and were made Christians Within short space after these Knights builded diuers Churches and among them some Cathedrall Temples making them places of residence for Bishops who were also inioyned to weare the habit of the Order Neere vnto the riuer Vistola was a great Oake where these Knights builded the first Castle and Towne which with time was encreased and called Borgo di Santa Maria where is now the chiefe Church apperteining to this Order thereunto belongeth so great riches and reuenues as these Knights may both for men and monie compare with diuers Princes This Countrie of Prussia is great and much thereof bounded by the riuer Vistola and is also confined by Sarmatia the Massageti and Polonia These Knights are also Lords of Liuonia which was likewise by them brought to the faith of Christianitie and is with Christians now inhabited Knights of the Sepulcher CAP. 20. THis Knighthood is now extinct or rather conioyned vnto the Order of Malta The Ensigne belonging to these Knights was two red Crosses Knights of S. Mary CAP. 21. IN the life of Pope Vrban the fourth at which time was great warre among the Princes of Italie certeine rich Gentlemen of Bolognia and Modona desiring to eschue the present troubles and bee exempt from publique charges desired of that Pope to permit them to liue in contemplation and erect a newe Order of religious Knighthood which for money they obteined calling themselues Knights of Sainct Mary The habit of this Order was verie pompous and thereupon a red Crosse wrought with gold round about They were speciallie inhibited to weare gold in their spurres and horse harnesse They made profession to fight against the Infidels and all others that offended Iustice Notwithstanding they liued euer at home in rest with their wiues and children They were commonlie called Caualieri di Madonna but because they liued continuallie in ease and pleasure men termed them Frati gaudenti as much in our language as Goodfellowe brethren It may bee some of them are yet extant Knights of S. Lazaro CAP. 22. THese Knights of this Order doo pleade great antiquitie saying they were in the time of S. Basil and their profession hath been confirmed by sondrie Popes They also affirme that Fredericke the Emperour sirnamed Barbarossa gaue them great possessiōs in Sicilia Calabria Puglia and Terra di Lauoro And to those lands diuers Popes did adde much Notwithstanding time that weareth all things away did also consume these riches and the Order well neere extinct till of late yeares Pius quartus the Pope did reuiue it who made Gianotto Castiglione a noble Gentelman of Milan great Master These Knights doo professe to bee obedient vnto their great Master and other Officers of the Order They promise also to liue chast or at the least continent and content with one wife Also to bee charitable and liberall chieflie to poore people infected with leprosie Moreouer euerie Knight promiseth to weare a greene Crosse before they enter into this Knighthood must prooue himselfe to bee borne in lawfull wedlocke and a Gentleman both by father and mother and to beare Armes Also that he is discended of ancient Christians and no Morrano or Turke That he hath of rent at the least 200. Crownes therewith to mainteine his dignitie That he and his auncestors haue euer liued as Gentlemen without vse of any base or mecanical occupation That he hath not been suspected of any notable euill fact or is defamed for any vice That he be not indebted nor is wedded to any widdowe or hath had more than one wife But besides these passable protestations he must vndertake to say fiue and twentie Pater nosters and so manie Aue marias with other Superstitious things not worthie the writing This Order haue of late time been much fauoured by the Dukes of Sauoy Knights of S. Steffano CAP. 23. IN the yeare 1561. Cossimo Duke of Florence and Siena hauing setled his gouernment and liuing in peaceable estate erected this religious Order of Knighthood calling those that entered thereunto Caualieri di San Steffano To these Knights he gaue a red Crosse bordered about with gold The Statutes annexed vnto this Order are not vnlike to those apperteining to the Order of Malta sauing that these haue libertie to marrie The chiefe place of their resiance is the Citie of Pisa where the Duke prepared them a Church and builded for them a Pallace wherein to lodge And because neere to that Citie is a Hauen fit to receiue the Gallies wherein these Knights should serue it seemed good to that Prince to settle them there The Duke himselfe and his successors is great Master of this Order and vnder him are diuers other Officers of reputation This is the last Order or degree of Knights that I haue seene or read of saue onelie the great Knighthood of S. Esprit whereof as is before said I am not enformed The Ceremonies in the degradation of Knights CAP. 24. IT seemeth that the degradation of Knights hath been vsed onelie for offences of greatest reproach and dishonour which I conceiue partlie by the rarenes of such actions and partlie for that the men