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A40122 The arraignment of popery being a short collection, taken out of the chronicles, and other books, of the state of the church in the primitive times : also, the state of the Papists, and how long it was before the universal pope and mass was set up, and the time of bringing in all their rudiments and traditions, beads and images, purgatory, tythes and inquisitions : also, a relation of their cruelties they acted after the Pope got up, being worse then the heathen and Turk, New Rome having proved like Old : also, what the people of England worshipped before they were Christians : with several other things, which may be profitable for people to read over, where all that fear God may see, read, try, and give judgment by the spirit of truth : to which is added, The blood of the martyrs is the seed of the church / by G.F. and E.H. Fox, George, 1624-1691.; Hookes, Ellis, d. 1681. 1667 (1667) Wing F1750A; ESTC R15884 93,976 138

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1110 Petrus Heremita a French man of the City of Annias first of all devised Beads to say Ladies Psaltery on Chri. Pol. Bec. fol. 334 and not Christ no● the Apestles In the year 1120 Pope Calixtus the second pronounced all such excommunicated at took money either for baptizing or burying In the year 1161 Pope Alexander the third compelled the Emperor to he down and the set his soot upon his neck crying out with a loud voice It is written Vpon the Adder and Cockatrice Ly●n and Dragon thou shalt t●ead Nauclerus Sabel Jac. char Bec. f●l 298 H●ark●n people what he calls the Chriscian Emperor In the year 1170 Pope Honorius the third in his time were set up the White-Fryers and Grey-Fryers with Cloaks and no Shoes Lib. germ Pol. In the year 1161 the same Pope ordained that none should be Saints except they were first canon zed and admitted to be Saints by the Bishop of Rome's bull and from that time the Popes began to make Saints Under the Reign of Pope John the twenty second they made above five thousand Saints as they called them so not Christ Der. 3. tit chap. 46. Relique Pelid Panteleon Becon fol. 357. In the year 1195 Pope Innocent the third decreed that all the Apostles Eves should be fasted on except Philip and Jacob and John and this Pope invented the Pixes and boxes to put the Sacramental bread in Paul volat Ph●i Pol. Pantal. In the year 1195 the same Pope crowned Otho the Emperor and afterwards deposed him again and said It lyes in my power to set up and pluck down Emperors Kings and Princes at my pleasure for all power is given unto me both in Heaven and in Earth Sebast Frank. Chron. teton fasc temp Paulisphrig c. Becon fol. 298. Mark people this is Lucifer in his pride this is not Peter in his Chair Peter used no such language nor authority In the year 1193 the same Pope decreed that the Cardinals should for ever wear red Hats on their heads Joan. Loz Chron. S●el Christ Massaeus In the year 1195 the same Pope ordained in the Council of Lateran that whensoever the Sacrament of the Altar is carried about there should be born before it a Bell ringing with a Light to cause the people to kneel down and worship it Jacobus de Visaco Becon fol. 329. In the year 1204 Guido Aretinus devised first of all prick-song in the Church viz. these six notes ut re my fa so la. Christianus Massaeus Bec. fol. 335. In the year 1214 Pope Honorius the third commanded that the Missal Bread should be heaved and lift up above the Priests head at a certain time and that all the people should fall down and worship it and so not God Extra de Seleb Miss Biel. super Can. Missaeus Lect. 4.9 Dec. 3. chap. 10. In the year 1214 the same Pope commanded that the Sacrament of the Altar should be worshipped and kneeled unto and that it should be born unto the sick in a most reverent sort yea and that with with Candles lighted though at noon-day This was in a time of darkness In the same year Pope Honorius aforesaid decreed that a woman might be separated from her Husband if she did not like him In the year 1215 Pope Innocent the third did first of all forbid that the Lay-people should receive their Communion in both kinds In the same year the same Pope disallowed the Decrees of Pope Julius and Pope Gregory See these counted infallible that cannot erre how they contradicted one another The same Pope Decreed that Fonts should be hallowed and Bells christned and no priests should wear a Beard or long hair In the same year Pope Innocent the third ordained Auricular Confession that all men women and children as they are at age should confess their sins to the priest at least once in the year Paulus phri Maess Polyd. Bec. fol. 332. In the same Pope's time the crossed