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day_n	aforesaid_a	court_n	westminster_n	4,140	5	11.4197	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A61148	The history of the Church of Scotland, beginning in the year of our Lord 203 and continued to the end of the reign of King James the VI of ever blessed memory wherein are described the progress of Christianity, the persecutions and interruptions of it, the foundation of churches, the erecting of bishopricks, the building and endowing monasteries, and other religious places, the succession of bishops in their sees, the reformation of religion, and the frequent disturbances of that nation by wars, conspiracies, tumults, schisms : together with great variety of other matters, both ecclesiasticall and politicall / written by John Spotswood ...	Spottiswood, John, 1565-1639.; Duppa, Brian, 1588-1662.	1655 (1655)	Wing S5022; ESTC R17108	916,071	584

with matters exceeding the capacities of people The King offending with these rumours which he heard were dispersed in both Kingdoms took occasion in a Parliament assembled about that time in England to speak to them and say I understand that I am blamed for not executing the laws made against Papists but ye should know that a King and his laws are not unfitly compared to a rider and his horse the spurre is sometime to be used but not alwaies the bridle is sometimes to be held in at other times to be let loose as the rider finds cause just so a King is not at all times to put in execution the rigour of his laws but he must for a time and upon just grounds dispense with the same as I protest to have done in the present case and to have connived only for a time upon just cause howbeit not known to all If any man for the favour shewed to a Priest or Papist will judge me to be inclining that way he wrongs me exceedingly My words and writings and actions have sufficiently demonstrated what my resolution is in all matters of Religion Some mo words to this purpose he uttered in that meeting but in a Letter directed to the Councel of Scotland he was somewhat more rough finding fault with those that presumed to censure his proceedings and commanding them to take an exact triall of such as had broken out into any such insolencies either in word or deed and to punish them severely according to the laws This was not well published when the news of the Princes journey to Spain made all good men amazed for hearing that he was gone accompanied only with the Duke of Buckingham and another servant the fear of inconveniences that might befall his person did mightily trouble them But it pleased God both in his going and returning safely to conduct and protect him The occasion and successe of that journey I shall shortly relate A match had been treating of a long time betwixt the Prince and a Daughter of Spain which received many hinderances both at home and in that Court but it being thought that the delaies made in these parts would be easily removed by the presence of the Prince himself whereof great hopes were given by Gundamar the Spanish Ambassadour the King gave way to the journey as hoping by this mean to have the Palatinate freed from the vexations of warre and a generall peace established throughout Christendome Thus the Prince accompanied in manner aforesaid departly secretly from Court and landing at Callais went through France undiscovered and after a few daies came safely to the Court of Spain At his coming he was kindly received and welcomed with divers courtly Complements but found a greater strangeness then he expected for although he was still kept in hope of the Match yet he was not permitted to visit the Lady but upon condition to speak in such and such terms and no otherwise Afterward they began to move him touching his Religion desiring he should conferre with some Divines for that he could not have the Infanta to wife unlesse he was converted and became a Roman Catholick The Prince replying That he would not change his Religion for such a worldly respect nor would he enter in conference with any Divines to that purpose for if they did not prevaile with him it would breed a greater discontent It was then told him that he must attend till a dispensation was procured from Rome and that in the mean time be should be entertained as a Prince but not as a Sutor This Dispensation being returned which had in it a condition that the King of Spain should take oath to obtain the King of Britains consent unto certain demands concerning Religion there was a letter therewith sent from Pope Gregory the 15th to the Prince wherein after many fair and plausible words he said that as Pope Gregory was the first that induced the people of England to submit themselves to the See Apostolick so he bearing the same name and being his equall in the height of dignity though inferiour to him in vertue and holiness desired nothing more then to follow his pattern and promove the health and happiness of that Kingdome the rather because his peregrination at that time had given such hopes of an happy success for since he was arrived in Spain and at the Court of the Catholick King with a desire to joyn in mariage with the house of Austria which intention he greatly commended he could not believe that he did really desire the Match and in heart abhorre the Catholick Religion and seek to ruine the holy See of Rome Then falling to a prayer he besought God the Father of lights to advance him the most fair flower of the Christian world and the only hope of Great Britain to that noble inheritance which his illustrious