this life that he may please him who hath chosen him to be a Souldier not disobey betray supplant or destroy him 3ly Of Pauls and Peters expresse commands to all Officers Souldiers whatsoever as well as others Rom. 13.1 2 c. Let every soul be subject to the higher powers for there is no power but of God the powers that be are ordained of God Whosoever therefore resisteth the power resisteth the Ordinance of God and they that resist shall receive to themselves damnation c. Wherefore ye must needs be subject not only for wrath but also for conscience sake Tit. 3.1 2. Put them in mind to be subject to Principalities and Powers to obey Magistrates to be ready to every good work To speak evil of no man to be gentle shewing all meekness unto all men Ephes. â— 5 6 7. Col. 4.22 23 24. Servants such are all Mercenâ—ry Officers Soldiers under pay to the old Parliament and Kingdom obey in all things your Masters according to the flesh in fear and trembling in singleness of heart as unto Christ Not with eyâ— service as men-pleasers but as the servants of Christ doing the will of God from the heart With good will doing service as to the Lord and not to men for ye serve the Lord Christ 1 Pet. 2.13 to 20. Submit your selves to every Ordinance of man for the Lord sake whether it be to the King as supreme or unto Governors as unto those who are sent by him for the punishment of evil doers and for the praise of them that do well for so is the will of God that with well-doing ye put to silence tâ—e ignorance of foolish men As free and not using your liberty as a cloak of maliciousnâ—sse but as the servants of God Honour all men in lawfull authority Fear God Honour the King Servants be subject to your Masters with all fear not only to the good and gentle but also to the froward For this is thank-worthy if a man for conscience toward God endure grief suffering wrongfully Whether by their former late rebellions against the King Parl. all their lawful Superiors and exalting themselves above all theâ—r former Lords and Masters they have not given Christ himself the lye and falsified his reiterated Asseveration Resolution Mat. 10.24 John 13.16 c. 15.10 Verily Verily I say unto you the Disciple is not above his Master nor the Servant above or groater than his Lord neither he that is sent greater than he that sent him If ye know these things happy are ye if ye do them Whether they will not prove bitternesse damnation ruin to them in the latter end and teach engage all Common souldiers under them to be treacherous rebellious disobedient unto them and thrust them out of all their commands now they have neither legal Commissions nor aâ—thority to rule them nor monies to pay or quarter them nor imployment under them for the peoples welfare but only for their own ambitious ends and self-preservation for which they were never raised since their own presidents and principles of treachery and disobedience to all their former Superiours animate them thereunto Whether the â—uncâ—o â—nd Army Council upon seriouâ— coâ—sideration of all the premisâ—s â—â—d their formâ—r miscaâ—â—iages hâ—vâ— not all cause with penitent heaâ—ts aâ—d bleedâ—ing Spirits to cry out and make this old publikâ— confeâ—â—ioâ— in the Book of Common Prayer Almighty and mâ—st mâ—rcifull Father we have erred and strayâ—d from thy â—ayeâ— liâ—â— losâ— sheep We have followed too much the deâ—ices and desires of our own hearts we have offended against thy holy laws we have leâ—t â—ndone those things which we â—ught to hâ—ve done and we have done those things which we ought not to haâ—e done and there is no health nor truth in â—s But thou O Lord have mercy upon us miserable Offenâ—â—â—â— And grant that we may hereafter live a godly righteous sober life to the glory of thy holy name Amen Which if these Workers of iniquity shall still refuse to do as if the Lord did neither see nor regard it and therby provoke our 3. Nations to cry out with united prayers to God against theÌ„ * Help Lord for the godly man ceaseth for the faithfull fail from among the children of men With flattering lips and with a double heart do they â—pake every one to his neighbor O Lord God of revenges O Lord God to whom vengeance belongeth shew thy self lift up thy self thou Iudge of the Earth render a reward to the proud Lord how long shall the wicked how long shall the wicked triumph how long shall they utter hard things and all the workers of iniquity boâ—st themselves They break in pieces thy people O Lord afflict thine heritage they slay the widow and murder the fatherless They gather themselves together against the soul of the rightâ—ous and condemn the innocent bloud Whether they must not then expect that inevitable doom of God himself ensuing after such practises and Prayers Psa. 94.23 And the Lord shall bring upon them their own iniquity and shall cut them off in their own wickednesse yea the Lord our God shall cut them off * The transgrâ—ssors shall be destroyed together the end of the wicked shall be cut off But the salvation of the righteous is of the Lord he is their strength in the time of troble And the Lord shall help them and deliver them he shall delivâ—r them from the wicked and save them bâ—cause they trust in him Jer. 36.3 7. It may be they will now present their supplications befâ—re the Lord and râ—turn every one from his evil way that God may forgive their iniquity and their sin for great is the anger and the fury that the Lâ—rd hath pronouâ—ced against this people An Exact Alphabeâ—ical Liâ—t of the Old and Nâ—w secluded Membâ—râ— of the Commâ—ns House in the long Parliament surviving May 7. 