Henry Cornelius Agrippa HIS Fourth BOOK OF Occult Philosophy Of GEOMANCY MAGICAL ELEMENTS of Peter de Abano ASTRONOMICAL GEOMANCY The NATURE of SPIRITS Arbatel of MAGICK Translated into English by Robert Turner {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} LONDON Printed by J. C. for John Harrison at the Lamb at the East-end of Pauls 1655. The PREFACE To the unprejudiced Reader AS the fall of man made himselfe and all other creatures subject to vanity so by reason thereof the most noble and excellent Arts wherewith the Rational soul was indued are by the rusty canker of Time brought unto Corruption For Magick it selfe which the ancients did so divinely contemplate is scandalized with bearing the badg of all diabolical sorceries which Are saith Mirandula Pauci intelligum multi reprehendum ficus canes ignoâ—os semper allatrant Few understand many reprehend and as dogges barke at those they know not so doe many condemne and hate the things they understand not Many men there are that abhor the very name and word Magus because of Simon Magus who being indeed not Magus but Goes that is familiar with evill Spirits usurped that Title But Magieke and Witchcraft are fat differing Sciences whereof Pliny being ignorant scoffeth thereat for Nero saith Pliny who had the most excellent Magicians of the East sent him by Tyridaâ—es king of Armenia who held that kingdome by him found the Art after long study and labour altogether ridiculous Now Witchcraft and Sorcery are workes done meerely by the devill which with respect unto some covenant made with man he acteth by men his instruments to accomplish his evill ends of these the histories of all ages people and countries as also the holy Scriptures afford us sundry examples But Magus is a Persian word primitively whereby is exprest such a one as is altogether conversant in things divine and as Plato affirmeth the art of Magick is the art of worshipping God and the Persians called their gods {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} hence Apollonius saith that Magus is either {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} or {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} that is that Magus is a name sometime of him that is a god by nature somtimes of him that is in the service of God in which latter sence it is taken in Matth. 2. 1 2. when the wise men came to worship Jesus and this is the first and highest kinde which is called divine Magick and these the Latines did intitle sapientes or wise men for the feare and worship of God is the beginning of knowledge These wise-men the Greeks call Philosophers and amongst the Egyptians they were termed Priests the Hebrews termed them Cabalistos Prophets Scribes and Pharisees and amongst the Babylonians they were differenced by the name of Caldeans by the Persians they were called Magicians and one speaking of Sosthenes one of the ancient Magicians useth these words Et verum Deum merita majestate prosequltur angelos ministros Dei sed veri ejus venerationi novit assistore idem daemonas prodit terrenos Vagos humanitatis inimices Sosthenes ascribeth the due Majesty to the true God acknowledgeth that his Angels are ministers and messengers which attend the worship of the true God he also hath delivered that there are devils earthly and wandring and enemies to mankind So that the word Magus of it self imports a Contemplator of divine heavenly Sciences but under the name of Magick are all unlawful Arts comprehended as Necromancy and Witchcraft and such Arts which are effected by combination with the devil and whereof he is a party These Witches and Necromancers are also called Malefici or venefici sorcerers or poisoners of which name witches are rightly called who without the Art of Magicke do indeed use the helpe of the devill himselfe to do mischiefe practising to mix the powder of dead bodies with other things by the help of the devill prepared and at other times to make pictures of wax clay or otherwise as it were sacr amentaliter to effect those things which the devil by other means bringeth to pass Such were and to this day partly if not altogether are the corruptions which have made odious the very name of Magick having chiefly sought as the maner of all impostures is to counterfeit the highest and most noble part of it A second kind of Magick is Astrologie which judgeth of the events of things to come natural and humane by the motions and influences of the stars upon these lower elements by them observ'd understood Philo Judaeus affirmeth that by this part of Magick or Astrologie together with the motions of the Stars and other heavenly bodies Abraham found out the knowledge of the true God while he lived in Caldea Qui Contemplatione Creatur arum cognovit Creatorem saith Damascen who knew the Creator by the contemplation of the creature Josephus reporteth of Abraham that he instructed the Egyptians in Arithmetick and Astronomy who before Abraham's coming unto them knew none of these Sciences Abraham sanctitate sapientia omnium prest antissimus primum Calâ—â—os deinde Phoenices demum