Selected quad for the lemma: day_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
day_n	begin_v	term_n	trinity_n	6,288	5	11.8569	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A22192	The key of knovvledge Contayning sundry godly prayers and meditations, very necessary to occupy the mindes of well disposed persons.	Achelley, Thomas.	1572 (1572)	STC 85A; ESTC S115874	47,179	372

A Augustine confessor 28 b Iohns beheading 29 c Rufine martir 30 d Felix and Audacte 13 e   September hath xxx dayes The day hath 12 houres 35. min. The night hath 11 hou 25 min 1 f Gilis bishop 2 g Anthony martir 3 A Lupe bishop 4 b Tran. of Cutbert 5 c Bertine Abot 6 d Eugine confessor 7 e Enurcius bishop 8 f Natiuitie of Mary 9 g Siluius bishop 10 A Gorgony martir 11 b Prothy and Iacunt 12 c Martinian 13 d Amanii 14 e Holy Roode 15 f Lambert martir 16 g Edith virgin 17 A Timotheus 18 b Uictor and Coron 19 c Ianuary martir 20 d Fast. 21 e Mathew Apostle 22 f Maur●cius 23 g Ueela virgin 24 ● Andochius martir 25 b Firmin bishop 26 c Cipria● and Iust. 27 d Cosme and Damian 28 e Exuperie bishop 29 f Michael Archangel 30 g Ierome priest October hath xxxi dayes The day hath 10 houres 50 min. The night hath 13 houres 10 mi 1 A Remegius bishop 2 b Leodagere martir 3 c Candidie martir 4 d Frances martir 5 e Faith virgin 6 f Gerionis 7 g Mary and Mar● 8 A Apolinaris martir 9 b Pelagie virgin 10 c Linus confessor 11 d Denice and his fel. 12 e Nicolaus Bishop 13 f wilfrid bishop 14 g Tran. Ed. King. 15 A Calixt bishop 16 b Wolfran bishop 17 c Michael of the mo 18 d Luke Euangelist 19 e Etheldred virgin 20 f Frideswide virgin 21 g Austreburt virgin 22 A xi M virgins 23 b Mary Salomon 24 c Romaine bishop 25 d Maglore bishop 26 e Crispin and Eris 27 f Fast. 28 g Simon and Iude. 29 A Narcissus bishop 30 b Germyne confessor 31 c Fast. Nouember hath xxx dayes The day hath 8. houres 52. min. The night hath 15. houers 8. mi. 1 d All Sainctes 2 e All soules 3 f Winfride virgine 4 g Amatius 5 A Lete priest 6 b Leonard 7 c wilbrode 8 d Foure crowned 9 e Theodore 10 f Martine 11 g Martine bishop 12 A Briefe bishop 13 b Patern martir 14 c Tran. Erkenwall 15 d Macute bishop 16 e Dep. of Edmond 17 f Init. Regni Elizabeth 18 g Octa. Martine 19 A Eelizabeth martir 20 b ●omond King 21 c Pres. of Mary 22 d Cecily virgine 23 e Clement Martir 24 f Grisagon martir 25 g Katherine virgine 26 A Line martir 27 b Uitales martir 28 c Rufus martir 29 d Fast. 30 e Andrew Apostle December hath xxxj dayes The day hath 7. houres 36. min. The night hath 16. ho. 24. min. 1 f Elegie bishop 2 g Liban martire 3 A Dep. of Osmond 4 b Barbara virgin 5 c Sabba bishop 6 d Nicholas bishop 7 e Octa-Andrew 8 f Con. of Mary 9 g Ciprian bishop 10 A E●lalie virgin 11 b Antippe 12 c Damasc. confessor 13 d The shortest day 14 e Nicasius virgine 15 f Otholy virgin 16 g O Sapientia 17 A Lazarus confessor 18 b Gracian bishop 19 c Uenetia virgin 20 d Fast. 21 e Thomas Apostle 22 f xxx martirs 23 g Uictor virgin 24 A Fast. 25 b Christmas day 26 c Stephen martir 27 d Iohn Euagelist 28 e Innocents day 29 f Thomas Becket 30 g Trans of Iames 31 A Syluester martir A rule to knovv vvhē the terms begin end vvith their returns Hillary terme beginneth the xxiij of Ianuary and endeth the xij or xiij day of February and hath iiii returnes that is Oct. Hil. Qui Hil. Cra. Pur. Octa. Pu. Easter terme beginneth xvij daies after Easter day ēdeth the monday nexte after the asceneiō day haue fiue returnes that is Qui Pas. Tres Pas Qui Pas. Crae Asc. Men. Pa. Trinity Term beginneth the xij day after Whitsonday cōtinueth xix dayes and hath iiij returnes that is Cra. Tri. Octa. Tri. Qui. Tri. Tre. Tri. Michaelmas Term beginneth the ix or x. day of October ēdeth the xxviij or xxix of Nouēber and hath viij returnes Also that eight days before any term begin the Exchequer openeth excep● trinity term for thē it openeth but four daies before that is Octa. Mi. Qui. Mic. Tres. Mic. Mense mi. Cra. Ani. Cra. Mar. Oct. mar Qu. mar ¶ TO THE RIGHT Honourable and verteous Lady the Lady Elizabeth Russell c. T. A. wisheth increase of honoure with happy proceedinges in grace and vertue POntanus in his 19. chapiter de magnificentia among other thinges maketh mention of one Aconitanus that presented vnto Alphonsus King of Calabria a Box of Amber very curiously artificialy wrought which being opened by the King had nothing else but a little sflye enclosed within Surely sayd Alphonsus the reward is but smal notwithstanding a Prince that measureth