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A32862 The memory of the righteous revived being a brief collection of the books and written epistles of John Camm & John Audland, those two faithful and honourable servants of the Lord, who were called to the work of the ministry in the morning of Gods blessed day dawned in this generation, and, with other brethren, bore the heat and burden of the day faithfully, to the end and finishing of their course, being entered into the joy of their Lord : together with several testimonies relating to those two faithful labourers / published for the service of truth and friends, by Thomas Camm & Charles Marshal. Camm, John, 1604?-1656.; Audland, John, 1630-1664.; Camm, Thomas, 1641-1707.; Marshall, Charles, 1637-1698. 1689 (1689) Wing C390; ESTC R22076 130,282 441

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is shed amongst you so in the pure Light abide which is your Eye by which you will see the Lords Love to you and wait in it that you may know the washing and the cleansing by the Blood of Jesus which Purifies the Heart and Sprinkles the Conscience and so the Mistery of Faith you will know so this is the Word of the Lord to you to exhort you and charge you that you all wait upon him from whence strength comes that your strength may be renewed that you may grow dayly and increase in the Riches of the Love of God and that you meet often together and dwell in Love and in the Bond of Peace and joyn to nothing which is contrary to the Pure Life for thou that joyns to that which defiles the wo is upon thy Head from the Lord God and there is the Hypocrite and the Dissembler which hath the Form but not the Power whose mind joyned to the Harlot and wo is the end of that profession therefore all dwell in that which keeps pure in the Measure that all may be crucified and mortified which is upon the Earth and from the Earth and abide in that which mortifies daily and crosseth the Earthly part and works it out and this is the Word of God to you whose minds are turned to wait in that which turns the mind the same leads up into the endless Life so the Mighty Power of the Lord God be amongst you and keep you that all strong holds may be broken down and that the Word of Life ye may all dwell in which gives Life and cuts down all that which is against the Life so fare you well The Lord God of Power carry you along on your Journey to the Eternal Sabboth we are your Servants for the Truth sake and the Seed sake Salute us to all Friends our Love flows freely to you your growth is our joy and riches growing in the Life you will see the Crown of Life and raign over the World and there we are your dear Brethren in Joy and in Tribulation John Audland John Camm The Testimony of Mabel Benson concerning John Camm her late Husband deceased THis short Testimony I have to bear for and concerning John Camm my dear Husband deceased that he was a tender dear and loving Husband to me one that feared the Lord and was freely given up to spend and be spent in the Service of Truth as Hundreds can testifie his life and delight being therein to the end of his dayes a pattern of Holiness he was in his Life and Conversation to the Flock of God he was exceeding noble and faithful in the Testimony of Truth he never shrunk in the time of his greatest Tryals which were not a few the Lord being always with him to the astonishment of his Enemies after he had travelled several Years in the work of the Ministry though in great Bodily Weakness the Lord was pleased in his Mercy to bring him home to his outward being to finish his course in much Peace to my great satisfaction the which in Measure abated my sorrow in the loss of him as to his Bodily presence together with my being well satisfied that he is at rest with the Lord and made richly to partake of the joys of Heaven in everlasting Life therein to praise the King of everlasting Glory unto all eternity Amen Mabell Benson John Audland's Letters and Epistles To Friends soon after he was gone forth in the Ministry Dear Hearts IN the eternal Truth every one in your Measures mind your own condition and be Low Meek and Humble for such the Lord teacheth Mind the fear of the Lord always to dwell in it that his secrets may be opened for in the fear the secrets are made manifest and the Pure know the secrets but the Wisdom of God is hid from the vulterous eye but that eye which comes out of Death comprehends Death and the Grave and sees God which no Man can but the Son declares him for he sees him Now dear Hearts wait for the Son to be made manifest in you every one in particular keep your Eye single that your whole Body may be full of Light. My dear Hearts be bold in this day of the Lord and valiant for the Truth upon Earth you who are redeemed from the Earth up to God to serve him and are called let nothing stand between but keep open that Eye which comprehends all the Earth keep out the Earth lest that the Eye be vailed keep clean within that nothing grow up within but what is pure that so you may discern the impure and you who are kept pure be bold to reprove the Unfruitful works of darkness and have no Fellowship with them neither within nor without for if any thing be spared within it will spare without and to be Rebellious is as the Sin of Witchcraft Oh my dear Hearts my care is that you grow in the Truth and that you may keep single every one in your Measure take heed of coldness and dulness in any but dwell in Authority and speak in Authory that deceit may be confounded and banished from among you that so the Pure may be cherished in the Truth none be Careless but be Watchful and Watch one over another in Love that you may be established in Righteousness that the Land may rejoyce and the Peaceable flourish and all the Unrighteous be cut down by the Righteous And Friends dwell in the Power of Truth and mind the Presence of the Lord with you always which keeps bold and causeth you to tread upon all the Worlds Ways Words Worships Priests and Deceits that so you may be fed upon the Mountains in a large Pasture Dear Friends mind your daily feeding in that which is eternal and feed not the Carnal nor labour not for the Bread which perisheth but for that which endureth for ever And all Friends take heed of looking back for if any draweth back my Soul hath no pleasure in him But all dear Friends press forward in the strait way my Hearts desire and prayer to the Lord is that you may grow and increase in the Increase of God and that you may all be Faithful for there is your Crown Oh be Faithful to the end that you may inherit all things and be partakers of that which never shall have end and keep in the Cross daily which will Crucifie daily and Mortifie daily your Affections which be upon Earth for the day of the Lord is approaching the good and happy day glad-Tydings to the Prisoner but a day of Terror to the Wicked and to all that live in filthiness who profess much Love to God with their Mouthes but the Heart going after Covetousness And a word to all you who are in that condition who draw near God with your Mouthes but your Hearts far from him to you who are convinced of the Truth of God and denies the Priests in words and come to Meet amongst the Saints