Egyptios Sacerdotes Astrologia Divina docuerit Abraham the holiest and wisest of men did first teach the Caldeans then the Phoenicians lastly the Egyptian Priests Astrologie and Divine knowledge Without doubt Hermes Trismegistus that divine Magician and Philosopher who as some say lived long before Noah attained to much Divine knowledg of the Creator through the studie of Magick and Astrologie as his Writings to this day extant among us testifie The third kinde of Magick containeth the whole Philosophy of Nature which bringeth to light the inmost vertues and extracteth them out of Natures hidden bosome to humane use Virtutes in centre centri latentes Vertues hidden in the centre of the Centre according to the Chymists of this sort were Albertus Arnoldus de villa nova Raymond Bacon and others c. The Magick these men profess'd is thus defined Magia est connexio a viro sapiente agentium per natur am cum patientibus sibi congruenter respondentibus ut inde opera prodeant non sine corum admiratione qui causam ignorant Magick is the connexion of natural agents and patients answerable each to other wrought by a wise man to the bringing forth of such effects as are wonderful to those that know not their causes In all these Zoroaster was well learned especially in the first and the highest for in his Oracles he confesseth God to be the first and the highest he believeth of the Trinity which he would not investigate by any natural knowledge he speaketh of Angels and of Paradise approveth the immortality of the soul teacheth Truth Faith Hope and Love discoursing of the abstinence and charity of the Magi Of this Zoroaster Eusebius in the Theologie of the Phoenicians using Zoroaster's own words Haec ad verbum scribit saith Eusebius Deus primus incorruptibilium sempiternus
before described covered with pure fine linen which is not to be opened until the end of these days of the Consecration You shall also have in readiness a precious perfume and pure anointing oyl and let them be both kept consecrated There must also a Censer be set on the head of the altar wherein you shall kindle the holy fire and make a perfume every day that you shall pray You shall also have a long garment of white linen close before and behinde which may cover the whole body and the feet and girt about you with a girdle You shall also have a veil of pure clean linen and in the fore-part thereof let there be fixed golden or gilded Lamens with the inscription of the name Tetragrammaton all which things are to be sanctified and consecrated in order But you must not enter into the holy place unless it be first washed and arayed with a holy garment and then you shall enter into it with your feet naked And when you enter therein you shall sprinkle it with holy water then you shall make a perfume upon the altar and afterwards with bended knees pray before the altar as we have directed But in the end of these days on the last day you shall fast more strictly and fasting on the day following at the rising of the sun you may enter into the holy place using the ceremonies before spoken of first by sprinkling your self then with making a perfume you shall signe your self with holy oyl in the forehead and anoint your eyes using prayer in all these Consecrations Then you shall open the holy Lamen and pray before the altar upon your knees as abovesaid and then an invocation being made to the Angels they will appear unto you which you desire which you shall entertain with a benign and chaste communication and license them to depart Now the Lamen which is to be used to invoke any good spirit you shall make after this maner either in metal conformable or in new wax mixt with species and colours conformable or it may be made in clean paper with convenient colours and the outward form or figure thereof may be square circular or triangular or of the like sort according to the rule of the numbers in which there must be written the divine names as well the general names as the special And in the centre of the Lamen let there be drawn a character of six corners in the middle whereof let there be written the name and character of the Star or of the Spirit his governour to whom the good spirit that is to be called is subject And about this character let there be placed so many characters of five corners as the spirits we would call together at once And if we shall call onely one spirit nevertheless there shall be made four Pentagones wherein the name of the spirit or spirits with their characters is to be written Now this table ought to be composed when the Moon is increasing on those days and hours which then agree to the Spirit And if we take a fortunate star herewith it will be the better Which Table being made in this manner it is to be consecrated according to the rules above delivered And this is the way of making the general Table serving for the invocation of all good spirits whatsoever Nevertheless we may make special Tables congruent to every spirit by the rule which we have aboâ—e spoken of concerning holy Pentacles And now we will declare unto yâ—â— another Rite