c. Gal. 1. 6 7 8. Paul blames the Galatians for turning back to Circumcision and beggarly Rudiments and exhorts them to stick to the Faith and to stand fast in the Liberty wherewith Christ had made them free Gal. 3. ch 4. ch 5. ch 2. 4 5. Let us not be weary in well-doing for in due season we shall reap if we faint not Gal. 6. 9. That ye henceforth be no more children tossed to and fro c. Let him who stole steal no more Ephes 4. 14 28. Put on the whole armour of God that ye may be able to stand against the wiles of the devil for we wrestie not with Flesh c. Wherefore take unto you the whole armour of God that ye may be able to withstand in the evil day and having done all to stand c. praying and watching with all perseverance Ephes 6. 11 12 13 18. Nevertheless whereunto we have already attained let us walk by the same rule let us mind the same thing Philip. 3. 16. Stand fast in the Lord my dearly beloved Philip 4. 1. If ye continue in the faith grounded and setled and be not moved away from the hope of the gospel which ye have heard c. Col. 1. 23. I am with you in the spirit joying and beholding your order and the stedfastness of your faith in Christ As ye therefore received Christ the Lord walk ye in him rooted and built up in him and stablished in the faith as ye have been taught Col. 2. 5 6 7. For we live if ye stand fast in the Lord c. 1 Thess 3. 8. We exhort you c. that as you have received of us how ye ought to walk and to please God so ye would abound more and more c. 1 Thess 4 1 10. Prove all things hold fast that which is good 1 Thess 5. 21. Therefore brethren stand fast and hold the traditions which ye have been taught whether by word or our epistle c. Now our Lord Jesus himself and God even our Father c. stablish you in every good word and work 2 Thess 2. 15 17. Brethren be not weary or faint not in well-doing 2 Thess 3. 13. Holding faith and a good conscience which some having put away concerning faith hath made shipwreck of whom is Hymeneus c. 1 Tim. 1. 19 20. They shall be saved in child-bearing if they continue in faith and charity and holiness with sobriety 1 Tim. 2. 15. I charge thee c. that thou keep this commandment c. until the appearing of our Lord c. 1 Tim. 6. 13 14. In the latter times some shall depart from the faith c. Some are already turned aside after Satan 1 Tim. 4. 1. ch 5. 12 15. ch 1. 5 6 18 19. ch 6. 10 21. 2 Tim. 2. 17 18. ch 4. 10. If we deny him he also will deny us 2 Tim. 2. 12. But continue thou in the things thou hast learned and hast been assured of c. 2 Tim. 3. 14 15 16. ch 1. 13 14. I have fought a good fight I have finished 〈◊〉 course I have kept the faith henceforth there is laid up for me a crown c. 2 Tim. 4. 7 8. A bishop must be blameless c. holding fast the faithful word c. Tit. 1. 9. Therefore we ought to give the more earnest heed to the things which we have heard lest at any time we should let them slip c. Heb. 〈◊〉 1 2 3. Whose house are we if we hold fast the confidence and the rejoicing of the hope firmly unto the end c. We are made partakers of Christ if we hold the beginning of our confidence stedfast unto the end Heb. 3. 6 12 14. Seeing that we have a great High Priest c. let us hold fast our profession for we have not anâ— High Priest who cannot be touched with c. Heb. 4. 14 15. For it is impossible for those who are once enlightened c. if they shall fall away to renew them again unto repentance c. We desire that every one of you do shew the same diligence to the full assurance of hope unto the end That 〈◊〉 be not slothful but followers of them who through faith and and patience inherit the promises Heb. 6. 4 5 6 11 12. Let us hold fast the profession of our faith without wavering for he is faithful that promised c. For if we sin wilfully after we have received the knowledge of the truth there remains no more sacrifice for sins but a certain fearful looking for of judgment c. Cast not away therefore your confidence which hath great recompence of reward for ye have need of patience c. If any man draw back my soul shall have no pleasure in him We are not of them who draw back into perdition Heb. 10 23 26 27 35 36 37 38 39. Let us run with patience the race set before us looâ—ing unto Jesus c. lest ye be weary and faint in your minds c. Heb. 12. 1 2 3 15 28. Jesus Christ the same c. Be not carried about c. For it is a good thing that the heart be established with grace Heb. 13. 8 9. Whoso looketh into the perfect law of liberty c. and continueth c. James 1. 25. To him who knoweth to do good and doth it not to him it is sin James 4. 17. Gird up the loins of your mind be sober and hope to the end 1 Pet. 1. 13. The devil c. whom resist stedfast in the faith 1 Pet. 5. 8 9. If after they have escaped the pollutions of the world c. they are again entangled therein and overcome the latter end is worse with them than the beginning for it had been better for them not to have known the way of righteousness than after they have known it to turn from the holy commandment delivered unto them 2 Pet. 2. 20 21. ch 3. 17 18. Matth. 12. 43 44 45. They went out from us but they were not of us for if they had been of us no doubt they c. Let that therefore abide in you which ye have heard from the beginning if that c. remain in you ye also shall continue in the Father and the Son c. And now little children abide in him that when he shall appear c. 1 John 2. 19 24 28. Look to your selves that ye lose not these things which we have wrought but that we c. 2 John vers 8 9. I have no greater joy than to hear that my children walk in truth 3 John vers 4. 2 John vers 4. Earnestly contend for the faith once delivered to the saints c. The angels who kept not their first state c. he hath reserved in chains c. Build up your selves in your most holy faith c. keep your selves in the love of God c. Jude vers 3 6 20 21. I know thy works c. thou hast laboured
lump I have confidence in you through the Lord that you will be none otherwise minded but he who troubleth you shall bear his judgment whosoever he be c. I would they were even cut off who trouble you for brethren ye have been called to liberty Gal. 1. 6 7 8. Gal. 5. 7 8 9 10 11 12 13. If any man be overtaken in a fault ye who are spiritual restore such a one in the spirit of meekness considering thy self lest thou also be tempted Gal. 6. 1. Have no fellowship with unfruitful works of darkness but rather reprove them for it is a shame even to speak of such things c. Ephel 5 11 12. Now we eâ—hort or beseech you brethren warn them who are unruly 1 Thess 5. 14. Now we command you brethren in the name of our Lord Jesus that ye withdraw your selves from every brother who walketh disorderly and not after the traditions which he received of us for your selves know how ye ought to follow us c. Some who walk among you disorderly working not at all c. If any man obey not our word by this Epistle note or signifie that man and have no company with him that he may be ashamed yet count him not as an enemy but admonish him as a brother 2 Thess 3. 6 7 11 12 14 15. Holding faith and a good conscience which some having put away concerning faith have made shipwrack of whom is Hymeneus and Alexander whom I have delivered unto Satan that they learn not to blaspheme 1 Tim. 1. 19 20. Rebuke not an Elder but intreat him as a father and the younger men as brethren the elder women as mothers the younger as sisters with all purity c. Against an elder receive not an accusation but before or under two or three witnesses them who sin rebuke before all that others also may fear 1 Tim. 5. 1 2 19 20. Men of corrupt minds c. from such withdraw thy self 1 Tim. 6. 5. 2 Tim. 3. 5. A man who is an heretick after the first and second admonition reject knowing that he who 〈◊〉 such is subverted and â—inneth being condemned of himself Tit. 3. 10 11. Follow peace with all men and holiness c. looking diligently lest any man fail or fall from the grace of God lest any root of 〈◊〉 springing up trouble you and thereby many 〈◊〉 defiled lest there be any fornicator or propâ—anâ— person as Esau who for one morsâ—l c. Heb. 12. 14 15 16. I know thy works c. and how thou canst not bear them who are evil and thou hast tryed them who say there are Apostles and are not and thou hast found them lyars c. The Church in Pergamus c. I have a few things against thee because thou hast there them who hold the doctrine of Balaam c. So also hast thou them who hold the doctrine of the Nicolaitans which things I hate c. The Church of Thyatira c. I have a few things against thee because thou sufferest that woman Jezebel who calleth her self a propheress to teach and to seduce my servants to commit fornication and to eat things sacrificed to idols c. All the Churches shall know that I am he who searcheth the heart c. Revel 2. 2 14 15 20 23. See Rebake and Reproof Chap. 17 CHAP. XXVIII Of Hypocrites and Hypocrisie The Spirits and Practices of such who are very Formal and Earnest in the External part of Worship and Profession and in a 〈◊〉 for God yet high in their Opposition of Christ the Truth of the Gospel and Power of Godliness in others THE hour â—â—mâ—th and now is when the 〈…〉 worship the father in spirit and in truth for the rather seeketh such to worship him God is a spirit and they who worship him must worship him in spirit and in truth John 4. 23 24. They are not all Israel who are of Israel neither because they are the seed of Abraham are all children c. Rom. 9. 6 7. Abel offered unto God a more acceptable sacrifice than Cain Cain was therefore angry and â—lew his brother Gen. â— 3 4 5 6 7 8. Hâ—â— â—1 4. Absolom pretended to justice and to pay a 〈◊〉 which he had â—â—â—ved to the Lord in Hebron but he pâ—rposed to steal away the hearts of the people and to rebel against the king and advance himself into the throne 2 Sam. 15. 