like to go with him touching his final Justification in the grand Session of the Judge of all the world by that preparatory tryal which hath been impartially made in the Court of a mans own Conscience as I noted before If he be acquitted justified here by the testimony and verdict of Conscience grounded upon the Statutes of Christ and agreeable to matters of Fact he will be full of a comfortable confidence of speeding well at the Judgement seat of Jesus Christ 1 John 3.21 Beloved if our heart condemn us not then have we confidence towards God But if a mans conscience which if it err on any side it 's like to be in favour to the man himself if this find a man guilty and obnoxious to the condemning sentence of Christs Law there 's smal hopes for that man to expect a sentence of Justification and absolution at the tribunal of Christ unlesse he can upon the sence of what condition he is in bestir himself in the mean time to procure his pardon by taking such a course of amendment as by which through infinite Grace it may be had 1 John 3.20 For if our heart condemn us God is greater than our heart and knoweth all things hath a more piercing sight to discern a mans guilt than Conscience it self hath and therefore will condemn much more Sect. 7 O Sirs how does it then concern every one of us to carry all things fair in the sight of our Conscience which indeed is privy in a manner to all our doings and to maintain Friendship with that and to take heed of wronging and abusing that or making that ill affected towards us Sin and unworthiness of behaviour in word or deed is that which defiles Conscience which troubles and disturbs it which grieves and ill affects it and disables it from pleading a mans cause before the Lord or giving testimony on his side so that it can never send a man with boldness before the Lord till that which hath defiled and offended it be taken away Heb. 10.22 Let us draw near with a true heart in full assurance of Faith having our hearts sprinkled from an evil Conscience Mark to the drawing near to God in full assurance of Faith with boldness and confidence of being accepted with him this we see is absolutely necessary viz. that the heart be first sprinkled from an evil conscience that that be taken away which made the Conscience evil while it was there and what 's that but sin So long as the guilt of sin and filth of sin remain upon the heart the Conscience will be evil if sin trouble the Conscience Conscience will trouble the man and fill him with those fears as that he will be far from drawing nigh to God with confidence and full assurance of Faith but rather like Adam in that case run away and hide himself from God if it were possible Paul no doubt well knowing this to the end he might maintain his hope and confidence in God touching the Resurrection-day in good plight and might alwayes have his Conscience on his side and ready to present him unto God with a good testimony what did he do What! Herein saith he do I exercise my self to have alwayes a Conscience void of offence towards God and toward men Acts 24.16 In all his behaviour God-ward Men-ward and that alwayes he was so intent upon this thing of gratifying his Conscience that he made it his constant exercise was wonderful fraid of giving his Conscience any offence of offering any injury or wrong to that for he knew if he did that would spoil his hope towards God As the mysterie of Faith 2 Tim. 3.9 so the confidence of Faith must be held in a pure Conscience indeed it 's able to live in no other ayre A pure heart a good Conscience and Faith unfeigned these are linkt together 1 Tim. 1.5 where you find one there you will find all and where any one is wanting to be sure there the other will be missing If a good Conscience be once put away as it is where a pure heart is not kept it 's in vain for men to boast of their Faith and confidence in God 1 Tim. 1.19 Holding Faith and a good Conscience which some having put away concerning Faith have made shipwrack If a good Conscience be once put away the next news you hear is the ship-wrack of Faith Men may have a liveless form of Faith as the body and bulk of a Ship sometimes remains after a Wrack but is rendred useless and unserviceable and so is Faith when once a good Conscience is gone it 's of no use to entitle a man to the Promise and consequently of no use to give a man confidence towards God or to imbolden him to come before him If therefore to have Conscience which is Judge under Christ to be your Friend be any thing in your eye if to have that to plead your cause and to be a witness for you against the subtile insinuations malicious accusations and violent prosecutions of the Devil be a thing desirable to you if to have Conscience to send you to Christs Barr with Letters testimonial in your hand signifying that your cause hath been tryed in that Court and evidences and witnesses impartially heard and considered on both sides and your cause found good and you your selves under the Justification and protection of Christs Gospel I say if such things as these be any thing worth with you then be sure you use Conscience well which hath its eye upon you alwayes do not trouble it do not provoke it do not disoblige it at any time by any means and then the peace of God which passeth all understanding shall keep your hearts and minds through Christ Jesus Friends these are great matters and you your selves every one of you greatly concerned in them if you have not the sence of it now yet know ye that the time is coming apace wherein ye will