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A13104 A perfect pathway to felicitie conteining godly meditations and praiers, fit for all times, and necessarie to be practized of all good Christians. Stubbes, Phillip. 1592 (1592) STC 23398; ESTC S1141 32,816 248

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receyue of thy merciful liberality Amen A thankesgiuing after meate O Lord God which of thy great bountie and fatherly kindnesse hast at this time most plentifully fedde our weake bodies giue vs grace continuallie to bee thankefull vnto thy Maiestie for these and all other thy benefites most aboundantly at all times bestowed vpon vs thorow Iesus Christ our Lorde Amen A note to knowe the beginning and ending of the foure Tearmes of the yeare HIllarie Tearme beginneth the three twentie of Ianuarie which if it be Sunday then the next day following and endeth the twelft of Februarie Easter Tearme beginneth seuentene dayes after Easter and endeth foure dayes after Ascension day Trinitie Terme beginneth the next day after Corpus Christi day and endeth the wednesday fortnight after Michaelmasse Tearme beginneth the ninth of October if if be not Sunday and endeth the eight and twentie of Nouember The Queenes Maiesties Iudges neither sit in Westminster hall nor heare anie matters pleaded in these dayes following Namely on the Ascension Saint Iohn Baptist All Saints the Purification of Marie nor the Sabboth dayes Note also that the Eschequer openeth eight dayes before any Terme begin except Trinitie Terme in which it openeth but foure dayes before Speciall Medita tions for all times and for all per sons _ 〈◊〉 meditate with thy self and thinke what god is namely a diuine spirite or spirituall bring and therefore will bee worshipped in spirite and 〈◊〉 Consider howe that this blessed God being diuided into a Trinitie of persons the Father the Sonne and the holie Ghost yet all one in substance and essence hath by his almightie power created all things both spirituall and temporall visible and inuisible whatsoeuer And as he hath created them by his omnipotent power so doth hee rule and gouerne them by his prouidence according to his good will and pleasure And therefore think that nothing commeth to passe by fortune or chance but by his heauenlie determination and appointment Consider how he hath created thée after his owne si●itude and likenesse and therefore oughtest thou to be holic as he is holie How he hath predestinate and chosen thee before the foundations of the world were layde to euerlasting saluation in Iesus Christ how he hath and doth iustifie thee that is acount thée iust and righteous by a true and liuelie fayth in the blood of his Sonne howe he doth call thée to the knowledge of his will and to the state of grace First by the secret working of his spirite secondlie by the preaching of his word thirdlie by the sight and vse of all his creatures of infinite varietie Confider howe he made thée holy pure and righteous and howe thou by thy rebellion pride infidelitie and disobedience madest thy selfe sinsull and wicked Then consider howe hee sent his owne sonne Christ Iesus to redéeme thée by the shedding of his blood Who as he is our onelie saniour and redéemer so is he our onelie mediator and aduocate and onelie to be called vppon inuocated and neither Angel nor saint martyr nor confessor patriarch nor father nor any other creature whatsoeuer Consider with thy selfe that as he hath fulfilled all things for vs reconciled vs to his father so is he now ascended into the heauens to prepare a place for vs who at the great day of accounts shall come againe in the same shape and with the same bodie that he receyued of Marie to iudge both the quicke and the dead and to rewarde euerie man according to his works Thinke that after the generall iudgement our bodies being made immortall and incorruptible shall bee vnited againe to their proper soules and for euer inherite the euerlasting kingdome of heauen where is such ioy as no heart can conceiue no tongue no not of Angels themselues expresse nor any penne is able to write These and the like meditations ended render most heartie thanks vnto god in the name of Iesus Christ for all his benefites and blessings in mercie bestowed vppon thee pray for grace to bee thankfull craue pardon for ●hy vn thankfulnesse and the morning approching exercise thy selfe as followeth Precepts and directions for the morning WHen thou arisest in the morning lift vp thy handes thy eyes thy soule and mind towards heauen giuing God heartie thanks as generally for all his graces and