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A89434 A muzzle for Cerberus, and his three vvhelps Mercurius Elencticus, Bellicus, and Melancholicus: barking against patriots & martialists, in the present reign of their unwormed rage. With criticall reflections, on the revolt of Inchequin in Ireland. / By Mercurio-Mastix Hibernicus. ... Mercurio-Mastix Hibernicus. 1648 (1648) Wing M3166; Thomason E449_3 26,938 33

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verdicts of Polititians and the Tragedies of these recited with numerous moe In Bucholcherus his Chronology pag. 389. In Melanctons Chronicle lib. 4. pag. 301. 443 444. In Strigellius his Chronicle part 1. pag. 207. part 2. pag. 60. In Crutreus his lesser Chronicle Amor. 93 94 95. pag. 44. In Tholosanus his Common-wealth lib. 11. cap. 3. pag. 656. In Bodius Common-wealth lib. 5. c. 5. pag. 888. In Patritius his Common-wealth lib. 9. ●it pag. 396. As also in heathenish Authors chiefly Polibus lib. 1. p. 15 16. And Heroditus l. 6. p. 163. l. 7. p. 207. which Authours I alleadge as on a sudden in two dayes I recollected them both to discover the folly of this frivolous Mercury in spinning a web to catch Grandees with meere rocke and spindle of a naturall wit without any yarne of reading or judgement as also to muzle or puzle him from barking any more against either the Parliament or the Authours I alleadge throughout this Rapsody the Champions against his cavills and ungrounded calumny In the rest of his Sarrismes this Don quipot fights as it were with Rams and poasts and Wind-mills for Giants I meane with his owne meere airy and windy conceits as the Cat playes with her owne tayle chiefly he fights as with his owne shadow when as a mad man he casts his brands at King Noll whom his fellow Melancholicus or his alter ego his second selfe plainly calls King Crumwell a man that is not in rerum natura not so much as in the orbe of the Moone nor on the center of the Earth within the sphere of our knowledge for although many meaner men for gifts and place then the Martiall Crumwell even some Country Peasants by similitude of physiognomies have usurped the names of Kings as one Wooldeman a Miller in Marchia in Pencers Chronicles lib. 5. pag. 60. and in Lauclavius his Turkish History pag. 291. and a Pseudo sinerdis in Persia who went long under the name of the sonne of Cyrus in Justin pag. 23. lib. 1. and in Heroditus lib. 3. 90. and one Phillip in Thessalia a meane Plebeian in the third Punicke war related by Florus in his Epitome lib. 49. 50. 52. and a Peasant in Saxony a false Fredericke anno 1262. in Cuspiman pag. 440. also we know in Henry the seventh dayes what broyles were kindled by Lambert and Perkin Warbecke vulgar youths pretented to be of the blood Royall yet that ever Crumwell or his fame-worthy Generall called or counted themselves Kings or were so held or reputed by their Souldiers shall be proved in Platoes great yeare or in the Callends of the Greeks when all Priapized Priests and Friars and all the vestall Nuns of Venus live chastely together or when Jesuitized Papists what ere they pretend shall love a Protestant Prince so wel unlesse moulded downe-right their creature as to spare him in the Basilicall veynes more then the two French Henries so long as they had ever at hand a junior Faux Rivillack Parry Lopus or Lupus with a ponyard a poyson or a pistoll in his hand as Treason in his heart In his next streines which deserve necke streyning as though he were an Incubus or Succubus or one of the Colledge of Bird or Merlin and Mother Shipton or were some Witch or Conjurer or had some Mephistophiles or familiar spirit as once Doctor Faustus Cornelius Agrippa Simon Magus and other Nicromancers or at least were some judiciall Ass-stronomer Ass Colens Astra consulting with the starres or at best some Familist and mushrump Enthusiast as once John a Leidan and Munster his Prophet he takes upon him to prophesie sepe malum hoc nobis predixit ab ilice cornix as ominously and fatally as the prognosticks of any ominous Scritchowle croaking Raven or howling dog yea with as much confidence as any blessing white Witch Gypsie or Fortune-teller of strange and heavy newes that we both have it and must have from France Scotland Ireland Wales every part of the Kingdome and the vertuall Island to more specially as though he should cry the Fox gives you warning and I give you warning to take heed of your Geese this Iack Iugler or Hocus Pocus shootes off a terrible warning-piece like a Balaams curse a Papall excommunication comming out or a Brutum Fulmen to take heed of the 28. of June for 28. was like to prove a fatall number