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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A62323 Jethro's character of worthy judges an assise-sermon preached at Northampton, March 22, 1663 / by Antonie Scattergood. Scattergood, Antony, 1611-1687. 1664 (1664) Wing S842; ESTC R38218 23,301 44

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God Job 28.28 wisdom 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 eminently emphatically so It is often put for the whole worship and service of God being the main root and foundation of Religion The Preacher saith it is the whole duty of man Eccl. 12.13 Let us hear saith he the conclusion of the whole matter Fear God and keep his commandments for this is the whole duty of man Filial Fear and sincere Obedience that the fountain this the stream is both totum Codicis and totum Hominis the summe of God's book and the summe of Man's duty all that can be said all that ought to be done Eschew evil and do good is the Brief of the Bible Now this Fear maketh a man not onely to depart from evil Prov. 16 6. which the other Fear may do but to hate evil Prov. 8.13 and that not so much because it is deadly as because it is ugly not so much because God will punish it as because he doth dislike it and hath forbidden it It maketh a man also to do good and that willingly and chearfully Psal 112.1 Blessed is the man that feareth the Lord saith the Psalmist he hath great delight in his commandments He who hath his heart indued with this grace will not dare to commit any sin not to blaspheme God's name not to profane his day not to neglect his service but will with care and diligence perform the duties that God requireth of him Levit. 20.30 He will keep his Sabbaths and reverence his Sanctuary he will attend upon his Ordinances hearken to his word receive the Sacrament call upon his Name seek to inform himself in God's will and endeavour to conform himself unto it This made Joseph though shrewdly tempted abstein from uncleanness Gen. 39 9. Exod. 1.17 This kept the Midwives from murthering the Hebrew infants contrary to the express command of the bloudy Tyrant This withheld Nehemiah from oppressing the people Neh. 5 15. when Oppression was now grown customary and he might have pleaded precedent and prescription for it Other Governours before him were chargeable to the people exacting provision and money of them and suffered also their servant 's to be insolent and to domineer over them But so did not I saith he because of the fear of God Though he was higher then the people yet he forgot not that there was One higher then he who strictly observed his behauiour and would call him to account for all his actions And this held him within due compass and made him exercise his power to the people's advantage and not his own On the contrary where this curb is wanting men grow impudent in sinning and commit all wickedness even with greediness When the Apostle would shew the fountain of all impiety and iniquity amongst men he saith Rom. 3.8 There is no fear of God before their eyes This reason Abraham allegeth to Abimelech wherefore he was loth to own Sarah for his wife when he was come to Gerar Because I thought Gen 20 11. Surely the fear of God is not in this place and they will slay me for my wives sake Where the fear of God is not men will make no bones at all of murthering a Prophet and ravishing his matrone From what hath been said we may know what to judge of the men of this generation Concerning a great part thereof we may take-up the Psalmist's words Psal 36.1 The transgression of the wicked saith within my heart that there is no fear of God before their eyes The outragious and unbridled sins of this age Atheism and Libertinism Schism and Heresie Oaths and Blasphemies Sacrilege and Profaneness Sedition and Rebellion Bloud-shed and Cruelty Oppression and Injustice Drunkenness and Gluttony Pride and Uncleanness Covetousness and Uncharitableness these notorious and horrible sins do openly shew that there is little fear of God amongst us Those few who making conscience of their ways Prov. 1.14 will not cast-in their lot among the rest 1 Pet. 4.4 and runinto the same excess of riot are made objects of wonder and subjects of obloquy The world accounteth their courses strange and speaketh evil of them But let all ungodly wretches know that if they repent not reform not 1 Pet. 4.5 they shall ere long give account to him that is ready to judge the quick and the dead and feel that Power which they now do not fear And for us Beloved let us labour to get this holy Fear into our inward parts and seeing it is an heavenly and Divine grace let us earnestly pray with David that God would unite our hearts unto him that we may fear his Name Psal 86.11 Psal 4.4 that we may stand in aw of him and not sin against him that we may set God alwayes before us and having still a due belief and apprehension of his presence with us his knowledge of us his power over us and above all of his goodness unto us Acts 24.16 we may exercise ourselves to have always a conscience void of offense toward him and to approve not our actions alone but also our very affections unto him Prov 28.14 Blessed is the man who thus feareth always Before I close-up this point which shall close-up my discourse at this time let me crave leave though indeed my Text and my Calling give me leave to tell Judges and Magistrates and all that are in authority that they ought to be such as fear God This Qualification standeth mee thinketh in the Text like the Sun in the middle of the Planets dispersing his beams all about being the fountain of light and life or like the Heart in the midst of the body which is primum vivens and sendeth bloud and spirits to all the membres or like the Poise or Spring in a clock which is primum movens and setteth every wheel a-going Thus this Grace hath influence upon all its fellows which are still wont to sprowt from it as branches from the root That Magistrate who truly feareth God will be also an able man both in head and heart a man of truth and an hater of covetousness 1. The Fear of the Lord will be unto him a principle both of Wisdom and Courage It will make him first pray and labour for a competent measure of knowledge for the discharge of his duty and then with an undaunted vigour and resolution perform it scorning to be drawn or driven from it by the fawns or frowns of the world For this noble Fear will banish yea quite extinguish all base relpects and carnal fears as fear of loss or danger or disgrace or imprisonment or death it self None of these nor all these shall be able to deter a religious Magistrate from doing his duty The Lord of hosts being his fear and his dread Isa 2.13 Isa 51.12 he will not be afraid of a Man that shall die and of the Son of man which shall be made as grass Not forgetting the Lord