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B05933 The line of true judgment: laid to an imperfect piece published by Thomas Collier, which he calls An answer to an epistle written to the churches of the Anabaptists, &c. : A reply herein is published in order to the exaltation of the spiritual man, with his ordinances and administrations, above the man of sin, with the weak and unprofitable ordices [sic] that doth not make the comers thereunto perfect. / By Thomas Salthouse. Salthouse, Thomas, 1630-1691. 1658 (1658) Wing S474; ESTC R183214 22,424 33

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harder then a flint I believe shame would strike him in the face at the reading again in the cool of the day what hee hath forged against us in the heat and bitterness of his Spirit for all that have heard us will be ready with one consent to say that we press most after obedience of any other profession or people whatsoever and we have sure ground for so doing knowing that the promise of the Lord and his blessing is to the obedient and that the terrors of the Lord and his wrath is against the e Col. 3.6 children of disobedience and our testimony stands upon record against all such as f Job 24.13 rebells against the light and against all who are proud heady and high minded Disobedient to parents without naturall affection such as are g Gal. 3.1 bewitched and doth not obey the truth as it is in Jesus And to say that wee walk in a way of disobedience is utterly false for our way is the good old way of holiness Jesus Christ who saith I am the light of the world and h John 8.12 he that followeth me shall not abide in darkness but shall have the light of life and his record is true and we have believed it and again he saith i John 14.6 I am the way and no man cometh to the father but by me and of this way we bear testimony and in this way we walk and whosoever saith they believe in Christ and followes Christ and doth not believe in the light and walk in obedience to the light are deceived and led aside with the errour of the wicked and are in the rebellion and disobedience and such with the light are judged and k John 3.19 condemned and by us declared against in that estate of disobedience yet we cannot cease to call them to repentance that if peradventure they may come to the knowledge of the truth but he saith pag. 11. that they endeavour to turn souls from Christ to the light within them teaching absolute disobedience and rebellion against Christ in his word the Scriptures and obedience to their own fancies and lying imaginations within them To which I say this is but his own false construction and vain imaginations mixt with Ignorance and enmity for the Scripture is a witness with us of what we teach and of what we believe and endeavour to turn people unto and he might as well have accused the Ministers of Christ as us in this particular for they were sent l Acts. 26.18 to turn people from the darkness to the light and in so doing neither they nor we did nor doth endeavour to turn them to fancies nor teach them rebellion against Christ in his word this is but the poyson of Asps that cometh from under his tongue and we can bear it being exercised with the reproaches of Moab and the revileings of the Children of Ammon with whom this man hath joyned himself to fight against the truth yet notwithstanding for the truths defence and vindication this may inform the simple hearted that are not come to a right understanding of what we hold and teach that we do not endeavour to turn souls to a light within them distinct from Christ but we labour to turn people to the true light of Christ in them m 2 Cor. 4.6 for God who commanded the light to shine out of darkness hath shined in our hearts and this is the true light which we have seen and which we declare and endeavour to turn people to and this is the light which John was sent to bear witness of that all men through him might believe n John 1. the true light that lighteth every man that cometh into the world and this is not a fancy nor an imagination as is falsly affirmed by T. C. who farther proceeds to call it a natural light and the ruins or remainders of that which was in the first Adam and saith it is the great design of these men to set it up in opposition to the true light and life of Christ c. but this also is his own blindness and ignorance of what wee labour to set up that causeth the mistake and false judgement for we labour to turn people to the true spiritual light of the second Adam who is the Lord from heaven heavenly that as they have sinned through one mans disobedience they may by the obedience of one be made free from sin and death and to this end are we called and sent forth in the name of the Lord to call sinners to repentance that are in the lost estate in the first Adam and to turn people from the darkness to the true light that they may come to worship the onely true God whom we worship in the spirit and in the truth and this is the work of our Ministery having turned people from the darkness to the light to stir up the pure mind in them by daily exhortations and provocations to love and obedience to him who hath required truth in the inward parts that holiness may be o 2 COr 7.1 perfected in the fear of God that their light which doth shine may shine clearer and clearer before men that thereby the Lord may be glorified and the mouths of gain-sayers stopped and herein have we union with the elders of whom the world was not worthy who sustained the same sufferings reproaches and tryals of cruel mockings bonds and imprisonments as wee do for the testimony which they held and by the same power are we kept through faith unto salvation so that we can rejoyce when men reviles and persecutes us for Christs sake and the Gospel knowing that if our Gospel be hid it is hid to them that are lost p 2 Cor. 4.3 whose minds the God of this world hath blinded and whose ears with the deaf Adder are stopped that although we speak plainly according to the Scripture and declare what we have heard and seen yet it cannot be received by such as are given up to believe lies and truly this man hath manifested as much enmity and ignorance herein against us as if he had sold himself to work wickedness and bent his tongue for lies he calls them horrid abuses against Christ Scripture and Saints that I would have the light within to be believed in and loved and because I call Christ the true seed the true light the Lord the Law giver the more sure word of Prophesy c. he makes it as some hainous offence and labours to make a separation between Christ and his light in the consciences of men and women which upon good grounds we exhort people to turn unto believe in love and obey for God hath given him for q Luk. 2.37 a light unto the Gentiles a leader of his people and for salvation to all the ends of the earth to open the eyes of the blind and to bring forth the prisoners out of the prison houses end
