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A26711 Heaven opened, or, A brief and plain discovery of the riches of Gods covenant of grace by R.A. R. A. (Richard Alleine), 1611-1681. 1665 (1665) Wing A990; ESTC R8316 222,212 398

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the Lord He that did this what can he not do His wrath is a dread Jer. 10.10 At his wrath the earth shall tremble and the nations shall not be able to abide his indignation Yea his Holiness his Truth his Righteousness and all his Name Deut 28.58 That thou mayest fear this glorious and fearfull Name the Lord thy God The Lord God is a dreadful God 2. The Lord God hath put the dread of himself upon the hearts of all the earth Not the best onely but the worst of the sons of men I am a great King saith the Lord and my Name is dreadful among the Heathen This dread of the Lord breaks forth upon them 1. From the impress of God upon the natures of all men As the Law so the being of God is written in their hearts he hath his witness in their Consciences If the Atheists of the Earth could answer all the Arguments from without proving that there is a God yet they can never confute their own Consciences If the works of God do not their Reins shall instruct them If they will not see whether they will or no they shall feel that there is a God and where ever God is felt he is feared Even when their mouth speaketh proud things their heart shall meditate terror and when nothing else is they shall be a terror to themselves 2. It is increased by the great works of God his Wonders that he doth in the world his Thunder and his Hail his Wind and his Waves and his Earth-quakes make an Earth-quake in hearts 3. It s further heightned by his Judgments which he executeth on the Earth The Judgements of God are God revealing himself from Heaven against the ungodliness and unrighteousness of men and do then strike most terror 1. When he smites suddenly and makes quick work with sinners as when Herod was smote by an Angel of God Nadab and Abihu consumed by fire from God immediately upon their sin Sudden strokes shake secure hearts 2. When he executes strange judgments makes a new thing as in the case of Korah and his company he made the Earth to open her mouth upon them and swallow them up so he made the flies and the froggs and the lice c. to be the Executioners of his Wrath on Pharaoh 3. When he executes great Wrath for little Sins as men account them as in the case of Uzzah whom he struck dead for but touching the Ark when it shook 4. When he exercises great severity on his own on those that are near him If he spareth not his Sons what will he do with his Enemies If these things be done on the green Tree what shall be done on the dry 4. Yet further By their Conscience of guilt and their binding over to the judgment to come The sin of Judah is written with a Pen of Iron with the point of a Diamond it is graven upon the tables of their heart The sin of Judah is written yea and the sin of the Gentile also Rom. 2.15 Their Conscience also bearing witness and their thoughts the mean while accusing And where their sin is written there their judgment is written which even nature it self will teach doth inevitably follow upon sin and this is the great dread that is upon them The very mention of judgment to come made a Felix tremble at the face of a poor Prisoner This is the terror of the Lord mentioned by the Apostle 2 Cor. 5.10,11 We must all appear before the Judgment-seat Knowing therefore the terror of the Lord we perswade men Death is said to be the King of terrors and this is the terror of death after that the judgment All these the impress of God upon their hearts the wonders of God in the wor●d the vengeance of God executed on sin the sence of gui●t and of a judgment to come do preach to the Consciences of sinners that It is a fearfull thing to fall into the hands of the living God 3. Yet by sin the heart of man is much hardned from the fear of the Lord. Sin blinds the eye and hardens the heart brings into danger and puts out of fear Who in such danger and yet who so bold as the blind sinner When the understanding is darkned the next word we read is Past feeling Eph. 4.19 There is included in the very nature of sin a slighting of God and by once slighting we learn to slight him more Slight the Command and you will quickly slight the Curse Laugh at duty and 't will not be long ere you laugh at tear And when sin hath thus hardned God will also harden le ts the sinner alone suspends his judgments smites the sinner with judicial blindness and gives him up to a Reprobate mind Rom. 1.28 And when once they come to this then Hell is broke loose For what follows ver 29. Being filled with all unrighteousness fornication wickedness covetousness