1 to v. 11. Ahaziah the king when rebuhed by 〈◊〉 for departing from God and sending to an idol gives order to his soldiers to fâ—tâ—h 〈◊〉 and though one company and another were consumed with fire yet he sent again 2 King 1. 3 4 â— 9 10 11 12 13. Jehu met Jehonadab and said unto him Is thine heart right as my heart c. and he said Come with me and see my zeal â—or the Lord c. But Jehu took no heed to walk in the law of the Lord God of Israel with all his heart he departed not from the sins of Jeroâ—oam c. 2 Kings 10. 15 16 25 26 27 29 31. Ahaziah c. did that which was right in the sight of the Lord but not with a perfect heart 2 Chron. 25. 1 2. What is the hope of the hypocrite c. will he delight himself in the Almiâ—â—ty will he always call upon God â—ob 27. 8 10. The hypoâ—rites in heart c. they cry not when he bindeth them Job 36. 13. They speak vanity every one with his neighbour with flattering lips and with a double heart do they speak Psal 12. 2. Ps 62. 4. Prov. 23. 7. They speak peace to their neighbour but mischief in their hearts Psal 28. 3. Ps 55. 21. When he slew them then they sought him early and they returned and enquired early after God and they remembred that God was their rock and the high God their redeemer nevertheless they did flatter him with their mouth and they lied unto him with their tongue for their heart was not right with him neither were they stedfast in his covenant Psal 78. 34 35 36 37. Isa 26. 16. Hosea 11. 12. The way of a fool is right in his own eyes Prov. 12. 15. There is a generation who are pure in their own eyes and yet is not waâ—hed from their filthiness Prov. 30. 12. This people draw near to me with their mouth and with their lips they honour me but have removed their heart far from me and their fear towards me is taught by the precept of men Isa â—9 â—3 â—h â—8 1 2. Shew my people their transgression and the house of Jacoâ— their sins yet they seek me daily and delight to know my ways as a nation who did righteousness and forsook not the ordinances of their God they ask of me the ordinances of â—ustice they take delight in approaching to God Wherefore have we fasted say they and thou seest it not have we afflicted our soul and thou takest no knowledge Behold in the day of
Beware ye of the leaven of the Pharisees which i◠hypocrisie c. He who knoweth his master's will and doth not according shall be beaten with many stripes Luke 12. 1 47. James 4. 17. They shall begin to say We have eat and drank in thy presence c. but he shall say I know you not whence you are depart from me all ye workers c. Ye shall see Abraham c. in the kingdom of God and you thrust out Luke 13. 25 26 27 28. Ye are they who justifie your selves but God knows your hearts for that which is highly esteemed amongst men is abomination in the sight of God Luke 16. 15. Every branch which beareth not fruit in me he taketh away John 15. 2. Ananias and Saphira both smote with death for their hypocrisie Acts 5. 5 10. They are not all Israel who are of Isreal c. Rom. 9. 6 7. ch 2. 28. 1 Cor. 10. 1 to 6. The wrath of God is revealed from heaven against c. men who hold the truth in unrighteousness Rom. 1. 18. If a man thinketh himself to be something when he is nothing he deceiveth himself Gal. 6. 3. A double-minded man is unstable in all his ways James 1. 8. The Jews c. forbidding us to speak to the Gentiles that they might be saved to fill up their sins always for the wrath is come upon them to the uttermost 1 Thes 2. 16. See Sincerity Chap. 16. CHAP. XXIX Of the Conscience AND it came to pass afterwards that David's heart smote him because he had cut off Saul's skirt and he said unto his men The Lord forbid that I should do this thing unto my master the Lord 's anointed to stretch forth my hand against him c. 1 Sam. 24. 5 6. And David's heart smote him after that he had numbred the people and David said unto the Lord I have sinned greatly in that I have done 2 Sam. 24. 10. ch 12. 13. When Josiah had heard the words of the book of the law that he rent his clothes c. and he commanded c. Go and enquire of the Lord for me and for the people c. for great is the wrath of the Lord c. Tell the man that sent you to me c. I will bring evil upon this place c. But to the king c. because thine heart was tender and thou hast humbled thy self c. thine eyes shall not see all the evil c. 2 Kings 22. 11 12 13 15 16 18 19 20. I will not remove mine integrity c. my heart shall not reproach me so long as I live Job 27. 5 6. Throw the first stone at her c. they c. being convicted by their own conscience went out c. John 8. 7 9. Now when they heard this they were pricked in their heart and said c. What shall we do Acts 2. 37. Paul said c. I have lived in all good conscience before God until this day Acts 23. 1. And herein do I exercise my 〈◊〉 to have always a conscience void of offence towards God and towards man Acts 24. 16. Which shew the work of the law written in their hearts their conscience also bearing them witness or the Conscience witnessing with them and their thoughts the mean while or between themselves accusing or else excusing one another Rom. 2. 15 16. I say the truth in Christ I lye not my conscience also bearing me witness in the Holy Ghost Rom. 9. 1. Wherefore ye must needs be subject not only for wrath but for conscience sake Rom. 13. 5. Whatsoever is sold in the shambles eat asking no question for conscience sake for the earth is the Lord's c. If any of them who believe not bid you c. Whatsoever is before you eat asking no question for conscience sake but if any man say unto thee This is offered to idols eat not for his sake c. and for conscience-sake c. Conscience I say not thine own but of the others for why is my liberty judged of another man's conscience c. Give none offence neither to the Jews nor to the Gentiles nor to the Church of God 1 Cor. 10. 25 26 27 28 29 32. ch 8. 7. Our rejoicing is this the testimony of our conscience that in simplicity and godly sincerity nor with sleshly wisdom c. 2 Cor. 1. 12. By the manifestation of the truth commended our selves to every man's conscience in the sight of God 2 Cor. 4. 2. We are made manifest unto God and I trust also are made manifest in your consciences 2 Cor. 5. 11. Now the end of the commandment is charity out of a pure heart and of a good conscience c. holding faith and a good conscience which some having put away concerning faith have made shipwreck 1 Tim. 1. 5 19. Holding the mystery of the faith in a pure conscience 1 Tim. 3. 9. The Spirit speaketh expresly that in the latter times some shall depart from the faith c. speaking lyes in hypocrine having their consciences seared with a hot iron forbidding to marry c. 1 Tim. 4. 1 2 3. I thank God whom I serve c. with a pure conscience 2 Tim. 1. 3. Unto them who are defiled and unbelieving is nothing pure but even their mind and conscience is defiled Titus 1. 15. In which were offered both gifts and sacrifices which could not make him who did the service 〈◊〉 as pertaining to the conscience c. If the blood of bulls and goats sanctifieth to the purifying of the flesh how much more shall the blood of Christ c. purge your consciences from dead works to serve the living God Heb. 9. 9◠13 14. The law having a shadow of good things c. can never with those sacrifiees they offered year by year continually make the comers thereunto perfect then would they not have ceased to be offered because that the worshippers once purged should have had no more conscience of sins but in those sacrifices there is a remembrance c. Let us draw near c. having our hearts sprinkled from an evil conscience c. Heb. 10. 1 2 3 22. We trust we have a good conscience in all things willing to live honestly Heb. 13. 18. This is thank-worthy if a man for conscience towards God endure grief suffering wrongfully 1 Pet. 2. 19. Having a good conscience that whereas they speak evil of you c. Baptism doth also now save us not the putting away the filth of the flesh but the answer of a good conscience towards God by the resurrection of Jesus 1 Pet. 3. 16 21. Let us not love in word c. Hereby we know c. For if our heart condemn us God is greater than our heart and knoweth all things Beloved if our heart condemn us not then have we confidence towards God 1 John 3. 18 to 22. CHAP. XXX Of the Devil Of his Subtilty Wiles and Ways by himself and in
present it to himself a glorious church not having spot or wrinkle or any such thing but that it should be holy and without blemish Ephes 5. 25 26 27. Both he who sanctifieth and they who are sanctified are all of one c. Hebr. 2. 11. If the blood of bulls c. sanctifieth c. how much more shall the blood of Christ c. purge Hebr. 9. 13 14. We are sanctified through the offering of the body of Jesus Christ once for all c. For by one offering or one only oblation he hath perfected for ever them who are sanctified c. and hath counted the blood of the Covenant wherewith he was sanctified an unholy thing c. Hebr. 10. 10 14 29. Jesus also that he might sanctifie the people with his own blood suffered without the gate c. Hebr. 13. 12. Jesus c. who loved us and washed us from our sins in his own blood Rev. 1. 5. These are they who came out of great tribulation and have washed their robes and made them white in the blood of the Lamb Rev. 7. 14. See more of Justification free Chap 10. VII He ariseth from the dead I Know my Redeemer liveth and he shall stand at the latter day on the earth Job 19. 25. My soul shall rest in hope or dwell confidently for thou wilt not leave my soul in hell neither wilt thou suffer thine holy One to see corruption Psalm 16. 10. Acts 2. 27. ch 13. 34 35 37. Jesus said he must go c. and be killed and be raised again the third day Matth. 16. 21. ch 20. 19. Tell the vision to no man until the Son of man be risen again from the dead c. they shall kill him and the third day he shall be raised again Matth. 