and the voice of a Stranger And by the Spirit of the living God are we gathered up together up to God to worship him in Spirit and in Truth and are of one Heart and of one Mind and of one Soul and have all one Teachers and peak all one thing And we being all taught of the Lord are far from Oppression though we be Oppressed and for the Truths sake was I moved of the Lord to lay this before thee that our Conditions may be known that the Truth may not suffer under the reproach of the Heathen who live after the Flesh and Persecute them who live after the Spirit A word more to clear thy mistake when we spoke unto thee that the Lord would make thee an Instrument in his Hand to establish the Gospel wherein thou apprehendest us that should be established by an outward Law that was not our desire nor we spoke no such thing but we witness the coming of Christ in his Kingdom is not by Might nor Power nor Pomp nor Glory from without nor by any Law which is in the will of Man but our desires were that there should be no Law upon Religion for it needs no Law to defend it for pure Religion and undefiled is this to loose the bands of Wickedness and set the Oppressed free and take off every Yoke And where pure Religion is exercised this is the Fruits and if thou be guided by the pure Light of God shining in thy Conscience and the righteous Law set up in thy Heart and the Spirit of God thy Teacher then there need none ●● desire thee to take away those Laws that ensnare tender Consciences and so they who pretend Conscience and are not guided by the pure Law of God will be seen by those who dwell in the Spirit to have erroneous Consciences and so this Law will take hold of them and the righteous Law is upon the Transgressor and limits the carnal Mind and fleshly Will but doth not limit the Spirit but is at Unity with it And therefore Friend to thy Conscience I speak and witness this to be true in the Presence of God that as thou art guided by this pure Light in thy Conscience and this Law of the Spirit set up in thy Heart thou canst not deny us for we are none of those which dispise Government and defile the Flesh who pull down others to set up themselves but all unfruitful works of darkness we deny and seek to advance the Government of Jesus Christ alone and love all and have unity with all who are here and honour all Men in the Lord and have fellowship with those whose Conversation is as becomes the Gospel of Christ and they who Rule and Live here cannot suffer any outward Law to take hold on us who stand in obedience to the Commands of Christ for there is no Condemnation to them who are in Christ Jesus who walk not after the Flesh but after the Spirit and where the Spirit of the Lord sets free and commands obedience take heed how thou suffer any Law to limit that Spirit for they who are brought into the obedience of the Spirit are dear unto him as the Apple of his Eye and his care is over them and the Lord will free them from their Oppressors And thus were we pressed in Spirit to lay before thee our conditions and the conditions of our Brethren who are gathered into the eternal Unity where there is no Rent nor Schism that thou might not be ignorant of those things and to shew thee that our desire is not for any outward thing or self-advancing for all self we deny for we came contrary to our own will and we declare this unto thee contrary to our own will and if thou stand not in thy own will thou wilt hear us and own us in advancing the Lord Jesus Christ upon the holy-Hill of Sion that the Law might go out of Sion and the Word of the Lord from Jerusalem and this we wait to see accomplished and his promise fulfilled in those who govern the Nations that the Kingdoms of the World may become the Kingdom of the Lord Jesus Christ And thus we have laid our selves naked before thee in the Presence of God and cleared our Consciences to thee and leave it to that which is pure in thy Conscience to judge Take heed for he that is in high Places is subject to many Temptations This I was moved of the Lord to Write unto thee who is a Servant of the Lord and a lover of thy Soul called John Camm For E. V. and the rest of the Flock of God in and about Banbury DEarly beloved Friends and Brethren in the eternal everlasting Covenant of Love and Life doth my Soul dearly salute you all who in your Measures keep in the same Love and Life and grows up in your stature which is well pleasing to God Oh my dear Hearts in the Life and Power of God which casts down Sin and slayes the enmity and gives you Victory and Dominion over the World which keeps you and preserves in the hour of Temptation which shall come upon all men upon the Earth to try them but you abiding in the pure Eternal living Measure of God dwelling in his Life and Power which is your Rock and hiding place shall be kept out of the same which the Enemy hath laid to take your Souls and here is your safe dwelling place so the Lord God of Power in his Life and Power keep you all in your dwelling place which is the Lord that with the Measure of him you may be guided which leads up into the Land of Righteousness into the Holy City where the uncircumcised and the careless and disobedient cannot come so with Bowels of dear and tender love unto you all who are Children of my Father and kept in his work I bid you farewel in the Lord and in him I am your dear brother for evermore John Camm My Wife and little Thomas dearly salutes you who are faithful in your places farewel As for my outward health it is much like as it was I grow weaker in the outward man but in the Lord is my strength and my support continually Glory and pure Praises be unto him for evermore Amen J. C. John Camm's Letter the 5th day of the 11th Month 1654. to Friends DEarly beloved in our Head and Saviour the Lord Jesus Christ our dear love in him Salutes you all yea truly the same love runs out unto you all who wait upon the Lord and abide in your Measures that we are loved with all of our Father and we are your Epistles written in your Hearts not with Pen and Ink but with the Spirit of the Living God and then you who are guided by the Light which comes from Christ Jesus may read us daily and truly you are dear and precious unto us as you abide and dwell in your Measures yea truly ye are our very Lines and the Seal of