malitiousness and what not Psal 36.1 The transgression of the wicked saith within my heart there is no fear of God before his eyes Gen 20 When Abraham had such a thought Surely the fear of God is not in this place what thought he was there then Murther Adultery Rapes all manner of villany What sawest thou amongst us that thou hast done this thing What hurt what evill didst thou see among us What evill Evill enough to make me afraid I thought the fear of God was not here and there needs no more to make me afraid Say of any Person The fear of God is not in this man and you therein say The Devil is in him here dwels sin and all manner of wickedness Say of any place The fear of God is not in this place and if you find it an Egypt or Sodom for abominations you will not wonder Psal 19.9 The fear of the Lord is clean That is not only Formaliter but Effectivè it cleanseth Where this is not every unclean thing may dwell The reason why this world is such a world as 't is such a wicked world such a treacherous deceitful ungodly world why there is so little Faith or Truth or Mercy or Charity or Sobriety is because there is so little of the fear of God Sin hath cast out fear and this hath brought forth sin in abundance The Law is nothing Threatnings are nothing Conscience is nothing God is nothing to men because he is not their fear Wickedness is as righteousness villany as honesty prodigality debauchery as temperance and sobriety yea and hath gotten the start of it it faceth the Sun it lifts up the head it wears the Garland it paints it self Vertue Generosity Gallantry the beauty and ornament of the World where the fear of God is departed God may promise threaten command Hearken to my voice turn at my reproofs cast away your transgressions Awake from your wine be chaste sober be humble let your merriment be turned into mourning your jollity into heaviness Remember your Creator remember your souls why
what I am to my self I will be to you h h Psal 34.9,10 And you shall be my People a chosen generation a Kingdom of Priest an holy Nation a peculiar Treasure unto me above all people i i Exod. 19.5.6 1 Pet. 2.9 I call Heaven and Earth to witness this day that I take you for mine for ever My Name shall be upon you and you shall be Pillars in the Temple of your God and shall go no more out k k Rev. 3.12 My Livery shall you wear and the stamp of my own Face shall you carry l l Ezek. 36.25,26 with Eph. 4.24 and I will make you my Witnesses and the Epistles of Christ unto the world m m Esay 24 8. 2 Cor. 3.3 and you shall be chosen Vessels to bear my Name before the sons of men And that you may see I am in earnest with you lo I make with you an everlasting Covenant ordered in all things and sure n n 2 Sam. 23 5. and do here solemnly deliver it to you as my act and deed sealed with sacred blood o o 1 Cor. 11.25 and ratified with the Oath of a God p p Heb. 6.17 a God that cannot lie that knows no place for repentance q q Tit. 1,2 1 Lam. 15.29 Come ye blessed receive the Instrument of your salvation take the writings behold the s●als here are the conveyances of the Kingdom Fear not the do●ation is free and full See it is written in blood founded on the All-sufficient merits of your Surety r r Heb. 9.16,17,18 in whom I am well pleased ſ ſ Matth. 3.17 whose death makes this Testament unchangeable for ever so that your names can never be put out not your Inheritance alienated nor your Legacies diminished nothing may be altered nothing added nothing substracted no not for ever t t Gal. 3.15,16,17 Happy art thou O Israel Who is like unto thee O People The blessings of the Covenant are either its glorious Liberties and Immunities or its Royal Priviledges and Prerogatives u u Deut. 33.29 Onely believe and know your own blessedness Attend O my Children unto the blessings of your Father and hear and know the glorious immunities and the Royal Prerogatives that I here confirm upon you The Immunities and Liberties of the Covenant consisting in 1. Our general discharge from all our debts Here I seal you your Pardons Though your sins be as many as the sands and as mighty as the Mountains I will drown them in the deeps of my bottomless mercies w w Micah 7.19 I will be merciful to your unrighteousness I will multiply to pardon x x Heb. 8.12 where your sins have abounded my grace shall super-abound though they be as scarlet they shall be white as snow though red like crimson they shall be as wooll y y Esay 1.18 Behold I declare my self satisfied and pronounce you absolved z z Job 33.24 The price is paid your debts are cleared your Bonds are cancelled a a Esay 43.25 Coll. 2.13,14 Whatever the Law or Conscience or the Accuser hath to charge upon you here I exonerate you I discharge you I even I am he that blotteth out your transgressions