17. 9 23. The Angel said c. he is not here for he is risen as he said c. The eleven Disciples saw him they worshiped him Matth. 28. 6 16 17. Luke 24. 5 6 15 30 31 38 39 40 46. The world seeth me no more but ye see me because I live ye shall live also John 14. 19. Mary saw Jesus after he was risen he said unto her Touch me not for I am not yet ascended c. John 20. 14 16 17. This is now the third time that Jesus shewed himself c. after that he was risen from the dead John 21. 14. Whom God hath raised up having loosed the pains of death because it was not possible he should be holden of it c. This Jesus hath God raised up whereof we are all witnesses Acts 2. 24 31 32 Christ whom ye crucified whom God raised from the dead c. with great power gave the Apostles witness of the resurrection of the Lord Jesus Acts 4. 10 33. The God of our fathers raised up Jesus whom ye slew c. Acts 5. 30. Whom they slew and hanged on a tree him God raised up the third day and shewed him openly c. unto witnesses chosen before of God Acts 10. 40 41. God raised him from the dead c. And as concerning that he raised him up from the dead no more to return to corruption he said on this wise I will give you the sure mercies of David c. He whom God raised again saw no corruption Acts 13. 30 33 34 37. He hath appointed a day in which he will judge the world c. by that man whom he hath ordained whereof he hath given assurance unto all men in that he hath raised him from the dead Acts 17. 31. The Prophets and Moses did say c. that Christ should suffer and that he should be the first who should rise from the dead Acts 26. 22 23. Concerning his Son Jesus Christ our Lord c. declared to be the Son of God with power c. by the resurrection from the dead Rom. 1. 4. Who raised up Jesus our Lord from the dead who was delivered for our offences and was raised again for our Justification Rom. 4. 24 25. Knowing that Christ being raised from the dead dieth no more death hath no more dominion over him Rom. 6. 9. And God hath both raised up the Lord and will also raise up us by his own power 1 Cor. 6. 14. I delivered unto you first of all that which I also received how that Christ died c. That he rose again the third day according to the Scriptures and that he was seen of Cephas c. If Christ be not risen then our preaching is vain and your faith is also vain c. ye are yet in your sins c. But now Christ is risen from the dead and become the first-fruits of them who slept 1 Cor. 15. 3 4 5 14 17 20. Though he was crucified through weakness yet he lived by the power of God 2 Cor. 13. 4. Ephes 1. 19 20. Rom. 6. 4. And you being dead c. hath he quicken'd together with him c. through the faith of the operation of God who hath raised him from the dead Col. 2. 12 13. Wait for his Son from heaven whom he raised from the dead 1 Thes 1. 10. Great is the mystery of godliness God manifested in the flesh justified in the spirit c. 1 Tim. 3. 16. Remember that Jesus Christ is of the seed of David was raised from the dead according to my gospel 2 Tim. 2. 8. Now the God of peace who brought again from the dead our Lord Jesus c. Heb. 13. 20. Blessed be God c. who hath begotten us again to a lively hope through the resurrection of Jesus c. who by him do believe in God who raised him up from the dead that our c. 1 Pet. 1. 3 21. Christ c. being put to death in the flesh but quicken'd in the spirit by the which c. Not the putting away of the filth of the flesh but the answer of a good conscience towards God by the resurrection of Jesus Christ 1 Pet. 3. 18 21. Jesus Christ the first begotten of the dead Rev. 1. 5. VIII He ascended into Heaven is our Way to the Father our Advocate and Intercessor there THou hast ascended on high thou hast led captivity captive c. Psal 68. 18. Ephes 4. 8. So then after the Lord had spoken unto them he was received up into heaven and sate on the right hand of God Mark 16. 19. Luke 24. 51. Simon behold Satan hath desired you that he might sift you as wheat but I have prayed for thee that thy faith fail not Luke 22. 31 32. I am the door by me if any man enter in he shall be saved and shall go in and out and find pasture John 10. 9. Jesus saith unto him I am the way and the truth and the life no man cometh to the Father but by me John 14. 6. It is expedient for you that I go away c. If I depart I will send the Comforter unto you and when he is come he will
c. and it shall be a token of the covenant betwixt me and you c. Abram took Ishmael his son and all who were born in his house c. and circumcised the flesh c. And Abraham was ninety and nine years old when he was circumcised c. and Ishmael his son 13 years old when he was circumcised Gen. 17. 9 10 11 12 13 23 24 25. Suffer little children and forbid them not to come unto me for of such is the kingdom of Heaven and he laid his hands on them Matth. 19. 13 14 15. Go ye therefore and teach all nations baptizing them in the name of the Father and of the Son and of the holy Ghost Matth. 28. 19. John said I indeed baptize you with water but one mightier than I cometh c. he shall baptize you with the holy Ghost and with fire Luke 3. 16. Acts 11. 15 16. John 1 26 31 33. Acts â— 5. Jesus himself baptized not but his disciples John 4. 1 2. Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins for the promise is unto you and to your children c. then they who gladly received the word were baptized Acts 2. 38 39 41. ch 22. 26. But when they believed c. they were baptized both men and women c. Simon was baptized c. The Eunuch said Here is water what hinders me to be baptized and Philip said If thou believest with all thine heart thou maist c. they went down into the water and he baptized him Acts 8. 12 13 36 37 38. Saul arose and was baptized Acts 9. 18. chap. 22. 16. Can any man forbid water that these should not be baptized who have received the holy Ghost as well as we and he commanded them to be baptized in the name c. Acts 10. 47 48. Who shall tell thee words whereby thou and all thy house shall be saved Acts 11. 14. Lydia c. whose heart the Lord opened that she attended unto the things which were spoken of Paul and when she was baptized and her houshold c. believe on the Lord Jesus and thou shalt be saved thou and thine house c. and he took them the same hour c. and was baptized he and all his straightway Acts 16. 14 15 30 31 32 33 34. Some who were baptized with John's baptism were baptized again Acts 19. 3 4 5. Know ye not that so many of us as were baptized into Jesus Christ were baptized into his death buried c Rom. 6. 3 4. I baptized also the house of Stephanus besides I know not whether I c. 1 Cor. 1. 16. The unbelieving husband is sanctified by the believing wife and the unbelieving wife is sanctified by the believing husband otherwise were your children unclean but now they are holy 1 Cor. 7. 14. Leaving the principles c. of the doctrine of Baptisms Heb. 6. 1 2. The ark wherein few c. were saved by water the like figure whereunto even baptism doth also now save us not the putting away of the filth of the flesh but the answer of a good conscience towards God by the resurrection of Jesus Christ 1 Pet. 3. 20 21. IV. Breaking of Bread or the Lord's Supper THE Passover instituted and all the directions about it Exod. 12. The doubt whether one unclean might eat the passover resolved by God unto Moses Numb 9. 6 7 c. The people not prepared yet did eat Hezekiâ—h prayed for them 2 Câ—r 30. 18 1â— As they were eating Jesus took bread and blessed it and bâ—ake it and gave it to his Disciples and said Take eat this is my body and he took the cup and gave thanks and gave it to them saying Drink ye all of it for this is my blood of the new Testament which is shed for many for the remission of sins but he said unto them I will not drink it henceforth c. and when they had sung c. Matth. 26. 26 27 28 29 30. They all drank of the cup Mark 14. 23. He sate down and the twelve Apostles with him c. He took the cup and gave thanks and said Take this and divide it among your selves c. And he took bread and gave thanks and brake it and gave unto them saying This is my body which is given for you this do in remembrance of me Likewise also the cup after supper saying This cup is the new Testament in my blood which is shed for you Luke 22. 14 16 17 18 19 20. When Judas had received the sop at supper he went immediately out John 13. 26 30. And they continued stedâ—astly c. in breaking of bread Acts 2. 42. Upon the first day of the week when the Disciples came together to break bread c. Paul preached to them c. in the upper chamber where they were gathered together c. When he therefore was come up again and had broken bread c. Acts 20. 7 8 9 10 11. Purge out therefore the old leaven that ye may be a new lump c. let us keep the feast not with old leaven c. but with the unleavened bread of sincerity 1 Cor. 5. 7 8. The cup of blessing which we bless is it not the communion of the blood of Christ the bread which we break is it not the communion of the body of Christ for we being many are one bread and one body for we are all partakers of that one bread c. ye cannot drink the cup of the Lord and the cup of devils ye cannot c. 1 Cor. 10. 16 17 21 22. When ye come together therefore into one place this is not to eat the Lord's supper or ye cannot eat for in eating every one taketh before other his own supper and one is hungry and another is drunken what have ye not houses to eat and to drink in or despise you the Church of God and shame them that have not or are poor for I have received of the Lord that which also I delivered unto you that the Lord Jesus the same night in which he was betrayed took bread and when he had given thanks he brake it and said Take eat this is my body which is broken for you this do in or for a remembrance of me After the same manner also he took the cup when he had supped saying This cup is the new Testament in my blood this do ye as often as ye drink it in remembrance of me for as often as ye eat thus bread and drink this cup ye do shew 〈…〉 ye the Lord's death till he come wherefore whosoever shall eat this breadâ— and drink this cup of the Lord unworthily shall be guilty of the body and blood of the Lord c. he who eateth c. unworthily eateth and drinketh dâ—mnation to himself not discerâ—ing the Lord's body c. When ye come together to eat tarry one for another and if any man hunger
