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A62100 The Kings most gracious messages for peace and a personal treaty published for his peoples satisfaction, that they may see and judge, whether the foundation of the Commons declaration, touching their votes of no farther addresse to the King, viz His Majesties aversenesse to peace, be just rationall and religious. England and Wales. Sovereign (1625-1649 : Charles I); Symmons, Edward. 1648 (1648) Wing S6344; ESTC R669 99,517 147

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might reigne over us and will they lay down their Rule Authority and Power surely no and yet this they must be forced to do before the Kingdome will ere be setled But how will they settle this Kingdom without the King even as they have setled Ireland they would never be quiet as you all know till the management of the war there which themselves also as is now believed had an hand in raising might be wholly in their hands with exclusion of His Majesty whom God hath appointed and too many of you the people in the simplicity of your spirits were for them against your Soveraign and desired that the Parliament without the King might take order for that Businesse and now you understand too plainly how well they have ordered the same these two last years in speciall while they had nothing else to mind and have kept so many lazy Officers and Souldiers to burden and oppresse you O how do the poor neglected and straved Soldiery in that lost Kingdom as well as the ruinated Protestants there pour forth now their deserved execrations and curses against these deceitfull and false-hearted men How are they now brought to beleeve and forced to confesse that none is nor was so tenderly affected towards them as the King and that Gods blessing will not concur with any endeavours there till they be managed againe by Him whom God hath intrusted O remember Ireland remember Ireland Happy may you be yet once againe in this Kingdom if the miseries which have been felt in that since these new Masters tooke upon them to be the sole disposers of affaires there may make you wary O take heed therefore in due time you do not beleeve them when they say they will settle the Peace of this Kingdom without the King Againe they promised to set up Iesus Christ in the Throne of his Kingdome but they meant themselves onely in the Throne of this for do you not see how they have gone about it and how far they have advanc'd their worke in 7. years Have they not imprisoned turned out of Gods Vineyard the most faithfull and painfull Labourers forbidden them to preach in that name or to publish that truth which this Church professeth and themselves protested to maintaine How many Congregations at this present want Pastors in this famous City and how many thousand Parishes are destitute in the Countries of right teaching now for what cause is all this why are Gods Prophets thus knocked off from their imployments wherefore are they inhibited the doing of their duties is it for any thing else then because they inveigh against that wickednesse which God abhorreth are they not for this sole reason said to be enemies to the Parliament to preach against that why do they not say in plaine termes the Parliament cannot sin or that sin and that are all one and must not be reproved or else having nothing else to lay to their charge why do not they suffer Gods Messengers to declare their Ambassage or if they will not so let them at least discover themselves as openly in this at they have done in other particulars for though they said as first they tooke up Armes to remove ill Councellors and to bring Delinquents to punishment yet now they can speake out and say it was to wrest the Legislative power and Militia out of His Majesties Hand and though they promised at first to make the King MOST GLORIOUS yet now they blush not to proclaime we will not have this man to reigne over us we will make no more addresses to Him we will exercise Authority without Him and against Him So though they promised at first to set up Christ in His Throne let them now tell us in plaine English also that they meane to thrust Him and all that truely professe Him according to the right Doctrine of the Gospel out of this Land for this is the very language of all their Actions Againe they pretended great Emnity unto Popish Doctrines and Tenents and Episcopacy was pull'd down out of zeale against Popery as if that had been a friend unto it With what clamours did they represent unto the people Secretary Windebanks intercourse with Iesuites and Popish Priests and the Bishops Chaplaines licencing of Books supposed to be Popish and yet these very men have permitted Mabbot the allowed Broaker of all these venemous scriblings to Authorize the Printing a booke of Parsons the Iesuite full of the most Popish and Treasonable positions that were ever vented for very good Doctrine nay more then this have they not contributed 30. l. toward the charge of Printing the same when after its publication it was told them by some that the said booke had been condemned by Parliament in the 35. of Queen Elizabeth and that the Printer thereof was Hang'd drawne and quarter'd for the same that it was then enacted that whosoever should have it in their house should be guilty of high Treason when all this was related to some of the Committee of Examinations did they not stop their eares at it did they not slight those that thus spake unto them their owne Consciences know all this to be true and that we are able to prove it before the World yet these be the men forsooth that hate Popery This Popish Booke which we speake of was at first published Anno 1524. under the name of Dolman and intituled a conference about the succession of the Crowne it consists of two parts whereof the first conteines a discourse of a Civill Lawyer How and in what manner propinquity of blood is to be preferred it is divided into 9. Chapters all which this blessed Reforming Parliament hath now published under the Title of Severall speeches delivered at a conference concerning the power of Parliaments to proceed against their King for misgovernment they were all Answered as they are in the Iesuites booke by Sir Iohn Haward Doctor of the Civill Law in the year 1603. and Dedicated to King Iames which Answer is common in Booksellers shops to be still sold. Now there is no difference betwixt this book published by this Parliament and that of the Iesuite condemned by that other An. 35. Eliz. but onely this when the Iesuite mentions the Apostles He addes the word Saint to their names S. Iohn S. Iames S. Peter which the Author of this new Edition leaves out and saies plaine Iohn Iames and Peter and perhaps in some places the word Parliament is put instead of the word Pope or people nay the variation is so little that it speakes the publisher a very weake man and those that set him on work none of the wisest in imploying so simple an Animall in a businesse of so great concernment we shall instance but in one passage Old Dolman or Parsons had said in the year 1594. that many were then living in England who had seen the severall Coronations of King Edw. the 6. Queen Mary and Queen Eliz. and could witnesse