Selected quad for the lemma: conscience_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
conscience_n	heart_n	sin_n	smite_v	1,347	5	9.5535	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A23710	A discourse concerning the beauty of holiness by the author of The duty of man, laid down in express words of Scripture.	Allestree, Richard, 1619-1681.	1679 (1679)	Wing A1109; ESTC R22680	56,782	148

But I confess I am not able to express half the joy of this future felicity Eye hath not seen nor ear heard neither hath it entred into the hearts of men to conceive what a store of happiness God hath laid up in Heaven for those who are holy in all manner of conversation SECT 8. Holiness accompanied with Peace There is nothing more suitable to and agreeable with Humane nature that Peace as those who endure trouble and vexation can fully attest Amongst earthly blessings it deserves not the last place it being a mercy which crowns all others and without which the fullest fruition could not prove satisfactory Those languishing and much to be pitied Kingdoms which now lie bathed in blood can attest the evils and mischiefs of War much more pathetically than words can express How sweet and acceptable would Peace a word always sounding sweetly be to them Now the Apostle St. James hath given us a brief but unquestionably true account of the real causes of Wars and Fightings Jam. 4.1 From whence come wars and fightings among you come they not hence even of your lusts that war in your members From these sinful causes have all the disorders and jars in Kingdomes and private Societies had their real I speak not of their pretended original How impetuous are the lusts of turbulent spirits like the raging waves of the Sea they are still in motion casting forth filth and dirt Ambition is so unquiet and restless a passion that no man is ignorant what desolations it hath wrought in the earth How many famous Kingdoms hath it ruined and destroyed what inquietudes and disorders are occasioned by discontentment All these are things so evident that I need not enlarge upon them but how repugnant are these vices to Holiness and can it be rationally imagined that their genuine and proper effects can be more reconcilable with it I confess Religion hath too frequently been pretended as a Cloak to cover the greatest Villanies Confusions and Rebellions but sure I am nothing imaginable contains a greater contradiction than to say these impieties have a warrant from the sacred Laws of the Gospel the combination of which is the rule of Holiness as I have formerly explained Is not Christ called the Prince of Peace and the Gospel the Gospel of Peace and it is certain if men would be ruled by the Laws of so peaceable a Prince they should be of a calm and quiet spirit then should we indeed see Righteousness and Peace kissing each other When ever therefore we read in ancient prophesies of the great peace that shall be in the Messiahs reign we must thereby understand that the nature of the Gospel and its precepts are such that if men would conform their lives to them there should be an universal Peace How strictly are all the causes of Envy Contention Ambition and Rebellion prohibited and sure if these causes were removed their effect should have no place Then should the Bow be broken and the Spear cut in sunder Swords should be turned into Plough shares and the Instruments of War into more necessary uses War should cease unto the ends of the earth and Peace should be within each wall By this it is apparent how much holiness conduceth to the establishment of publick peace But that which I would more especially take notice of is the internal serenity and calmness of Conscience which is the onely effect of holiness and truely upon this account there is no peace to the wicked I might here appeal to every mans breast whether Holiness does not calm and quiet the Consciences of men whileas a natural horrour results from the commission of vice more heavy than the severest lashes ever inflicted by Ceditius or Rhadamanthus What unspeakable peace and ease does attend holiness of life there is no jar nor contention no check of Conscience nor wound of spirit to disturb the inward repose of the Righteous but that remorse that results from the commission of sin even after men have acquired what they sinfully lusted after is like that hand-writing Dan. 5.5 which made the stout heart of Belshazzer to tremble and his knees to smite one against another It troubles the thoughts of the most daring sinner and makes him a terrour to himself There is no imaginable torment that can equal the terrours of an awakened guilty Conscience it hath put men to chuse strangling and death rather than life all which is fully verified by the Word of truth The spirit of a man can sustain his infirmity but a wounded spirit who can bear O the secret pangs and fears that possess the spirits of wicked men the severe checks and lashes of Conscience that seize upon transgressors which all imaginable divertisements cannot quite stifle and suppress All the attendance of the most dear Relations cannot give ease and comfort to them How dismal and inconsolable was Spira's condition how amazing are the very thoughts of those gnawings and horrours of Conscience he suffered The fears and apprehensions of a future misery mar all the joy and mirth of carnal men In their most flourishing state it continually haunts them and so fills them with horror and inquietude that they cannot quietly enjoy themselves Whilst the Soul acts within the Body it cannot but present those horrid and disquieting reflections Hi sunt qui trepidant ad omnia fulgora pallent These are the men who in the midst of outward felicity are amazed with tormenting fears which cannot be eradicated but by a sincere repentance But the holy Soul in the extremity of outward troubles enjoys an internal calmness and quiet of minde the very Pagan who could not be beyond doubt assured of the certainty of a future reward could yet say Hic murus ahenaeus esto Nil conscire sibi nulla palescere culpa But the Word of truth hath made this more unquestionably sure Psal. 119.165 Great peace have they that love thy Law and nothing shall offend them SECT 9. Holiness the best evidence of true Wisdom and real Worth and Courage Wisdom and Courage having their rise and source from nobler Principles than external helps have therefore in all Ages been esteemed excellent and venerable vertues and much preferable to those others which depend upon external advantages Wisdom is as the Wise man speaks the principal thing Prov. 4.7 It is that vertue which in a peculiar manner raiseth the Humane nature above that of Bruits who act without consideration and counsel And Courage is that which subdueth that ignoble passion of fear which hindreth men from attempting a●tions praise-worthy Hence it is that to be called a Fool or Coward are such reproachful denominations that nothing imaginable is more shameful That Holiness is an infallible evidence of true Wisdom is more plain than it can be doubted In sacred Writ Wisdom and Religion are used as convertible terms as words expressing the same thing And unto man he said Behold the fear of the Lord that is wisdom