love that Light and walk in it there is no occasion of stumbling and if you hate that Light then you stumble at noon-day and there is your condemnation but loving this Light and bringing your works to this Light so far as this Light hath judged you in particular so far you may judge in general for that Judge is but one and waiting in that Light which keeps you in the Fear of the Lord waiting upon the Lord to be made partakers of the precious Faith for the Mystery of Faith is held in a pure Conscience and walking in this Light it enlightens your Consciences and Understandings walking in it you have Union one with another for the Light is but one which will discover all imagined Lights falle Worships Wayes and Churches and draw you to the Church in God the Fountain of Light and their Faith is but one which purifieth the Heart which stands in God which is a Mystery held in a pure Conscience and all who are in it are one if they be ten thousand God Almighty bless direct and keep all you that fear him how to wait upon and walk before him and be low and stand in the Counsel of God that whatsoever you do may prosper but if you go out of the Counsel of God Pride High-mindedness and Oppression and grinding the Faces of the Poor gets up now your minds being guided by that which is pure it is cross to the carnal which oppresseth the Poor in particular if it be not crost and out of it ariseth Pride if the pure Spirit of the Lord be not your guide and head and if there be no oppression within then there is none without for woe is unto him that is covered but not with the Spirit of the Lord Therefore mind every one what you are covered withal John Camm In the Year 1655. The Testimony of George Fox Concerning our Dear Friends and Brethren John Audland and John Camm who were Convinced of Gods Eternal Truth in 1652. and Received it and walked in it and Preached it WHen George Fox came to Furbanck Chapel in Westmoreland John Audland and Francis Howgil was preaching there in the morning but they Preacht freely and there came Major Boosfield and Col. Benson and they were free Preachers in Yorkshire also And in the Afternoon there was a great gathering of People more than in the Morning and so the House would not hold them and so I was moved to go upon a Mountain hard by and the People gathered to the Mountain and sat down though it was then a strange thing to have Meetings any where but in the Church so called because it was holy Ground they thought People were so ignorant then so after Sometime I stood up and said unto them That that Ground was as holy as any other and that Christ did meet upon a Mountain and by the Sea side and in Houses and so did his Apostles and Disciples and though the Jews had a Temple called holy in the old Testament and a Worship there yet Christ had ended that Temple and Worship and set up a Worship in Spirit and Truth and all the true Believers in Christ that received him and his Gospel of Life and Salvation were the true Christians and their Bodies were the Temples of God and Christ of the holy Ghost and many other weighty things were opened in that great Assembly and Many Hundreds were turned from Darkness to Light and from the Power of Satan to God and received the Grace and Truth that comes by Jesus and by it received Christ in their Hearts and many others precious Truths were opened to them that Day And though the Apostles went into the Jews Synagogues and Temple it was not to hold them up but to bring People off the Jews Wayes Traditions and Ceremonies to Christ the Substance for he was come and is come the same to Day as he was Yeasterday and so forever a Leader a Governour a Prophet a Bishop a Shepherd and a Priest to exercise his Heavenly Offices in his People his living Members his Church which he is the holy Head of and a King to Rule in their Hearts by Faith and as I said before many Hundreds received Gods Truth that Day and Immediately after that Christ the Son of God was revealed in them John Audland and John Camm and several others went forth and Preacht Christ and his Everlasting Gospel and John Audland went to New-Castle and there was cast into Prison for Preaching the Lord Jesus Christ and his Everlasting Gospel by the Priests and Magistrates there and hazarded his Life amongst them and after sometime he and John Camm went up and down the North and at last they went into the South and to London and Bristol and other parts and John Audland as far as Plymouth Preaching Christ and his Gospel and Mightily the Lords Power and Spirit did uphold them and carry them on over the persecuting Spirit both of the Priests and Magistrates who were in a great Rage against them that sometimes they were in hazard of their Lives but they being supported by the Lords Power that is over all especially one time when I came Prisoner out of Cornwall to Bristol there was one Paul Gwin a Baptist got into some of the Magistrates and Professours about the Year 1656. which raised the rude People and the Rabble of the City against the Meeting and John Audland their envy was so great against him that it was the Lords Hand Power that he escaped with his Life and I coming out of Prison in Cornwall that Year to Bristol I came to the Meeting in the afternoon in an Orchard where was a Multitude of People and this Paul Gwin being there the Lords Power did mightily confound him and his Company that he came there no more and John Audland stood up and Declared Gods Truth after I had done and so in the Lords Power came over him and them that would have destroyed him and these two Servants and Sons of God spent themselves in the Gospel and Service of our Lord Jesus Christ who had received Christ and he had given them Power to become the Sons of God c. And through their great Services and Labours in the Lord they spent themselves who had their Tryals and their Sufferings by Professors and Prophane some that proved false Brethren and false Apostles But the Lord gave them Dominion in his eternal Power to the last in which they finished their Testimony and dyed in the Lord and rest from their Labours and are Blessed and their Works follow them and as Christ saith He that Believes though he were Dead yet shall he Live and he that liveth and Believeth shall never Dye Joh. 11. 