more easie to perform this thing that is to say Let the man that is to receive any Oracle from the good spirits be chaste pure and confess'd Then a place being prepared pure and clean and covered everywhere with white linen on the Lords day in the new of the moon let him enter into that place clothed with clean white garments and let him exorcize the place and bless it and make a Circle therein with a sanctified cole and let there be written in the vttermost part of the Circle the names of the Angels and in the inner part thereof let there be written the mighty names of God and let him place within the Circle at the four angles of the world the Censers for the persumes Then let him enter the place fasting and washed and let him begin to pray towards the east this whole Psalm Beati immaculati in via c. Blessed are the undefiled in the way c. by perfuming and in the end deprecating the Angels by the said divine names that they wil daign to discover and reveal that which he desireth and that let him do six days continuing washed and fasting And on the seventh day which is the Sabbath let him being washed and fasting enter the Circle and perfume it and anoint himself with holy anointing oyl by anointing his forehead and upon both his eyes and in the palms of his hands and upon his feet Then upon his knees let him say the Psalm aforesaid with Divine and Angelical names Which being said let him arise and let him begin to walk about in a circuit within the said Circle from the east to the west until he is wearied with a dizziness of his brain let him fall down in the Circle and there he may rest and forthwith he shall be wrapt up in an ecstasie and a spirit will appear unto him which will inform him of all things We must observe also that in the Circle there ought to be four holy candles burning at the four parts of the world which ought not to want light for the space of a whole week And the maner of fasting must be such that he abstain from all things having a life of Sense and from those things which do proceed from them and let him onely drink pure running water neither let him take any food till the going down of the sun And let the perfume and the holy anointing oyl be made as is set forth in Exodus and the other holy books of the Bible It is also to be observed that always as often as he enters into the Circle he have upon his forehead a golden Lamen upon which there must be written the name Tetragrammaton as we have before spoken But natural things and their commixtures do also belong unto us and are conducing to receive Oracles from any spirit by a dream which are either Perfumes Unctions and Meats or Drinks which you may understand in our first book of Occult Philosophy But he that is willing always and readily to receive the Oracles of a Dream let him make unto himself a Ring of the Sun or of Saturn for this purpose There is also an Image to be made of excellent efficacie and power to work this effect which being put under his head when he goeth to sleep doth effectually give true dreams of what things soever the minde hath before determined or consulted on The Tables of Numbers do likewise confer to
conversant or for some alliance alluring those souls into their forsaken Body or for some kinde of affection in times past impressed in them in their life drawing the said Soul to certain places things or persons or for the forcible nature of some place fitted and prepared for to purge or punish these Souls Which places for the most part are to be known by the experience of visions mighty incursions and apparitions and such-like prodigies seen Therefore the places most fitting for these things are Church-yards And better then them are those places wherein there is the execution of criminal judgements And better then these are those places in which of late yeers there have been some publike slaughters of men Furthermore that place is better then these where some dead carkass that came by a violent death is not yet expiated nor ritely buried and was lately buried for the expiation of those places is also a holy Rite duly to be adhibited to the burial of the bodies and oftentimes prohibiteth the souls to come unto their bodies and expelleth them far off unto the places of judgement And from hence it is That the Souls of the dead are not easily to be raised up except it be the Souls of them whom we know to be evil or to have perished by a violent death and whose bodies do want a right and due burial Now although we have spoken concerning such places of this kinde it will not be safe or commodious to go unto them but it behoveth us to take to what place soever is to be chosen some principal part of the body that is relict and therewith to make a perfume in due maner and to perform other competent Rites It is also to be known That because the Souls are certain spiritual lights therefore artificial lights especially if they be framed out of certain competent things compounded according to a true rule with congruent inscriptions of Names and Seals do very much avail to the raising up of departed Souls Moreover