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A37578 The land of promise and the covenant thereof explained by certaine questions and propositions propounded to those that teach a deliverance of the Iewes out of all countries to the land of Canaan : and from their long continued blindnesse to the faith of Christ : and a glorious estate in the land for a thousand years : and also to those that teach a personall comming of Christ and a resurrection of the just to live and raigne with Christ a thousand yeares before the resurrection of the uniust and end of the world : of which there bee severall sorts, who are commonlyl called millinaries : by which doctrine of each of these the true intent of sundry places of Scripture of great importance to the church and people of Godm [sic] is uch [sic] obscured which being rightly understood and taught acording to their true and playne meaning would be greatly to the edification and comfort of Gods chosen, especially now in these last dayes wherein the accomplishment of all things which God hath spoken, draweth so nigh. I. E. 1641 (1641) Wing E11; ESTC R11255 30,223 48

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polluted and so possessed with wickednesse as now it is capeable of so excellent and glorious a creature as shee is and shall be seene to bee in this day of her appearing in glory being now made ready perfectly adorned with all her ornaments as the Bride for the marriage of the Lambe that bought her her Lord and King Christ Iesus And blessed are they that are called unto the marriage supper of the Lambe Now shall this holy citie Hierusalem b●ing forth and receive all her children at once even in one day without any more travill or paines as it is written Before she traviled she brought forth before her paine came s●ee was delivered of a man child Who hath heard such a thing who hath seene such things shall the earth be made to bring forth in one day shall a Nation bee borne at once for as soone as Sion travilled she brought forth her Children Esay ●6 7.8 So that now when the Lord shall apeare to their joy that were hated and cast out for his names sake And to render recompence to his enemies as in the 5 and 6. verses he said then shall the earth in whose bowels the bodyes of the Saints had slept and whom she had bread and brought up and Sion also their spirituall Mother bring ●orth and receive all their children at once even in one day and she shall remember no more her sorrow for joy that her man-child is borne for so by that name it pleaseth the Lord to tytle her children as also in Revel. 12.5 She shall now bee adorned with them all according as her Lord foreshewed her in the time of her captivity when she complained saying The Lord hath forgotten me my Lord hath forsaken me and hee told her nay he had graven her upon the palmes of his hands and comforting her told her also that hi● children should make hast and biddeth her lift up her eyes round about behold shewing her as it were in a vision all her children which she longed for hasting unto her and said All these gather themselves together and com● to thee As I live saith the Lord thou shalt fur●●●r lo●th thee with them all as with an ornament and binde ●hem on ●hee as a Bride doth for thy wast and thy desolate places and the land of thy destruction shall even now be to morrow by reason of the inhabitants and they that swallowed thee up shall farre away● the children which thou shalt have after thou hast lost the other shall say againe in thine eares the place is to straight for ●e● give place to mee that I may dwell then shalt thou say in thine heart who hath begotten me these seeing I have lost my children and am dessolate a captive and removing too and fro and who hath brought vp these Behold I was left alone These where had they beene c. Esay 4● Here the Lord comforteth Sion with her children of the Gentiles that were to bee brought in unto her by the Gospel of Iesus Christ which was to b●e preached amongst them by his Apostles and Servants as in the 22 verse appeareth who were to supply the losse of all her other lost children of the naturall house of Israel Therfore now these being all accomplished unto her reioyce ye with Ierusal●m be glad with her all ye that love her reioyce with ioy with her all ye that mourne for her that ye may su●k and bee satisfied with the brests of her consolation that ye may milke out and bee delighted with the aboundance of her glory for thus saith the Lord Behold I will extend peace to her like a river and the glory of the Gentiles like a flowing streame then shall yee sucke ye shall be borne upon her sides and be dandled upon her knees as one whom his mother comforteth So will I comfort you and ye shall bee comforted in Ierusalem And when ye see this your heart shall reioyce and your bones shall flourish like an hear be and the hand of the Lord shall bee knowne towards his servants and his indignation t●wards his enemies Esay 66.10 11 12 13 14. c. The children of Ierusalem are now to sucke and bee satisfied to milke out and bee delighted with the abundance of her consolation and the abundance of her glory c. it is not said with the milke of the principles or doctrine of Christ or forme of goverment and discipline of the Gospel as some would have it or at least expound it and to concerne cheefely their thousand yeares Church of the Iewes Nay the children of Ierusalem being now all accomplished unto her by the word of Christ they shall have no neede of Doctrine or discipline or governours or teachers of that kind or manner any more But the governement of this new Ierusalem shal be peace it selfe her exactors righteousnes it selfe The Lord her righteousnesse and the righteousnesse of all her children he being now personally in the middest of her And salvation being her walls and her Towers the glory of God her gates his praise as it is written of her God himselfe also dwelling with her and with all her Children as in his owne Tabernacle As Saint Iohn heard it proclaimed from heaven as he saith and I heard a great voyce from heaven saying Behold the Tabernacle of God is with men and he will dwell with them and they shall be his people and God himselfe shall be with them and be their God and God shall wipe away all teares from their eyes and there shall be no more death neither sorrow nor crying neyther shall there be any more paine for the former things are passed away And he that sate upon the Throne said Behold I make all things new c. Revel. 21. This Ierusalem is that same which God spake of be●ore to the Prophet Esay chap. 65. having foreshewed him this great redemption and salvation of Israel and how all their former troubles should be forgotten and hidden from his eyes and that hee would create new heavens and a new earth c. then saith Bee ye glad and reioyce for ever in the things that I create for behold I create Hierusalem a reioycing and her people a ioy and I will reioyce in Hierusalem and ioy in my people and the voyce of weeping shall be no more heard in her nor the voyce of crying c. verse 17 18 19. And this is the same Tabernacle whereof God spake to the Prophet Ezekiell he having foreshewed him also this great redemption of the whole house of Israel from all their captivities Graves c. to their owne land and saying And they shall dwell in the land which I have given unto Iacob my servant wherein your fathers have dwelt and they shall dwell therein they a●d their children and childrens children for ever hereby the way we are to understand by They and their children c. Abraham Isaack and Iacob and all their seede or children of the promise