to all Parliamentarians such as these dies nefandi these unlucky dayes which the Romans held as fatall in which Caesar was stabb'd in the Senate and in which they lost so much blood and honour in the battells at Canna and Thrasimen but mira Cannat non credenda Poetae your Almanack is held to be meerly like your selfe a Mercurialized liar and you are thought to study onely Errapater for when did you pry into Gods Arke or were admitted into Gods Cabinet-counsel If Grandees hold you fitter to be of their Privy as Sco●gan once to the French King then of their Privy-counsell and if you scoffe at Plebeians for perking from plowes and shops into Moses his chaire how dare you perke into Gods chaire to reveale his secrets lockt in his owne decree sure as there is a ●easting Epitaph of one Fiddle That the one and twentieth day of June John Fiddle he went out of tune so the eight and twenty day of Iune thy Cuckowes note goes out of tune Much I know the Platonists and Pithagoreans have ascribed to numbers and to their dayes yea yeares fatall chiefly to their Climactericalls in their revolutions of sevens and nines ominous in the falls of great Peeres and Princes as much at large is said for numbers by Cornelius Agrippa de occulta Philosophia lib. 3. and many instances are given by Levinus L●mnius in his second Booke of the secrets of Nature cap. 32. pag. 381. and by Ranzovius in his Climactericall yeares pag. 227 228. seq Patritius also in his Common-wealth lib. 5. tit 7. pag. 234. interposeth much to this purpose and for my poore part I have read how fatall the twenty eighth yeare hath been to many great ones Atropos then cutting short the thread of the lives of Phillip King of Spaine father to Charles the fifth of Lodovicke the sixt Lamdgrave of Thuringo of Oswald an English King sonne to Acha sister to Edmund call'd the Saint of Cardinall Hipolitus medices at those yeares poysoned of C. Caligula Caesar sonne to Germanicus stabb'd with thirty wounds of Iohn Medices father to that great Cosmus Duke of Hetraria slaine with a Canon as also of Persius the Satyricall Poet Daniel Gricaeus Hierom Vrsinus and many moe who in the prime and April of their yeares at the age of twenty eight yeares acting short parts on the worlds stage were then strucke non-plus by death most by a violent rather then a naturall stroke But for any great disasters that have fallne on the twenty eight day of June I have not slept with the Lune Nor am I verst so
pag. 77. And Strigellius in his Chronicles part I. pag. 233. that as Princes doe accommodate Religion to the splendour of their Courts as it was glorious to see my Lord Bishop like a Pope in pompe or a Cardinall with his traine so amongst most Courtiers and Nobles there be some that even in their Religion serviunt principium cupiditatibus doe too much comply with the humours and inclinations of Princes pinning their Religion on the sleeves of Monarchs to carry which way they will as true or false to heaven or to hell as Pencer observes in his Chronologicall Lectures anno 1570. how far both Peers and people sympathized with Jeroboam in his Golden Calves Lastly I partly prophesie though like Calchas or Cassandra perhaps I be scarcely believed that this confederacy of Inchequin a Protestant with the bloody Canniballized Popish Rebells will bee no more successefull then the federacy or confederacy of Jehosaphat with wicked Ahab which we know the issue it had 2 Chro. 18. 31. and how sharply God reproved it 2 Chron. 19 2. even with a threatned wrath for I believe Bucholcherus in his Chronicles pag. 358. That Covenants made with the wicked are both invisa Deo hatefull to God pernitiosa hominibus dangerous to men And he that hath bookes to read and braines to understand shall see this not onely affirmed but confirmed in many instances both of Christians and Pagans by Melancions Chronology lib. 1. pag. 6. by Strigellius in his Chronicles part 1. pag. 56. and his Common places part 3. pag. 414. as also by Chitreus on Genesis pag. 282. and in his Chronicles of Saxony lib. 14. pag 423. and by our Moderne Historians our most judicious Guiccaronie in his Politicks part 2. pag. 29. pag. 100. and Cominaeus in his passages lib. 2. pag. 52. betwixt the French Lewis and Charles whither in this rapsody for brevity I refer my Reader as also to Manl●us his Common places p. 407. Strigenitius his third Sermon of the calling of Jeremy pag. 18. and to Pencers Historicall Lectures anno 1569. Decemb. 3. 