better understand what these things mean But take heed this sence come not upon you too late when the opportunity of acting the part of a good Conscience is over remember how the foolish Virgins were then to provide themselves of Oyl for their Lamps when the wise by the light of that which they had provided in due time entred in with the Bride-groom and the door was shut against the other I have now done with giving this piece of instruction caution and advice and the good Lord prosper it to those that have heard it and to those that shall read it it remains on our part every one of us that we be presently up and doing according to it or else it will be a witness against us in the day of the Lord. And I my self who have been holding forth to you these great things am very sensible God knows that I am but a very poor and weak Creature and have had many a trembling of heart for my self as well as others whilst I have been writing these matters of mighty moment lest I should strike upon any of those Rocks whereof the troublesome sea of this sinful world is very full and of which I have been warning others before I make the fair Haven towards which I am steering And I dare say you will be never the near the danger if you be under the same sence and fear too But O then set us all away to God and follow him day and night with our fervent supplications to be upheld and kept by him taking hold of his strength trusting under the shadow of his love depending upon Christ for supplies of all necessaries for the Christian life carefully avoiding all things that might distast or grieve him and cause him to withdraw and leave us and with like care to do alwayes those things that please him so may we be certain that his eye will be alwayes on us and his heart towards us for good and his right hand shall uphold us and preserve us to his Heavenly Kingdom Amen THE END
A Glass of Justification OR THE VVORK OF FAITH WITH POVVER Wherein the Apostles Doctrine touching Justification without the Deeds of the Law is opened and the sence in which Gospel-obedience as well as Faith is necessary to Justification is stated Wherein also the nature of that dead Faith is detected by which multitudes that hope for Salvation are as is to be feared deceived and the true nature and distinguishing properties of the Faith of Gods Elect is handled Finally the Doctrine of the imputation of Faith for Righteousness is herein also briefly discussed and the great wisdom and folly of men about the proof of their Faith touched Published on purpose to rectifie some dangerous and other damning mistakes of Men about their Faith and expectation of Justification thereby and to awaken and quicken all to the Work of Faith with Power By William Allen a poor Servant to the Lord Jesus What doth it profit my Brethren though a man say he hath Faith and have not Works Can faith save him James 2.14 LONDON Printed by G. Dawson for Francis Smith and are to be sold at his Shop in Flying Horse Court in Fleetstreet near Chancery-Lane end 1658. To that small Remnant of Christs Little Flock which are wont to wait on him in his PUBLICK WORSHIP at their place of Assembly in Loathbury London The Author truly desireth a being filled with all the fulness of God As he does also to all the Churches of like constitution for whose use this Address is secondarily intended Dearly Beloved Brethren Sect. 1 I May truly say that if any others besides your selves shall receive any benefit by the publication of the following Discourse they will be in good part debters unto you for it for that it was never like to have come abroad had not your Desires and Requests prepared its way What sence you had of the usefulness of these Sermons to your selves and what desires and hopes you had of their producing the like effect in others by this publication you your selves best know but this I may say that it was your professed experience of the former and your good perswasion of the latter that induced me to undertake a Work of this nature which circumstances considered in my case I fore-saw as since I have found would be to me a business of no small difficulty You that have had so great a desire hereby to promote the good of others will I hope and am perswaded be very careful to improve this new opportunity of a further inriching your selves with the knowledge sense and savour of the Doctrine contained in this Book as a thing then which I know not wherein you are more concerned But Experience shews that it is not an overly hearing or cursory reading though of things of highest import to the Soul such as are the way means method and terms of mans Justification before God and of the apparent danger that men are in of being mistaken hereabout and through this mistake of missing Justification it self I say it is not a perfunctory doing of these matters that will fill the soul with any due sense of these things For how many are there that frequently hear and sometimes read things that for the nature of them make the spirits of others to burn and boil within them and yet they themselves hardly at all moved thereby or if they do for the present just while they are under the immediate force of them work some little relentings and faint wishes that things were better with them yet such motions soon vanish like a dream when a man awaketh which while he was dreaming of it did somewhat affect him If then you would have this labour of mine which yet is not so much mine as Gods by whose help you have it truly to serve you not only by informing you more perfectly