1659. when the dissolved Juncto began their new Session Baronets Knights and Viscounâ—s LOrd Ancram Sir Ralph Ashton Sir John Barringâ—on Sir Thomaâ— Barnâ—rdiston Sir Robert Benloeâ—Sir George Booth Sir Humphry Bridges Sir Ambrose Brown Sir John Burgoâ—n Sir Roger Burgoin Sir Henry â—hâ—lmley Sir John Clotworthy Sir John Corbet Sir John Curson Sir Thomas Dâ—creâ— Sir Franciâ— Drâ—ke Sir William Drake Sir Walter Earl Sir Câ—arles Egerton Sir John Evelin of Surry Sir John Evelin of Wilres Sir John Fenwick Sir Edmund Fowel Sir Gilbâ—rt Gerard Sir Haâ—botle Grimston Sir Riâ—hard Hâ—nghton Sir John Holland Sir Anthony â—â—by Sir Marâ—in Knatchbull Sir John Leigh Sir William Lâ—wâ—â— Sir William Liâ—â—â—r Sir William Litâ—on Sir Samâ—el Luke Sir Nicholâ—â— Martyn Sir Thomas Middlâ—ton Sir Robert Nappirr Sir Roberâ— Neâ—hâ—m Sir Dudly North Sir John Noâ—thcot Sir Richard Onslow Sir Hugâ— Owen Sir John Pâ—lgrave Sir Philip Parker Siâ— Thomaâ— Parker Sir Edward Partridge Sir John Pellam Sir William Plâ—terâ— Sir Nevil Poole Sir Jâ—â—n Poâ—â— Sir Robert Pye Sir Fâ—anâ—is Russel Sir 〈◊〉 Sainâ—â— John Sir John
or protection of the Laws for which they fought and to which they were born heirs who refused to take their Treasonable perfidious Ingagements by securing imprisoning thousands of Freemen close imprisoning sundry Members of the old Parliament my self amongst others divers years in remote Castles and keeping us from Gods publike ordinances without any accusation hearing trial or legal cause of commitment expressed in their warrants By presuming upon the Army and Officers sodain invitation after the old Parliaments dissolution by the Kings death and their above 6. years dissipation by the Army without the election or privity of the people to sit and act as the Parl. and supream power of the Nation to seclude at least 3. parts of 4. of the old surviving Members by force aâ—d proclaiming Sir George Booth Sir Thomas Middleton and other Members and Freemen of England Traytors and levying war against them only for raising forces to induce them to call in all the old secluded Members or to summon a new free Parliament and for opposing their new illegal Taxes Excises Militiaes imposed and levyed on the people without their Common consent in Parl. deserve not to be all indicted executed and their estates confiscated as Traytors for these their successive reiterated high Treasons by their own resolutions Sir George and his adherents totally acquitted from the least imputation or guilt of Treason by consequence from all â—mprisonments Sequestrations under which they now suffer Whether their branding sequestring them for Traytors Apostates Enemies to the publike against Law and Conscience too hath not justly brought that wo judgment upon their conventicle Isa. 5.20 23 24. Wo unto them that call evil good and good evil that put darkness for light and light for darkness that put bitter for sweet and sweet for bitter and take away the righteousness of the righteous from him Therefore as the fire devoureth the stubble and the flame consumeth the chaâ—s so their root shall be rottenness and their blossom shall go up as dust because they have cast away the Law of the Lord and of the Land too and despised the name of the holy one of Israel For all this his wrath is not turned away but his hand is streched out still Whether the Anti-Parliamentary Junctoes and Army-Officers beheading of their late Protestant King against the Voteâ— Protestations of the generality of the Parliament and his 3. Protestant Kingdoms Mediations of all foreign Protestant Agents then in England their banishing â—xpelling his Royal Protestant Heir Successor to the Crown with all the rest of his Children professing the reformed Râ—ligion out of all their Protestant Realms Dominions their invading of their Protestant Brethren in Irâ—land and Scotland in a hostile manner with potent Armies waging war against them in their own Countries and after that against their own Protestant Brethren in England as professed Enemies Traytors Apostates slaying divers thousands of then in the fâ—eld imprisoning banishing disinheriting fequestring many thousands more of them only for owning crowning assisting their own hereditary Protestant King according to their Oathes Covenants Laws Homage Allegeance duties and principles of the Protestant Religion to regain and retain his Royal Authoâ—ity and Kingdoms Their waging of a most bloudy 〈◊〉 waâ— with our antient Protestant Allies of Holland above 3. years space together to the slaughter of many thousands of their our gallantest Protestant Seaman Admirals Sea-Captains of purpose to banish their own exiled Protestant King his Brethren and followers out of the Netherlands from