for my Names sake Who shall lay any thing to your charge when I acquit you Who shall impeach or implead you when I proclaim you guiltless b b Rom. 8.33,34 Sons Daughters be of good chear your sins are forgiven you c c 1 Ioh. 2.12 Mat. 9.2 I will sprinkle your consciences and put the voice of peace into their mouths d d Ezek. 36.25 Heb. 9.14 Esay 57.19 and they shall be your Registers in which I will record your Pardon and the voyce of Guilt and Wrath and Terrour shall cease e e Heb. 10.22 Esay 27.4,5 2. Our release from the house of bondage particularly Here I sign your release from the house of Bondage f f Rom. 6.17,18 1 Cor. 7.22 Come forth ye captives come forth ye prisoners of hope for I have found a ransom g g Job 33.24 I proclaim liberty to the captives and the opening of the prison to them that are bound h h Esay 61.1 42.7 Behold I have broken your bonds and shook the foundations of your prisons and opened the iron gates i i Luke 4.18 By the blood of the Covenant have I sent forth the prisoners out of the pit wherein there is no water k k Zech. 19.11 Arise O redeemed of the Lord put off the raiment of your captivities arise and come away From the dark and noisome prison of sin The dark and noisome prison of sin shall no longer detain you l l John 8.34,35,36 I will loose your fetters and knock off your bolts Sin shall not have dominion over you m m Rom. 6.14 I will heal your back-slidings I will subdue your iniquities n n Mic. 7.19 Jer. 3.12 I will sanctifie you wholly o o 1 Thess 5.23,24 and will put my fear in your hearts that you shall not depart from me p p Jet 32.40 Though your corruptions be strong and many yet the aids of my Spirit and cleansing vertue of my word and physick of my corrections shall so work together with your prayers and endeavours as that they shall not finally prevail against you but shall surely fall before you q q Ezek. 36.27 Eph 5.26 Esan 27.9 From the strong and stinking goal of the grave From the strong and stinking goal of the grave do I deliver you O death I will be thy plagues O grave I will be thy destruction r r Hos 13.14 my Beloved shall not ever see corruption ſ ſ Psal 16.10 I will change your rottenness into glory and make your dust arise and praise me t t Dan. 12.2,3 Esay 26.19 What is sown in weakness I will raise in power what is sown in corruption I will raise in incorruption what is sown a natural body I will raise a spiritual body u u 1 Cor. 15.42,43,44 This very flesh of yours this corruptible flesh shall put on incorruption and this mortal shall put on immortality w w 1 Cor. 15.53 Death shall be swallowed up in victory and mortality of life x x 2 Cor. 5.4 1 Cor. 15.54 Fear not O my children Come and I will shew you the enemy that you dreaded See here lies the King of terrours like Sisera in the tent fastened to the ground with the nail struck through his temples Behold the grateful present the head of your enemy in a Charger I bequeath you your conquered adversary and make over death as your Legacy y y 1 Cor. 3.22 O death where is thy sting where now is thine armour wherein thou trustedst z z 1 Cor. 15.55 Come my people enter into your chambers a a
will they not prove themselves so to be but specially graces will be their own evidence Things outward fall alike to all No man knowes love or hatred by ought that befalls him Eccles 9.1 Thou mayest be a son or a bastard notwithstanding all that thou enjoyest or sufferest here but not one of the fore-mentioned graces but is a childes portion Gods mark upon the heart to distinguish children from strangers Prove that thou truly knowest the Lord hast one heart a tender heart c. and thou therein provest thy self to be a child of Promise Read over the descriptions that have been given of these graces observe diligently where the main differen●e lyes betwixt common and special grace compare thine heart with it and thereby thou mayest give a judgement of thy state If it be yet questionable whether it be sound or no sit not down till thou hast obtained but having obtained 2. Keep your evidences clear Have you peace maintain it carefully The hidden Manna will never breed worms by long keeping Content not your selves that you once had peace 't will be but a poor livelihood you will get out of what 's wasted and lost Get you good evidences that God is yours and keep them by you till you need them no more Grace is your best evidence cherish and preserve it Get a seeing eye and keep your eye open get a single heart and let it not be again divided get a tender heart and keep it tender let the love and fear of God be acted in holy Obedience An obedient gracious watchful active life will keep grace in heart and flourishing grace will speak for it self and you Look not that the Lord should so far countenance your