handling mettalls c. but he hath not in himself the subjects matter and instruments therefore he takes them from the Macrocosme and perfects his work found out and excogitated by the Light of Nature Thus seeing all the externall work of men arise from within from the invisible revolution of the internall Starrs ever and anon ascending and shining forth by cogitations and imaginations and are perfected by externall operations and labours we may from every work of man see and know the constitution of the internall heaven what kind of positure what ascendents what motions constellations and inclinations every artificer hath where it is wonderfull to behold the variety of the naturall light Hence by how much the more the artifice doth appear in externall works by so much the more and more perfect hath the constitution and influence of the internall heaven been with the workman Therefore we must know that every species of whatsoever Science Art Faculty is a singular constellation starr inclination influence ascending from the inward heaven and shining acting and operating one by one in man therefore all the cogitations imaginations inventions desires studies and intentions of Saturnists bent or inclined to good or evill are the Astra's or Starrs ascending from the inward heaven are the operation of the Saturn of the Microcosm in the soul with his Stars agreeable to himself in which cogitations and operations that crafty Serpent which almost none in this our age seems to know is powerfull and raigneth by leave permitted to him by God to tempt and prove man placed in the midst by these delights of the Light of Nature and of the things of this world and to bend the will love desire and concupiscence thereof from Good to Evill from God to the Creature whereunto man O grievous is too too ready and prompt Truly innumerable and infinite are the multitude of men living on the earth which are found in this kind or practise of Astrologie For it is which we would have mistically spoken one of those seven Congregations or Generations of the world or people worshipping the Queen of Heaven or venerating and worshipping the Babilonian Whore and adoring the Beast endowed with seven heads and ten horns And this is the sence which sleeps with wisdom which will appear better by the following things Now as the externall heaven in the Macrocosme alwaies and ever and anon is rolled and turned about with a perpetuall motion and alwaies other and other Starrs are seen to appear ascending and alwaies descending so as there is a perpetuall mutation and viciscitude of the actions of Nature labouring in the greater world where now it is Winter now Spring now Summer now Autumn now day now night now fair weather now tempest now snow now rain now winds now storms now this now that c. which are all the Astralic operations of the Heaven of the Macrocosme So also in like sort is the course viciscitude motion and revolution of the Starrs ever and anon ascending and descending in the heaven or soul of the lesser world that is The soul or our syderean Spirit is an unquiet Spirit wherein the ascendent cogitations new concupiscences various desires are alwaies moved excited and felt now willing this now nilling that now so now thus now we rejoyce now we sorrow now we are beaten and agitated with these now with those affections now we are occupied with these now with those businesses and labours all which are nothing els then the