progenitours had gained by the defence of the Apostolick authority and the suppression of the monsters of all heresies Towards the end of the Letter willing him to call to minde the antient times ●nd make his prayers to his ancestors that they would vouchsafe to teach him the way by which they went to heaven he askt how he could with patience hear the hereticks call them damned whom the Catholick faith doth testifie to reign in heaven and to dwell exalted above all the Princes of the earth In end returning to his supplications he said that the Catholick Church Roman stretching forth her armes to embrace him with all affection as her most desired son he could not perform any thing of greater comfort to the Nations of Christendome then to bring again the profession of that most noble Island to the Prince of the Apostles whereof he could not despaire his hopes being set on God in whose hands are the hearts of Kings c. This Letter given at Rome in the Palace of S. Peter the 20 of April 1623 and in the third year of his Apostolate was delivered to the Prince about the midst of May which he received courteously thanking the Pope for his good affection Thereafter understanding that the Dispensation was granted he pressed the performance of the Marriage but was answered That the Conditions must first be fulfilled and the Articles concerning the Infanta her liberty of profession when she came into England and the education of her Children if God should grant her any by him drawn up in form These Articles being advised by a Commission of Divines were sent into England and shortly after returned signed with his Majesties hand and approved by the Councell And now it was thought there should be no more delaies used but other excuses were forged as that it was not fitting the Infanta should go to England before the business of the Parliament was setled and that these Articles must be sent to Rome and allowed by the Pope The Prince perceiving that there was nothing really intended on the King of Spain his

consent to the marriage he may in that case require the dowry of his daughter which if the offender be not able to pay he ought to be punished in his body by the Magistrate with some other punishment In a reformed Church marriage ought not to be privately used but in open face and presence of the Church Also for avoyding dangers we think it expedient that the banes be proclaimed three Sundayes unlesse the persons be well known and that no suspicion of peril can arise and then may the Proclamation be shortned at the discretion of the Minister But in no ways can we admit marriage to be secretly used how honourable soever the persons be and therefore esteem Sunday before Sermon the most convenient time for celebration of marriage and that it ought not to be used upon any day else without the consent of the Ministery Marriage once lawfully contracted may not be dissolved at mans pleasure as our Saviour doth witnesse unlesse adultery be committed which being sufficiently proved in the presence of the civil Magistrate the innocent party if they require it ought to be declared free and the offender put to death as God hath commanded But if the life of the offender be spared yet may not the Church be negligent in their duty which is to excommunicate the wicked and pronounce the innocent party free And not the lesse if the offender shew any fruits of penitency and earnestly desire to be reconciled to the Church he may be received to the participation of the Sacraments and other benefits of the same If any shall demand whether the offender after reconciliation may again marry or not we answer that if they cannot live continent and if the necessity be such as that they fear to fall of new into the offence of God we cannot deny them the remedy appointed If the party offended may be reconciled to the offender then in no case we judge it lawful to the offender to marry another and the solemnization of their marriage must be of new in the fac● of the Church but without the Proclamation of the banes This we offer as the best counsel that God giveth us in so doubtful a case howbeit we judge the best reformation were to preferre Gods Commandment and punish those crimes as he requireth with death Of Burial Burial hath been had in estimation in all ages to signify that the body which is committed to the earth shall not utterly perish but rise again in the last day but this we would have done without vain and superstitious rites devised for making gain and advantage such as singing of Masses Diriges and all other prayers for the dead which custom is plainly repugnant to the Scriptures of God for it is manifest that they who depart in the faith of Christ Iesus rest from their labours and so go from death to life as on the other side they who depart in unbelief shall never see life but the wrath of God abideth upon them For avoiding all inconvenients we judge it best that neither singing nor reading be at the burial for albeit these things may admonish the living to prepare themselves for death yet superstitious and ignorant persons may think that some profit thereby cometh to the dead Herefore we think it most expedient that the dead be accompanied to the place of burial with some honest neighbours without either singing or reading and without all kind of ceremonies formerly used so that the bodies be committed to the grave in such decent and seemly manner as they who are present may be warned to fear the judgements of God and to hate sin which is the cause of death yet we are not so precise in this but that we are