louing kindnesse shewed towards thée in Christ so particularly for the quiet rest and sléepe which hee hath giuen to thy bodie that night Pray for his protection and assistance in the residue of thy life which done meditate thus with thy selse Meditations in the morning SAy thus to thy selfe This day which I now enter into is my last day nay this moment my last breath I haue no fréehold of my life fee simple of my dayes no charter of my yeares no not for one minute of an houre or twinckling of an eye Death yea infinite deathes daylie waite vpon me and threaten my destruction yea my body it self earieth in finit deaths in it selfe being indéed the efficient cause of it owne miserie and calamitie Think also that as shy bodie now resesh out of thy materiall b●d so shal it rise out of the bed of thy graue at the great day of the Lord and appeare before the tribunall seat of God all naked as euer thou wast borne there to receiue either the incorruptible crowne of euerlasting glorie or else the iust rewarde of perpetuall confusion Thinke also that as thou risest forth of thy bed to be occupied and emploied in the labours and trauailes of this life so shouldest thou arise out of the bed of sinne to serue the liuing God in holines and righteousnes all the dayes of thy life Meditations to bee conside red of at the rising of the Sunne AS now this temporall Sunne in the heauens representing vnto vs the true Sunne of God Christ J●sus is now risen and hath spread his beames vppon the whole face of the earth so shall the sonne of God indéed at the time appointed manifest himselfe to the whole worlde in vnspeakable glorie to iudge all flesh and to reward euerie worke vnder the Sunne according to the qualitie and merite of the same Thinke also what infinite glorie is treasured vp in the kingdom of heauen for the elect and chosen of God after this life For if this Sunne in the element being made but one lie for mans vse and to giue light to the world for a time bee so glorious as no mortall eie without teares can beholde the same how much more glorious shall we think the ioies of heauen to be prepared for the elect after this life Thinke also that the Sunne in the element doth not onelie giue light to the world by his radiations and glistering beames but also doth quicken reuiue fructifie and cause to growe all naturall thinges vpon the whole face of the earth so Christ Iesus the sonne of God doth not onelie inlighten man by the beames of his grace and inspiration of
as thou canst not without shame stand before men naked and bare so canst thou not without shame and confusion of face stand before the maiestie of God except thou be clothed muested with the garment of Christs righteousnes and holines Finallie thinke that as thou puttest off and laiest aside thy materialgarments so shalt thou once and peraduenture before thou ●ysest againe put off and lay away the earthlie mansion of thy bodie committing it to mother earth againe from whence it first came When sléepe commeth vppon thée pray as followeth A prayer when sleepe com meth vpon one MOst mercifull father with whom there is no difference of time nor varietie of chaunge séeing thou hast appointed the day for man to trauaile in and the night for him to take his naturall rest I beséech thee that as my bodie hash béene occupied and employed this day in the labors of this life so it may receiue by thy protection quiet rest and sleepe this night that I may be the ab●er to go forwarde in the exercise of good works in the rest of my life that I haue to liue to the praise and glorie of thy blessed name And in this my sléepe defend me I beséech thée from all perilles and daungers and from all the force violence of mine enemies both spirituall and corporall And as it maie please thée to graunt to my bodie quiet rest and sléepe so let it bee thy good pleasure to make my soule watchful and vigilant to waite vpon thee and diligentlie to looke for y● comming of thy deare sonne Iesus Christ vnto iudge ment for my redemption Kéepe me from al fearefull dreams and visions from all phantasticall apparitions diuelish illusions of the wicked enemie from all carnall pollusions vngodlie suggestions of the wicked spirit Finallie graunt that both my bodie and my soule resting vnder thy diuine protection may be safe from all enmitie and hostilitie whatsoeuer and at the last may attaine euerlasting life thorow Iesus Christ my onelie Sauiour and redéemer This done dispose thy selfe to rest committing both thy bodie and soule into the hands of God praying him to be thy watchman that night Then discend