about the termes of your Justification but also in quickening you to more abundant care and diligence about the making good your title to the promise of Justification it self Then in reading hereof let your mind be as much upon the temper of your heart and tenour of your life as your eye is upon the Book and compare the Work of the one with the Doctrine of the other And be often making a pause and putting the question to your Conscience are things so and so with me or does my Faith work thus and thus as there you will find in the discovery of the living and dead Faith The effect of which carriage of yours according to this counsel of mine you will find through the blessing of God to be that when you find the evidence of your faith which is your title to life not to be so clear nor of so perfect an appearance in this and that as in a matter of that consequence were to be desired you will thereby be stirred up to give all diligence to make your calling and election sure by amending what is amiss about the proof of your faith and by adding what is lacking to it And when you shall feel the lively impressions which it may be a close consideration of the Doctrine of this Treatise hath wrought in you in the hearing of it or shall work in you by the reading of it I say when these impressions decay and want reparation your wisdome then will be to get close to that fire again where you had your former heat and that will warm you again stand by those words of eternal life and hear them talk to you a while Prov. 6.22 When thou awakest it shall talk with thee and they speaking with fiery tongues will kindle upon you and put you into a flame Luke 24.32 Did not our heart burn within us while he talked with us by the way and while he opened to us the Scriptures And this do as oft as there is need by calling to mind what you have heard or what you shall have here read in this kind for as the often rubbing of one hand against another will keep them warm in cold weather So the frequent exercising of the mind with this holy and heavenly Doctrine will preserve the spirit from growing chill and more especially from freezing And if the particulars of matter which have or which shall have affected you in this kind shall at any time escape your memory as Nebuchadnezzars dream did his with which he had been so much affected Dan. 2.5 you have here put into your hand that which will be a present help to you at such a pinch So that God hath one way or other abundantly provided you with means for your furtherance in grace in reference both to the information of your judgments quickning of your wills and affections and the helping of your memories and all in order to your godly conversation and Saintly walk Sect. 2 It remains therefore that I as one though but a poor one God knows of the dressers of this little Vineyard of the Lord in which every one of you particularly
of Saviour in a moral sence he does not at all receive him that does not receive him in that capacity which is proper to him no publique Ambassador would judge himself received by him to whom he is sent in case he should be received in the capacy of a private person only when he is not sent as such Neither let any deceive their own souls and think that they do receive him as their Lord because they are wont to call him so as frequently as any unless they make it their design and the care and business of their Lives to wait for his counsel promote his interest faithfully to do his business fulfil his Will and do his commands Why call you me Lord saith he to such and do not the things which I say Luke 6.46 As if he counted himself but wronged and disgraced by such a claim what he to be their Lord that have this vile sin and that base Lust to be their Lord yea more their Lord than Christ and more observed and obeyed than he He only their titular Lord but their worldly and fleshly Lusts their real And is not that a horrible disparagement to Christ for him to be joyned with such Masters and to be made one of the number yea inferior to them as having less command over such persons than their Lusts have Do you not know that the Father designed as well the glory and honour of his Son in your salvation and in the way of bringing you to it as your Salvation it self That all men might honour the Son even as they honour the Father Iohn 5.23 and do you think then that he will suffer his Son to be dishonoured and disgraced by you while you do but mock him in calling him Lord but denying him your faithful obedience and yeild your subjection to his utter Enemies like those that crucified him who indeed bowed the knee before him and cryed hail King of the Jews as well as you Do you think it will serve your turn to neglect Christ all your dayes as you do if you do not serve him in holiness and righteousness and then think he should save you when you can serve his enemies no longer O I beseech all such to consider it betimes for God will not be so mocked by you 3. A receiving of Christ clearly implies in it a receiving of his Word and Doctrine for whoever doth not receive that does not receive him but whoever does receive that does receive him 2 Iohn 9. Whosoever transgresseth and abideth not in the Doctrine of Christ hath not God he that abideth in the Doctrine of Christ he hath both the Father and the Son Iohn 12.48 He that rejecteth me and receiveth not my Word hath one that judgeth him where not to receive the Word of Christ and to reject him is constructively the same thing Whereto that also agrees Psalm 81.11 But my people