the Societie and charitable relief of theâ—r Protestanâ— Friends where they lived as Exiles enjoying the free profession of the Reformed Religion and Communion prayers contributions of the Protestant Churches on purpose to drive them into Popish Quarters amongst seducing Iesuits Priests Papists to cast them wholly upon their Alms Mercy Benevolence and by these high indignities and their pressing necessities to inforce them if they can to renounce the Protestant-Religion and turn professed Papists Their most inhuman unchristian barbarism in depriving them totally of all means of Subsistance by seising all their revenues without allowing them one farthing out of them towards their necessary relief yet enacting iâ— High Treason for any of their Protestant Subjects Friends Allies within their Realmâ— or Dominions to contribute any thing toward their support to hold the leaâ—â— correspondency with or make any publique prayers unto God for them as if they were worse than Turkâ— Iews Infidels and most professed Enemies for whom we are not only commanded to pray but also to love feed cloâ—h relieve harbour them in their necessities overcomming their evil with goodness by Christs own example and express precepts under pain of everlasting damnation be a conscientious Saint-like performancâ— of and obedience to or not rather an Atheistical obstinate presumptuous rebellion against the 1 Tim. 2.1 2 3. Mat. 5.44 45. c. 2â— 21 c. 25.34 to 46. Luke 6.35 to 39. c. 10.30 to 38. c. 23.34 Acts 7.60 Rom. 10 13 â—9 20 21. c. 13.1 to 12. c. 15.26 27. 1 Cor. 16.1 2. Jam. 2 13. and other sacred Texts A religious zealous observation of their * sacred solemn Protestations Vows Covenant Remonstrances Declarations Oathes for the maintenance defeâ—ce propagation of the true Reformed Protestant Religion the Profession and 〈…〉 against the bloudy Ploâ—s conspiracies attempts practices of the Iesuits and other profâ—ssed Popish Eneâ—ies and â—nderminers of themâ— Or not rather a moâ—â— perfidious vâ—olation â—bjuration betraying of confederating with the Iesuits Papists against them A loving of theâ—â— Protestant Brethren with a true heart fervently and laying down their lives for them and being pitiful merciful compassionate towards them according to these Gospel-precepts Eph. 4.32 c. 5.1 2. 1 Pet. 1.22 c. 2.17 c. 3.8 1 John 2.11.14.33 c. 4.7 11 12 20 21. John 13.34 c. 15.12.17 Or not rather a shutting up their bowels of compassion towards them a grieving offending persecuting murdering of their bodies souls too an infallible evidence that they are yet no real Saints or children of God but the very children of the Devil abiding in death having no true love of God nor eternal life abiding in them by Christs own resolution John 8.44 45. 1 John 2.13 to 18 A professed Antichristian contradiction to the reiterated command and voice of God from heaven Isay 52.11 2 Cor. 6.17 Rev. 18.2 3 4 c. Depart ye depart ye Come ye out of mystical Romish Babylon the mother of whoredoms the habitation of Devils and of every foul spirit and the cage of every unclean and hateful bird O my people that ye be not partakers of her sinnes and that ye receive not of her plagues by their forcible driving of their own Protestant King Brethren into Babylon and keeping them therein to have their habitation among Devils foul spirits unclean birds of every kind that so they may participate both in her sins and plagues instead
Thou shalt not sow thy Vineyard with divers seeds lest the fruit of thy seed and Vineyard be defiled Thou shalt not plow with an Ox and an Asse together Thou shalt not wear a garment of divers sorts as of Wollen and Linnen together And as great an Absurdity as that in Horace Humano Capiti cervicem jungere Equinam 3ly Whether it will not be the Extremity of folly and frenzy for this twice dissolved Anti-Parliamentary Iuncto to conceit that Lambert and those Army-Officers who have twice turned them out of Doors with greatest Infamy and branded them with so many deserved Marks of Treachery Injustice Vsurpation Rashnesse Oppression self-seeking or the surviving numerous Members of the ouâ— long Parliament or the Counties Cities Boroughs Ports for which they served the old House of Peers or our three Kingdoms will ever patiently permit them to sit or Act as a lawfull Parliament of England Scotland and Ireland or submit to any of their Anti-Parliamentary Knacks Taxes Excises Imposts Militiaâ—s Orders or Usurped Regal Pâ—rliamental soveraign legislative Authority without rising up unanimously against them as the worst impudentest sottishest of Traytâ—rs Vsurpers Enemies to the Peace and settlement of our 3. Kingdoms as their last Knack of Octob. 