1570. Iuly 29. where any shall see Covenants made with Hereticks Idolaters men of strange Nations Natures Religions to be as prosperous usually as for hens to hold leagues with hawkes Israelites to joyne in affinities and compacts with Canaanites as Doves with Eagles and Sheepe with Wolves But once more to retrive my Sprung Woodcock and to pounce him to some purpose as the Poet said sepe Jocum sepeque bilem vestri movere tumultus I know not whether I shall more pitty Mounsier Mercury as a witty foole or be angry with him as a profest enemy as Paul said of Elimas the sorcerer Acts 13. of all goodnesse and grace or as Peter of Simon Magus in the very gall of bitternesse and bond of iniquity Acts 8. First in tearming the Rebells of Ireland Catholicks he meanes good Catholick subjects as ever man hanged upon his hedge and with these Catholicks forsooth and the Lord Taffe a profest polypragmaticall Papist a great stickler in the last massacre in Ireland and still a firebrand and incendiary in both Climes he tripudiates that Inchequin is to joyne against an Army of Sectaries very good stuffe Christ must be untrue his verdict must not stand Sathans kingdome must be divided by Mercuries divinity his servants and agents for his hellish Hierarchy must like the brethren of Cadmus oppose one another and as the Medianites thrust their swords in the sides one of another Sectaries against Sectaries Irish against English 2. Or it may be he meanes the Papists in Ireland must as they fought for the King before under that colour be imployed once more for the purging of the Temple from Independency and Presbytery for the re-establishing and re-planting of Episcopacy for setting the petty Popes af Lambeth London Lincolne and other parts once more on Cock-horse to ride to Dunstable or to the Devill over the necks and backs of all zealous powerfull and painfull preachers In conclusion for confusion they must forsooth reforme Religion as Woolves heale and teare ulcerous and rotten sheep as clay and mire scoure vessells brighter as soot and inke wash foule faces fairer as Mercury heales green wounds vinegar sore eyes the sting of an Aspe takes away the ache in the flea-blowes all these the more increasing maladies miseries paines and perplexities this reforming being as though Verres and Gusman were appointed Judges to scoure their Circuits of Rogues and Thieves as Claudius Clodius to reform adulterers Messalina and Pasiphad Curtizans Bawds and Concubines by inflicting corrective mulcts upon them for their incontinency and to read them directive Lectures for chastity But to strike with the maine Hammer reflect a little on Mercuries policie as well as piety and see what a wise and well-wishing worthy Patriot Mercury and his Mercurialized ones are to their Country in that they would bring in under the conduct of Inchequin now an Army of knowne reall forreigne Rebells from another Country where they are flesht in blood to fight for their King forsooth whom they love as I love their Pope against his reall friends his meere imaginary foes the Westminsterians whom Mercury marks for Rebells bringing them in forsooth into England to side with his Regalists against Round-heads with as much wisdome as the Carians to their cost brought in Cyrus to end their Civill wars as the Thebans called in the Macedonian Phillip to help them against the Phocians as Duke Boniface brought into Affrick Genserick the King of the Vandalls against the Emperour Valens as Leo the Grecian Emperour fetcht in the Turkes against the Bulgarians as Lascus called in Solyman the Ottoman into Hungary against Fardinand Theodosius the Gothes against the Franckes Stillico the Durgundians and Swedes against the Gothes Heraclus the Arabians against the Persians or the Spaniards in moderne times were brought into Scicily and Naples against the French or as the last Caliph of Aegypt called Sarracon the last Sultan of Siria into his Country against Almericus the successour of Baldwin King of Ierusalem even with such successe as these and many moe which I could Historifie from Authours and experiments at this day may we perhaps bring in for either divided party either Irish French Spaniard or Pope or any forreigne Nation as these recited felt to their cost to fish in our troubled waters to catch silver Eeles in our muds our bloods like Buzzards to swapper at and teare both Frog and Mouse fighting to sucke our bloods spunge our goods possesse our seats and once got in amongst us not to get out more then pitch out of the bottome of a Can scarce rensht out with silver streams running as clear as Tyne or Tweed as he that will be fully possest of the prejudice of other states as the glasse of our fates in fetching in forreigne Nations to end our controversies as the Wolfe to be umpire betwixt the Sheep and the Asse let him read the