would not hearken to my voice Israel would none of me in refusing his voice God took himself to be refused as any King would do whose Laws and Commands should be refused Look then into the Scriptures the 5 6 and 7. Chapters of Matthew and elsewhere and see what holy and strict injunctions the Lord hath laid upon his Disciples and then look into your hearts and see if you can find them there not only in the notional knowledge of them but as having begotten principles dispositions and affections in their own likeness and from thence proceed to your conversations words and wayes and see how they answer the pattern in the Mount and if World Lust abide there with more authority and command than the Doctrin of Christ you may be confident you have not yet received Christ for he is King and his Laws in chief regard where ever he dwels And thus you see what receiving of Christ that is which is interpreted to be a believing in his Name and consequently what a true and sincere belief in Christs name carries in it to wit a loving and loyal cleaving to him and an imbracing of him and his Word Sect. 6 4. Remission of sin and Salvation are suspended upon Repentance from dead Works and therefore when pardon of sin and Salvation is promised unto believing indefinitely it may not safely be understood of any other Faith than such as actually turns the Soul to God from serving of sin to serve him from the love of vanity to the love of piety wherein the work of Repentance does consist Remission of sin is the next and immediate effect of a sound Faith Acts 10.43 and so is it the next and immediate effect of true Repentance Luke 24.47 Acts 2.38 and 5.31 and 3.19 yea Pardon does so depend upon Repentance that it 's not to be had without it Luke 13.3 5. Except ye repent ye shall all perish And so actual Salvation which is the last compleating effect of Faith 1 Pet. 1.9 is likewise the finishing effect of Repentance and therfore called Repentance unto life Acts 11.18 and repentance unto salvation 2 Cor. 7.10 If then Repentence begins ends with Faith sets out with it and runs along with it to the end of its race in the effects produced by both impossible it is that any Faith should justifie or save but such as hath the nature of Repentance in it or which does inseparably accompany it By which consideration alone their Faith is detected of invalidity and unavailableness what ever the object of it may be whose hearts and lives are not reformed by it but still remain under the power of some thing or other condemned by the Word of the Lord and their own Consciences enlightened by it yeilding themselves rather unto the impositions of fleshly Lusts in some way of pride covetousness or carnal pleasure than unto the sweet motions of the Holy Spirit calling to humility sobriety temperance love mercy serious devotion and holiness towards God As it is true that Men shal be saved by Christ and justified by Faith so it is as true that that Faith by which they shall be justified does purifie the heart Acts 15.9 i. e. work out evil affections sinful motions and unclean inclinatinations as nature where it is not overcome by the strength of a Disease by degrees works out those malignant humours which do ill affect the body and which otherwise would be the overthrow of it as the other of the Soul and therefore where Faith doth not work this way there 's the same reason for a Man to be confident that that Faith is not right as there is to be confident thar a right Faith will save having the same word for the one as for the other Sect. 7 5. The same is true of unfeigned Love to the Lord the same promise of Life is made to that as is to Faith Iames 1.12 and 2.5 1 Cor. 2.9 Nay the want of this does as well render a man unworthy of Christ and that which comes by him and layes him as open to
converse and delightful communication which it hath with this Love of the Lord it comes to contract a habitual similitude of it in the soul by degrees to change the soul into the same image Solomon saith He that walketh with wise men shall be wise Prov. 13.20 Which thing doubtless proceeds from a great aptness that is in men to be transformed into the disposition temper and quality of those persons with whom they much converse and delight so to do especially if superior to themselves and judging what they see in them worthy imitation And so Faith keeping such constant company with the Love of Christ to the poor soul and being so much taken with it as it is and having it self such an influence upon the soul as it hath does by degrees fetch over the soul in conformity of disposition to it This is sweetly set out by the Apostle 2 Cor. 3.18 But we all with open face beholding as in a glass the glory of the Lord are changed into the same image from glory to glory as by the spirit of the Lord. The glory of the Lord he here speaks of is doubtless amongst other things the grace or love of the Lord to men which is indeed his glory that by which he hath made us accepted in the beloved being called the glory of his grace Ephes 1.6 and is that thing which in the Gospel ministration here spoken of shines forth with greatest luster and brightness But mark now The souls intent and earnest beholding of this glory of the Lord by the eye of Faith as it is visible to it in this glass of the Gospel works this effect The soul it self is hereby changed into the same image transformed into this likeness of the Lord step by step degree by degree from glory to glory as by the Spirit of the Lord by whose influence Faith does this thing