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A44844 A reply to a book set forth by one of the blind guides of England who is a priest at Barwick Hall in Lancashire, who writes his name R. Sherlock, Batcheler of Divinity, but he is proved to be a diviner and deceiver of the people which book is in answer to some queres set forth to him by them whom he calls Quakers ... / Richard Hubberthorne. Hubberthorn, Richard, 1628-1662. 1654 (1654) Wing H3231; ESTC R6754 26,134 33

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of Christ Pr. 'T is the very ground whereupon this last upstart crew of Quakers build all their resolutions and strange fanatick opinions and heresies even that which they call the light within us whereunto we must only give ear pag. 112. Rep. O thou impudent God will make thee an example thou lying spirit Is the Light which Christ hath enlightned every one withal that comes into the world a strange fanatick opinion which one he loves it and the other he hates it and he that hates it it is condemnation Here thou art against Christ and the Apostle for the Apostle did exhort the Saints to take heed unto the light within them untill the day dawn and the day-star arise in their hearts O thou Lyar did the Prophet call the true light a deceit of the heart or is the light of God a false vision Christ Jesus which doth enlighten every one that comes into the world which is witnessed among the Quakers and he that walks in the Light shall have the Light of Life and thou that hates this light speaks a divination of thy own brain and a lying imagination and with this light of Christ thou shalt be condemned thou blasphemer who calls the light of Christ heresie and fanatick opinions but here thou doest but fill up the measure of thy Fathers who calls this light which is Christ in us Heresie pag. 113. To all you Readers of his Book I speak to the Light of of Christ in you which if you love it it will bring you to weigh and comprehend his words and if you walk in it you shall have the light of life and you that hate it it shall be your Condemnation when the book of Conscience is opened you shall witness that I speak the truth to every one of your souls R. Sherlock thou bids them beware of false Prophets and saith the tryal of the spirit is the Word of God Rep. By the Word of God thou art tryed who art in the conceivings Again thou speakest of the High-priests and Pharisees that councelled against Christ to put him to Death Rep. So do you now where he is made manifest shewing your selves to be in the same generation Pr. It was this spirit also that stirred up Demetrius the Silver-smith with the rest of the Crafts-men against St. Paul and his companions because his profit and gain which he got by making silver shrines for Diana was in danger to be lost pag. 116. Rep. The same spirit now being made manifest it cryes against your Trades-men and Crafts-men and your Diana and your two great Schools where you learn your trade which are puddles of darkness and the same spirit being stirred up to crye against your profession it sets you in an uproar now as in the Synagogues we do witness Pr. And the earth opened her mouth and swallowed Corah and all his Company a fair warning for Lay-persons pag. 86. Rep. The judgment did not come upon Corah because they was Lay-persons but it was for gainsaying the truth as thou doest For many of them that gave forth the Scripture was plain men Paul a Tent-maker and most of the Apostles Fishermen Moses a keeper of She●● thou mayest call these Lay-men which gave forth the Scripture who make a trade of their words And here thou hast shewed that thou hast not the knowledge and understanding which the Apostles had which thou confessedst thou hadst not therefore thou art as a bruit beast and there I leave thee to be condemned with the light which thou callest Heresie RICHARD HUBBERTHORN FINIS Acts 33. Rom. 4 11. John 5.3 Jer. 1.5 6 Luk. 1.66.80 1 King 8.46 Joh. 14.4 Pro. 20 9. Joh. 18.10 Eccl. 7.22
perish with the blind and giddy but if he follow such as thou art he doth follow both and in the ditch both will perish together And thou speaks to him of walking in the paths of the just and righteous and such thou privily slanders and their way hateth thou who walketh in the steps of the wicked and with those that forget God and thou must be cut down with the sword of the almighty God to that in thy Conscience I speak when thou art in the terror remember me for that in thy conscience condemn thee and witness me And friend to the light in thy conscience I speak under whose name this book goes there is thy Teacher if thou love it which is the light of Christ if thou love it it will teach thee as thou goes up and down and shew thee the way of the just for it is just it will condemn thee if thou hate And when the book of conscience is opened thou shalt witnesse what I speak that its truth to thy soul Pr. And whereas thou sayst you do neither pretend to any such sublime and eminent gifts neither do you nor ought you to depend upon any such immediate revelation but do use such ordinary means and helps which God in his merciful providence hath in all ages afforded his people viz. by study and industry in the Schools of the Prophets Schools thou sayest they had at Bethel 2 King 2 3 5. and Elisha's Colledge was so full that they enlarged it 2 Kings 6 1. 