12. their Plea and other late publications of their own proclaim them to all the world which they have so miserably oppressed impoverished rent in pieces by their forementioned Treasons Innovations and complying with those ambitious covetous Army-Officers and Jesuitical Emissaries whose designs and their own self-ends they have only pursued to the publike desolation of our Kingdoms and Churches And whether their re-secluding of the Lords House and their old surviving fellow-Members will not be a justification and ground for their own third ejecâ—ment dissolution by the Army or others if they presume to sit and act again without them 4. Whether there be any probability or possibility considering all the premises that any Common Souldiers Mariners or other inferior Officers in the Army or Navy can expect any real payment of their arrears or future pay or the People of our 3. Nations any Trade Peace Ease Settlement in the least degree but inevitable speedy desolation confusion destruction unless they all cordially unite their endeavours counsels forces for the speedy convening and secure un-interrupted fitting of a full free and Legal English Parliament according to the Act of 17 Caroli cap. 1. and declaring all such Members of the twice-disâ—ipated Juncto and Army-Grandees Traitors and Enemies to the publike who shall openly and wilfully oppose this their just and necessary only probable means of their Tranquility Safety Prosperity Which they pretend to aim at in words and Declarationâ— but diametrically contradict by their Procâ—edings as experience manifests past all contradiction 5. Whether our Protestant King his Brethren and followâ—rs expelled out of their Protestant Realms and forein Allies Territories into Popish idolatrous forein Quarters where they sojourn to the hazard of their Religion Souls Bodieâ— by the malice of the dissolved Iuncto Army Republican Saints may not now justly use that Speech of â—nnocent persecuted exiled David to King Saul in the like case and condition 1 Sam. 26.19 If the Lord hath stirred thee up against me let him accept an offring but if they be the Children of men Cursed be they before the Lord for they have driven me out this day from abiding in the Inheritancâ— of the Lord saying On serve other Gods And whether God by way of requital for this their transcendent impietie and other premised Crimes Treasons of all sorts wherein they impeniâ—ently persevere may not justly inflict on the Iuncâ—o Army-Grandeesâ— and their posterities that severe judgement threatned to the Israelites Jer. 16.13 Deutr. 4.27 28. c. 28.64 65 66. Therefore will I cast you out of this land into a land that ye know not neither ye nor your fathers and the Lord shall scatter you among the Nations and ye shall be left few in number among the Heathen whither the Lord shall lead you and there you shall serve Gods day and night the work of mens hands wood and stone which neither see nor hear nor eat nor smell where I will not shew you favour And amongst these Nations thou shalt find no ease neither shall the sole of thy feet â—ave rest but the Lord shall give thee there a trembling heart and faâ—ling of eyes and sorrow of mind and thy life shall hang in doubt before thee day and night and thou shalt have nonâ— Asâ—urancâ— of thy life In the morning thou shalt say would God it were even and at even thoâ— shalt say would God it were morning for tâ—e fear of thine heaâ—t and for the sight of thine eyes which thou shalt see And there shall ye be sold unto your Enâ—mies for bondmen and bondwomen and no man shall buy you O tremble at the serious thoughts thereof and be no more stiff-necked 6. Whether the memorable Example of Gods divine Iustice upon Lockier an active Agitator and Leveller in the Army who had a principle hand in seising bringing the King to his death cried out Iustice Iustice Iustice openly against him and spit in the Kings face in Westminster Hall when going to his Trial before his condemnation conducted him to the block and was within 3. Moneths after condemned in a Council of War by some of the Kings own Iudges and shot to death as a Mâ—tineer in London 27 April 1649â— The tragical self-execution of Thomas Hoyle Alderman and Knight for the City of Yorke one of the Juncto and High Court of Iustice though he signed not the Kings Sentence and one who consented to and subscribed the New Engagement against a King and House of Lords against his conscience foâ—mer Oaths Covenant and Protestation he had takenâ— the horror whereof so terrified his conscience that on the 30. of Ianuary 1649. the very dayâ— Twelvemoneth of the Kings execution he hanged himself with a cord in his Chamber at Westminster about the very time of the day the King was there executed the year before The Execution of sundry Levellers at Burford that year with Iohn Lilburnes double Trial for his life soon after by Cromwels own Prosecution his proceedings against Saxbey Syndercombe and other Levellers though his chief Instruments to bring the King to Justice to seclude the Majority of the Members and suppress the whole House of Lords The sudden and fearfull deaths of Col. Ven Rigby and others of the Kings Judges the cashiering close Imprisonments suffâ—ings of M.G. Harrison Col. Rich Col. Overton Col. Okey Lord Grey of Grooby and others of the Kings condemners by Cromwell himself who engaged them therein The Removal of Iohn Bradshaw from his Presidentship and Feudes between Cromwell and him who secluded him ouâ— of his fâ—â—st Instrumental Parliament in 1654. and after that threatned to imprison and question him for his life With the laâ—e pangs of conscience which Col. William Purefoye sustained