content that particular Churches with consent of the Minister do that which they shall find most fitting as they will answer to God and the Assembly of the universal Church within the Realm We are not ignorant that some require a Sermon at the burial or else some places of Scripture to be read for putting the living in mind that they are mortal and that they likewise must die but let these men understand that the Sermons which are daily made serve for that use which if men despise funeral Sermons shall rather nourish superstition then bring such persons to a right consideration of their own estate Further the Ministers shall this way be for the most part occupied in preaching funeral Sermons or else they shall have respect of persons preaching at the funeral of the rich and honourable and keeping silence when the poor and despised die which the Minister with a good conscience cannot do seeing there is no respect of persons with God And whatsoever they do to the rich in respect of their Ministery the same they are bound to do to the poorest under their charge Churches appointed for preaching and ministration of the Sacraments ought not to be made places of Burial But for that use some other convenient ground is to be appointed lying in the most free aire and kept to that use only which we think should be well walled and fenced about For Reparation of Churches Lest the word of God and ministration of the Sacraments should come in contempt through the unseemlinesse of the place where these exercises are used we think it needful that the Churches where the people publickly convene be repaired with expedition and repaired in such fashion as may agree with the Majesty of the word of God and serve to the ease and commodity of the people The preparation would be according to the possibility and number of Churches every Church having close doores windowes of glasse thatch or slate to defend the people from rain a bell to convocate them a pulpit a bason for baptizing and a table for ministration of the Lords Supper Where the congregation is great reparation must be made within the Church for the commodious receiving of the people and the expenses raised partly of the people and partly of the tithes at the consideration of the Ministery But because we know the sloth of men in these businesses and in all other affaires which redound not to their private commodity strict charge would be given for the reparation aforesaid within a certain day and penalties inflicted upon the contemners For punishment of those that profane the Sacraments It hath been the policy of Satan to draw mankind into one of two extremities either to hold men gazing upon the visible elements so as forgetting the end for which they were appointed they do ascribe unto them a saving virtue and power which they have not or then to cause them despise the Ordinance of God as though there was no profit in the right use thereof nor any danger in the profanation In time of blindnesse the holy Sacrament was gazed upon kneeled unto carried in procession and worshipped as Christ himself and then men stood in such admiration of the idol in the Masse that none durst

letter directed to the E. of Northumberland that we may know the wisdome and piety of the King who had sent him advertisement of the Queens weaknesse and advised him to make sure his title by apprehending possession in time he said That man can neither be religious nor just that dealeth worse with his neighbour then he would be dealt withall and in a man of quality it can be no wisdome to leap hedge and ditch and adventure the breaking of his neck for gathering forbidden fruit before it be ripe when as by attending the due time he may be sure to finde all the gates of the orchard open and with free scope enter take and tast at liberty Sure it were a great weakness and unworthiness in me to come in as an Usurper with offence and scandall to the laws and present estate of government when I may in the right time claim the Crown as nearest Heir to the Prince deceased and possesse with equity should I out of untimely ambition fall to break the long continued and faithfully preserved amity that by the proof of many kinde offices hath taken root among us it were an error inexcusable And howbeit I doe acknowledge your kinde affection in the offers you make of assistance I must tell you freely that no Prince can presume of any subjects loyalty to himself that hath been unsound and unfaithfull to his own Soveraign nor would I ever look to be secure in a Kingdome so trayterously disposed In end he advised the Earl to forbear such writing and when he wrote which he wished him to doe rarely and not but upon great occasions to beware of any thing that might justly offend the Queen lest by interception or other misadventure he might be disabled to serve him another day This was the Kings resolution which God so blessed as it brought him within a short time after against the opinions and desires of many to the quiet and peaceable possession of his right and inheritance for in the Spring the Queens disease encreasing which was judged to be a melancholy incorrigible and by some conceived to proceed from a sorrow for Essex others ascribed it to the accepting of the Rebell Tyrone to peace and all apprehending it to be deadly the hearts of people did so incline to the King as a great many in that State did write unto him That all England was grown to be Scotish The Queen her self continuing constant in her affection when she was askt a little before her death by the Lord Keeper and Secretary who