these things which now are spoken of are not alwaies sufficient to raise up Souls because of an extranatural portion of understanding and reason which is above and known onely to the Heaven and Destinies and their power We ought therefore to allure the said Souls by supernatural and coelestial powers duely administred even by those things which do move the very harmony of the Soul aswel imaginative as rational and intellectual as are Voices Songs Sound Inchantments and Religious things as Prayers Conjurations Exorcismes and other holy Rites which may very commodiously be administred hereunto The end of the fourth book of Agrippa Heptameron OR MAGICAL ELEMENTS OF PETER de ABANO PHILOSOPHER IN the former book which is the fourth book of Agrippa it is sufficiently spoken concerning Magical Ceremonies and Initiations But because he seemeth to have written to the learned and well-experienced in this Art because he doth not specially treat of the Ceremonies but rather speaketh of them in general it was therefore thought good to adde hereunto the Magical Elements of Peter de Abano that those who are hitherto ignorant and have not tasted of Magical Superstitions may have them in readiness how they may exercise themselves therein For we see in this book as it were a certain introduction of Magical vanity and as if they were in present exercise they may behold the distinct functions of spirits how they may be drawn to discourse and communication what is to be done every day and every hour and how they shall be read as if they were described sillable by sillable In brief in this book are kept the principles of Magical conveyances But because the greatest power is attributed to the Circles For they are certain fortresses to defend the operators safe from the evil Spirits In the first place we will treat concerning the composition of a Circle Of the Circle and the composition thereof THe form of Circles is not alwaies one and the same but useth to be changed according to the order of the Spirits that are to be called their places times daies and hours For in making a Circle it ought to be considered in what time of the year what day and what hour that you make the Circle what Spirits you would call to what Star and Region they do belong and what functions they have Therefore let there be made three Circles of the latitude of nine foot and let them be distant one from another a hands breadth and in the middle Circle first write the name of the hour wherein you do the work In the second place Write the name of the Angel of the hour In the third place The Sigil of the Angel of the hour Fourthly The name of the Angel that ruleth that day wherein you do the work and the names of his ministers In the fifth place The name of the present time Sixthly The name of the Spirits ruling in that part of time and their Presidents Seventhly The name of the head of the Signe ruling in that part of time wherein you work Eighthly The name of the earth according to that part of time wherein you work Ninthly and for the compleating of the middle Circle Write the name of the Sun and of the Moon according to the said rule of time for as the time is changed so the names are to be altered And in the outermost Circle let there be drawn in the four Angles the names of the presidential Angels of the Air that day wherein you would do this work to wit the name of the King and his three Ministers Without the Circle in four Angles let Pentagones be made In the inner Circle let there be written four divine names with crosses interposed in the middle of the Circle to wit towards the East let there be written Alpha and towards the West let there bewritten Omega and let a cross divide the middle of the Circle When the Circle is thus finished according to the rule now before written you shall proceed Of the names of the hours and the Angels ruling them IT is also to be known that the Angels do rule the hours in a successive order according to the course of the heavens and Planets unto which they are subject so that that Spirit which governeth the day ruleth also the first hour of the day the second from this governeth the second hour the third the third hour and so consequently and when seven Planets and hours have made their revolution it returneth again to the first which ruleth the day Therefore we shall first speak of the names of the hours Hours of the day Hours of the night 1. Yayn 1. Beron 2. Janor. 2. Barol. 3. Nasnia 3. Thami 4. Salla 4. Athar 5. Sadedali 5. Mathon 6. Thamur 6. Rana 7. Ourer 7. Netos 8. Thamic 8. Tafrac 9. Neron. 9. Sassur 10. Jayon 10. Aglo 11. Abai 11. Calerva 12. Natalon 12. Salam Of the names of the Angels and their Sigils it shall