Fryers Order was set up who wore a black cope and carried a cross in their hands Chron. lib. Germ. In the year 1225 in the same Popes time was the order of the Nunnes of St. Clare invented These things Christ and his Apostles did not decree The same Pope amongst other devices in his time brought in this That Lights should burn in the Church before their God's Body In the year 1220 in the same Popes time the Order of Black-Fryers came up Lib ger Joan Laz. Pol. c. In the year 1225 Grego●y the ninth appointed the Feast of the Nativity of John Baptist to be kept holy and the same year he ordained Salva Regira to be sung in Churches with all Devotion Chron. ger Bec. fol. 355. In the year 1242 Pope Innocent the fourth ordained the Feast of the Nativity of Mary the Virgin with the Octaves thereof Volat Sabel Pant. Bec. fol 355. In he year 1254 Pope Vrban the fourth ordained the Feast of the Sacrament of the Altar with indulgences and pardons and ordered to be kept holy the Thursday after Trinity Sunday and the Feast of Co●pus Christi Christ Mass Joan. Stel pol. Pant. Becon fol. 354. In the year 1242 Pope Innocent the fourth in his time it was agreed in one Council at Lyons what holy-days should be kept holy viz. Sunday should be kept from Saturday at noon to Sunday night and the Feast of the Nativity of Christ of Saint Stephen and St. John the Evangelist and childermas-Childermas-day called Innocents and Saint Sylvester and Circumcision and Epiphany with Easter and the whole weeks that go before and after and the Ascention of Christ of Whitsuntide and the two dayes following Saint John Baptist and the twelve Apostles dayes Saint Lawrence the Martyr his day St. Michael called Michaelmas day All-Saints day St Martin All these the Pope set up to be kept holy but not the Apostles One thousand two hundred forty two years after Christ And a Councilat Tollatain decreed the keeping holy the ☞ Feast of the Annuntiation of the Virgin Mary called Lady-day and the Feast of the Nativity of Christ called Christmas Lib. Concil Pollyd Guilielmas Durandus Bec. fol. 356. See you Protestants who were the first setters up of your Holy-days In the year 1252 in Innocent the fourth's time the Bible was divided into Chapters In the year 1250 the Priory for Grey-Fryers founded in Nottingham by King Henry the third In the year 1253 the Prio●y of Austin-Fryers founded by Humphry Earl of Hereford In the year 1254 Pope Al●xander the sourth in his time was the Order of Begging-Fryers confirmed This is cont●ary to the Apostles wh● said Those that did not work should not ●at In the year 1272 Pope Grego●y ordained That at the chusing of a new Pope the Cardinals should be shut up in a house and should neither eat nor drink till they had chosen a new Pope when the old one was dead Christ Mass This was unt the way of Ch●ist and the Apostles in making Ministers And Boniface
Gospel-Book and kiss it saying So help me God and this Holy Doom And I said to them Sirs ye speak here full generally and largely What if a Prelate commandeth his Subject to do an unlawful thing should he obey thereto The Arch-Bishop said That a Subject ought not to suppose that a Prelate will bid him do an unlawful thing Thorpe said But to our Purpose And I related that a Master of Divinity had said That it was not lawful either to give or take any charge upon a Book for every Book is nothing else but divers Creatures of which it is made Therefore to swear upon a Book is to swear by Creatures and this swearing is ever unlawful This sentence witnesseth Chrysostome plainly blaming them greatly that bring forth a Book to swear upon charging Clerks that in no wise they constrain any body to swear whether they think a man swear true or false And the Arch-Bishop and his Clerks scorned me and blamed me greatly for this saying and threatned me with great punishment except I left this opinion of not swearing And then I said this is not my opinion only but it is the opinion of Christ and St. James and of Chrysostome and of other Saints And the Clerk said to me Wilt thou submit thee here meekly to the Ordinance of holy Church and lay thy hand upon the Book touching the Holy Gospel of God And I said have I not told you here how that I heard a Master of Divinity fay that in such a Case it is all one to touch a Book and to swear by a Book And the Arch-Bishop said There is no Master of Divinity in England so great but if he hold this opinion before me I shall punish him as I shall do thee except thou swear And I said Was not Chrysostome an E●●e●tive Doctor The A●ca-bishop ●a●d Yea. And I said If Chrysostome proveth him ●orthy of great blame that bringeth forth a Book to swear upon it must needs sollow that he is more too blame that sweareth