were directed by the Councell to understand her will touching her Successor answered None but my Cousen the King of Scots After which words she spake not much only being desired by the Archbishop of Canterbury whom she would not suffer to go from her all that time to fix her thoughts upon God she said So I doe neither doth my minde wander from him and then commending her soul to God in devout manner died most patiently and willingly A Queen imcomparable for wisdome and fidelity of government she departed this life the 24th of March in the 70 year of her age and 44 of her Reign The same day in the forenoon the King of Scots was proclaimed King first at the Palace of whitehall next at the Crosse in Cheapside within the City of London with an infinite applause of all sorts of people The end of the sixth Book THE HISTORY of the CHURCH OF SCOTLAND THE SEVENTH BOOK The Contents The proceedings after his Majesties going into England unto his death THE news of the Queens death were brought the third day after by Sir Robert Cary a son of the Lord Hunsdon after whom Sir Charles Percy brother to the Earl of Northumberland and Thomas Somerset sonne to the Earl of Worcester were directed from the Councell of England with the Letter following RIght High Right Excellent and mighty Prince and our dread Soveraign Lord as we cannot but confess unto your Majesty that the grief we have conceived by the loss of our late Soveraign Lady whose soul in your palace of Richmond passed from her earthly body to the joyes of heaven betwixt two and three of the clock this morning was nothing less then our loyalty and love to her whilest she lived being a Princesse adorned with vertues meet for Government prosperous in the success of her affairs and under whose obedience we have lived in greater tranquillity these many years then commonly happeneth to Princes so we must acknowledge that our sorrow is extingushed by the impression we have of those heroicall vertues of wisdome piety and magnanimity which we know to be in your Majesties person to whose right the lineall and lawfull succession of all our late Soveraigns dominions doth justly and onely appertain wherein we presume to profess this much as well for the honour which will thereby remain to our posterity as for your Majesties security of a peaceable possession of your kingdomes that we have never found either of those of the Nobility or of any other of the Estates of this realm any divided humour about the receiving and acknowledging your Majesty to be the onely head that must give life to the present maimed body of this kingdome which is so happy as with an universall consent to have received one sole uniform and constant impression of bright blood as next of kin to our Soveraign deceased and consequently by the Laws of this realm true and next heir to her kingdomes and dominions whereof we have made outward demonstration by publick Proclamation this very day a fore noon first in the City of Westminster at your Majesties palace gate at White-Hall and next at the Cross of Cheap-side within your Majesties City of London with an infinite applause of your people and with such solemnity as the shortness of time would permit Of all which we have thought it our duty immediately to advertise your Majesty by these two Gentlemen Sir Charles Percy brother to the Earl of Northumberland and Thomas Somerset Esq son to the Earl of Worcester of whom we have made choice to be the bearers of our Letters humbly beseeching your Highness to accept the same as the first fruits and offering of our tender and loyall affections towards you our gracious Soveraign and to rest assured that the same shall be ever hereafter seconded with all faith obedience and humble service which shall be in our power to perform for maintaining that which we have begun with the sacrifice of our lives lands and goods which we with all our other means do here humbly present at your Majesties feet craving of your Highness that seeing hereby you may perceive in what estate we remain as body without a head or rather without that spirit here amongst us which from the head might give vigor to every member to exercise the duty to it belonging thereby to keep the whole body from confusion you will be pleased to enter

have done nothing in that accident at Striveling that might touch her in honour At the same time was the Princess Elizabeth who was brought alongst with the Queen taken from the Earl of Linlithgow and given to the custody of the Lady Harrington the Earl his service in her education being by Act of Councell approved All this Summer the sickness was reigning at London which made the Coronation to be deferred unto Iuly on the 27 day whereof the King and Queen were solemnly inaugurated in the Church of Westminster Iohn Whitgift Archbishop of Canterbury performing the Ceremonies There had been few dayes before a conspiracy detected against the King plotted by two Priests the one called William Watson the other William Grey and George Brook Esq There joyned with them upon some discontents the Lord Cobham the Lord Grey Sir Griffin Marcham and Sir Walter Raleigh this last had served the late Queen a long time as Captain of her guard and being put from the place and the same bestowed upon Sir Thomas Areskin Lord Fenton in Scotland he grudged exceedingly The treason being discovered which came by this occasion Raleigh parting with his sister at London had commended himself to her prayers saying That he was going whence he thought not to return which she did interpret of some combat he had undertaken and