thou into the secret closets and priuie chambers of thine heart search euerie place and ransacke euerie corner and if thou findest anie filthinesse or vncleannes therein as in deed thou shalt find nothing else wash it away with the teares of repentance make itcleane with the broome of contrition Then thinke thus with thy selfe My bed dooth represent vnto me my graue wherein I must once sléepe and the clothes the earth where with all I shall shortlie be couered in my sepulchre or graue And as these flees and gnats do bite and gnaw my skinne so shall the wormes cate and consume the frame of my bodie in the dust of the earth when the Lord doth please When the morning beginneth to dawn and the daystarre to appeare thinke thus As nowe the morning commeth on and the daie starre beginneth to appeare so shall Christ Iesus the true morning star shewe himselfe at the time appointed of his father to iudge both the quicke and the dead And when thou hearest the crowing of the cocke the sounding of belles or anie other noise whatsoeuer think alwaies that thou hearest the trumpe of the Archangell sound saying arise you dead and come vnto iudgement When thou awakest out of sléepe praie to this effect as followeth A prayer when one awakes out of sleepe MErcifull father grant that as thou hast now awaked my earthlie bodie out of this materiall sléepe so thou wilt also vouchsafe to raise me vp from the sleepe of sinne and in the generall resurrection of all flesh to eternall life thorowe Iesus Christ my onelie Sauiour and redéemer Meditations when one awa keth out of sleepe CAll to remembrance the vnspeakeable 〈◊〉 glory and beatitude the ineffable blessednes comfort and solace which all the chosen of God haue and shall haue for euer after this life in the kingdome of heauen Thinke also of the wonderfull beautie that our bodies shall haue and 〈◊〉 at the day of iudgement being made like to the glorious bodie of Christ Iesus and shining for euer as the Sun in the kingdome of heauen A prayer to be said at the breake of the day OH Lorde thou great and euerlasting light from whome all other lights whatsoeuer haue their being in comparison of whom they are all but grosse and palpable darknes illuminate my heart and inlighten my vnderstanding with the perfect knowledge of thy blessed will And grant that I knowing it maie faithfullie obcie thee in the same all the daies of my life that at the last I may attaine to euerlasting rest both of body and soule thorow Iesus Christ our Lord. Amen Meditations at the appea ring of the day THinke with thy selfe that as thy earthlie bodie is guided and gouerned by thy bodilie eies so and much more is thy soule and mind guided ruled and gouerned by the direction and inspiration of Gods holie spirit And therefore howe much more precious the eie of the soule is then the eie of the eie of the bodie so much more is the one to be sought for then the other Think that brute beasts haue their bodilie eies but man hath not onelie corporall eies but spirituall also whereby hee 〈◊〉 strange thinges conceiueth infinite things vnderstandeth woonderfull things beléeueth all things and hopeth all things This done pray as followeth A praier when one ariseth forth of his bed I Confesse most merciful father our first parents by sinne threw themselues and all their pos●eritie into a most deadly lethargie and sléepe of sinne whome thou in great mercie vouchedstsafe to restore againe and renue by the death of thy sonne Grant holie father that as thou hast now raysed my bodie from 〈◊〉 〈◊〉 all sleepe so thou wilt also raise both my bodie and 〈◊〉 from the deadlie sléepe of sinne and at the last from the dust of the earth to dwell with thée for euer in thy euerlasting kingdome thorow Jesus Christ. Meditations when one ari seth out of his bed THinke that as thou now arisest forth of thy bed so shouldst thou rise from sinne 〈◊〉 the liuing God in holinesse and righteousnesse all the 〈◊〉 of thy life Thinke also that thy bodie shall rise againe in the end of the world either to euerlasting life if thou doo well or to euerlasting death if thou do euill Then put on thy apparell in the dooing whereof pray thus A praier to be said at the put ting on of a mans clothes BLessed father séeing my naturall corruption and silthines is such and so great that of necessity it must be couered with these earthly garments least o● my nakednesse and shame should appeare to the world clothe me I beséech thée with the garments of Christs righteousnesse and holines and impute not vnto me my manifold sinnes and offences least I receiue not shame onlie