For so Christ foretold Joh. 16.14 He shall glorifie me for he shall receive of mine and shall shew it unto you Like as the flocks which Jacob kept by their looking upon the streaked rods in the time of their conception came to conceive and bring forth Cattel that were ring-streaked Gen. 30.37 38 39. even so the soul by Faith dwelling in the serious and pleasant contemplation of the glory of this love of the Lord conceives and brings forth affections and actions in the same likeness The very reason why any man comes to love God is the belief knowledg and sence which he hath of Gods love to him first 1 John 4.19 We love him because he loved us first Which is to be understood of Gods love beleeved and perceived for till then it does not work this reciprocal affection in the Soul And therefore the same Apostle concludes that if any man does not love he does not know God as he is a God of love 1 John 4.8 For if he did and had the true sence of it in his Soul he might sooner draw nigh a great fire and not be warmed than feel the warming influences of this wonderful Love playing hot upon the Soul and not in some measure be transformed into its likeness The Apostle Paul well knowing this made this Prayer for the Ephesian Saints That Christ might dwell in their hearts by Faith that they being rooted and grounded in love might be able to comprehend with all Saints what is the bredth and length and depth and height and to know the love of Christ which passeth knowledge that they might be filled with all the fulnesse of God In which Prayer you may observe first his end and scope the thing he had in his eye and that which his Soul exceedingly longed after for them and that was that they might be filled with all the fulnesse of God Which I conceive is not to be understood at least not only to be understood in a passive sence of having the Soul filled with the knowledge and sence of all the fulnesse of Gods love to it for this he had prayed for as the means of their being filled with all this fulness of God but in an active sence for their being so filled with their love back again to Christ as by which to attain the highest pitch and utmost perfection of Christianity which is wrapt up in our love to Christ to which God in Christ designed to elevate and raise the Christian And therefore when we love one another as the Lord hath loved us according to his command John 13.34 he is said to dwell in us and his love to be perfected in us 1 Cor. 4.12 viz. by way of imitation and resemblance of that divine vertue property or perfection in God to wit his love which is so wonderfully remarkable in him as that he is called Love it self 1 John 4.8 16. Now for God to dwell in men and for them to have his love perfected in them what is this lesse than to be filled with all the fulness of God But that which the Apostle prayed for in order to this their being filled with all the fulness of God was that Christ dwelling in their hearts by faith they might be able to comprehend with all Saints what the bredth length depth and height is and to know the love of Christ which passeth knowledge So that mens being filled with the fulnesse of that love to the Lord which his love to them calls for and designes to procure depends we see upon their comprehending by Faith the glory of his love set out in the dimensions of it upon their knowing very much of that love of Christ which in the utmost extent of it passeth knowledg Sect. 3 2. Faith raises this Heavenly affection of love in the Soul as a principle of worthy behaviour both to God and men by an effectual closing with the Doctrine of the Lord concerning Love For it is mens Faith in that word which calls for Love to the Lord to Saints and to all men that causes the word to incorporate it self with the Soul turning the doctrine of Love into a principle of Love in the Soul making it an ingrafted word James 1.21 as turning the stock into its own nature It is by Faith that all that in the Word is discerned and felt which renders it acceptable to and gives it force and authority in the soul And therefore the Word is said to work effectually in those that believe 1 Thes 2.13 And what 's that but to produce its effect reach its end and to have its errand about which it 's sent working that love it self in the soul which is the business about which the doctrine of Love is sent And therefore Love is said to be the end of the Commandement out of a pure heart and of a good conscience and of Faith unfeigned 1 Tim. 1.5 Love to proceed from unfeigned Faith as the end of the Commandement that is I conceive it 's aim and scope the prize for which it runs and where there is Faith unfeigned first wrought
and soundness of your Faith and thereby the validity of your title to the promise as will satisfie the Judge Delegate Conscience and make that on your side and then you have cast your adversary and foiled him in his suit he can proceed no further with you his accusation and Bill in this kind being thrown out of the Court of Conscience as malicious and scandalous Sect. 4 But then O how does it concern us to have the evidences and proofs of the goodness of our Faith which is our title to be alwayes in a readiness and not to seek for to be sure shall they be wanting or should they be lost or but defaced and blur'd or but in a capacity of delivering themselves ambiguously our Adversary the Devil is so diligent to prie into matters of this nature as that there will be no hiding them from him and so subtile to improve advantages in this kind given as that we shall