between Christ and his Church Chap. 15. Page 77. 8. That the greater the Afflictions and Distresses of the Saints have been the more wonderful have their Deliverances been And then hath Salvation been nearest when Extremity hath been highest and Danger greatest 193 9. That Affliction and Persecution shall be for the great Good of Saints 194 See more of the Ends of God in Afflicting Chap. 22. Page 183. 10. That God will not always chide nor suffer his to lie under Affliction and Persecutions they shall have an End He will bring Deliverance and restore Joy 195 11. That Afflictions and Persecutions have been the Lot of Christ himself and of the Saints in all Ages 196 Afflictions and Persecutiâ—n Chap. 22. 4. The Duties of the Saints and how they ought to behave themselves in Trouble both towards God and Man Pag. 197. 1. Towards God Pag. 197. 1. To eye God in them as being sent by him Page 197 See also Common Calamities Chap. 23. Page 208. 2. To submit to God with an humble quiet and silent Spirit under them 198 3. To consess their Sins and justifie God 199 See more of Confession of Sin Chap. 16. Page 121. 4. To hold fast to God own the Lord Jesus his People and Ways in the midst of Trouble and Persecution 200 See Perseverance Chap. 16. Page 139. 5. To be chearful under Afflictions and rejoice to be counted worthy to suffer for Christ. 201 6. To cry to the Lord for Help Support and Salvation therein ibid. See more of Prayer Chap. 16. Page 92. In Common Calamities Chap. 23. Page 210. 7. Not to fear but believingly commit their Case to God and quietly wait for his Salvation 203 See also Trusting in and waiting for God Chap. 16. Page 106 110. 2. Duties of Saints towards Enemies and Persecuters in such a time Pag. 204. 1. To be patient and quiet and sober towards them not revenge or return Evil for Evil Reviling for Reviling but forgive them 204 2. Not to desire or rejoice in the Hurt of Enemies c. 205 3. To pray for and do good to Persecuters and Enemies ibâ—d 4. To use lawful and honest Means for avoiding and easing of and delivering themselves and others from Afflictions and Persecutions ibid. 5. To look to the Cause of our Suffering that it be for Well-doing for Christ and a good Conscience and not as Busie-bodies in Things unnecessary 207 3. The Duties of others and how they ought to behave themselves towaras such who are afflicted and persecuted Page 207. To sympathize with them visit help comfort and pray for them And take heed they add not to their Trouble ibid. Chap. XXIII Of Publick and Common Calamities and Judgments Pag. 208. 1. That they are of God's ordering and none can keep them off 208 See also Eying of God in Affliction Chap. 22. Page 197. 2. The Privilege of the Saints and Servants of God in such a Time 209 See more in Saints Privileges in general Chap. 14. Page 71. 3. The Duties of Saints in such a Time 210 Chap. XXIV Of Magistrates and Magistracy Page 211. 1. That Magistracy is an Ordinance of God That by him are Magistrates advanced to Office The Titles given to them 211 2. What they are in the Sight of God and considered as Men. 212 3. What are the Duties of Magistrates What they should not be and what they should be ibid. 4. The Duties of Subjects to their Magistrates in respect both to their Persons and Decrees Page 215. 1. What they may not do When and wherein they may not obey them 215 2. What they may and ought to do in respect to their Persons and Decrees Page 215. 1. To submit to and obey them in Things lawful ibid. 2. To give to them due Honour and Respect Not contemn their Persons or speak Evil of them 216 3. To pray for them ibid. 4. To enâ—eavour to get good Magistrates ibid. 5. To discover Treasons ibid. 6. To be content with such Magistrates which God hath set up although they be not such as they should be 217 See also the Kings of Israel and Judah Chap. 44. Page 284 Chap. XXV Of an Oath for Testimony Confirmation and Ending of Controversies and upon other Occasions ibid. Chap. XXVI Of Preachers in General Gospel-Ministers What Spirit they should be their Duty and Recompence 219 See more of Church-Officers Chap. 27. Page 222. Chap. XXVII Of the Church of Christ under the several Notions thereof and the things belonging thereto And as considered in several Congregations or particular Churches thereof Page 222 1. The several Acceptations of the Church of Christ mentioned in Scripture 1. General or Universal 222 2. Universal Visible ibid. 3. Particular visible Churches of Believers who are joined together as one Body and usually meeting together in one Place for the participation of the same Ordinances and exercising Duties as a Church and one to another as Members thereof ibid. 2. The Dignity Privileges and Blessings belonging to the Church of Jesus Christ in general In general as such 223 Also see Union and Relation between Christ and his Church Chap. 15. Page 77. 3. Of the Qualifications of the Members of the Churches what they should be 224 4. Of the Propriety that particular Churches had in their Members and of others joining themselves to them 225 5. Of Letters Commendatory and the Church's receiving of such who were commended to them by Word or Letter ibid. 6. Of the Order of the Churches in their Assemblies and Meetings what they did there as their Duty and how they should order it in their constant Worship 226 7. Of the Gifts of Prayer Prophecying Psalms Tongues c. which the Members of Churches received How they did use them in the Church-Assemblies and elsewhere for the Edification and Good one of another and of others The Order how they should be used directed such Gifts were to be desired for that end ibid. 8. Of other Acts done in and by these particular Churches in sending out Messengers to other Churches and upon occasion determining of Controversies writing and sending of Epistles and other Affairs Of their meeting together in order thereunto and to the receiving and hearing such Epistles The Epistles directed to the Churches 227 Also see Church-Discipline Page 236. 9. Of the ending of Controversies arising between the Members of Churches to avoid going to law before others 228 10. Of the Relief of the Poor of their Churches and their Contribution to the Necessity of other Churches and the Order of it ibid. Also see Distributing to the Poor at large Chap. 17. Page 152. 11. Of the Officers of the particular Churches their Power Duties and Recompence how they should be qualified for their Office and of the Churches Duty to them Page 229. 1. Of the Officers Power Duty Qualification and Recompence 229 See more of Gospel-Ministers in General Chap. 26. Page 219. 2. Complaints of and Threatnings against evil Officers or Ministers of the Church 230
God of Israel Cursed the man who obeyeth not c. Jer. 11. 3 4. For as many as are of the works of the law are under the curse for it is written Cursed is every one who continueth not in all things which are written in the book of the law to do them Gal. 3. 10. III. The Deeds of the Law or Sacrifices under it cannot justifie or purge from Sin but still leave Sinners under Guilt Condemnation and Wrath. HOW should man be just with God or before God if he will contend with him he cannot answer one of a thousand Job 9. 2 3. Sacrifices and offerings thou didst not desire Psalm 40. 6 7. Enter not into judgment c. for in thy sight shall no flesh living be justified Psalm 143. 2. Ye who kindle a fire and encompass your selves c. walk in the light of your fire c. ye shall lie down in sorrow Isa 50. 11. When ye have done all that is commanded you say We are unprofitable servants c. Luke 17. 10. The parable to such who trusted in themselves that they were righteous c. Two men went into the temple c. the Publican went away justified rather than the Pharisee who had much to boast of his doings I have observed all these things from my youth Christ said There is one thing c. Luke 18. 9 10 11 12 13 14 20 21 22 23. Mâ—tth 3. 9. There is one who accuseth you even Moses in whom ye trust John 5. 45. By him all who believe are justified from all things from which ye could not be justified by the law of Moses Acts 13. 39. By the deeds of the law there shall no flesh be justified in his sight Rom. 3. 20. For if they who are of the law be heirs faith is made void and the promise is made of none effect Because the law worketh wrath Rom. 4. 14 15. For when we were yet without strength in due time Christ died c. Rom. 5. 6 10. What the law could not do in that it was weak through the flesh c. Rom. 8. 3. Israel who followed after the law of righteousness hath not attained to the law of righteousness Wherefore because not by faith but as it were by the works of the law for they stumbled at that stumbling stone Rom. 9. 31 32. Christ is the end of the law for righteousness to every one who believe Rom. 10. 3 4. I know nothing of my self yet am I not hereby justified but he that judgeth me is the Lord 1 Cor. 4. 4. The strength of sin is the law 1 Cor. 15. 56. A man is not justified by the works of the law c. For by the works of the law shall no flesh be justified c. If righteousness come by the law then Christ is dead in vain Gal. 2. 