bereft of that dignitie were not onelie degraded but also by lawe executed As in the raigne of King Edward the 4. it appeared a Knight was degraded in this sort First after the publication of his offence his gilt spurres were beaten from his heeles then his sword taken from him and broken That being done euerie peece of his Armour was brused beaten and cast aside After all which disgraces he was beheadded In like manner Andrew of Hekela Knight and Earle of Cardoyl was in this sort disgraded He being apprehended was by the Kings commandement brought before Sir Anthony Lucy Anno. 1322. apparelled in all the robes of his estate as an Earle and a Knight and so led vnto the place of Iudgement Being thether come Sir Anthony Lucy said vnto him these words First thou shall lose the Order of Knighthood by which thou hadst all thine honour and further all worship vppon thy bodie bee brought to nought Those wordes pronounced Sir Anthony Lucy commanded a knaue to hewe the Knights spurres from his heeles and after caused his sword to bee broken ouer his head That done hee was dispoyled of his furred Tabord of his Hood of his furred Cotts and of his Girdle Then Sir Anthony saide vnto him these wordes Andrew now art thou no Knight but a knaue and for thy treason the King doth will thou shalt bee hanged This manner of proceeding in the degradation of these two Knights I found recorded in an auncient booke of Master Garters written in the selfe same words that are here expressed The Authors Intention CAP. 25. ALbeit the whole scope and intent of this booke is to discourse the poynts of Honor and dignities apperteining vnto Armes yet for not being mistaken in my meaning I haue thought good to say that the commendation due vnto learning is of no lesse desart thā
say with the Poet. Tota licet veteres exornent vndique cerae Atria nobilitas sola est atque vnica virtus Paulus aut Cossus aut Drusus moribus esto Hos ante effigies maiorum pone tuorum Praecedant ipsas illi te consule virgas Dic mihi Teucrorum proles animalia muta Quis generosa putet nisi fortia nempe volucrem Sic laudamus aequum facili cui plurima palma Feruet exultat rauco victoria circo Nobilis hic quocunque venit de gramine cuius Clara fuga ante alios primus in aequore puluis VVhether a quarrell betweene two Emperours may be decided by particular Combat CAP. 2. IT happened the Emperiall seate being voyd the Electors named vnto that dignitie two Princes not by general cōsent but by deuisiō of voyces the one partie chosing Alfonso king of Spaine the other Richard Duke of Cornwal brother to the King of England These Princes claiming the Empire the one challenged the other to trie the right by Combat wherevpon grewe a question whether persons of so high calling ought be admitted to fight in Combat Therevnto is said that forsomuch as the Empire in the beginning was gotten by Armes and vertue and that the execution of all iustice resteth in Armes it seemeth an Empire in that sort gained to be more honorable than if it were giuen by election Besides that in such triall the victorious enioyeth it by diuine iudgement And for example that Empires haue been so iudged we reade that the Romanes being in warre with the Albanois it was by consent of the one and the other people agreed that three brethren of the one partie called Horatij should fight with three of the enemies who were also brethren called Curiatij These men being brought together after long and doubtfull fight the victorie fell vnto the Romanes and the Albanois according vnto agreement willinglie yeelded their Countrie vnto the Romanes gouernment On the contrarie may be alleadged that forsomuch as the weldooing of the whole Empire consisteth vpon the life of the Emperour he ought not to fight in person But this is to bee vnderstood of an Emperour alreadie possessed and inuested for if the election be doubtfull then to auoyd a publique warre and effusion of bloud it seemeth verie reasonable that two Princes making claime ought be admitted to triall of Armes so long as no other title or interest appeareth VVhether a King may challenge an Emperour to Combat CAP. 3. THe auncient Emperours of Roome were of so great puissance and had vnder them so manie Monarchies and Kingdomes as well neere the chiefest part of the world was vnto them subiect and the Princes of those ages were reputed either Subiects Vassals or Tributaries vnto the Emperours In which respect it was thought vnfit that the Emperour should vouchsafe to fight with any King or Prince of what state or qualitie soeuer It appeareth also that the honor and respect borne towards them was excessiue because the ciuill lawe doth call the Emperour Lord of the world affirming he hath iurisdiction ouer Kings and all Princes yea there wanteth not of those that haue named him GOD vpon the earth and consequently reasonable that he should refuse to fight in Combat with any King or other Potentate On the contrarie side may be alleadged that the dignitie and title of Kings is more auncient than that of Emperours and that they haue the