it not so much by the price as by the rarenes therof accountes it for a moste precious present And hauing so sayde hee stoode a great while amazed bethinking himselfe with what kinde of rewarde hee mighte worthily recōpence him that gaue a gifte so geason Madam I offer not vnto your honoure an Amber Box with a Fly as Aconitanus did nor my cap ful of water as Synctes did nor mine hādful of leaues as another Persian did and yet the thinge that I offer agreeth in one respect to all these three againe in one point differeth from one of them onelye It agreeth with all three in basenes and it differeth onely from the Amber Box which preferred a glosing and bewtifull showe to the outward vewe and yet had nothing with in it but a thinge of noughte much lyke vnto an house which outwardlye is verie sumpteously adorned yelding a port of great maiestie and magnificence to the eie but when a man is entred in to it there is nothing to be seene but onely the bare wales VVherevnto the thinge that I offer is cleane contrary For it yeldeth no glorious nor glistringe glose nor any coloure of delighte vnto the eye notwithstanding I haue so prouided that the matter therein contained shall suffice to commend it without the helpe of any externall ornamēts And hauing at last brought the same to perfection I could not call to remēberaunce any person of estate on whome I had greater cause to bestowe it then vpon your honoure For considring your courteous amiable acceptatiō of those fewe ragged verses whiche aboute two yeares paste I presumed to tender vnto your discreete iudgement I must needes confesse that from that time to this present day I haue bene depely indebted vnto your good Ladyship And nowe somewhat what to discharge my selfe of that continuall burthen and to make satisfaction in part of the debte which I haue so longe owed I haue compiled this little booke of Prayers grounded vpon the deuine promises contained in the sacred Scriptures which I haue aduentured to publish vnder the patronag of your Ladyships name crauing that as ofte soeuer as God shall put it in your mynde to withdrawe your selfe into your closet there to meditate vpon the heauenly promises of our most mercifull Father as your vexteous mynde is very seldome or

hartes of that faythfull penitēt bringe into the way of truth all such as haue erred and wandred astray in the vale of erroure and ignoraunce comfort the soules of all them that hunger thurst after righteousenesse and suffer persecution for the Testimony of the Gospell inrich thē plentiousely with heauenly gyfts which praye vnto thée in the name of Iesus Christ our onely mediatour redemer Purifie our hartes we besech thée with the fire of thy loue that all that course of our frayle and mortall life may be directed by thy heauenly motion as with an infallible rule and compas that cānot lightly erre Mortifie in vs all worldly care carnall lustes concupiscence couetousenes wrath gluttony pryde and all other sinfull inclinations that may wythdrawe vs from the contemplation of thy glorious deitie Renue our spirites wythin vs that we may seeme regenerate or new borne as infantes and illuminate our myndes wyth thy heauenly benefites and spirituall gifts that our bodies may be made thy temples wythout spot or blemishe at that dreadfull daye when euery man must yeld account of the workes of his body Leade vs into the way of truth and suffer vs not to be caried away wyth diuers and straunge doctrin but alwayes to remayne in that doctrine whereof thou art the author and vouchsafe to strenghten our myndes in the same that if an Angell of heauen should teache any other doctrine then that which thou hast already taught we may not beleue him but whosoeuer preacheth any doctrin contrary to that we haue receaued we may houlde him accursed Strengthen our soules against all assaltes of our ghostely enemy Sathan and his cheife minister Anti-christ that séeketh by all meanes possible to remoue the foundations of our fayth and to pull the word of truth out of our hartes and to throwe vs headlonge into the dungeon of erroure and ignoraunce Strength vs against the vaine allurementes of the wicked woeld and against all vncleā lustes of the fleshe that wée beinge replenished wyth thy holy breath may bée founde pure and sanctified in thée and doe those thinges onely that may be acceptable in thy sight To whome with the Father the Sonne and the holy Ghost be all honor and glory now for euer Amen A prayer to the blessed Trinitie O Most glorious