16 21. That no man is justified by the law in the sight of God it is evident for the just shall live by faith and the law is not of faith but the man who doth them shall live in them c. Wherefore then serveth the law it was added because of trangression till the seed should come c. If there had been a law given which could have given life verily righteousness should have been by the law c. Wherefore the law was our school-master unto Christ Gal. 3. 11 12 19 21 24. chap. 4. 1 2 3 4 5. Christ is become of none effect unto you whosoever of you are justified by the law ye are fallen from grace Gal. 5. 4. By grace ye are saved c. not of works lest any man should boast Ephes 2. 8 9. We are the Circumcision who worship God in the spirit c. and have no confidence in the flesh c. Paul was very zealous of the law and if any man had whereof to boast in that respect he more yet he accounted all but loss and dung for Christ and that he might be found in him not having his own righteousness which is of the law Phil. 3. 3 4 5 6 7 8 9. The law is good if a man use it lawfully knowing that the law is not made for the righteous man but for the lawless and disobedient c. 1 Tim. 1. 8 9. Not by works of righteousness which we have done but according to his mercy he hath saved us Titus 3. 5. If therefore perfection were by the Levitical Priesthood c. what further need was there that another Priest should rise c. For the law made nothing perfect but the bringing in of a better hope Heb. 7. 11 19. ch 8. 5 6 8. In which were offered both gifts and sacrifices which could not make him who did the service perfect as pertaining to the conscience Heb. 9. 9. For the law having a shadow of good things to come and not the very image of the things can never with those sacrifices which they offered year by year continually make the comers thereunto perfect For then would they not have ceased to be offered because that the worshippers once purged should have had no more conscience of sins but in those sacrifices a remembrance of sin again every year for it is not possible that the blood of bulls and goats should take away sins c. Sacrifice and offerings thou wouldst not c. In burned offerings c. thou hadst no pleasure c. Sacrifices which can never take away sin Heb. 10. 1 2 3 4 5 6 8 11. ch 13. 9 10. Psalm 40. 6 7. Micah 6. 6 7. Whosoever shall keep the whole law and yet offend in one point he is guilty of all For he who said c. James 2. 10. We are all as an unclean thing and all our righteousnesses are as filthy rags Isa 64. 6. When ye have done all these things which are commanded you say We are unprofitable servants we have done that which was our duty to do Luke 17. 5 6 7 8 9 10. If the ministration of death written and engraven in stones was glorious so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance which was to be done away c. How shall not the ministration of the Spirit be rather glorious For if the ministration of condemnation be glory much more doth the ministration of righteousness exceed in glory for even that which was made glorious had no glory in this respect by reason of the glory which excelleth for if that which is done away was glorious much more that which remaineth is glorious 2 Cor. 3. 7 8 9 10 11. This only would I know of you Received ye the Spirit by the work of the law or by the hearing of faith Are ye so foolish having begun in the spirit are ye now made perfect by the flesh c. Gal. 3. 2 3 5. CHAP. VII Of Man's Salvation and Redemption How it came and by what Means From God only and no otherwise WHat is man that thou
of faith and labour of love c. knowing beloved your election of God For our gospel came not unto you in word only but also in power c. and ye became followers of us and of the Lord having received the word in much affection c. ye turned to God c. to serve the living and true God and to wait for his Son 1 Thes 1. 3 4 5 6 9 10. The word of God which effectually worketh also in you who believe for ye brethren became followers of the Churches of God which in Judea are in Christ Jesus for ye also have suffered like things of your own country-men 1 Thes 2. 13 14. Ye brethren are not in darkness that that day should overtake you as a thief ye are the children of the light c. 1 Thes 5. 4 5. I thank Jesus Christ our Lord who hath enabled me c. who was before a blasphemer and a persecutor and injurious but I obtained mercy c. Jesus Christ came into the world to save sinners of whom I am the chief 1 Tim. 1. 12 13 15. Let every one who nameth the name of Christ depart from iniquity 2 Tim. 2. 19. A peculiar people zealous of good works Titus 2. 14. Ephes 2. 10. He who hath entred into his rest hath ceased from his own works Heb. 4. 10. They who believe desire a better country that is an heavenly c. Moses c. chusing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season esteeming the reproach of Christ greater riches than the treasures of Egypt c. Heb. 11. 16 24 25 26. Follow peace with all men and holiness without which no man shall see the Lord Heb. 12. 14. John 13. 8. We trust we have a good conscience in all things as those who count in all things to live honestly Heb. 13. 8. If any among you seem to be religious and bridle not his tongue but deceiveth his own heart this man's religion is vain Pure religion and undefiled between God and the Father is this To visit the fatherless and widows in their affliction to keep himself unspotted from the world James 1. 26 27. What doth it profit my brethren though a man say he hath faith and have not works c. Faith if it have not works is dead c. I will shew thee my faith by my works c. Faith without works is dead 〈◊〉 James 2. 14 18 26. Who is a wise man and endued with knowledge amongst you let him shew out of a good conversation his works with meekness of wisdom But if ye have bitter envying c. this wisdom desceadeth not from above c. But the wisdom which is from above is first pure then peaceable gentle and eaâ—â—â— to be intreated full of mercy and good fruits without partiality and without hypocrisie and the fruit of righteousness is sown in peace c. James 3. 13 14 15 16 17 18. Jesus 〈◊〉 whom having not seen ye love c. Seeing that you have purified your souls in obeying the truth c. unto unfeigned love of the breâ—men 1 Pet. 1. 8 22. Cant. 1. 3 4. As new-born babes desire the sincere milk of the word of God that ye may grow thereby if so be ye have tasted c. Ye are a chosen generation c. that ye should shew forth the vertues or 〈◊〉 of him who hath called you c. 1 Pet. 2. 2 3 9. Luke 10. 39 42. The time of our life may suffice c. when we waâ—ked in lasâ— viousness c. wherein they think it strange that ye run not with them to the same excess of riot 1 Pet. 4. 3 4. Having escaped the corruption that is in the world through lust Add to your faith vertue and to vertue knowledge c. for if these things be in you and abound they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus but he who lacketh these things is blind and cannot see afar off c. 2 Pet. 1. 4 5 6 7 8 9. Just 〈◊〉 vexed with the filthy conversation of the wicked for that righteous man dwelling among them in seeing and hearing vexed his righteous soul from day to day with unlawful deeds 2 Pet. 2. 7 8. Psal 119. 53 126 136 158. Jer. 9. 1 2. ch 13. 17. God is â—ight c. If we say we have 〈◊〉 with 〈◊〉 and walk in darkness we lye c. But if we walk in the light c. If we say that we have no sin we deceive our selves 〈◊〉 1. 6 7 3. 〈◊〉 we know that we know him if we keep his commandments He who faith I know him and keepeth not hâ—s commandments is a lyar and the truth is not â—n him c. He who abideth in 〈…〉 himself also to walk even as he walked c. He who â—aith he is in the light and 〈◊〉 hâ—s Brother is in darkness even until now 〈◊〉 who loveâ—â— his brother abideth in the light c. If any man loveth the world the love of the 〈◊〉 is not in him c. If ye know that he is 〈◊〉 ye know or know ye that every one 〈◊〉 righteousness is born of God 1 John 2. â— 4 6 â— 10 11 15 29. We shall see him as he is And every man who hath this hope in him 〈◊〉 himself as he is pure c. Whâ—soever abideth in him sinneth not c. He who committeth sin or giveth his labour to sin is of the devil c. Whosoever is born of God doth not commit sin for his seed remaineth in him and he cannot sin because he is born of God In this the children of God are manifest and the children of the devil Whosoever doth not righteousness is not of God neither is he who loveth not his brother c. We know that we have passed from death to life because we love the brethren c. Whosoever hateth his brother is a murtherer and ye know that no murtherer hath eternal life abiding in him c. Whosoever hath this world's goods and seeth his brother hath need and shutteth up the bowels of his compassion from him how dwelleth the love of God in him c. Let us not love in word neither in tongue but in deed and in truth And hereby we know that we are of the truth and shall assure our hearts before God c. For if our hearts condemn us he is greater c. And hereby we know that he abideth in us by the spirit which he hath given us 1 John 3. 2 3 5 6 8 9 10 14 15 17 18 19 24. ch 4. 12 13. ch 5. 18. Whoso knoweth God heareth us those who are not of God hear us not By this we know the spirit c. Love is of God and every one who loveth is born of God and knoweth God c. God is love he who dwelleth in love dwelleth in God