1 Sam. 14.20 and upon the hill of God 2 Sam. 10.5.10 Rep. Here let all these Scriptures witnesse against thee that thou art no true Prophet nor Minister of Christ which witnessed the end of the Prophets and were all taught of God which thou denies that denieth immediate revelation from heaven And here I charge thee in the presence of the living God to be a lyar and false Prophet and that thou art guided by the father of lyes Where thou tells of Elisha's Colledge and saith that it was so full that it was enlarged and brings in that place of Scripture to colour over thy lyes 2 Kings 6.1 Let that Scripture be a witnesse against thee that thou art a lyar and a perverter of the Scriptures thou full of all subtilties blush for shame thou lyar is there any mention of any Colledge there or is there any mention of the schools of the Prophets where the word of God was studied in those places of Scripture beforementioned as thou sayest let them witness thee All the Prophets where taught of God and there was no studying for what they spoke at Naioth see if they did not receive the Spirit of prophecy and spoke by immediate revelation which thou denies and knows not their maner of teaching and learning 1 Sam. 19.20 to the end of the Chap. and the prophecy came not in the old time by the will of man but holy men of God spoke as they were moved by the holy Ghost and the Scripture is of no private interpretation 2 Pet. 1.20 21. Here art thou proved a lyar and a perverter of the Scripture wresting it to thy own destruction 2 Pet. 3.16 and the plagues and wrath is due to thee for so doing Rev. 22 Now call not truth railing thou dissembler and enemy of all righteousness the Scripture turns edge against thee and witnesses against thy deceits and filthiness whereby thou seeks to strangle the truth but thou art found out to be among the Dogs Sorcerers and Lyars spoken of in Scripture and art shut out of the kingdom of God art no Minister of Christ Rev. 22.15 18 19. Thou enemy of God how darest thou say that the Prophets studied the word when no prophecy came by the will of man but by the will of God and no man knoweth the father but the son neither knoweth any man the son but the father and he to whom he is revealed Matth 11.27 And here thou deniest both the Father and the Son and the Prophets and Apostles that denieth immediate revelation for they all bear witnesse against thee and such as thou art for the Apostle said Hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ And all the true Prophets witness that which thou denies And here I have proved thee a lyar a false Prophet and a deceiver perverting the Scriptures and they bear witness with me And thou full of all guile and deceit the word of the Lord shall rise up in judgement against thee and such as thou art Something in reply to thy discourse of the Spirit as thou calls it FRiend the Spirit of the living God thou hast not for thou denies immediate revelation from heaven who art discoursing of the Spirit and here thou art made manifest but to be in the pretence of the Spirit and knows nothing that is revealed with the spirit For thou that denies immediate revelation from heaven denies the spirit of the living God The Apostle said Eye hath not seen ear hath not heard neither hath it entred into the heart of man the things that God hath prepared for them that love him but God hath revealed them to us by his spirit 1 Cor. 2.9 10. And here thou that hast denyed immediate revelation from heaven hast denied the Spirit of God and manifested thy self to be in the natu●al state therefore I command thee and charge thee in the presence of the living God to be silent and to give over deceiving of the people 2. Thou that denies immediate revelation from heaven thou denies the grace that was to be brought unto the Saints whose mindes was to be girded up which grace was to be brought unto them at the revelation of Jesus Christ and this thou hast denied again as all people may see 1 Pet. 1.13 and here thou hast denyed Jesus Christ and this grace who denies immediate revelation and art in the fashion of the world and a blasphemer 3. Thou that hast denied immediate revelation from heaven hast denied the Spirit to pray with all and so all thy prayers is hypocrisie 4. Thou that hast denied immediate revellation from heaven hast denied the son of God For none knows the father but ths son and to whom the son reveals him Mat. 11.27 5. And thou that hast denied immediate and miraculous revelation from heaven hast not denied the son of God only but the father also And those that hast not the son of God hath not life Pr. The power is originally from God as the fountain but conveyed through the ministry of man as the conduit p. 90. Rep. Paul an Apostle not of man nor by man but by the will of God and here thou art proved to be a seducer and thy ministry contrary to his here thy spirit is tryed And thou slanders them who hears the voyce of God and art scorning them and in a deriding way calls it a deceitful eccho but we know