blessed Trinitie the Father the Sonne and the holy Ghoste thrée persones and one God omnipotent and euerlasting without beginninge or ending whome we doe confesse to be one in trinitie thrée in vnitie haue mercy vpon me saue me and defend me from all myne enemies both bodely and ghostly by thy mercifull goodnes and cleamency vouchsafe so to direct my mynde in the way of thy commaundementes that all my doinges may be acceptable before thee which art the God of my strength and my saluation I beseche thée also moste blessed and gloryous trinitie that those s●arkes of fayth that by thy heauenlie grace are already planted in my hart may by the operation of thy diuine breth within me euery daye more and more enflame by contiuall meditation of thy holy scriptures increase mightily within me to the suppression of vice and aduauncement of vertue wherby I may walke worthy of that profession wherevnto thou haste called me walking in the same with true zeale and simplicitie of hart all the dayes of my life I besech thée also most blessed Trinitie that thou of thy accustomed mercy and loue wilt make perfect in me that good worke which thou haste begonne and leade me in all truth and godlynes hauing my mynde alwaies fixte vpō thée my moste louinge and mercyfull Father cause me alwaies to thinke and speake and to doe those thinges that may he acceptable to thée restrayne my tonge from all idell and vnhonest talke because that at that dreadfull daye of iudgement I am to render an accompte of euery idell word that I haue spoken during the terme of my former lyfe Kepe my hart and body my sences my doinges my talke and communication in thy holy lawes in the workes of thy cōmaundements Geue me grace to leade an vpright lyfe wythout ●ffence to my brethren obedient to myne elders louing to all sortes degrées enuious to no man but framing my lyfe vprightly and innoc●ntly my conuersation orderly honestly my doinges circumspectly vertuously hauing thy feare before myne eyes in all my thoughtes deedes and words when Ilie downe and when I ryse vp at my last ●nd and euer more Amen A prayer before the receauing of the communiō O Swéet Iesu the Sonne of the euerliuing God thou gauest thy body to be cruelly tormented to the death to deliuer and redeme me most miserable wretched sinner that by the lawe was dead in iniquitie subiecte to the misery of eternall damnation haue mercy vpō me poore miserable wretch whome the multitud of myne offences doeth so terrifie and driue into such méere desperation that I dare not once looke vp vpon the brightnes of thy glory nor presume to present my selfe before thy deuine Maiestie in hope to obtayne remission of my sinnes but depending onely vpō a sure faith in thee my Lord and Sauiour by whose death and passion I am assuredly informed by faith that I am fréely iustified with absolute remission of all myne offences Wherefore I most humbly appeale vnto thy Throne of mercy crying with the Publicanne Lorde haue mercy vpō me thy mercy pardon my faltes bynde vp my woundes and poure in thy sweet oyle like a good Samaritan whereby I may be purified and purged from those naughty tares of sinne which haue plowed me euen as a shadowe foloweth the body from the verye instant of my Natiuitie I come as an abiecte wretch and reprobate to thée that art the mediator and intercessor to reconcile me to thy Father from whose sauoure I fell for transgression of his cōmaundement in my greate Grandfather Adam moste humbly desiring thee to heale myne infirmitie and sickenes to washe away my sinne and filthynes to illuminate my blyndenes to conduct me to the right way that nowe wander in the wide dessert of error to comfort mee destitute of all helpe and goodnes I confesse most swéete Sauiour that I am but earth and ashes a confused Chaos and lumpe of sinne and of my selfe not worthy to loke vp toward heauen much lesse to presume vnto thy holy table to the communication of that most blessed Sacrement of thy body whereof whosoeuer eateth worthylie with a stedfast and inmoueable fayth in thee hath euerlasting lyfe but whosoeuer eateth thereof vnworthily as Iudas dyd eateth his owne dampnation Therefore although I come lyke an vncleane sinner be●●● polluted both in body 〈◊〉 yet reposinge my whole fayth and confidence in the merites of thy passiō I haue presumed to come to thy table to be made partaker of that vnspeakeable ben●●te of thy death feedinge outwardly vpon materyall bread but inwardly by faith vpon thy blessed bodye the bread representing a