26. In this Life do they Live and are alive in the Spirit they that come to the Innumerable company of Angels and to the Spirits of Just men made perfect know it Kingston upon Thames the 7th of the 4th Month 1689. George Fox The TABLE THomas Camm 's Testimony concerning John Camm and John Audland Ann Camm's Testimony concerning John Audland and John Camm Charles Marshall's Testimony concerning John Camm and John Audland Charles Marshall's Testimony concerning the Vnity of the Spirit J. Camm 's Letter to O. Cromwell pag. 1. J. C 's Letter to E. V. c. p. 11. John Camm 's Letter to Friends p. 14. J. C 's Letter to Friends in Bristol p. 22. John Camm 's Epistle to Friends p. 29. To all dear Friends in about Bristol p. 40. J. C 's and J. A 's Letter to E. Pyot p. 49. Dear and loving Friends c. p. 50. J. A 's and J. C 's Letter to Friends p. 57. Mabel Benson 's Testimony concerning John Camm her Husband p. 61. J. Audland 's Letter to Friends c. p. 63. J. Audland 's Epistle to Friends p. 70. Dear and well-beloved Friends p. 76. John Audland 's Letter c. p. 84. J. Audland 's Letter to C. Marshall p. 88. A Letter to J. A. by his Wife p. 92. J. A 's Letter to Friends at Bristol p. 95. J. Auland 's Letter to Bristol p. 101. The School-Master Disciplin'd c. p. 107. An Answer to William Prynne p. 129. A Reply to W. Prynne p. 144. John Audland 's Epistle c. p. 155. An Epistle to Friends p. 163. J. A 's Letter to Friends p. 170. J. A 's Letter to a Priest p. 176. The Suffering Condition of the Servants of the Lord c. p. 184. A Question answered c. p. 244. To two or three Persons in a Family p. 252. J. C's to Friends and Brethren c. p. 255. J. A 's and J. C 's to Friends c. p. 262. Dear and Loving Friends c. p. 271. Dear and Loving Friends in the c. p. 277. Friends of God and Brethren c. p. 285. Some Particulars concerning the Law sent to Oliver Cromwell c. p. 297. George Fox 's Testimony concerning John Audland and John Camm p. 326. THE END
amongst whom the Lord sent this his dear Servant and Messenger George Fox with the Message of Life at the publishing whereof in the Demonstration of the Spirit and Power of Jesus Christ the aforesaid John Camm my dear Father with John Audland Francis Howgil Edward Borough Richard Hubberthorn and many Hundreds more were convinced and their hearts opened as was the Heart of Lydia in former days and by the Revelation of the day of God and the inshining of his Heavenly Light in their Hearts they came to see that they wanted the lively possession of what they had made a great profession of which profession several of them had esteemed of as great riches of all which they came to be spoiled their Wisdom that stood in words only being confounded they became as Fools and at the Revelation of Jesus Christ they consulted no more there with but it became as Dross and Dung in comparison of the excellent Knowledg of Jesus Christ revealed by his Spirit to regenerate them and sprinkle their Hearts and Consciences from dead words to which they were Stangers notwithstanding their great profession under the sence of which great was the Gry and the Lamentation of many unspeakable for the day of the Lord was dreadful and terrible upon every high and exalted thing and many lofty ones and tall Cedars high in profession were bowed down under the mighty hand of Gods Power and Judgment begun at the House of God the Heart his Temple and by the Spirit of Judgment and Burning the eternal God entered and begun his blessed Work in order to redeem purge and make clean Vessels for his own use and service through and by whom he might carry on his blessed design and work in the Nations to the Glory of his Eternal Name And John Camm amongst many others was bowed down under the mighty Power of the Lord and the operation of the blessed Spirit was effectually known in his Heart and Soul whereby he was made willing to take up the Cross and become a Fool for Christ's sake forsaking the World and all the Glory Delights Pleasures Wisdoms and Riches of it of which he had enjoyed a share equal if not above many of his degree for naturally he was a Wise Man in Worldly matters having at that time great concerns and dealings therein and the World seemed to smile upon him and the riches and glory of it had exceedingly encreased and was then likely to encrease more yet notwithstanding all this the Lord so prevailed by his Power and Spirit in his Heart that he was made willing to part with all and counted it a blessed exchange to be made an Heir in Christ of that durable Riches laid up in Heaven that his Soul had Travelled for so that it was no hard thing for him to forsake all for Christ's sake and become a despised Follower of him through many Tribulations And after a day of great trouble and inward exercise through the blessed operation of that Spirit of Judgment and Burning wherein he saw the old Heavens and Earth to pass away as a Scrole and all things to be made new even as a prepared Vessel● the Lord filled him with his Power and Spirit and put his Word in his Mouth called him from all his outward concerns and enjoyments to publish the same word in the Demonstration of his eternal Power unto which he of a ready mind was made obedient and Travelled into all the Northren Countries to the Borders of Scotland and to London to declare the Message of the Lord to Oliver Cromwel then called Protector being accompanied by dear Francis Howgil who were two of the first that published the Message of Truth in that City as in this our day gloriously revealed and made known In a little time after his return from London he with J. Audland F. Howgil Edward Borough and Richard Huberthorn who have all blessedly finished their Course and time here in that blessed Work which the Lord called them unto being entred into the Joy of the Lord the Labours together with part of the Travels of Francis Howgil Edward Borough and Richard Huberthorn are already collected by other Brethren to which the Reader is referred these five Brethren Travelled out South-ward John Camm and Edward Borough through the middle of the Nation the others through other parts as the Lord directed them and after some time they all met together with several other Brethren at London where the Lord had a great Work but after some time John Camm and John Audland were called towards Bristol after that time Travelling together where and in the Countries adjacent was a Door effectually open'd unto them and many Hundreds were by the Word and Testimony of Truth by them published convinced and turned to God many of whom have to this day kept their Integrity to God and are their living Epistles and can bless the Lord on their behalfs who made them instrumental in his Hand to beget them again into a lively hope in Christ the Lord through whom they have a strong hope to receive an Inheritance amongst the Sanctified being prepared to the Kingdom of glory everlasting How gloriously the Lord appeared in that City and the Countries adjacent and how he prospered his Work in the Hands of these his Servants how great and manifold