upon that Book The Clesk said Lay thine hand upon the Book touching the Holy Gospel of God Here the ignorance of the Papists may be cen who be ieved the Le●ter was the Gospel And these ●lind Protestants and Frofessors in our age still hold the ame I said I understand that the Holy Gospel of God may not be touched with mans hand The Clerk said I said not truth c. I said By Authority of Saint Hierome the reading of the Letter is not the Gospel but the belief that men have in the Word of God that is the Gospel that we believe and that is the virtue of Gods Word and David saith Through the Word of God the Heavens were formed In the year 4●7 King Hunder●ck in the time of the ten Persecutions put an Oath to the Christians and they refused it but some amongst them being simple men was willing to take it and the King said unto them which would have taken the Oath Because that you contrary to the Rule of the Gospel which saith Snear not at all would have sworn the Kings will is that you shall never see your Churches more but shall be banished into the Wilderness and never perform any Ministerial Office more and there you shall till the ground and the King sa●d to them that refused the Oath You shall be immediately sent away to the Isle of Cross to hew timber for Ships E seb p. 80. The Christians that were put to cruel tortures by the Papists in the Valley of Piedmont about the year 1655 of which a particular Relation is herein following one of the Articles against these Christians was that they could not swear at all Pontius of the age of fifteen years was cruelly tormented and martyred by the Heathen in the primitive times because he could not swear And many now in these dayes suffer much for the like cause The false Christians would have people swear like the He●then CHAP. XVII Concerning the Title of Doctors and concerning their Habits A Bout three hundred years ago then the Name and Title of Doctor began to be conferred solemnly It was an Article of John Wickliffs condemned at Constance that Graduations and Doctorships in Universities and Colledges as they were in use then did conduce nothing to the Church The Genevians in their Annotations upon Rev. 9. ver 3. where the Locusts came out of the smoak say they were and are false Teachers Hereticks and worldly-subtile Prelates with Monks Fryars Cardinals Patriarchs Arch-Bishops Doctors Batchellors and Masters Didoclavius in his Book called Altare Damascenum p. 891 saith that Hoods Tippets and square Caps were introduced by Antichrist to promote his splendor Philpot chose rather to be secluded the Convocation of the Clergy then to wear a Hood and Tippet Stat. Arad Oxon. Tit. 14. Parag. 1. The words of the Statutes are in English thus It is ordered that all Heads of Colledges all Fellows and Scholars wear black or sad-coloured Clothes and all that are initiated into holy Orders as it becomes those of the Clergy to do There were of old a certain sort of people among the Jews called Chemarims or Black-coats as it may be read in Hosea the 5th But our Translators have rendred them Priests instead of Chemarims which Priests were smutted by the Heathens black Sacrifices CHAP. XVIII Concerning the Heathen Idolaters naming their Dayes and Months THE old Pagan Saxons in their Idolatry were the first that brought in the Names of the Dayes which those called Christians have retained to this day for they adored Idols and unto them offered Sacrisices and worshipped the Planets See Vestigans Antiquities and Cambdens Brit. As touching the Idols which these Saxons adored they were divers and though they had many yet seven among the rest they especially appropriated unto the seven dayes of the week That day which is the first day of the week they worshipped the Idol of the Sun which was placed in a Temple and there acrificed unto and to the special adoration of which Idol they gave the Name of Sunday The second day of the week they dedicated to the Idol of the Moon and from whence these called Christians retain the Name of Monday instead of Moonday The next was the the Idol of the Planets was the Idol of Tuisco who was the first and chiefest man of Name among the Germans unto whom the Name of Tuesday was especially Dedicated The next was the Idol Woden whom the Saxons honoured for their God of Battel And after this Idol these called Christians do yet call the fourth day of the week Wednesday instead of Woddensday The next was the Idol Thor from whence the Name Thursday is retained instead of the fifth day of the week The next Idol was the Goddess Friga to which Idol they dedicated the sixth day of the Week and called it Friday which is retained to this day The last day was the Idol Seater from whence is called the seventh day Saturday