Selected quad for the lemma: conscience_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
conscience_n	high_a	power_n	resist_v	1,057	5	9.4839	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A57526	A true believer's testimony of the work of true faith; who hath believed in Christ Jesus the true light, who enlighteneth every one that cometh into the world, that all men through him might believe. Wherein are many excellent things held forth, which through faith in the light are seen, learned, and certainly believed, &c. and are profitable for all to reade. With a visitation to the called of God every-where. By a servant of the Lord, Geo. Rofe	Rofe, George, d. 1664.	1661 (1661)	Wing R1790; ESTC R222733	39,311	98

goodly Babylonish Garment for which his Name became blotted out amongst the Tribes of Israel though he hid his deceit in the Earth By Faith it 's seen that it was just in Micaiah the Prophet of the Lord that he spake the VVord of the Lord faithfully though against the King and his Purposes and the Four hundred Prophets though he suffered for it By Faith it 's seen how just it was in Elijah to declare the VVord of the Lord though he was called a Troubler of Israel for it and his Life fought to be made a prey upon who was sent after into many Nations and amongst many People because he pleased not Jezebel and the King and their Priests and Prophets And it was just in Elijah when he witnessed against the Deceit of the Priests of Baal who were great in the Kingdom and fed at Jezebels Table Four hundred of them to bring the People off them whom he slew when he had faithfully manifested their Deceit to the People though Jezebel sought his life for it Now these were zealous for the Lord and feared not the face of Man nor to displease the Rulers and Powers of the Earth whom the false Prophets and Teachers ever sought to please and to be in favour withal By Faith in the Light it is seen that it was just in Samuel the Prophet to testifie against Saul and his People because they fulfilled not the Word of the Lord but let their minds run into the Earthly things in reserving the Fat and the Best in pretence of sacrificing to God but God would have Obedience and not Sacrifice and his Voice hearkened to before the fat of Rams So that Disobedience was as Witchcraft and Stubbornness as Inquity and Idolory And Saul saved Agag King of Amalek alive whom Samuel slew And the good Spirit of God departed from Saul because he had disobeyed By Faith it is seen that it was just in Nathan the Prophet to Reprove David King of Israel because he had transgressed By Faith it is seen that it was just with the Lord to rend the Kingdom out of the ●and of Solomon and his Son because Solomon transgressed the Commandments of he Lord and followed not the Lord fully ●o do his Will but took Wives of the Daughters of the Heathen who drew his ●eart into Idolatry By Faith it s seen that it was just and true Faithfulness in Mordecai the Jew who feared and worshiped the living God that he would not bow down before proud Haman though he was the second Ruler in the Kingdom and the King had commanded concerning him that all men should bow down before him and reverence him this faithfull Mordicai would not bow though it was the King's Commandment he was subject to the Higher Power the Power of Truth in which he gave up his Life and the Life of the whole Seed of the Jews in danger of being destroyed rather than he would bow contrary to his Conscience and God unto whom he bowed wrought deliverance for him and for his People and destroyed proud Haman his house who was in the lower power who was displeased that the Righteous bowed not before him Here all may reade their figure who are displeased that the Righteous will not bow unto them now nor reverence them with bowing Hat and Knee and giving flattering Titles of Honour to them which for Conscience sake and its Peace sake they cannot do but bow unto God worship God and honour God and obey every Just and Righteous Law of man By Faith in the Light it is seen and believed that the true Prophets of the Lord gave forth a just Testimony against the false Prophets and false Teachers and false Shepherds and false Pastors Isaiah the Lord's Prophet gave forth a faithful Testimony against the Priests the Shepherds of Israel and Watchmen and said they were all ignorant they were all blind they were all Shepherds that could not understand sleeping lying down and loving to slumber yea they were dumb dogs that could not bark greedy dogs that never had enough every one seeking for his gain from his quarter These had their minds run into earthly things and were justly testified against And Jeremiah justly testified against such Priests as bear Rule by their Means and said it was a filthy and horrible thing committed in the Land That the Priests should bear Rule by their Means and the Prophets should prophesie falsly and the People love to have it so but what will ye do in the end thereof saith he He likewise bore Testimony against such Priests and Prophets who were light and treacherous who with Lyes and lightness made the People light and vain from whom Wickedness and Prophaness was gone into all Nations They were to him Sodom and as the Inhabitants of Gomorrha and said the Lord was against them who prophesied and used their tongues and said The Lord saith when as they had no other word but what they stole from their Neighbours Therefore the Lord said he was against them they ran and he never sent them and they should not profit the People at all who were telling their false dreams and with their Lyes And Lightness made the People light and vain This Jeremiah was put into the Dungeon for his testifying faithfully of the Truth of God against both Rulers and Priests and People And they that trembled at the Word of the Lord in his dayes they were cast out unto whom he spake the Word of the Lord saying Hear ye the Word of the Lord ye that tremble at the Word of the Lord your Brethren that hated yon and cast ye out said Let the Lord be glorified He shall arise your glory and to their shame And through Faith Ezekiel testified against such Shepherds and Teachers as fed themselves and not the Flock who fed with the Fat and cloathed with the Wool and made a Prey upon the People who flattered the Ungodly and put Cushions under their Armholes speaking Peace to the Wicked and justifying the Ungodly for a thing of naught while they put into their mouthes and feed them with the fat These were in Confusion one building a Wall and another daubing it with untempered Mortar who healed up the hurt of the Daughters of the People slightly until they made the wound uncurable and the souls that should have lived became destroyed This Ezekiel was a Sign and a Reproach amongst them and they accounted of him to be but an enditer of Parables And Hosea testified justly against the Priests who went in Cains way in envy he said As a Company of Robbers wait for a man so do the Company of Priests murder in the way by consent they commit Lewdness c. By Faith it 's seen how just and faithful it was in Shadrach Meshach and Abednega the Servants of the most High God who would not bow at the King's Commandment not bow to the Image nor serve the god which Nebuchadnezzar the King had set up though it