the name of the spirit and his dignity and place with his office and power Yet very many do compose this book otherwise omitting the characters or image but it is more efficacious not to neglect any thing which conduceth to it Moreover there is to be observed the circumstances of places times hours according to the Stars which these spirits are under and are seen to agree unto their â—ite rite and order being applied Which book being so written and well bound is to be adorned garnished and kept secure with Registers and Seals lest it should happen after the consecration to open in some place not intented and indanger the operator Furthermore this book ought to be kept as reverently as may be for irreverence of minde causeth it to lose its vertue with pollution and profanation Now this sacred book being thus composed according to the maner already delivered we are then to proceed to the consecration thereof after a twofold way one whereof is That all and singular the spirits who are written in the book be called to the Circle according to the Rites and Order which we have before taught and the book that is to be consecrated let it be placed without the Circle in a triangle And in the first place let there be read in the presence of the spirits all the Oathes which are written in that book and then the book to be consecrated being placed without the Circle in a triangle there drawn let all the spirits be compelled to impose their hands where their images and characters are drawn and to confirm and consecrate the same with a special and common Oath Which being done let the book be taken and shut and preserved as we have before spoken and let the spirits be licensed to depart according to due rite and order There is another maner of consecrating a book of spirits which is more easie and of much efficacie to produce every effect except that in opening this book the spirits do not always come visible And this way is thus Let there be made a book of spirits as we have before before set forth but in the end thereof let there be written Invocations and Bonds and strong Conjurations wherewith every spirit may be bound Then this book must be bound between two Tables or Lamens and in the inside thereof let there be drawn the holy Pentacles of the Divine Majestie which we have before set forth and described out of the Apocalypse then let the first of them be placed in the beginning of the book and the second at the end of the same This book being perfected after this maner let it be brought in a clear and fair time to a Circle prepared in a cross way according to the Art which we have before delivered and there in the first place the book being opened let it be consecrated to the rites and ways which we have before declared concerning Consecration Which being done let all the spirits be called which are written in the book in their own order and place by conjuring them thrice by the bonds described in the book that they come unto that place within the space of three days to assure their obedience and confirm the same to the book so to be consecrated Then let the book be wrapped up in clean linen and buried in the middle of the Circle and there fast stopped up and then the Circle being destroyed after the spirits are licensed depart before the rising of the sun and on the third day about the middâ—e of the night return and new make the Circle and with bended knees make prayer and giving thanks unto God and let a precious perfume be made and open the hole and take out the book and so let it be kept not opening the same Then you shall license the spirits in their order and destroying the Circle depart before the sun rise And this is the last rite and maner of consecrating profitable to whatsoever writings and experiments which do direct to spirits placing the same between two holy Lamens or Pentacles as before is shewn But the Operator when he would work by the book thus consecrated let him do it in a fair and clear season when the spirits are least troubled and let him place himself towards the region of the spirits Then let him open the book under a due Register let him invoke the spirits by their Oath there described and confirmed and by the name of their character and image to that purpose which you desire and if there be need conjure them by the bonds placed in the end of the book And having attained your desired effect then you shall license the spirits to depart And now we shall come to speak concerning the invocation of spirits as well of the good spirits as of the bad The good spirits may be invocated of us divers ways and in sundry manners do offer themselves unto us For they do openly speak to those that watch and do offer themselves to oursight or do inform us in dreams by oracle of those things which are desired Whosoever therefore would call any good spirit to speak or appear in â—ight it behoveth them especially to observe two things one whereof is about the disposition of the invocant the other about those things which are outwardly to be adhibited to the invocation for the conformity of the spirits to be called It behoveth therefore that the invocant himself be religiously disposed for many days to such a mystery In the first place therefore he ought to be confessed and contrite both inwardly and outwardly and rightly expiated by daily washing himself with holy water Moreover the invocant ought to conserve himself all these days chaste abstinent and to separate himself as much as may be done