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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
day_n	aforesaid_a	lord_n	seal_n	4,628	5	10.9243	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A42548	The history of the Church of Great Britain from the birth of Our Saviour, untill the year of Our Lord, 1667 : with an exact succession of the bishops, and the memorable acts of many of them : together with an addition of all the English cardinals, and the several orders of English monks, friars, and nuns, in former ages.	Gearing, William.; Geaves, William.; Geaves, George.	1674 (1674)	Wing G435B; ESTC R40443	404,773	476

said Book contained should upon every Lord's day and upon all other days and occasions and at the times therein appointed be openly and solemnly read by all and every Minister and Curate in every Church Chappel or other place of publick worship within this Realm of England and places aforesaid It was also Enacted by the Authority aforesaid That every Parson Vicar or other Minister whatsoever who then had and enjoyed any Ecclesiastical Benefice or Promottion within this Realm of England c. should in the Church Chappel or place of publick worship belonging to his said Benefice or Promotion upon some Lord's day before the Feast of St. Bartholomew which should be in the year of our Lord God one thousand six hundred sixty two openly publickly and solemnly read the Morning and Evening Prayer appointed to be read by and according to the said Book of Common-Prayer at the times thereby appointed and after such reading thereof openly and publickly before the Congregation there assembled declare his unfeigned Assent and Consent to the use of all things in the said Book contained and prescribed in these words and no other I A. B. do here declare my unfeigned Assent and Consent to all and every thing contained and prescribed in and by the Book entitled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalmes of David pointed as they are to be sung or said in Churches and the form or manner of making Ordaining and Consecrating of Bishops Priests and Deacons And that all and every such Person who should without some lawful impediment to be allowed and approved of by the Ordinary of the place neglect or refuse to do the same within the time aforesaid c. should within one moneth be deprived ipso facto of his spiritual promotions and that thenceforth it should be lawful to and for all Patrons and Donors of all and singular the said spiritual Promotions or of any of them according to their respective Rights and Titles to present or collate to the same as though the person or persons so offending were dead And it was further Enacted That every Person henceforth to be promoted to any Ecclesiastical Benefice should read the Common-Prayer and declare his Assent and Consent thereto within two moneths next after that he shall be in actual possession of the said Ecclesiastical Benefice or Promotion and upon neglect or refusal to be deprived as aforesaid And that Incumbents of Livings keeping Curates shall read the same once every moneth upon pain to forfeit the sum of five pounds to the use of the poor of the Parish for every offence It was also Enacted That every Dean Canon and Prebendary of every Cathedral or Collegiate Church and all Masters and other Heads Fellows Chaplains and Tutors of or in any Colledge Hall Hospital and every publick Professor and Reader in either of the Universities and in every Colledge else-where and every Parson Vicar Curate Lecturer c. and every School-master keeping any publick or private School and every person instructing or teaching any youth in any House or private family as a Tutor or School-master c. should before the Feast of St. Bartholomew in the year aforesaid subscribe the Declaration following scilicet I A. B. do declare that it is not lawful upon any pretence whatsoever to take up Arms against the King and that I do abhor that traiterous position of taking Arms by his Authority against his person or against those that are Commissioned by him and that I will conform to the Liturgy of the Church of England as it is now by Law established and I do declare that there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and liberties of this Kingdom The penalty for failing in subscribing was for Deans Vicars School-masters to be deprived of their Ecclesiastical promotions Schools and Lectures to be void as if such person so failing were naturally dead Provided always That from and after the 25th day of March which shall be in the year of our Lord God 1682. there shall be omitted in the said declaration so to be subscribed and read it being enjoyned to be openly and publickly read by every Minister c. upon some Lords day within three moneths after his subscription in the presence of the Congregation there assembled these words following scil And I do declare that I do hold there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and liberties thereof So as none of the persons aforesaid shall from thenceforth be at all obliged to subscribe or read any part of the said declaration or acknowledgement It was further Enacted That persons not ordained Priests or Deacons according to Episcopal ordination shall not hold any Ecclesiastical promotion nor shall consecrate and administer the holy Sacrament of the Lord's Supper upon pain to forfeit for every offence the sum of one hundred pounds one moyety thereof to the King the other moyety thereof to be equally divided between the poor of the Parish where the offence shall be committed It was also Enacted That no other Form or Order of Common-Prayers Administration of Sacraments Rites or Ceremonies should be used openly in any Church Chappel or publick place And it was further Enacted That if any person who is by this Act disabled to Preach any Lecture or Sermon shall during the time that he shall continue and remain so disabled Preach any Sermon or Lecture that then for every such offence the Person and Persons so offending shall suffer three moneths imprisonment in the common Goal without Bayl or Mainprize It was also Provided That at all and every time and times when any Sermon or Lecture is to be Preached the Common-Prayers and Service in and by the said Book appointed to be read for that time of the day shall be openly publickly and solemnly read by some Priest or Deacon in the Church Chappel or place of publick worship where the said Sermon or Lecture is to be Preached and that the Lecturer then to Preach shall be present at the reading thereof It was further Enacted That the Laws and Statutes formerly made for Uniformity of Common-Prayer should continue to be in force and to be executed for punishing offendors against this Law Hereupon many hundred Ministers with divers Lecturers and School-masters left their places refusing to