their Labours Travels and Perils in those Parts I am not able to relate but shall leave in hope that some one or other of my Brethren in those Parts may be engaged to perform some part of that work who may have a larger knowledge thereof as being present with them in many of their exercises which were not a few to my knowledge but such was their zeal for the Lord and the prosperity of his work that their very lives was not dear unto them for the Lord the Gospel and his Peoples sake but to spend and be spent they were freely in the will of the Lord given up their care and watchings being for the prosperity of his work continually And being that my Father was but naturally of a weak constitution of Body inclining to be Consumptive by the many and daily Travels that he underwent his outward Body did waste and his strength spend exceedingly having a most violent Cough so that for several Years before his death he was never able to walk on Foot half a Mile at one time nay many times he was not able to go up one pair of Stairs into a Meeting-place without help yet nevertheless while the Meeting continued through the enlivening Power and Spirit of God would have been over the sence of his Bodily weakness but after the Meeting was over many times as one ready to be dissolved In this outward weakness he Travelled through many Countries and places of the Nation to the confirming and strengthning of the Flock of God for several Years sometimes taking me along with him to wait upon him his weakness being grown so great that he was not
of the great Travel that was upon them because of the mighty Power of the Lord which was made manifest in them for the bringing down of that which had been exalted against him and for the restoration of the oppressed Captive that deliverance might be known from the power of Satan and from the bondage of Corruption that we being set free wherein we were held might serve the Lord in Truth and Singleness of Heart and wait upon him and follow the leadings of his Spirit in the exercise of our Hearts and minds in Serving and Worshiping the Lord our God And so the God of Heaven hath revealed and made manifest the Way of Life and Peace the Way wherein Comfort and Satisfaction to the Soul is found the Gate of Mercy even the entrance to the everlasting Kingdom of Rest and Joy for evermore which although it be strait and narrow and a cross to the fleshly part and earthly ground and wisdom yet it is easie pleasent and delightful living in the Spirit and becoming little even as a Child for so must he become that enters in at the strait Gate to eat of the Tree of Life which is in the midst of the Paradise of God So we have found the way of everlasting Peace through the rich Mercy and tender Visitation of the Lord walking in the Spirit and living in that which mortifies the deeds of the Flesh being subject to the Cross of our Lord Jesus Christ Here is rest to the Soul here is the sweet Visitations of the Lord known which are as the former and latter Rain to refresh the lowly in Heart and Poor in Spirit Here waiting upon the Lord the strength is renewed and here the Lord speaks Peace to People even as they are in Christ the Power of God growing up in him who is the Truth and the Life they are possessors of lasting Peace which God speaks not to the wicked which is the Portion of the upright in Heart and as the Lord hath made manifest the way of Peace Life and everlasting Happiness he hath also discovered the contrary even the way of misery darkness and destruction the way which is broad and many in the lusts of the Flesh take pleasure in it following the motions of the Flesh and the desires of the carnal mind resisting the motions of Gods good Spirit and hating the blessed Light of the Lord Jesus Christ and so spend away their precious time and in this state that is to say in the Flesh resisting the Spirit of the Lord they cannot serve God nor please him nor worship him in Truth though they may profess him in words and draw near him with their Mouth yet being in the Flesh contrary to the Spirit of Truth the Ear turned away from hearing of God's Law their Prayers are Abomination their plowing is Sin their sacrifice is as Cain's not accepted by the Lord no Peace from God no ture Rest no Satisfaction no beholding the Countenance of the Lord nor no assurance of the Eternal Inheritance which never fades away but an earnest of wrath pain misery anguish and trouble which will come upon all who live and dye in Disobedience of the Glorious Gospel of Jesus Christ And so we see the Way of Life to all that believe in the Name of the Lord Jesus and the way of death to all who live in unrighteousness and are not changed by the power of God and translated from Death to Life and from the Kingdom of darkness into the Kingdom of the dear Son of God. And these things are of great concernment unto us and we see it is very needful to wait upon the Lord and to follow the motions of his Spirit that we may feel his Power to preserve us in his Will out of the evil of the World that so in the Power of the Lord our God we may war a good Warfare and finish our Course with joy And verily this a matter of great weight unto us even to have our hearts exercised towards the Lord in obedience to his Will in what he requireth of us that we may have a Conscience void of offence towards him And so the Day of the Lord God being come and his Eternal Power made known in many hearts by which many are raised to serve him and obey him yea to worship him according to his own Will and the leadings of his good Spirit We are even constrained by the Power of the Lord to meet together in his Name and Fear to wait upon him and to worship him and also to exhort one another in his holy Power as the Spirit of the Lord directs yea and so much the more as the day appeareth And this we find also to be according to the Scriptures of Truth and practice of the Servants of the Lord in former dayes who did not forsake the assembling of themselves together but met often and sometime in one place and sometime in another as they were directed in the fear of the Lord And they that feared the Lord spake often one unto another and the Lord hearkened and heard it and a Book of Remembrance was written for them that feared the Lord and that thought upon his Name And they shall be mine saith the Lord in the day that I make up my Jewels and I will spare them as a man spareth his own Son that serveth him And this was in a time when the proud were called happy and they that wrought wickedness were set up and they that tempted God were delivered yet even in such a time did they that feared the Lord speak often together and also in the time when the Gospel of Christ was