for ever doth his promise fail for evermore Hath God forgotten to be gracious hath he in anger shut up his tender mercy I said this is mine infirmity Psalm 77. 7 8 9 10. The Prophet Jeremy in his affliction spake hard words of God said he would not speak in his name c. curseth the day of his birth Jer. 20. 7 9 14 15 c. ch 12. 1. The Church the Spouse of Christ in a sluggish posture Cant. 5. 2 3. Matth. 25. 5. The Prophet Jonah was very angry because God spared Nineveh and said Therefore now O Lord take I beseech thee my life from me for it is better for me to die than to live Then said the Lord Dost thou well to be angry c. again he said so And Jonah said I do well to be angry even unto death Jonah 4. 1 2 3 4 8 9. ch 1. 1 2 3. John sent two of his disciples to Christ and said unto him Art thou he who should come or do we look for another Matth. 11. 2 3. When Zacharias had a son promised him he said unto the Angel Whereby shall I know this for I am an old man and my wife well stricken in years c. Behold thou shalt be dumb c. because thou believest not my words c. Luke 1. 13 18 20. Jesus said unto Peter Blessed art thou Simon c. Matth. 16. 17. Jesus said unto Peter O thou of little faith wherefore didst thou doubt Matth. 14. 31. ch 8. 24 25 26. When Jesus spake of his being killed Peter said Be it far from thee Lord this shall not be unto thee Buâ— he turned and said unto Peter Get thee behind me Satan thou art an offence to me for thou favourest not the things that be of God but those which be of mâ—n c. Thou wast with Jesus c. But he denied before them all saying I know not what thou sayest c. And again he denied with an oath I do not know the man Then began he to curse and to swear I know not the man c. Matth. 16. 21 22 23. ch 26. 69 70 72 74. When Peter came to Antioch I withstood him to the face because he was to be blamed For before that certain came from James he did eat with the Gentiles but when they were come he withdrew and separated himself fearing them who were of the Circumcision and the other Jews dissembled likewise with him insomuch that Barnabas also was carried away with their dissimulation Gal. 2. 11 12 13. The wise Virgins as well as the foolish while the Bridegroom tarried they all slumber'd and slept Matth. 25. 5. When the mother of Zebedee's children asked of Christ that her sons might sit one at his right hand and the other on his left in the kingdom c. The ten heard it they were moved with indignation against the two brethren c. Matth 20. 20 21 24. One of his disciples stretched out his hand and drew his sword and struck a servant of the High-priest and smote off his ear Christ rebuked him for it c. Then all the Disciples forsook him and fled c. Jesus said unto them Why reason ye because ye have no bread Perceive ye not yet neither understand Have ye your hearts yet hardened c. Do ye not remember when I brake five loaves c. Matth. 26. 51 56. John 16. 32. Mark 8. 17 18 19. John 6. 52. And there was also a strife amongst them which of them should be accounted the greatest c. Jesus appeared unto the eleven c. and upbraided them with their unbelief and hardness of heart because they believed not them who had seen him c. Lukâ— 22. 24. Mark 16. 14. Luke 24. 21 25. Christ rebuked his Disciples for their great fear in the storm Mark 4. 37 38 39 40 41. Master we saw one cast out devils in thy name and we forbad him because he followed not with us And Jesus said Forbid him not c. James and John would have had fire from heaven upon the Samaritans Jesus rebuked them and said Ye know not what manner of spirit ye are of c. Thomas said Except I shall see in his hands the print of the nails and put my finger into the print of the nails c. I will not believe c. Luke 9 49 50 54 55. John 20. 25. Joseph of Aâ—imathea though a disciple yet secretly for fear of the Jews c. John 19. 38 39. The Church praying for Peter did not believe for his deliverance â—or when he knocked at the door and the Damsel had acknowledged the heard his voice they believed not Acts 12 5 12 13 14 15 16. Paul said I have lived in all good conscience before God until this day Paul and Barnabas men who have hazarded their lives for the name of our Lord Jesus Christ Acts 23. 1. ch 15. 25 26. Barnabas determined to take with them John c. but Paul thought not good to take him with with them c. And the contention was so sharp that they departed asunder one from the other c. Acts 15. 37 38 39. ch 23. 3. When we were come into Macedonia our flesh had no rest c. without fightings within were fears 2 Cor. 7. 5. Paul did what he hated c. and said O wretched man that I am c. Rom. 7. 14 15 18 19 24. Many saints being compelled did blaspheme Acts 26. 10 11. I brethren could not speak unto you as unto spiritual but as unto carnal as unto babes in Christ I have fed you with milk and not with meat For hitherto ye were not able neither yet now are ye able for ye are yet carnal c. There is among you envying and strife and divisiors or Factioâ—s Are ye not carnal and walk as men c. They were greatly disorderly in the Lords supper 1 Cor. 3. 1 2 3. 1 Cor. 11 Nay you do wrong and defraud and that your brethren 1 Cor. 6. 8. Ye suffer fools gladly c. Ye suffer if a man bring you into bondage if a man devour you if a man take of you if a man exalt himself if a man smite you on the face 2 Cor. 11. 19 20. I fear lest when I come I shall not find you such as I would c. Lest there be debates envyings wraths strites backâ—itings whisperings swellings tumults Lest when I come again my God will humble me among you and that I shall bewaâ—l many who have sinned already and have not repented of the uncleanness and fornication and â—â—civioâ—sness which they have committed 2 Cor. 12. 20 21. I marvel that you are so soon removed from him who called you â—nto the grace of Christ unto anâ—â—r Gospel c. And now after that ye have 〈◊〉 God or â—ather are known of God how tâ—â—n ye back to the weak and beggerly elements or Ruâ—iments whereunto ye denre again to be in bondage Ye observe days and
Lord 1 Thes 5. 23. The end of the commandment is charity from a pure heart a good conscience and faith unfeigned 1 Tim. 1. 5. Exercise thy self to godliness c. Godliness is profitable to all things having promise of this c. 1 Tim. 4. 7 8. ch 2. 2. ch 6. 6. Thou O man of God c. Follow after righteousness godliness c. 1 Tim. 6. 6 11. Flee also youthful lusts but follow righteousness c. 2 Tim. 2. 22. For the Grace of God that bringeth salvation c. teacheth us that denying ungodliness and wordly lusts we should live soberly righteously and godly in this present world Titus 2. 11 12. Put them in mind c. to be ready to every good work c. A faithful saying and these things I will that thou affirm constantly that they which have believed in God might be careful to maintain good works Titus 3. 1 8. Let us lay aside every weight and the sin which doth so easily beset us and let us run with patience the race that is set before us c. Follow peace c. and holiness without which no man shall see the Lord Hebr. 12. 1 14. Who is a wise man c. Let him shew out of a good conversation his works with meekness of wisdom James 3. 13. As obedient children not fashioning your selves according to the former lusts in your ignorance but as he who hath called you is holy so be ye holy in all of manner conversation because it is written Be ye holy for I am holy 1 Pet. 1 14 15. Ye are a chosen generation c. that ye should shew forth the praises of him who hath called you c. Abstain from fleshly lust which war against the soul having your conversation honest amongst the Gentiles that whereas or wherein they speak against you as evil doers they may by your good works which they behold gloruie God in the day of visitation c. So is the will of God that with well doing ye may c. We being dead unto sin should live unto righteousness 1 Pet. 2. 9 11 12 15 24. 1 Tim. 5. 14. Titus 2. 5 1. Let him eschew evil and do good c. Who is he who will harm you if you be followers of that which is good c. Sanctifie the Lord in your hearts and be always ready to give an answer to every man who asketh you a reason of the hope that is in you with meekness and fear having a good conscience that whereas they speak evil of you as of evil doers they may be ashamed who falsly accuse your good conversation in Christ 1 Pet. 3. 11 13 15 16. The time past of our life may suffice us to have wrought the will of the Gentiles c. If any man minister c. that God in all things may be glorified through Jesus Christ 1 Pet. 4. 2 3 6 11. Giving all diligence add to your faith virtue and to virtue knowledge and to knowledge temperance c. godliness c. If these things be in you and abound it shall effect that you shall not be unfruitful c. Give diligence to make your calling and election sure 1 Peter 1. 5 6 7 8 9 10. Seeing that all these things shall be dissolved what manner of persons ought ye to be in all holy conversation and godliness c. Wherefore beloved seeing ye look for such things be diligent that ye may be found of him in peace without spot or blemish 2 Pet. 3. 11 14. God is light c. If we say that we have fellowship with him and walk in darkness we lie and do not the truth but if we walk in the light as he is in the light c. 1 John 1. 5 6 7. These things write I unto you that ye sin not And if any man sin we have an advocate c. He who saith he abideth in him ought himself also to walk even as he walked 1 John 2. 1 6. Every man who hath this hope in him purifieth himself even as he is pure c. He who doth righteousness is righteous even as he is righteous 1 John 3. 7. Beloved follow not that which is evil but that which is good He who doth good is of God but he who doth evil hath not seen God John 3. 11. In Particular I. To love God and the Father and our Lord Jesus Christ I The Lord thy God c. shewing mercy unto thousands of them who love me Exod. 20. 6. The Lord our God one Lord. And thou shalt love the Lord thy God with all thine heart with all thy soul and with all thy might Deut. 6. 4 5. The Lord thy God he is God the faithful God who keepeth covenant and mercy with them that love him Deut. 7. 9. And now Israel what doth God require of thee but c. to love him and to serve the Lord thy God with all thy heart and with all thy soul Deut. 10. 12. Therefore thou shalt love the Lord thy God c. If you shall hearken c. to love the Lord your God and to serve him with all your heart c. that I will c. Deut. 11. 