Glascow November 21. 1638. and a Parliament at Edenborough May 15. 1639. But nothing satisfied But before the Assembly at Glascow was indicted the Covenanters had so laid the plot that none but those of their own party should have suffrage in it not suffering the Archbishops and Bishops to sit as Moderators in their Presbyteries where the Elections were to pass and citing them to appear as Criminal persons at the said Assembly The Archbishops and Bishops in the name of themselves and of all their Adherents prepared their declinator or protestation against the said General Assembly and all the Acts and Conclusions of it as being void and null in Law to all intents and purposes whatsoever The day being come Hamilton marcheth to the place appointed for the Session in the equipage of an High-Commissioner the Sword and Seal being carried before him c. The reading of his Commission the putting in and rejecting of the declinator the chusing of Henderson to be Moderator of the Assembly the constituting of the Members of it and some debates touching Votes and Suffrages challenged by Hamilton for such as were Assessors to him took up all their time betwixt their first meeting and their dissolution which was by proclamation solemnly declared on the twenty ninth of the same month But notwithstanding the said dissolution the Members of the said Assembly continued their Session and therein passed many Acts for the utter overthrow of the Polity and Government of the Church They not only excommunicated the Bishops and their Adherents but condemned the very Function it self to be Antichristian and utterly to be abolished out of the Church The like censure also they passed on the Service-book and the Canons with the five Articles of Perth and all the Arminian Tenets in case of Predestination and declared all men subject to excommunication and all other censures of the Church who should refuse to yield obedience to all their determinations And albeit his Majesty by the same Proclamation had commanded all his Subjects not to yield obedience to any of their Acts and Ordinances yet those of the Assembly were resolved to maintain their Authority and not only the Bishops and Clergy but also as many of the Laity as had refused to subscribe to the Acts thereof were deprived of their Offices and Preferments banished their Country and forced to fly into England or other places the King being unable to protect them from the power and malice of their Adversaries The King now thinks of raising an Army against the Scots Sir Rich. Baker's Chron. and a Loan for the King's assistance against the Scots is subscribed by many Lords of the Council and Bishops c. Cardinal Richlieu was no small Incendiary in this business betwixt the King and Scots who sent his Chaplain and Almoner Mr. Thomas Chamberlain a Scotch-man to assist the Confederates in advancing the business and to attempt all wayes of exasperation and not to depart from them till he might return with good news in this project About the latter end of this year died John Spottiswood Archbishop of St. Andrews at London and was buried near unto King James in the Abbey-church of Westminster The King began his journey towards the North on March twenty seven his Army being advanced before the chief command whereof was committed to the Earl of Arundel The Scots presented a Petition to the King at his Camp near Berwick And Commissioners being on both sides appointed they came at last to this conclusion on June 17. viz. first That his Majesty should confirm whatsoever his Commissioner hath already granted in his Majesties name and that from thenceforth all matters Ecclesiastical should be determined by the Assemblies of the Kirk and all matters civil by the Parliament and to that end a General Assembly to be indicted on the sixth of August and a Parliament on the twentieth of the same month in which Parliament an Act of Oblivion was to pass for the common peace and satisfaction of all parties that the Scots upon the publication of the accord should within forty eight hours disband all their Forces discharge all pretended Tables and Conventicles restore unto the King all his Castles Forts and Ammunition of all sorts the like restitution to be made to all his good Subjects of their liberties lands goods c. taken and detained from them since the late pretended General Assembly at Glascow that thereupon the King should presently recal his Fleet and retire his Land-forces and cause restitution to be made to all persons of their goods detained and arrested since the first of February But as for the proceedings of the Assembly at Glascow they seem to have been left in the same condition in which they stood before his Majesties taking Arms. And the King doing nothing to the abrogating of them when he was in the Head of a powerful Army he could not expect that the Scots could yield to any such abrogation when he had no such Army to compel obedience And this immediately appeared on his Majesties signing the Agreement and discharging his Army thereupon For the Covenanters upon the declaration of this accord produced a Protestation First Of adhering to their late General Assembly at Glascow and to all the proceedings there especially the sentences of Deprivation and Excommunication of the sometimes pretended Bishops of that Kingdom as they were termed Secondly Of adhering to their solemn Covenant and declaration of the Assembly whereby the Office of Bishops is abjured Thirdly That the Bishops have been malitious Incendiaries of his Majesty against this Kingdom by their wicked calumnies and that if they return to this Kingdom they be esteemed and used as accursed c. Fourthly That all the entertainers of the excommunicated Bishops should be orderly proceeded against with Excommunication conform to the Acts and Constitutions of this Kirk They continued their Meetings and Consultations as before they did maintained their Fortifications at Leith the Port-town to Edenborough and kept their Officers and Commanders in continual pay His Majesty hereupon sent for some of the Chiefs of them to come unto him to Berwick but was refused in his Commands The Earls of Kinnoul and Traquair Chief Justice Elphinston and Sir James Hamilton all Privy Counsellors were pulled violently out of their Coach on a suspition that some Bishops were disguised among them that the King might have some cause to suspect that there could be no safety for him in such a place and among people so enraged notwithstanding his great clemency toward them in the pacification In this condition of Affairs his Majesty returned toward London in the end of July 1639. Heylin's Hist of Archbish Laud. part 2. leaving the Scots to play their own game as they listed having first nominated Traquair as his High-Commissioner for managing both the Assembly and the following Parliament In the first meeting of the two they acted over all the parts they had plaid at Glascow to the utter