published by the Apostles and Ministers of Jesus many were brought into the obedience of the Truth and were gathered from the Jews Worship and way of service and they to wit the Jews could plead more justly for the Antiquity of their way of Worship and their order in their Worship then many who this day profess themselves to be Christians and a reformed Church and in that time did they meet together sometime in a Chamber sometime in an House and sometime in an upper Room as the Lord directed them and as they had opportunities and gathered Churches which met at Houses and waited upon the Lord and exhorted one another and might all speak one by one as the Spirit of the Lord led them that all might hear and all be comfored And we do not read that the Jews made a Law or the Romans either who at that time had the Principality that they should not meet above four together or if they meet five or above they should be fined Indeed the Jews who believed not were bad enough and persecuted the Saints from City and haled out of Houses they that professed the Name of Jesus and sometimes scourged them but they are evil examples to be followed and its pitty that any who profess themselves Christians should do the like to any that meet
his hand and power against them that so turn their hand and power against his people for obeying him and exercising their Consciences towards him in waiting upon him and worshipping him according to that which he hath made manifest to them and such will be more inexcusable for persecuting now than the Jews were in former dayes for then the Saints met together and professed the Name of Jesus which the Jews did not say they believed in Besides it was in appearance such a new way and so different to the Law and manner of Worship which the Jews had that they had some seeming colour in their way but now for they that profess the Name of Christ and the Sicrptures of the New-Testament and the Saints Practice and Christ's Commands to be obeyed for these all things considered to persecute people for owning the Commands of Christ for practising the same things which they cannot but read the Saints practised and to hale people and commit them to Prison for meeting in the Name of Jesus to Worship God and to wait upon him yea and to be so far from cherishing such as to act the very parts of them that made havock of the Church and haled out both Men and Women and was exceedingly mad and caused some to Blaspheme and committed to Prison for the same things it doth appear to be great evil and to be even Sin against knowledge against their own Prefession as Christans and cannot be parallel'd with any of the Saints but with the Persecutors who hated and evilly entreated the Servants of the Lord in former Ages who never could accomplish their end though they caused many to suffer and now to put all out of doubt and to give all who opposeth the People of God in the way of God an absolute answer that they shall not be able to accomplish their end and therefore it would be far better to be quiet and to mind the Royal Law of Christ lest they by acting contrary do bring innocent suffering and Blood upon their own Heads and incur God's heavy Yoke of displeasure against them yea and a Fire be kinded in their own Bowels and a Worm which shall not dye and a dart strike through the Heart and Liver and so the end be as bitter as Worm-wood and as sharp as a two edged Sword these are Instruments of War which the Lord hath in his Quiver which is reserved for the Day of Battel when God pleads with all Flesh by Fire and by his Sword when the slain of the Lord shall be many when he will rain Snares upon the wicked Fire and Brimstone and grievous Tempests this is the Potion of their Cup But indeed we do desire the Conversion and Salvation even of our Persecutors and therefore to put all out of doubt as is before said that there is no prevailing against the Lord nor against the Sion of the Holy One in whom the Lord is We say the living God of Heaven and Earth hath made manifest unto us the Way to Life and called us to walk in it and united our Hearts together as many as live in his Power to serve him and to wait upon him and to meet together to Worship him in Spirit and Truth and we are perswaded to obey the Lord and believe in the Lord that he will strengthen us in his Way and Will unto the end For our strength is in the Lord and not of our selves who hath called us to follow him through good report and bad report and not to deny his Way because of sufferings but to endure in patience and let the Lord plead our cause in the Hearts of his Enemies Obj. And if any say Why will you not swear And why will you meet seeing there is a Law against you Ans For these two things we say We dare not disobey the Lord for fear of punishment or suffering outwardly and we meet together in the Name and Fear of the Lord Because the Lord God of Life requireth it of us that we should meet in his Name and Power and wait upon him and edifie one another in his Love and Life and in our Meetings waiting upon the Lord we have the presence of the living God of Life with us and the feeling of the vertue of his Love in our Hearts and he lifts up his Countenance upon us yea and comforteth us by his free Spirit whereby we know and are assured that it is according to the mind and will of the Lord and that he speaks Peace unto us And this being the real Truth let all the honest-hearted judge how we can in Conscience leave that which God requireth of us in obedience to which we have God's presence with us and do that which Man requireth of us contrary to the Truth in observing of which we should fall into Condemnation and feel God's anger and the Testimony of his Spirit against us to judge us which would be greater sufferings in the inward Man then all the outward sufferings which we may meet with for in these being faithful the Lord comforteth our Hearts 2. Again We meet together to wait upon the Lord because we fear the Lord God he hath placed his Fear in our Hearts and we know him to be great and mighty a great King above all Kings and a great God above all God s that is able to do whatsoever he will in Heaven and in Earth and in the Kingdoms of men and we know he is worthy to be Worshipped and to have the Heart given up unto him for he hath Power to change the Heart which Men by all their force cannot do and to give true and lasting Peace which the World can never take away and his Fear being in our Hearts we account him Lord and Ruler in our Consciences and worthy to be obeved in Heart Soul and Spirit And because we fear him more than Man we are bound in Duty to obey him for he hath power over both Soul and Body which Man hath not for Man can but kill the Body he hath not power to kill the Soul neither hath he power to redeem the Soul neither can Man convert the Soul by any force or penalty outwardly therefore Man doth but labour in vain for he can neither kill nor cure the Soul but the Lord whom we fear hath Power and is able to kill and to make alive And because we fear him more than Man therefore we chuse to obey him rather than Man and to meet in God's Fear And this being our Condition let the sober-hearted judge How can we deny the Lord who hath all Power and hath quickned us and redeemed our Souls from Death and go to obey Man contrary to Christ's Doctrine who hath no power over the Soul. Surely as we stand in God's Fear and Counsel we may not do this Evil and Sin against our God. 3. Again we meet together to wait upon the Lord because God hath made it manifest to us and perswaded