3 13 22. The Lord your God proveth you to know whether ye love the Lord your God with all your heart and with all your soul Deut. 13. 3. And the Lord thy God shall circumcise thine heart and the heart of thy seed to love the Lord thy God with all thine heart and with all thy soul Deut. 30. 6. Take diligent heed to do the commandment c. to love the Lord your God Joshua 22. 5. Take good heed therefore unto your selves or souls that ye love the Lord your God Joshua 23. 11. Oh love the Lord all ye saints c. Psal 31. 23. I love the Lord because he hath heard my voice Psal 116. 1. Thy name is as ointment poured out therefore do the virgins love thee Cant. 1. 3 4. If ye find my Beloved c. tell him that I am sick of love Cant. 5. 8. Thus saith the Lord I remember thee or for thy sake the kindness of thy youth the love of thine espousals when thou wentest after me in the wilderness Jer. 2. 2. Judah hath prophaned the holiness of the Lord whom he loved or ought to love Mal. 2. 11. He who loveth father or mother c. is not worthy of me c. Matth. 10. 37. Luke 14. 26. Thou shalt love the Lord thy God with all thine heart and with all thy soul and with all thy mind This is the first and great commandment c. On these c. hang all the law and the prophets Matth. 22. 37 38 39 40. Iniquity shall abound the love of many shall wax cold Matth. 24. 12. Her sins which are many are forgiven for she loved much But to whom little is forgiven the same loveth little Luke 7. 47. He who loveth me shall be loved of my Father and I
6 7 8 9. See the faithfulness and industry of Abraham's servent in the business of fetching a wife for his master's son Gen. 24. With all my power I have served your father and your father hath deceived me c. Gen. 31. 6 7. Thou shalt not oppress an hired servant poor and needy of thy brethren or of thy strangers c. At his day thou shalt give him his hire neither shall the suâ— go down upon it for he is poor and ferteth his heart upon it Deut. 24. 14 15. Lev. 19. 13. If I did despise the cause of my man-servant or of my maid-servant when they contended with me what then shall I do when God riseth up and when he visiteth what shall I answer him Did not he who made me in the womb make him And did not one fashion us in the womb Job 31. 13 14 15. As the eyes of servants unto the hand of their masters as the eyes of a maiden unto the hand of her mistress so our eyes upon the Lord Psal 123. 2. The king's favour is towards a wise servant c. Prov. 14. 35. A wise servant shall have rule over a son who causeth shame c. Prov. 17. 2. Accuse not a servant to his master lest he curse thee c. Prov. 30. 10. Wo unto him c. who useth his neighbour's service without wages and giveth him not for his work Jer. 22. 13. A servant honoureth his master c. If I am master where is my fear Mal. 1. 6. The disciple is not above his master nor the servant above his Lord Mat. 10. 24. Which of you having a servant plowing or feeding cattel will say unto him by and by when he is come out of the field Go and sit down to meat and will not rather say unto him Make ready wherewith I may sup and gird thy self and serve me c. and afterwards thou shalt eat and drink Doth he thank that servant c. I trow not Luke 17. 7 8 9 10. Art thou called being a servant care not for it but if thou mayest be made free use it rather For he who is called in the Lord being a servant 〈◊〉 the Lord's free-man c. Let every man abideâ—â— the same calling wherein he was called 1 Cor. 〈◊〉 21 22 24. Servants be obedient to them who are your masters according to the flesh with fear and trembling in singleness of your heart as unto Christ Not with eye-service as men-pleasers but as the servants of Christ c. from the heart with good will doing service as to the Lord and not to men c. And ye masters do the same things unto them forbearing or moderating threatning knowing that your master also is in heaven neither is there respect of persons with him Eph. 6. 5 6 7 8 9. Col. 3. 22 23 24. Masters give unto your servants that which is just and equal knowing that ye also have a master in heaven Col. 4. 1. Let as many servants as are under the yoke count their own masters worthy of all honour that the name of God and his doctrine be not blasphemed And they who have believing-masters let them not despise them because they are brethrea but rather do service because they are faithful or believing and beloved partakers of the benefit These things teach and exhort If any man teach otherwise and consent not to wholsome words c. he is proud knowing nothing c. 1 Tim. 6. 1 2 3 4. Exhort servants to be obedient unto their own masters and to please them well in all things not answering again or gainsaying Not purloining but shewing all good fidelity that they may adorn the doctrine or God our saviour in all things Tit. 2. 9 10. Go to now ye rich men weep and howl for your misery c. Behold the hire of the labourers who have reaped down your fields which is of you kept back by fraud crieth and the cries of them who have reaped are entred into the ears of the Lord James 5. 1 4. Servants be subject to your own masters with all fear not only to the good and gentle but also to the froward For this is thank-worthy if a man for conscience sake towards God endure grief suffering wrongfully For what glory is it if when ye be buffeted for your faults ye shall take it patiently But if when ye do well and suffer for it ye take it patiently this is acceptable with God For even hereunto were ye called 1 Pet. 2. 18 19 19 20 21. 4. Magistrates to Subjects and Subjects to Magistrates See Magistrates and Magistracy at large Chap. 24. CHAP. XIX Saints Believers Duties towards all Men those who are with out Unbelievers Enemies I. In General THou shalt neither vex a stranger nor oppress him for ye were strangers in the land Ye shall not afflict any widow or fatherless c. Exod. 22. 21 22. Curse not the deaf put no offence or stumbling block before the blind c. Levit. 19. 13 14. He doth execute the judgment of the fatherless and widow and loveth the stranger c. Love ye therefore the stranger for ye were strangers Deut. 10. 18 19. Job 31. 32. Who shall dwell in thy holy hill c. he who doth no evil to his neighbour Psalm 15. 1 3. Thus speaketh the Lord of Hosts saying Execute true judgment and shew mercy and compassion every man to his brother and oppress not the widow nor the fatherless the stranger nor the poor and let none of you imagin evil against his brother in your heart Zech. 7. 9 10. ch 8. 16 17. Prov. 3. 29. Isa 58. 6 7. Give not that which is holy unto dogs neither cast you your pearls before swine lest they trample them under their feet and turn again and rent you c. Therefore all things whatsoever ye would that men should do to you do ye even so unto them for this is the law and the prophets Matth. 7. 6 12. Luke 6. 31. Behold I send you forth as sheep in the midst of wolves be ye therefore wise as serpents and harmless as doves Matth. 10. 16. And herein do I exercise my self to have always a conscience void of offence towards God and towards men Acts 〈…〉 Recompence to no man evil provide things honest in the sight of all men Rom. 12. 17. Levit. 19. 18. Render therefore to all their dues tribute to whom tribute is due custom to whom custom fear to whom fear honour to whom honour Owe no man any thing but to love one another for he who loveth another hath fulfilled the law c. Love worketh no ill to his neighbour Rom. 13. 7 8 9 10. Give none offence neither to the Jews nor to the Gentiles c. even as I please all men in all things not seeking mine own profit 1 Cor. 10. 32 33. Charity thinketh no evil 1 Cor. 13. 5. Providing for honest things not only in the sight of the Lord but in
the sight of men 2 Cor. 8. 21. Look not every man on his own things but every man also on the things of others c. Do all things without murmuring or dispurings that ye may be blameless and harmless or sincere the sons of God without rebuke in the midst of a crooked and perverse nation among whom ye shine or shine ye as lights in the world Phil. 2. 4 14 15. Let your moderation be known unto all men the Lord is at hand Phil. 4. 5. Walk in wisdom towards them who are without c. Let your speech be always with grace c. that ye may know how to answer every man Col. 4. 5 6. The Lord 〈◊〉 you to increase c. abound in love c. towards all men 1 Thes 3. 12. Ephes 5. 2. That ye study to be quiet and to do your own business and to work 〈◊〉 your own hands c. That we may walk 〈◊〉 towards them who are without and that ye may have â—ack of nothing or of no men 1 Thes 4. 11 12. We exhort you brethren c. be patient towards all men See that noâ—e render evil for evil unto any man but ever follow that which is good both among your selves and to all men 1 Thes 5. 14 15. That ye be sober grave temperate sound in faith charity patience c. The aged women likewise c. In all things shew thy self a pattern of good works c. sound speech that cannot be condemned that he who is of the contrary part may be ashamed having no evil thing to say of you Titus 2. 2 3 6 7 8. Put them in mind c. to be ready to every good work c. To be no brawler our gentle shewing all meekness unto all men for we c. Titus 3. 1 2 3. Wherefore laying aside all malice and all guile and envies and evil speakings c. abstain from fleshly lusts which war against the soul having your conversation honest amongst the Gentiles that whereas they or wherein they speak against you as evil doers they may by your good works which they shall behold glorifie God in the day of visitation c. For so is the will of God that with well-doing ye may put to silence the ignorance of foolish men c. Honour or esteem all men 1 Pet. 2. 1 11 12 15 17. Job 17. 