declinings to a more fleshly careless state as to smile upon you in such a state God will not be an Abettor to sin Count upon it that your grace and peace your duty and comfort will rise and fall together suspect those comforts that accompany you into the tents of wickedness and forsake you not when you forsake your God Keep up your spirits and then lift up your heads keep heedfully on your way and your joy shal no man take from you Particularly 1. Keep close by God 2. Keep hold on Christ 3. Keep touch with the Spirit 4. Keep in with Conscience 1. Keep close to God Keep thy self under his eye and influences Both thy grace and thy comforts as they had their birth so must they have their nourishment from Heaven Lose the sight of the Sun and darkness follows Let thine eyes be towards the hills Let divine love be the pleasure of thy life Let it be thy Lords cord upon thine heart let it binde thee to him be loves Captive let thine ear be bor'd to the threshold be familiar in Heaven keep thine acquaintance there and be at peace chide back thy gadding heart Soul whither art thou going who hath the words of eternal life let the interviews of love betwixt thy Lord and thee be constant let them not be onely on some few holy days of thy life Count not thou hast lived that day in which thou hast not liv'd with God Keep close to God by keeping close to duty Keep close to duty and keep close to God in duty Call not that a duty which thou canst not call communion with God Make not duty to do the work of sin to take God out of sight Let not Prayer or Hearing or Sacraments be instead of a God to thee Such praying and hearing there is amonst many but know not thou any thing for Religion wherein thou meetest not with God Behold the face of God but behold his face in righteousness Psal 17.15 'T is ill looking on God with a blood-shot eye Guilt upon the heart will be a cloud that will make the Sun as darkness to thee Walk in the light of the Lord. Walk in the light as he is in the light In thy light the holiness of thy life thou shalt see his light The light of his holiness in thee will be attended with the light of his countenance upon thee By the light of his countenance thou wilt both see thy self in thy way to thine hopes and learn thy way more perfectly Psal 119.135 Make thy face to shine upon thy Servant and teach me thy statutes God hath many ways of teaching he teaches by Book he teaches by his Finger he teaches by his Rod but his most comfortable and effectual teaching is by the light of his Eye Send forth thy light and thy truth let them lead me let them bring me to thy holy Hill 2. Keep hold on Christ He is thy peace Appear not before God but in the blood of the Lamb let him carry up thy duties and own not that for a comfort which is not brought thee by his hand Let him be thy way to the Father and thy Fathers way to thee Keep fresh upon thine heart the memory of his death and satisfaction and let that be thy life and thine hope Hast thou cast Anchor on this Rock lose not thy hold hang upon the horns of the Altar Thou canst not live but there if thou must dye say but I will dye here Put forth fresh Acts of faith everyday and hour Believe believe believe and thou shalt be established Fall not into Unbelief then thou art gone thou departest from the living God Heb. 3.12 3. Keep touch with the Spirit Observe and obey his motions when he excites get thee on when he checks get thee back know the holy from the evil spirit by its according or differing with the Scriptures reject that spirit in the heart that is not the same with the Spirit in the word Try the Wind what and whence it is by thy Card and Gompass To the Law and to the Testimony And when thou perceivest it s from above hoise up thy sails and get thee on Quench not the Spirit Grieve not the holy Spirit of God whereby thou art sealed to the day of Redemption 4. Keep in with Conscience Make not thy witness thine enemy Deal friendly with it thou wilt need its good word which thou canst not have if it receive blowes from thee it will not learn this Lesson to speak good for evil or if thou shouldest beat it into it thou art undone if an abuse conscience speak peace it becomes thy Traytor Give due respect to Conscience Let it abide with thee in Peace and in Power Keep up its Authority as Gods Vicegerent Next under God commit the keeping of thy soul to conscience as the Lord hath so do thou make it superintendent in thy soul the Judge and Over-seer of all thy motions and actions Let conscience counsell thee and tell thee thy way let conscience quicken thee and put thee on in thy way let conscience watch thee that thou turn not out of thy way let conscience check thee and reduce thee into thy way Whither ever thou goest carry conscence along with thee carry