us that the Way in which we walk is according to his Mind and Will and we look not for direction in our Religion by Mans wisdom or will how we shall serve and worship God for we know its God alone by his Spirit that leads people in the Exercise of the true Religion as it is written I the Lord teacheth thee to profit and leadeth thee in the way in which thou shouldest go and lo we are content with our Religion which the Lord hath led us into and in the exercise of it we have Gods Blessing filling our Hearts with Love and Joy Peace and Satisfaction in which our Souls are comforted and we look not for another Religion contrary to that which we are in but our hearts are fixed waiting upon the Lord and we received it from the Lord and not upon any such terms as to continue in it till Man made a Law against it or speak against it and no longer but even as the Way of Truth was made manifest to us so to press on in it unto the end And we see the Ways and Religions of Men to be so changable sometimes one way and sometimes another that it appears to us as if Men received their Religion but till Orders of another sort of Men to the contrary And we see many people so ready to part with their Religion and take up another that gives us just ground to believe they found not the Presence of God with them in their Way and Exercise And so it s but loose with them and they can leave it upon occasion rather than suffer the loss of any thing for it and this makes us prize that which God hath made manifest to us the more because we receive Refreshment from the Lord in the Exercise of our Religion besides if we had been void of the true Religion till this day we should have been as unstable as others tossed about with winds of Doctrine and have known no true Rest to our Souls but it is well known that we were of the same mind that we are now in the time of the former powers and we received not our Religion from them neither but from the Lord our God neither was our Religion or we in the Exercise of it confirmed by any Law or Decree of theirs but on the contrary did suffer much hardship under them and by them whom they cherished at that time in the Religion which they allowed and they then said Theirs was the right Way and they Stockt and Prisoned many who were contrary to them And now others say they are in Way and useth force and such like to them that differ from them One said the Law is on our side and we are in the right the others say The Law is on our side and we are in the right and you must conform or suffer deeply We say None of these things can perswade our Consciences but come forth in the Power of the Lord as good Examples with spiritual Weapons if you will perswade us for we cannot with a safe Conscience leave our Religion which the Lord hath led us into by his own Power upon these things but must rather give up to suffer in the Will of the Lord for we know plainly it is God alone by his Power that doth bring people into the true Worship And this is according to the Scriptures of Truth and also to the Service which is now allowed for 't is said in the Collect for that which is called the thirteenth Sunday after Trinity Almighty and most merciful God of whose only Gift it cometh that thy faithful ful People do unto thee true and laudable Service Now then if it come only by the Gift of God that the faithful do true Service unto God then they that would force people from serving God according to his Gift given them would force them from the true and laudable Service of God and do make them act contrary to the Gift of God and unavoidably lead and force people from the true Worship of God into hypocrisie and a false feigned lifeless and heartless Worship in which the Lord takes no pleasure And so this being truly considered we can put it to the Consciences of all that fear the Lord to judge whether he can with a safe Conscience leave our Religion which God hath led us into and and the exercise of it according to the Gift of God by which only true Service is done to God in which also we find acceptance with God through Jesus Christ and go to a Religion in the will of Man contrary to the Gift of God by Force and Compulsion where we could not act affectionately with our Hearts nor yet find the Blessing and Presence of God with us acting contrary to the Gift of God Truly it is in our Hearts and Consciences as the Truth of the Lord that we may not falsly do it But if any should object and say Your Religion is but new or of a late standing Ours is a Hundred Years old or thereabouts since Popery was brought from having the upper-hand in this Nation for they forced but they were out of the way but ours is a Reformed Church 'T is answered That though the Name or Denomination by which we are distinguished from other people be but of late Years which was cast upon us by some that mocked us because of the Power of the Lord which caused many to quake and tremble yet the Life in which we live and the Truth which we profess is ancient and the Practice in which we are exercised in the Worship of God is according to the Truth and Practice of the Saints of old And so it might be said of the Saints and of Paul when he was converted and turned from the Jews Worship that it was a new Religion but it was the mighty Power of God that changed them though many in that day opposed them And so we say Force now with Prisons and carnal Weapons is of the same nature as it was formerly in the Papists and others for they said they had a Law and they were the true Church and they forced about Religion and killed many and now here is but the same Argument The Law saith so and so Therefore we see the same Nature forcing now as formerly as it 's said He that was born after the Flesh persecuted him that was born after the Spirit even so it is now And for being of a Hundred Years standing this adds no strength to it at all for the Jews Religion was far more ancient and yet being in the Persecuting nature and resisting the Holy One and the Just though they professed God with their Mouth yet that would not cover them nor will it cover people now to profess God with their Mouth while they are found in the Nature Steps and Practice of them who Persecuted the Saints and Servants of God in Ages past And for that which is said That we are but of late