voice of a strange women therefore hearken diligently and be not as the untamed Heifer stuffing up and feeding upon the wind come off the barren mountains where you have been wandering in the cloudy and dark day and turn to the light of Christ Jesus in all your consciences who hath sent forth Pastors according to his own heart to administer freely as they have freely received and to turn people from the darkness to the light Let not a deceived heart lead you aside to heap up to your selves Teachers that cannot profit and so neglect this great salvation to that of God in all your consciences I commend these things to be answered with obedience to him that you may also come to have fellowship with us and truly our fellowship is with the Father and the Son in the light of life which the Scripture is a witness of and the true Christ q Col. 1.27 the hope of glory in us we witness and of him we bear testimony and for that faith r Jude 3. which was once delivered to the Saints which purifies the heart do we earnestly contend and in humility we can say that we have denyed self in obedience to Christ who is the resurrection and the life and he that is wise let him turn in hither for he that is of God heareth us but they that are of the world heareth us not because they have not heard nor known the Father and the Son of whom we bear testimony by whose grace we are saved And now if any among the Anabaptists or any other form whatsoever have but moderation to read this with the spirit and understanding they may have true information without an interpreter wherefore they are called to arise and come out of the state of imperfection and unto whom they must come that they may find rest for their souls and refreshment from Gods presence and let none be so foolish as to think that this doctrine will seduce or deceive them for we have the mind of Christ and Å¿ 1 Cor. 2.6 we preach wisdom among them that are perfect and we press after perfection wherefore I say of truth that you may prove all things and hold fast that which is good T. S. Ivelchecter the 12 day of the 1 Moneth 1658. A Lamentation taken up for the Churchs of the Anabaptists by John Collens with a call and warning for them to come out of the self separation into the foot-steps of the flock and to turn from the darkness to the true light FRiends you who call your selves Churches of Christ Jesus who have separated your selves not having the spirit to lead and separate you from your uncleannes and so are in the self separation out of the power of God which power maketh man willing to deny himself and take up the daily cross which crucifieth him to the world and the world to him where sin is nailed and the power of God received to resist the Devil which leads them captive at his will who live in sin and transgression which is the work of the Devil and all them that are led by him have not received the faith which giveth victory over him nor have not believed the Gospel which is the power of God to salvation nor received Christ Jesus to save them from their sins which all they that do believe do receive even power to become the sons of God and joynt heirs with Christ Friends in the Name and fear of the Lord God Almighty do I warn you and in bowels of love and tenderness do in Christs stead beseech you that in the light of Christ Jesus made manifest which never changeth but bears true testimony for God try and consider whether whilst you live in sin you are not servants to sin and doth the work of the Devil and the wages of sin is death and he that soweth to the flesh must of the flesh reap corruption and he that soweth to the spirit shall of the spirit reap life everlasting you cannot serve two masters neither can you serve God and Mammon verily verily except you be born again you cannot inherit the Kingdom of God and he that is born of God cannot sin for his seed remaineth in him he that sinneth is of the Devil now friends in the cooleness and moderation consider whether you know this birth brought forth in you which cannot commit sin the seed immortal begotten of God which enters the Kingdom of God and try your selves how you stand in the presence of the Lord in singleness of heart and deceive not your selves with words for the gospel is not in word but in power a profession of God and Christ will not save you whilst you deny the power of God by which sin is crucified for whosoever committeth sin is under the Law and he was made manifest to take away our fins truly a lamentation is taken up for you how are you fallen how are your garments defiled how are you degenerated and fallen back to the love of the world with its customes fashioned and traditions with the lusts and vanities thereof renewing again those idolatries which formerly you have destroyed how is your leader and great Apostle amongst you Thomas Collier become an enemy of righteousness resisting the holy Ghost and perverting the right way of God preaching up sin and imperfection for term of life going about with all the strength he can muster up to establish the kingdom of the Devil in the Church of Christ raking up the failings of the Saints recorded to confirm the reign of the man of sin for ever condemning the generation of the just bringing in new destinctions to make the body of Christ an imperfect sinful body how doth be blasphem God his tabernacle and them that dwell in Heaven who shal lay any thing to the charge of Gods elect how doth he slander reproach and falsly accuse the innocent and harmless Lambs of Christ Jesus yea the Lord is witness between him us and we call Heaven and earth to witness against him this day that these things * In his book called a dialogue between a minister and a Christian asserted by him as our principles never entered into our hearts our consciences bearing us witness in the sight of God though he like a whore hath wiped his mouth at a looking glass in which the children of light see much more of his deformity and wickedness having perverted the words in several books as he doth the Scriptures to his own destruction and out of his mischievous heart hath wrested their honest intents and taken pieces of sentences and raised it up a lie out of his own wicked heart upon them and then overturned his own work but that which is written in those books remaineth untouched by him his own lies being but wiped from them as any who are without prejudice may easily see reading over the things contained in those books who will sufficiently clear themselves but the Devil who