Jews though he condemned the Priests and Pharisees and Jews for omitting the weighty matters of the Law Faith Mercy and Justice for that was in the time also of the Law and of the first Priesthood and before the everlasting Offering was offered up which is the end of the Law the sum of all Offerings who blotted out the hand writing of Ordinances and nailed them to his Cross which were against us and raised up another Priesthood which was free and sent forth Ministers to turn People to it who had freely received and were freely to give and the Apostles never spake of Tythes to Gentiles nor Christ neither but witnessed the contrary and that the first Priesthood which consisted in divers Washings and Meats and Drinks under which the Tythes were payed was changed and the Law also by which it was made and by which the Tythes were payed under it Hebr. 7. for the Law and the first Priesthood made nothing perfect as appertaining to the Conscience but the bringing in of a better Hope did by the which we draw nigh unto God which is Christ who is revealed in his People an Anchor to their Souls to keep them sure and steadfast and he is in us the Hope of Glory and he that hath this Hope in him purifies himself even as he is pure So that it 's clearly seen they that take Tythes now are Antichristian and they which pay them deny the Everlasting Offering by which them that are sanctified are perfected for ever who is the End of the Law and the changeable Priesthood who hath blotted out the hand writing of Ordinances nailing them to his Cross and brought in the everlasting Righteousness and the Spiritual Priesthood and the Hope which makes perfect pertaining to the Conscience By Faith it is clearly seen that God in his faithfulness hath revealed his Son to finish Sin and make an end of Transgression and to cause the daily Offerings to cease for which sake the Tythes were payed to the Priests and Levites of the first Priesthood and offered up himself upon the Cross to make peace between man and God that all strife might be ended so he blotting out the Ordinances of the first Covenant which were in old time and ordains obedience for all His that so as he makes peace with God they may have peace with all men and exercise a Conscience void of offence towards all and love their enemies and resist not evil do good against evil bless them that curse pray for them that dispitefully use them love their enemies feed them when they are hungry cloath them when they are naked if any one compels to go a mile go with him twain and if they smite thee on the right cheek turn the other and if they sue thee at the Law and take away thy coat let them have thy cloak also and do unto every one as thou wouldst be done unto love the Lord thy God with all thy heart and soul and thy Neighbour as thy self this is the Royal Law and the Prophets which the Gospel which is the Power of God to Salvation gives every one to fulfil who doth believe in it and obey it Now he that comes to this needs not swear at all but in all his Communication let his yea be yea his nay nay Here 's the end of Strife the end of Sinning the end of Fighting the end of Wrangling and Suing at Law and Swearing and false Witness-bearing the obedience to the Gospel which is received by Faith in the Light which gives to suffer all things bear all things forgive all things committing every thing unto God that judges righteously and he that comes to this will not stumble at Christ's Doctrine which saith Swear not at all nor at the Apostles Doctrine who saith My Brethren above all things swear not by any Oath lest ye fall into Condemnation but let your yea be yea and your nay nay in all your Communications and then it will be seen that there is not a wise man amongst them that goes to Law with his Brother and doth not chuse rather to suffer wrong and that such have not the mind of Christ who cannot suffer though he suffered for all By Faith it 's seen that Christ made it one of his greatest Businesses and one of his chiefest Works to witness against the Priests Scribes and Pharisees and witnessed the most Woes against them than against any for they laid heavy burdens upon the People and devoured Widows Houses and under a pretence made long Prayers these should receive the greater damnation and he cryed Wo against them often and called them Fools and Blind and Serpents and Vipers and asked them how they could escape the Damnation of Hell who were blind leaders of the blind these were witnessed against for their standing praying in the Synagogues and being called of men Masters and having the chiefest places in the Assemblies and the greetings in the Markets and walking in long Robes and Christ commanded his Disciples not to be called of men Master for one was their Master ev●n Christ and they were all Brethren and he bid them beware of the leaven of the Scribes and Pharisees to wit their Doctrine for it was Hypocrisie they say and do not here he brought them out from them and did not bid them hear them any more to do as they said for the Law was fulfilled which Christ is the End of and they were to Preach the Gospel and bring People off from the Temple Synagogues and Assemblies of the Priests and Pharisees to the Light and Power of God to worship God in the Spirit and in the Truth and for Christ's witnessing the Truth against these Priests Pharisees Scribes and Rulers and Jews they accused him to be mad and to have a Devil and to be a Blasphemer and so the Priests Pharisees and Scribes stirred up the Powers of the Earth against him to put him to death and to render him odious to the Rulers and said he was not Cesars friend and that he denyed to pay Tribute to Cesar and so through lyes and dissimulation stirred up both Rulers and People against the Lord of Life the Lord of Glory whom they took with wicked hands and slew and hanged on a Tree whom God raised up from the Dead against whom the Envy of the Priests was not satisfied but gave large moneys to raise lyes of him after his Resurrection which were believed among the Jews unto this day By Faith it 's seen how just and righteous the Judgement of Christ was against them who were once bidden to the Marriage Supper of the Kingdom who when all things on the Kings part were provided for them began to make excuses one by one the one hanging in the Farm the other in the Yoak of Oxen and the other taking a Wife and could not come to reject them all if the Jews who were first bidden could not taste of his Supper because of these things wherewith