like soueraigntie ouer men For well we knowe that Aeneas Romulus Numa gouerned in Roome many and many yeares before that Iulius Caesar vsurped the title of Emperour Neuertheles Lancislao King of Hungarie challenging the Emperour was repulsed as vnworthie It happened also that another King contending with the Emperour for the Kingdome of Polonia the said King did challenge the Emperour to Combat as before that time Carlo Martello the sonne of Carlo the second had done for triall of the title of Hungarie which he claimed by discent from his mother The said King of Hungarie who was then possessed being of person puissant did condiscend to fight with Carlo Martello a young man of twentie yeares and vnexpert in Armes yet indeede rightfull heire These Princes resolued to make triall by Armes vppon a day certeine appoynted the King of England to be their Iudge and they to performe the fight in a certeine Iland of his which was done Carlo Martello became victorious and tooke from the Hungarian King his helmet which had a cheine hanging at the same which helmet Carlo Martello and all his successors vsed as a badge But for resolution of this matter thus wee conclude that Princes or Kings hauing dependance of the Empire may bee repulsed to fight with the Emperour but a King soueraigne acknowledging no Superiour and holding his Dominion of GOD and his owne sword onelie may challenge and fight with any Emperour Of the Equalitie and disequalitie of great Nobilitie and of the priuiledges due to all men professing Armes CAP. 4. A King vncrowned may lawfullie challenge a King crowned vnlesse the King vncrowned be vnlawfullie aspired or a Tyrant The number of Christian Kings are 14 of whom onelie foure were auncientlie crowned by the Pope that is the French King the King of England the King of Ierusalem and the King of Sisil All the other Kings were crowned by their owne Prelates Thus saith Paris An Earle being a Prince absolute and not subiect vnto the Empire or any other Potentate may refuse to fight with any person being a subiect notwithstanding hee hath the title of Prince Duke or Marquize Here is to bee noted that these titles of honor were at the first giuen in office as the title of Duke was proper vnto him that was a Generall of the Armie A Marquize was he vnto whom the confine or Marches of a Countrie or Kingdome was committed An Earle or Count was a Iudge or Commander in Peace and of them in the auncient Emperours seruice were diuers as the Countes Palantine were as stewards of the Emperours house of his Court or Stable euerie of them might challenge any Prince Duke or Marquize being a subiect because they are in respect of subiection reputed none other than Barons A Gentleman well borne and descended from Parentage of foure degrees may fight with any Earle or Baron in case of treason to his Prince or Countrie and also murther and infidelitie because they are besides their dignitie none other than Gentlemen and Gentilitie or Nobilitie is hereditarie and cannot bee taken away but Dignitie may But in other quarrells of lesse importance the Earle in respect of his dignitie may fight by Champion but in the cases aforesaid he shall fight in person vnlesse he bee aged lame or otherwise disabled A Capteine Generall of an Armie Emperiall or Royall may not be challenged by any Gentleman or Lord neither ought the Gouernour of any Citie Towne or Castle because no publique commandement may be abandoned for priuate respect The like is to be
giue them in almes to the poore That in walking either in the Court or Citie his pace should not be swift or hastie vpon paine to bee reproued of his fellowe Knights and punished at the great Masters discretion That he should not speake any thing vnfit or offensiue to his fellowes in Armes vpon paine to aske him forgiuenes and to bee banished the Court for three moneths That he should not commence or enter suite of lawe against the daughter of any Knight vpon paine neuer to haue Ladie or Gentlewoman of the Court to his mistris or wife That if he happened to meete with any Ladie or Gentlewoman of the Court he should foorth with alight from his horse and offer her his seruice vpon paine to lose one moneths wages and the fauour of all Ladies That if any Ladie of Honor required seruice at his hand he refusing to doo it hauing power should be called for euer the discourteous Knight That he should not eate alone nor at any time feed vpon grosse meates That he should not enter quarrell with any of his fellowe Knights or if any such disagreement did happen that he nor any other Knight should make partie but by all good meanes seeke to reconcile them vpon paine to pay a marke towards the charge of the next Iusts That if any man not being of this Order should presume to weare the Band that then he should bee forced to fight with two Knights but vanquishing them should be also a Knight himselfe being vanquished should bee banished the Court and neuer to weare the Band. That if at any Iusts or Turnaments in the Court a Gentleman being not of the Order should winne