is good to abide and not to give one Foot back to give any ground unto the Enemy but to continue where the Love of God is with us and his blessed Presence with us comforting our Hearts which people do not find with them in disobedience walking and acting contrary to what the Lord hath made manifest to them and so we can put it to the Consciences of all People who have any sence of the Love of God in their Hearts Whether it can be safe for us to forsake the Way of peace and rest which God hath made manifest unto us and in which we have the Love of God with us and to go into a Way by force into which the Spirit of the Lord doth not lead us where we shall find anguish and sorrow and something separating us from the Love of God and where God would not speak peace to us but trouble surely we are perswaded to abide in that which the Lord hath made manifest to us and our faith is in the Power of God that nothing will be able to separate us from the Love of God. 6. Again we are perswaded to continue in the Way of Truth meeting together in the Fear of the Lord to serve him because we find the Lord requireth of us to bear a faithful Testimony and witness to his Name and Truth which he hath made known to us at this day and though man require the contrary and would force us to yeild yet we may not deny the Lord and his Truth but must bear witness to his Name in obedience to his Will for we are not our own but the Lords neither must we serve our selves nor do our own will nor the wills of others whose will is not according to the Will of God but we must serve the Lord and be faithful to him and we see we cannot serve two Masters nor cannot be partakers of the Love of God if we be in the love of the World and f●llow after the lusts of it and if we love any thing more than Christ we should not be true Disciples and Followers of him And if it be objected Why cannot you do as men would have you What God knows your Hearts and you may keep yuor Hearts to your selves and conform outwardly for all that It 's answered Nay we cannot because God requireth it of us to bear witness to his Name and Truth and we may not deal doubly or deceitfully in shewing that before men which we are not in our Hearts to God for the People that God hath formed to himself must shew forth his praise And though it be true that God knows the Heart of every one yet lie looks for Fruit also to be brought forth that we may be glorified It is recorded in the Scriptures that there were many occasions sought against Daniel but they could find none against him except it were concerning the Law of his God and they that hated him consulted to get a Decree that none should ask any Petition of God or man for thirty dayes save of the King if he did he was to be cast into the Den of Lyons and the Decree was sealed according to the Law of the Meades and Persians Now it cannot be denied but Daniel might have prayed to God in his heart and his evil-wishers have known little of it but he was taught by the Lord to pray openly and to confess unto him that he was great mighty and powerful And so though the Decree was sealed he as if he regarded it to not went and prayed to his God three times a day upon his knees with his Window open and his face towards Jerusalem and so held forth his Testimony and bore witness to the Lord that he was worthy to be sought unto and that he was not to be limited by an outward Decree though a strong one from praying and calling upon the Name of the Lord and the Lord vvas vvith him and though he suffered the adventure of being cast into the Lyons Den yet the God of Heaven was his Preserver and he held forth a precious Testimony and God was much glorified for it was said yea and proclaimed through many Nations that all should fear and worship the God of Daniel for there was no other God that could save in such sort And also the three Children that would not bow though the King had commanded it that when the Voice of the Musick was heard all should bow to the Image which he had set up yet they would not obey for it was contrary to the Law of their God and great Wrath was against them and the Furnace was very Hot yet the Lord saved them and they bore a precious Testimony to the Lord in Obedience to his Law and the Lord was much Glorified and was proclaimed through many Nations to be the onely and true God and the King himself did praise and honour and extol the God of Heaven all whose Works are Truth and his Wayes Judgement and those who walk in Pride he is able to abase But now if any should say These were Heathen Kings and so not to be obeyed It 's answered They are more excusable therefore than those that in words prosess themselves Christians and own Scriptures and the Saints practice and yet are found persecutthose who live in the Power of the Lord and forcing by pains and penalties not according to but quite contrary to the Practice of the Saints whose Words they profess and are found in the very steps of them who persecuted the Saints and Servants of God as the Scriptures testifie and are so far from the Doctrine of Christ as to forgive Trespasses and to do as they would be done unto and to love Enemies and to pray for them that Persecute them that they do absolutely Trespass against them who give them no just occasion and do to others as they would not be done unto were it their case and let God's Witness judge and doth even hate and cruelly handle their Friends who wish them well from their Hearts and presecute them who pray for them And surely for these things will the Lord Visit and in the mean time we find that the Lord requireth it of us to be faithful to him in what he hath made manifest unto us that we may bear a true Testimony and faithful Witness to the Truth and for the Lord that he may glorifie himself by us for we are not our own but his who hath formed us and called us to follow him And therefore let the wise in Heart judge Can it be safe for us to lose our Testimony and to cease following the Lord and living in that which he hath made known unto us to his mind and will concerning us in which we have the Arm and Power of the Lord with us and him to take our parts and to go to that which he hath not called us unto where we could bear no Testimony for him for he that goes from the Truth