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conscience_n ordinance_n power_n resist_v 1,861 5 9.7674 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A93419 The safe vvay to glory, in several exercises of general use. / By William Smyth M. Ar. R. of Cotton in Suff. Smith, William, b. 1615 or 16. 1656 (1656) Wing S4280; Thomason E1686_2; ESTC R209170 74,414 270

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God is not only pleased to entertain them as acceptable sacrifices but as actually done unto himself And that he hath engaged his promises for as certain an increase in this life as any temporal blessing can be hoped for at his hand and for an infallible reward in the life to come Quest But are not thine enemies and such as hate injure and offend thee excepted from such acts of thy mercy and charity or how far is the command of the Gospel in these cases obliging as to them Ans. To forgive them whatsoever they have done against me from my very soul even as I would be forgiven at the hand of God To chuse to suffer ten thousand evils from them then to return one evill to them After the highest provocations from them to blesse them pray for them and to do good to them in all my capacities Quest Is not a justification of our right by duelling after injuries received consistent with this part of Christian holiness and what is your judgement therein Ans. That duelling is directly against the doctrine of Christ an unhappy custome grounded upon the mistake of true honour and valour and the duel i● self either voluntarily accepted or offered is a sinne against this duty of charity on either part both in him that exposeth his own and in him that se●keth anothers blood and the fall of either miserable Quest But suppose he hath injured thine honour mayest thou not endeavour thy reparation Answer By any lawfull means I may where neither passion nor revenge hath interest and if I cannot otherwise obtain it then it is an argument of the clearest noblenesse and magnanimity to trust God with the defence of my honour and to forgive the offender Quest Suppose thou hast injured a person and offered all just satisfaction to him and yet he pursues thy life upon refusall of a duell What is in that case safest to be done Answ. To prevent it as much as possibly I can tenderly regarding his sinne as much as mine own suffering after which being unavoidably assaulted if in my pure defence he or I fall my soul is safe as to his or mine own blood CHAP. VI Quest THe rules of the first part of obeying the Gospel of Christ by all immediate services to God being discovered the Gospel as you sayd requires further holinesse of them that will live up to the institution of Christ which is to live justly to men What is then the obligation of the Gospel as to that part of holy life Answ To do to all men as I would they should do unto me Quest Now because this Doctrine of Christ obligeth to a duty which consists of infinite particulars of divers kinds First mention how many sorts of Iustice a Christian is bond to observe Answ. These two the first is called distributive justice which respects the allowance of all just duties from inferiours to Superiours and back again from Superiours to inferiours The se●ond is commutative justice which respects honest proceedings in civill contracts and dealings Quest The duties of the Gospel-distributive justice being further various according as men have publick or private relations First what duties of justice are required of Christians as to their publick relations Answ. Such as the people ought to perform to the civil Magistrate and Spirituall Pastor and such as they ought to return to their people back again Quest What duties are required of a Christian by the Law of the Gospel to the Civil Magistrate Answ. To give to Caesar the things that are Caesars To yield obedience for Conscience sake To submit to every ordinance of man for the Lords sake and not to resist their power upon peril of damnation By all which a Christian stands obliged not to do nor consent to any act that may impair the honour safety estate or power of them that God hath set over him in Government Quest How may a Christian Magistrate live justly as to his Subjects Answ. By interesting his power in the maintenance of an holy Religion against all its opponents by a tender regard to their peace quiet enjoyment of their proprieties by taking care that Iustice be impartially distributed and that their Subjects be securely protected from enemies abroad and from the insolencies of unquiet spirits at home Quest What are the duties which justice requires to be paid to the spirituall Pastors of the Church Answ. To obey them in their spirituall guidances as having rule over us justly to pay to them their allowed carnalls from whom we have received spiritualls and to have them in esteem for their work and office sake Quest What is in this holy justice required of them to their cures Answ. Faithfully to feed the flock of Christ by life and Doctrine and in all parts of their offices to be ready to do and administer every thing that may conduce to their salvation alwayes expressing a greater care of their peoples souls then of their own advantages in their places Quest Thus if thou livest thou hast kept a good conscience and obeyed Christ as to thy publick relations What are now the duties that concern private relations where further distribitive justice is required of Christs disciples Answ. Such concern the Family that is the reciprocal duties of Husband and Wife Parent and Child Master and Servant Quest How do the Servants of Christ fulfill the righteousnesse of the Gospel as to the first relation Answ. When the Husband expresseth love respect tendernesse and sweet carriage to the wife living with her and providing for her when the wife gives meek submission reverence and tender love to him both together bearing with one anothers infirmities do live like good yoke-fellows in all religious exercises and imployments of their callings Quest How do Christians perform Gods will in just living as to the second relation Ans. When children honour and obey their Parents supporting their decayes and protecting them in their helplesse ages when Parents govern them by the rules of piety not discouraging nor provoking them by caustlesse anger and providing for them honest educations and callings and means of livelihood Quest How is the Gospel obeyed in the third relation Answ. When Servants conscionably perform their offices and labours as in the sight of God preserving their Masters interests and honour and when Masters endevour to keep them in Gods fear using them mercifully in their labours and restraints respecting their burthens and rewarding their faithfulnesse and toyls Quest O blessed State where Religion and Christian justice guids all interests and happy family where Christ rules But you said the Gospel also requires commutative justice in all bargains commerces and dealings whatsoever and what is that justice Answ. Not to make use of any mans