Selected quad for the lemma: country_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
country_n	air_n	call_v	situation_n	1,745	5	11.6093	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A43279	A cabbalistical dialogue in answer to the opinion of a learned doctor in philosophy and theology, that the world was made of nothing as it is contained in the second part of the Cabbala denudata & apparatus in Lib. Sohar, p. 308 &c. / printed in Latin at Sultsbach, anno 1677 ; to which is subjoyned a rabbinical and paraphrastical exposition of Genesis I, written in High-Dutch by the author of the foregoing dialogue, first done into Latin, but now made English.	Helmont, Franciscus Mercurius van, 1614-1699.	1682 (1682)	Wing H1390; ESTC R6303	13,090	32

or moved upon or in the parts or face of the Waters which encompassed round or all over the Abyss or Deep Vers 3. And Elohim or God or the dijudicating or judging Divinity said that is suffered the Word or Soul of the Messiah to operate or Work John 1.1 2 c Let the Light appear or let there be Light that is let the Spirit of Nature give a most strong motion to the most subtil Matter and the Light did appear or there was Light from this impressed motion viz. that which the Son of God by the Soul of the Messiah brought into the Spirit of Nature and into this most thin fine Matter Vers 4. And Elohim or God or the dijudicating or judging Divinity saw the Idaea or measure or Notion of the Light viz not only beheld the extension it self of the most subtil matter but also that the most Noble of the Spirits and Souls began to cloath themselves with this Light which was good not only because it was fit to make such Vestments but for other holy uses and services also And Elohim or the dijudicating or judging Divinity or God made a separation or divided between the Light together with the Spirits and Souls invested therewith and between or from the Darkness or Spirits of darkness Verse 5. And Elohim or the dijudicating or judging Divinity or God called the Light together with the Spirits and Souls invested therewith the Idaea or measure of the Day as in Rom. 13.12 13. 1 Thes 5.5 8. 2 Pet. 1.19 and the Darkness viz. of such Spirits who dwelt and liv'd in the darkness and in the Abyss he called the Idaea or measure of the Night 1 Thes 5.1 And it was the Evening that is a certain Essence mixed with more gross thick Matter and which was next unto darkness whilst viz. the gloomy dark Spirits do also mix themselves with some sort of such matter and it was Morning that is there were also such Natures which only did incline to the Idaea or measure of the day to which also the Matter of the second Element is to be referred and this was the first Day that is the first Class Order or sort of Creatures Verse 6. And Elohim or the dijudicating Divinity or God said see more about it at v. 3. Let there arise up a thin and extended Essence or let there be a Firmament of the Air and of Heaven in the midst of or between the Waters that the middle Spirits may have wherewith to invest themselves and let it make a separation or divide between the inferiour Waters and between or from the superiour Waters which are sometimes found in Clouds above and other times under the form of Vapours Verse 7. And Elohim or God or the dijudicating divinity made or spread abroad out of the Matter of the third kind or sort for as the word Create or to be Created belongs to Spirits so the term of making or of being made belongs to Matter a thin and extended Essence of Heaven and of the Air or the Firmament viz. not only of the grosser Aerial Atoms which may be compressed and extended like a sheet of Paper or a Bow but also of the Aethereal Globules contained in the Cells or Pores of those Atoms as also the most subtil Matter which is found in their Pores together with Salt-watry Vapours And this he made the dictinction or divided between the waters which were beneath the extension or under the Firmament and which afterwards were distributed into Seas and Rivers which were above or on the surface of the Earth and very much also within the very Bowels thereof and between or from those waters placed above the extension or which were above the Firmament out of which afterwards did arise Clouds and other Aereal Meteors and it remained so or it was so V. 8 And Elohim or the dijudicating divinity or God called the extension or the Firmament or Air Heaven which name is elsewhere commonly used for the Air as Gen 1.20 26 28. Gen. 2.19 20 Gen. 7.11 Gen. 8.2 and by it properly is understood the Atmosphere which encompasseth round the Globe of the Earth and it was the Evening by which is meant a middle Nature betwixt Air and Water coming near to the likeness of Water and it was the Morning that is a middle nature of a most subtil Essence which was the Second Day or the second Class Order or sort of Creatures Verse 9. And Elohim or the dijudicating and combining divinity or God said Let the waters which are under the Heaven or the Air be gathered together for at that time they as yet quite covered over all the whole Earth by the means of certain deeply hollowed Gulphs and of highly exalted Mountains congregate themselves into one place tho' in divers distinct Regions or Countries and let the dry Land appear that from thence a third sort or kind of Spirits may get their vestments dwelling places it was so Ver. 10. And Elohim or the dijudicating divinity or God called the dry-land Earth according to its divers Scituations such also as are Continents Isthme Islands and Peninsules or almost Islands and the gathering together of the waters called be Seas such as also are standing Pools according to all their divers sorts as are Oceans Creeks Arms of the Sea and Lakes or standing Waters and Elohim or the dijucating Divinity or God saw or judged that it was good to transplant into it divers living Souls Vers 11. And Elohim or the dijudicating Divinity or God said Let the Earth bring forth divers Plants or grass which commonly proceed to a further growth and in which even as in all Plants the inferiour Souls or Psyches vulgarly termed vegetable do obtain their springing forth and their encrease to which Class Order or sort also are referred all Mettals in their under-ground places which according to the Chaldeans are nothing else but Portal or Entries of Vegetables and the Herb yielding seed and the Fruit tree yielding Fruit after his kind whose seed is in it self upon the Earth and it was so Vers 12. And the Earth brought forth various Plants or grass and Vegetables both within and without its Bowels or Womb and Herb yielding seed after his kind and the tree yielding fruit whose seed was in its self after his kind And Elohim or the dijudicating divinity or God saw that it was good viz. for to be a variety of food for the Creatures which were to come afterwards Vers 13. And the Evening was that is there existed divers sorts or kinds of intermediate inanimate bodys Terrestrial and Metallick And the Morning was that is various intermediate kinds of Beings which declined towards Sense such as are the Zoophytes or half Herbs half Animals viz. the third day or the third Classis Order or sort of Creatures Vers 14. And Elohim or the dijudicating Divinity or God said now at last after the production of Vegetables lest that men prone to Idolatry should