breaking the same to her neighbours the words were carred to Court where they received another construction they were all apprehended and committed to severall Prisons Being brought to their triall in Winchester about the beginning of December they were found guilty and condemned to die George Brook and the two Priests were executed as Traitors the rest while they expected nothing but death for they were brought all one after another to the place of execution and their heads laid under the axe to be cut off were spared and the execution of the sentence pronounced suspended The people that were assembled in great numbers hearing the Mandate read which was published by the Sheriffe and was to this effect That his Majesty unwilling to have the beginning of his reign stained with the bloud of Noblemen though convicted of a most hainous crime was pleased to extend his clemency towards them and having spared the L. Cobham Grey because in the dispensing of mercy regard must be taken of inferiors had bestowed the same favour on the other two did greatly extoll his Majesties clemency promising to themselves much happiness under his government that could so temper his justice and mercy Cobham and Grey lifting up their hands to heaven did thank God who had thus inclined his Majesties heart professing they were unworthy of life and that they should be ashamed ever to shew their faces amongst men having wronged so good and gracious a King The next year began with a conference of the Clergy at Hampton Court divers petitions had been exhibited to his Majesty for reformation of abuses in the Church whereupon he took purpose to call certain of the Bishops Deans and Doctors together and with them some of the most grave and modest among the complainers The Bishops were the Archbishop of Canterbury the Bishop of London Durham Winchester Worcester S. Davids Chichester Carlile and Peterborough The Deans of the Chappell Christs Church Worcester Westminster Pauls Chester Windsor Dr. Field and Dr. King for the petitioners Dr. Reynolds Dr. Spark Mr. Knewstubb and Mr. Chatterton were present These being called into the Privy Chamber the King spake unto them to this effect That following the ensample of all Christian Princes who in the Commencement of their reign do usually begin with the establishment of the Church he had now at his entrance to the Crown taken course to assemble them for settling an uniform order in the same for planting unity removing dissensions and reforming abuses which he said were naturally incident to all politick bodies And yet that he should not be mistaken and his purpose in assembling them misconstrued he declared that his meaning was not to make any innovation of the government established which he knew was approved of God but to hear and examine the complaints that were made and remove the occasions thereof whereof he willed the petitioners to begin and shew what the things were that grieved them Doctor Reynolds with the other three falling upon their knees after a short gratulatory preamble reduced the matters questioned to two heads some he said concerned the matters of the Church and others the Government Touching the Doctrine that in the Book of Articles of religion some things were obscure and some things defective which they wished to be supplied and explained Being desired to name the particulars he condescended upon some Articles whereof after they had conferred a while and he professed to have received satisfaction the King said That if these were the greatest matters that grieved them such importunity needed not as was used to him and that a more private course had been better Then falling to speak of the Government of the Church the want and scarcity of sufficient Ministers in every Parish was much complained of with the subscription urged to the Communion book the censures inflicted by lay Chancellors and other moe points which are to be seen in the Conference imprinted after some three houres debating they were commanded to meet again in the same place the 18 of Ianuary at which time they should know his Majesties pleasure in these matters At the day the Bishops Deans and Doctors of the Arches being first called the Archbishop presented certain notes of explanation of the Liturgy which the King had commended to the Bishops care and thereafter his Majesty questioning them touching the exercise of the high Commission the Oath ex officio the censure of ex●cmmunication and the matter of subscription when as they had answered in all these points to his Majesties content Doctor Reynolds and the others were desired to come into the chamber and the foresaid explanations read unto them wherewith they professed to be satisfied The King upon this expressing a great contentment with that which had passed among them did seriously exhort them to the preservation of unity willing the Bishops to use their inferiors with all lenity and take the fairest waies for reclaiming those that were otherwise minded warning these others also to beware of obstinacy in their opinions and disobedience to the orders of the Church Obedience said he and humility are the marks of good and honest men such I believe you to be but it feareth me that many of your sort are humorous and too busie in the perverting of others The exceptions taken against the Communion book as I perceive are matters of meer weakness and they who are discreet will be gained with time by gentle persuasions or if they be und street better it is to remove them then to have the Church troubled with their contentions For the Bishops I