hear of him in such a time and season which of all other we have least need to be troubled by him And therefore as you would not have your bitter and cruel Enemy the Devil to vex perplex and worst you in the Court of your own Conscience be careful above all things so to shew forth your Faith by your Works James 2.18 as that you may put the Devil out of heart as it were of attempting you in this kind or if he do that you may be sure he shall but loose his labour He that is begotten of God sinneth not but keepeth himself that the wicked one toucheth him not 1 John 5.18 It 's sinning and matter of miscarriage unevenness and faultering in ones way that gives the Devil advantage against one and power of impleading him but those that are truly careful to walk worthy of the Lord unto all pleasing mark that Col. 1.10 as those that are begotten of God do they keep themselves out of the Devils reach that the wicked one toucheth them not though he diligently seeks it yet he cannot get this advantage against them It 's in vain for the Devil to bring his accusations against a man at the Barr of his Conscience if Conscience it self which is Judge in the case be able to bear a man witness that his Faith is of that kind that in the tenour of his life worketh by such acts which argue unfeigned love both to God and men This brest-plate of Righteousness will effectually safeguard the Soul from all the thrusts of the Devil that he shall not be able to wound the Spirit Ephes 6.14 Righteousness keepeth him that is upright in the way Prov. 13.6 it 's that to the Soul which a coat of Mail is to the body it preserves the Soul from the molestations of the Devil his weapons cannot enter his insinuations touching a mans bad condition before God cannot take place The armour of righteousness is armour of proof on the right hand and on the left 2 Cor. 6. â—7 If a man have that on the Devil can find no way to enter or to draw blood of the Soul but let a man leave off that but a little and he shall soon feel the Devils darts striking through his Liver to allude to Prov. 7.23 and his Sword passing through his Soul and such aches paines and gripes occasioned thereby in the Soul as sometime caused a stout Souldier of the Lords upon that occasion to roar for the disquietness of his heart Psal 38.8 and to complain of broken bones Ps 51.8 Sect. 5 And truly for Conscience it self which is such a Judge as next to the supream Judge is privy to all a mans wayes inward outward it cannot take a mans part against the Devils accusations and pleas before its Barr touching the unsoundness of his Faith and brokenness of his title to the promise of Justification and life if it discern not in him those spiritual qualifications as will in the eye of the holy Law of Jesus evince his Faith to be living and not dead For as it is the living and not the dead among men in whom the title in Law rests and is alwayes so judged so is it the living and not the dead Faith in which the title in the sence of the Gospel rests and will be alwayes so judged by an upright Conscience And therefore if you would have Conscience to pass the sentence on your side and against the impleadings of your enemy and to be a witness for you in your cause be you sure you do nothing at any time to offend Conscience and to disoblige it or to make it a witness against you For if the Devil shall appeal to Conscience it self which is the Judge whether it be not able to witness that at such and such a time such and such offences and transgressions of the holy Law were committed and done in word or deed not only in its sight but contrary to its items and checks and the Conscience knows it to be true can the Conscience think you in such a case vindicate a mans cause against his Enemy surely no but must give the Devil his due and say as he sayes so far as he speaks true And how far a few instances of this nature will go towards the spoiling of a mans cause when he comes to be tryed for his integrity I leave to every Soul seriously to consider A few acts of this nature will go further to evince a man to be unfaithful and false to God and under the condemnation of his Law in the maine than a great many good actions in company of these will do to prove him to be faithful and under the protection of the Law Ezek. 33.12 13. The righteousnesse of the righteous shall not deliver him in the day of his transgression Again When I shall say to the righteous that he shall surely live if he trust to bis own righteousnesse and commit iniquity all his righteousnesse shall not be remembred but for his iniquity which he hath committed he shall dye for it Which surely remains in force where true Repentance which consists of contrition and reformation hath not altered the case which otherwise is indeed a remedy against the Sin of backsliding as well as against other evills where it takes place Sect. 6 Again Conscience in its testimony or verdict is that which does not only acquit a man from the accusations of the Devil when calumnious but which also gives him boldness towards God of receiving a gracious and merciful sentence of final Justification and absolution from Christ when the day of his solemn and publick tryal shall come For as here in London at the Sessions of Peace an inferior Court things are prepared and made ready for tryal at the Grand Sessions so that a man may guesse by the verdict of the petty Jury in the lower Court how things are like to go with him in the Upper Court even so may a man be able to make a kind of certain Judgement how things are