from all perturbation of minde and from all maner of forraign and secular business Also he shall obserâ—e fastings all these days as much as shall seem convenient to him to be done Also let him daily between sun-rising and sun-setting being clothed with a holy linen garment seven times call upon God and make a deprecation to the Angels to be called according to the rule which we have before taught Now the number of days of fasting and preparation is commonly the time of a whole Lunation There is also another number observed amongst the Caballists which is fourty days Now concerning those things which do appertain to this Rite of Invocation the first is That a place be chosen clean pure close quiet free from all maner of noise and not subject to any strangers sight This place must first be exercised and consecrated and let there be a table or altar placed therein covered with clean white linen and set towards the east and on each side thereof let there be set two consecrated wax-lights burning the flame whereof ought not to go out all these days In the middle of the altar let there be placed Lamens or the holy paper which we have
be spoken in their proper places Now let us take a veiw of the names of the times A year therefore is fourfold and is divided into the Spring Summer Harvest and Winter the names whereof are these The Spring Talvi The Summer Casmaran Autumne Ardarael Winter Farlas The Angels of the Spring Caratasa Core Amatiel Commisseros The head of the Signe of the Spring Spugliguel The name of the earth in the Spring Amadai The names of the Sun and Moon in the Spring The Sun Abraym The Moon Agusita The Angels of the Summer Gargatel Tariel Gaviel The head of the Signe of the Summer Tubiel The name of the earth in Summer Festativi The names of the Sun and Moon in Summer The Sun Athemay The Moon Armatus The Angels of Autumne Tarquam Guabarel The head of the signe of Autumne Torquaret The name of the earth in Autumne Rabianara The names of the Sun and Moon in Autumne The Sun Abragani The Moon Matasignais The Angels of the Winter Amabael Ctarari The head of the sign of Winter Altarib The name of the Earth in Winter Geremiah The names of the Sun and Moon in Winter The Sun Commutaff The Moon Affaterim The Consecrations and Benedictions and first of the Benediction of the Circle WHen the Circle is ritely perfected sprinkle the same with holy or purging water and say Thou shalt purge me with hysop O Lord and I shall be clean Thou shalt wash me and I shall be whiter then snow The Benediction of perfumes THe God of Abraham God of Isaac God of Jacob blesshere the creatures of these kindes that they may fill up the power and vertue of their odours so that neither the enemy nor any false imagination may be able to enter into them through our Lord Jesus Christ c. Then let them be sprinkled with holy water The Exorcisme of the fire upon which the perfumes are to be put THe fire which is to be used for suffumigations is to be in a new vessel of earth or iron and let it be exorcised after this manner I exorcise thee O thou creature of fire by him by whom all things are made that forthwith thou cast away every phantasme from thee that it shall not be able to do any hurt in any thing Then say Bless O Lord this creature of fire and sanctifie it that it may be blessed to set forth the praise of thy holy name that no hurt may come to the Exercisers or Spectators through our Lord Jesus Christ c. Of the Garment and Pentacle LEt it be a Priests Garment if it can be but if it cannot be had let it be of linen and clean Then take this Pentacle made in the day and hour of Mercury the Moon increasing written in parchment made of a kids skin But first let there be said over it the Mass of the holy Ghost and let it be sprinkled with water of baptism An Oration to be said when the Vesture is put on ANcor Amacor Amides Theodonias Anitor by the merits of thy Angels O Lord I will put on the Garment of Salvation that this which I desire I may bring to effect through thee the most holy Adonay whose kingdom endureth for ever and ever Amen Of the manner of working LEt the Moon be increasing and equal if it may then be done and let her not be combust The Operator ought to be clean and purified by the space of nine daies before the beginning of the work and to be confessed and receive the holy Communion Let him have ready the perfume appropriated to the day wherein he would perform the work He ought also to have holy water from a Priest and a new earthen vessel with fire a Vesture and Pentacle and let all these things be rightly and duly consecrated and prepared Let one of the servants carry the earthen vessel full of fire and the perfumes and let another bear the book another the Garment and Pentacle and let the master carry the Sword over which there must be said one mass of the Holy Ghost and on the middle of the Sword let there be written this name Agla and on the other side thereof this name On And as he goeth to the consecrated place let him continually read Letanies the servants answering And when he cometh to the place where