5. Sanctifie the Lord God in your hearts and be ready always to give answer to every man who asketh you a reason of the hope which is in you with meekness and fear having a good conscience that whereas they speak evil of you as of evil-doers they may be ashamed who falsly accuse your good conversation in Christ c. 1 Pet. 3. 14 15 16 17. II. In Particular Not to Judge them or speak Evil of them THou givest thy mouth to evil c. thou sittest and speakest against thy brother c. thou thoughtest that I was altogether such a one as thy self c. Psalm 50. 19 20 21. Judge not that ye be not judged for with what judgment ye judge ye shall be judged Matth. 7. 1 2. Judge nothing before the time until the Lord come 1 Cor. 4. 5. Charity c. thinketh no evil 1 Cor. 13. 5. Put them in mind to speak evil of no man c. for we our selves were sometimes foolish disobedieâ— Titus 3. 1 2 3. Speak not evil one of another c. who art thou who judgest another James 4. 11 12. Wherefore laying aside c. all evil speakings 1 Pet. 2. 1. III. Be Just Righteous True and Faithful to and with them in all things of Trust and Dealing THAT which is altogether just or Justice shalt thou follow that thou c. Deut. 10. 20. Ye shall not c. deal falsly neither lye one to â—o another c. Thou shalt not defraud thy neighbour nor rob him c. ye shall do no unrighteousness in judgment in meteyard in weight or in measure just ballances just weights a just Ephah and a just Hin shall ye have I the Lord your God Levit. 19. 11 13 34 35 36. Job 17. 5. Levit. 25. 17. If thou sell ought unto thy neighbour or buyest ought of thy neighbours hand ye shall not oppress one another Levit. 25. 14. Thou shalt not have in thy house divers measures a great and a small c. Deut. 25. 14 15. The righteous Lord loveth righteousness Psalm 11. 7. A false balance is an abomination to the Lord but a just weight is his delight Prov. 11. 1. ch 16. 11. Micah 6. 10 11. Divers weights or a stone and a stone and divers measures or an Ephah and an Ephah are both alike abominations to the Lord Prov. 20. 10. Amos. 8. 5. To do justice and judgment is more acceptable to the Lord than sacrifice c. It is the joy of the just to do judgment Prov. 21. 3 15. Micah 6. 6 7 8. Remove not the ancient land-marks or bound which thy father have set Enter not into the field of the fatherless for their redeemer is mighty he shall plead their cause with thee Prov. 22. 28. ch 23. 10 11. As as a mad man c. so is he who deceiveth his neighbour and saith Am I not in sport Prov. 26. 18 19. God complained against Israel None calleth for justice nor any pleadeth for truth Isa 59. 4. Wo to him who buildeth his house by unrighteousness and his chamber by wrong who useth his neighbours service without wages c. Jer. 22. 13. In thee they deal by oppression with the stranger Ezek. 22. 7 29. Daniel was faithful in his trust neither was there any error or fault found in him Dan. 6. 4 5. What doth the Lord require of thee but to do justly c. Micah 6. 8. The just Lord in the midst thereof he will not do iniquity Zeph. 4. 5. Have we not all one Father hath not one God created us Why do we deal treacherously every man against his brother Malachi 2. 10. Jesus said unto the Publicans Exact no more than that which is appointed you c. And to the Soldiers he said Do no violence to any man c. be content with your wages c. Luke 3. 13 14. He who is faithful in that which is least is faithful also in much c. Luke 16. 10 11 12. Render therefore to all their dues tribute to whom tribute c. owe no man any thing but to love c. Rom. 13. 7 8. Nay you do wrong and defraud c. know ye not that the unrighteous shall not inherit c. 1 Cor. 6. 8 9. That no man go beyond and defraud his brother in any matter because the Lord is the avenger of such 1 Thes 4. 6. Follow righteousness 1 Tim. 6. 11. The hire of the labourers which ye kept back by fraud cryeth and the cries c. have entred c. James 5. 1 4. IV. Live at Peace with them every one doing their own
divided and broke to pieces When Paul understood that there was a conspiracy to kill him he gave notice thereof to the Captain who conveyed him away from them Acts 23. 3 6 7 8 9 14 15 16 17 c. Paul pleaded in his defence before Felix and after appealed to Coesar Acts 24. 10 11 c. ch 25. 8 9. ch 26. 1 2 3 c. Paul perswaded those in the ship to eat meat when they were in danger he said This is for your health c. Acts 27. 33 34 35. I beseech you c. that ye strive together with me in your prayers to God for me that I may be delivered from them who do not believe in Judea Rom. 15. 30 31. Alexander the copper-smith did me much evil c. of whom be thou ware also for he hath greatly withstood our words 2 Tim. 4. 14 15. Some of whom the world was not worthy wandred in deserts c. in dens and caves of the earth Heb. 11. 38. 5. To look to the cause of our Sufferings that it â—e for well-doing for Christ and a good Conscience and not as busie Bodies in things unnecessary THey also who render me evil for good are mine adversaries because I follow the thing which is good Psal 38. 20. Psal 35. 20. Psal 209. 4 5. Do not ye serve my gods nor worship the golden image c. but if ye worship not ye shall be cast into the midst of a burning fiery furnace Dan. 3. 14 15 18. Daniel cast into the lions den for praying to God contrary to the Kings decrees Dan. 6. 7 8 9 10 c. Therefore the prudent shall keep silent in that time for it is an evil time Amos. 5. 13. Psal 39. 1. Blessed are ye when men shall revile you c. falsly for my sake c. for righteousness sake Matth. 5. 10 11. When they charged the Apostles not to preach in Christs name they said Whether it be right in the sight of God to hearken unto you more than unto God judge ye for we cannot but speak the things which we have seen and heard Acts 4. 17 18 19 20. The high Priest asked them saying Did not we straitly command you that you should not teach in this name c. Then Peter and the other Apostles answered and said We ought to obey God rather than men Acts 5. 27 28 29. But in all things approving our selves c. as deceivers and yet true 2 Cor. 6. 4 8. If I do preach Circumcision Why do I yet suffer persecution then is the offence of the cross ceased Gal. 5. 11. ch 6. 12. Having your conversation honest c. that whereas they speak against you as evil doers c. It is the will of God that with well-doing ye may put to silence the ignorance of foolish men c. this is thank worthy if a man for conscience towards God endure grief suffering wrongfully 1 Pet. 2. 12 15 19. If ye suffer for righteousness sake happy are ye be not afraid c. It is better if the will of God be so that ye suffer for well-doing than for evil-doing 1 Pet. 3. 13 14 17. If ye be reproached for the name of Christ happy are ye c. but let none of you suffer as a murderer or as a thief or as an evil-doer or as a busie-body in other mens matters yet if any suffer as a Christian let him not be ashamed 1 Pet. 4 14 15 16. Amos 5. 13. Thirdly The Duties of others and how they ought to behave themselves towards such who are Afflicted and Persecuted To Sympathize with them Visit Help Comfort and Pray for them take heed they add not to their Trouble THE heart knoweth its one bitterness and a stranger doth not intermeddle with his joy Prov 14. 10. When Abram heard that his brother Lot was taken captive he armed or led forth his trained or instructed servants c. and pursued those who took Lot and he smote them c. and he brougth back all the goods and also brought again his brother Lot and his goods and the women also Gen. 14. 12 13 14 15 16. When David fled from Saul into a wood Jonathan went to him and strengthened c. 1 Sam. 23. 15 16 17. When Nehemiah had heard that the Jews were in great affliction and reproach though he were then a servant to the king he sat down and wept and mourned certain days and fasted and prayed before the God of heaven c. Nehem. 1. 2 3 4 5 c. Thou shalt not vex a stranger c. Ye shall not afflict any widow or fatherless child Exod. 22. 21 22. When Jobs three friends heard of the evil which was come upon him they came every one from his own place c. for they had made an appointment together to come to mourn with him and to comfort him c. They wept Job 2. 11 12 13. Thou hast strengthned the weak hands thy words have upholden him who was falling and thou hast strengthned the feeble knees But c. Job 4. 3 4. To him who is afflicted pity should be shewed from his friend Job 6. 14. Job said to his friends ye are forgers of lyes ye are all Physicians of no value O that you would altogether hold your peace c. Will you speak wickedly for â—od c. Job 13. 4 5 7. Job answered and said I have heard many such things miserable comforters are ye all or troublesome comforters are ye all shall vain words have an end c. I also could speak as ye do if your souls were in my souls stead I could heap up words against you and shake mine head at you but I would strengthen you with my mouth and the moving of my lips should asswage your grief Job 16. 1 2 3 4 5. How long will ye vex my soul c. these ten times have ye reproached me you are c. He hath put my brethren far from me and mine acquaintance are verily estranged from me my kinsfolk have failed and my familiar friends have forgotton me they who dwell in my house and my maldens count me for a stranger I am an alien in their sight c. have pity upon me my friends for the hand of God hath touched me Job 19. 2 13 14 15 16 19 21. Psal 69. 8 20. Because he hath loosed my cord and afflicted me they have also let loose the bridle before me c. Did not I weep for him who is in trouble was not my soul grieved for the poor Job 30. 11. 25. Blessed is he who considereth the poor or sick c. the Lord will strengthen him upon the bed c. Psal 41. 1 2 3. God is said to be afflicted in the afflictions of his people Isa 63. 9. Wo to them who are at ease in Zion c. Ye that put far away the evil day c. that lie upon beds of ivory c. but they are not grieved for