the prize then the King was bound forthwith to make him a Knight of the Band. That if any Knight of the Band did offer to draw his sword against any of his fellowes for so dooing should absent himselfe two moneths and two other moneths weare but halfe his Band. And if a Knight did hurt his fellowe in Armes he should be imprisoned one halfe yeare and the next halfe yeare be banished the Court. That no Knight for any offence should bee punished or iudged before he were brought to the King and his pleasure signified That he should bee euer furnished to attend on the King whensoeuer he went to the warre and if any battell were striken then ought these Knights ioyntlie to giue the charge and if in any such seruice a Knight performed not his part he should lose one yeares pay and one other yeare weare but halfe the Band. That no Knight should be inforced to serue in any warre saue onlie against the Infidels Or attending on the King to any other warre to weare no Band and if he serued any other Prince in his warre he should lose the Band. That all the Knights should assemble three times a yeare to consult vpon matters perteining to the Order The assemblie was at such place as the King pleased to appoynt and there they awaited with their Horse and Armour the first meeting was in Aprill the second in September and the last in Christmas That all the Knights of this Order should fight at the Turney at the least twise euerie yeare Iust foure times a yeare play at the Canes sixe times a yeare and manage horses euerie weeke And who so failed to performe all or any of these Knightly exercises should attend on the King one moneth without a Sword and one other moneth without a Band. That if the King did come to any citie or towne that then the Knights within eight daies after should prepare a place for the Iusts and Turniaments they should also exercise all other warlike weapons and if any Knight were negligent in these things hee should bee confined to his lodging and weare but halfe the Band. That no Knight might remaine in Court without a Mistris with intent to marrie her and not dishonor her and whensoeuer she pleased to walke he was to attend on her on foote or horsebacke to doo her all honor and seruice That if any Iusts were holden within ten mile of the Court euerie Knight to bee there vnder paine to go without his Sword for one moneth and without his Band another moneth That if any of these Knights were married within twentie miles of the Court all the rest should accompanie him to the King to receiue a gift and from thence to the place of wedding to exercise feates of Armes there and euerie Knight to present the Bride with some gift That the first Sonday of euerie moneth all the Knights should shewe themselues armed before the King readie to performe any action of Armes at the Kings pleasure for the King would not haue them be onlie Knights in name but in deed also That in no Turniament there should bee more Knights than thirtie on one partie and so many on the other partie that no Sword should be brought into the place but such as were rabbated both of edge and poynt And that vpon the sound of Trompet the fight should begin and at the sound of the Clarions euerie man to cease from fight and retire vpon paine that who so failed should neuer more enter into that Combat and be banished the Court for one moneth That at euerie day of Iusts each Knight should passe foure Carieraes before foure Knights appoynted for Iudges they who brake no staues in those courses should pay the charge of the Iusts That if any Knight were sicke and in perrill of death all other his fellowe Knights should visite him and exhort him to godlines And if indeed he did dye to accompanie his corse to the graue Also to mourne in blacke one whole moneth and absent themselues from the exercise of Armes for the space of three moneths except the King should otherwise command That within two daies after such funerall all the Knights should assemble and present the Band of the dead Knight vnto the King making humble suite for some of his sonnes to succeed if any of them were meete praying it would please his Maiestie to be good to the mother that she might liue according to her honorable calling Knights of San Iago CAP. 13. NExt vnto the Knights aforesaid for honor and estimation are these Knights of S. Iames in Spaine by the Spaniards called Caualieri di San Iago The originall of which Order was this At such time as the Arabians had well neere conquered that Countrie the remainder of the Spanish people refusing to liue vnder the lawes of that barbarous Nation retired themselues vnto the mounteines of Asturia and there setled a gouernment After some yeares of their abode there certeine Gentlemen consulting together determined to make an assotiation and begin a warre vppon the Infidells These Gentlemen to the number of thirteene being all Barons and men of great qualitie agreed also vpon certeine religious rules of Knighthood yet reseruing vnto themselues libertie of marriage The Ensigne which they resolued to weare