he will erect the Circle let him draw the lines of the Circle as we have before taught and after he hath made it let him sprinkle the Circle with holy water saying Aâ—â—erges me Domine c. The Master therefore ought to be purified with fasting chastity and abstinency from all luxury the space of three whole dayes before the day of the operation And on the day that he would do the work being clothed with pure garments and furnished with Pentacles Perfumes and other things necessary hereunto let him enter the Circle and call the Angels from the four parts of the world which do govern the seven Planets the seven dayes of the week Colours and Metals whose name you shall see in their places And with bended knees invocating the said Angels particularly let him say O Angeli supradicti estote adjutores meae petitioni in adjutorium mihi in meis rebus petitionibus Then let him call the Angels from the four parts of the world that rule the Air the same day wherein he doth the work or experiment And having implored specially all the Names and Spirits written in the Circle let him say O vos omnes adjuro atque contestor per sedem Adonay per Hagios o Theos Ischyros Athanatos Paracletos Alpha Omega per haec tria nomina secreta Agla On Tetragrammaton quòd hodie debeatis adimplere quod cupio These things being performed let him read the Conjuration assigned for the day wherein he maketh the experiment as we have before spoken but if they shall be partinacious and refractory and will not yeild themselves obedient neither to the Conjuration assigned to the day nor to the prayers before made then use the Conjurations and Exorcismes following An Exorcisme of the Spirits of the Air NOs facti ad imaginem Dei dotati potentia Dei ejus facti voluntate per potentissimum corroboratum nomen Dei El forte admirabile vos exorcizamus here he shall name the Spirits he would have appear of what order soever they be imperamus per eum qui dixit factum est per omnia nomina Dei per nomen Adonay El Elohim Elohe Zebaoth Elion Escerchie Jah Tetragrammaton Sadai Dominus Deus excelsus exorcizamus vos atque potenter imperamus ut appareatis statim nobis hic juxta Circulum in pulchra forma videlicet humana sine deformitate tortuositate aliqua Venite vos omnes tales quia vobis imperamus per nomen Y V quod Adam audivit locutus est per nomen Dei Agla quod Loth
Sagun The Angels of Friday Anael Rachiel Sachiel The Angels of the Air reigning on Friday Sarabotes King Ministers Amabiel Aba Abalidoth Flaes The winde which the said Angels of the Air are under The West-winde Angels of the third heaven ruling on Friday which are to be called from the four parts of the world At the East Setchiel Chedusitaniel Corat Tamael Tenaciel At the West Turiel Coniel Babiel Kadie Maltiel Huphaltiel At the North Peniel Penael Penat Raphael Raniel Doremiel At the South Porna Sachiel Chermiel Samael Santanael Famiel The Perfume of Friday Pepperwert The Conjuration of Friday COnjuro confirmo super vos Angeli fortes sancti atque potentes in nomine On Hey Heya Ja Je Adonay Saday in nomine Saday qui creavit quadrupedia anamalia reptilia homines in sexto die Adae dedit potestatem super omnia animalia unde benedictum sit nomen creatoris in loco suo per nomina Angelorum servieâ—â—ium in tertio exercitu coram Dagiel Angelo magno principe forti atque potenti per nomen Stellae quae est Venus per Sâ—gillum ejus quod quidem est sanctum per nomina praedicta conjuro super te Anael qui es praepositus diei sextae ut pro me labores c. As before in the Conjuration of Sunday The Spirits of the Air of Friday are subject to the West-winde their nature is to give silver to excite men and incline them to luxury to reconcile enemies through luxury and to make marriages to allure men to love women to cause or take away infirmities and to do all things which have motion Considerations of Saturday or the Sabbath day THe Angel of Saturday his Seal his Planet and the Signe governing the Planet Cassiel The Angels of Saturday Cassiel Machatan Uriel The Angels of the Air ruling on Saturday Maymon King Ministers Abumalith Assaibi Balidet The winde which the said Angels of the Air aforesaid are under The Southwest-winde The Fumigation of Saturday Sulphur It is already declared in the Consideration of Thursday That there are no Angels ruling the Air above the fifth heaven therefore in the four Angles of the world use those Orations which you see applied to that purpose on Thursday The Conjuration of Saturday COnjuro confirmo super vos Caphriel vel Cassiel Machatori Seraquiel Angeli fortes potentes per nomen Adonay Adonay Adonay Eie Eie Eie Acim Acim Acim Cados Cados Ina vel Ima Ima Saclay Ja Sar Domini formatâ—ris seculorum qui in septimo die quievit per illum qui in beneplacito suo filiis Israel in hareditatem observandum dedit ut eum firmâ—ter custodireâ—t sanctificarent ad habendamâ—nde bonam in alio seculo remunerationem per nomina Angelorum servientium in exercitu septimo Booel Angelo magno potenti principi per nomen stellae quae est Soturnus per sanctum Sigillum ejus per nomina praedicta conjuro super te Caphriel qui praepositus et diei septimae quae est dies Sabbati quòd pro me labores c. As is set down in the Conjuration of the Lords day The Spirits of the Air of Saturday are subject to the Southwest-winde the nature of them is to sow discords hatred evil thoughts and cogitations to give leave freely to slay and kill every one and to lame or maim every member Their manner of appearing is declared in the former book Tables of the Angels of the Hours according to the course of the dayes SUNDAY Hours of the day Angels of the hours Hours of the day Angels of the hours 1. Yayn Michael 7. Ourer Samael 2. Janor. Anael 8. Tanic Michael 3. Nasnia Raphael 9. Neron. Anael 4. Salla Gabriel 10. Jayon Raphael 5. Sadedali Cassiel 11. Abay Gabriel 6. Thamur Sachiel 12. Natalon Cassiel Hours of the night Angels of the hours Hours of the night Angels of the hours 1. Beron Sachiel 7. Netos Cassiel 2. Barol. Samael 8. Tafrac Sachiel 3. Thanu. Michael 9. Sassur Samael 4. Athir Anael 10. Aglo Michael 5. Mathun Raphael 11. Calerna Anael 6. 〈◊〉 Gabriel 12. Salam Raphael MUNDAY Hours of the day Angels of the hours Hours of the night Angels of the hours 1. Yayn Gabriel 1. Beron Anael 2. Janor. Cassiel 2. Barol. Raphael 3. Nasnia Sachiel 3. Thaun Gabriel 4. Salla Samael 4. Athir Cassiel 5. Sadedali Michael 5. Mathon Sachiel 6. Thamur Anael 6. Rana Samael 7. Ourer Raphael 7. Netos Michael 8. Tanic Gabriel 8. Tafrac Anael 9. Neron. Cassiel 9. Sassur Raphael 10. Jayon Sachiel 10. Aglo Gabriel 11. Abay Samael 11. Calerno Cassiel 12. Natalon Michael 12. Salam Sachiel TUESDAY Hours of the day Angels of the hours Hours of the night Angels of the hours 1. Yayn Samael 1. Beron Cassiel 2. Janor. Michael 2. Barol. Sachiel 3. Nâ—snia Anael 3. Thanu. Samael 4. Salla Raphael 4. Athir Michael 5. Sadedal Gabriel 5. Mathon Anael 6. Thamur Cassiel 6. Rana Raphael 7. Ouâ—er Saâ—hiel 7. Netos Gabriel 8. Tanic Samâ—el 8. Tafrac Cassiel 9. Neron. Michael 9. Sussuâ— Sachiel 10. Jaron Anael 10. Aglo Samael 11. Abay Raphael 11. Calerna Mâ—chael 12. Natalon Gabriel 12. Salam Anael WEDNESDAY Hours of the day Angels of the hours Hours of the night Angels of the hours 1. Yayn Raphael 1. Berâ—n Michael 2. Janor. Gabriel 2. Barâ—l Anael 3. Nasnia Cassiel 3. Thanu. Raphael 4. Salla Sachiel 4. Athir Gabriel 5. Sadedali Samael 5. Mathon Cassiel 6. Thanour Michael 6. Rana Sachiel 7. Ourer Anael 7. Netos Samael 8. Tanic Raphael 8. Tafrac Michael 9. Neron. Gabriel 9. Sassur Anael 10. Jayon Cassiel 10. Aglo Raphael 11. Abay Sachiel 11. Calerna Gabriel 12. Neron. Samael 12. Salam Cassiel THURSDAY Hours of the day Angels of the hours Hours of the night Angels of the hours 1. Yayn Sachiel 1. Beron Gabriel 2. Janor. Samael 2. Barol. Cassiel 3. Nasnia Michael 3. Thanu. Sachiel 4. Salla Anael 4. Athir Samael 5. Sadedali Raphael 5. Maton Michael 6. Thamur Gabriel 6. Rana Anael 7. Oâ—â—er Cassiel 7. Netos Raphael 8. Tanic Sachiel 8. Tafrac Gabriel 9. Nâ—ron Samael 9. Sassur Cassiel 10. Jaron Michael 10. Aglo Sachiel 11. Abay Anael 11. Calerna Samael 12. Natalon Raphael 12. Salam Michael FRIDAY Hours of the day Angels of the hours Hours of the night Angels of the hours 1. Yayn Anael 1. Beron Samael 2. Janor. Raphael 2. Barol. Michael 3. Nasnia Gabriel 3. Thanu. Anael 4. Salla Cassiel 4. Athir Raphael 5. Sadedali Sachiel 5. Maton Gabriel 6. Thamur Samael 6. Rana Cassiel 7. Ourer Michael 7. Nâ—tos Sachiel 8. Tanic Anael 8. Tasrac Samael 9. Neron. Raphael 9. Sassur Michael 10. Jayon Gabriel 10. Aglâ— Anael 11. Abay Cassiel 11. Calerna Raphael 12. Natalon Sachiel 12. Salam Gabriel SATURDAY Hours of the day Angels of the hours Hours of the night Angels of the hours 1. Yayâ— Cassiel 1. Beròn Raphael 2. Janor. Sachiel 2. Baròl. Gabriel 3. Nasnia Samael 3. Thanu. Cassiel 4. Salla Michael 4. Athir Sachiel 5. Sadedali Anael 5. Maton Samael 6. Thamur Raphael 6. Rana Michael 7. Ourer Gabriel 7. Netoâ— Anael 8. Tanic Cassiel 8. Tafrac Raphael 9. Neron. Saâ—hiel 9. Sussur Gabriel 10. Jayon Samael 10. Aglo Cassiel 11. Abay Michael 11. Calerna Sachiel 12. Natalon Anael 12. Salam Samael But this is to be observed by the way that the first hour of the day of every Country and in every season whatsoever is to be assigned to the Sun-rising when he first appeareth arising in the horizon and the first hour of the night is to be the thirteenth hour from the first hour of the day But of these things it is sufficiently spoken FINIS Plin. lib. 30. Nat. Hist. The greater Fortune The lesser Fortune Way People Gain Joy Maid Loss Conjunction White Child Red Prison Sorrow Dragons head Dragons tail Homo mitratus Azurino vestis 〈◊〉 Multiceps The brazen serpent set up in the wilderness Accipe gladium sanctum munus à Deo in quo concides adversarios populi mei Israel Ego sum primus novissimus vivus fui mortuus ecce sum vivens in secula seculorum babeoclaves mortis inferni * Incendia Envie and Malice Super aspidem basiliscum ambulabis c. Sanctum sanctorum Qui habet duas tunicas c. Accipte vobis gladios bis acutos Liber Spirituum Hexagonus Pentagonus Psal. 119. * A Character with five corners Wash me O Lord c.