Christ 6 Now we command you brethren in the name of our Lord Jesus Christ that ye withdraw your selves from every brother that walketh disorderly and not after the tradition which he received of us 7 For your selves know how ye ought to follow us for we behaved not our selves disorderly among you 8 Neither did we eat any mans bread for nought but wrought with labour and travel night and day that we might not be chargeable to any of you 9 Not because we have not power but to make our selves an ensample unto you to follow us 10 For even when we were with you this we commanded you that if any would not work neither should he eat 11 For we hear that there are some which walk among you disorderly working not at all but are busie-bodies 12 Now them that are such we command and exhort by our Lord Jesus Christ that with quietness they work and eat their own bread 13 But ye brethren * Gal. 6.9 ‖ Or faint not be not weary in well-doing 14 And if any man obey not our word ‖ Or signifie tha◠man by an epistle by this epistle note that man and have no company with him that he may be ashamed 15 Yet count him not as an enemy but admonish him as a brother 16 Now the Lord of peace himself give you peace always by all means The Lord be with you all 17 The salutation of Paul with mine own hand which is the token in every epistle so I write 18 The grace of our Lord Jesus Christ be with you all Amen ¶ The second epistle to the Thessalonians was written from Athens ¶ The first epistle of PAUL the Apostle to TIMOTHY CHAP. I. 1 Timothy is put in minde of the charge which was given unto him by Paul at his going to Macedonia 5 Of the right use and end of the law 11 Of S. Pauls calling to be an apostle 20 and of Hymeneus and Alexander PAul an apostle of Jesus Christ by the commandment of God our Saviour and Lord Jesus Christ which is our hope 2 Unto Timothy my own son in the faith Grace mercy and peace from God our Father and Jesus Christ our Lord. 3 As I besought thee to abide still at Ephesus when I went into Macedonia that thou mightest charge some that they teach no other doctrine 4 * Chap. 4.7 and 6.4 2 Tim. 2.23 Tit. 1.14 and 3.9 Neither give heed to fables and endless genealogies which minister questions rather then godly edifying which is in faith so do 5 Now the end of the commandment is charity out of a pure heart and of a good conscience and of faith unfeigned 6 From which some ‖ Or not ayming it having swerved have turned aside unto vain jangling 7 Desiring to be teachers of the law understanding neither what they say nor whereof they affirm 8 But we know that the law is good if a man use it lawfully 9 Knowing this that the law is not made for a righteous man but for the lawless and disobedient for the ungodly and for sinners for unholy and profane for murderers of fathers and murderers of mothers for manslayers 10 For whoremongers for them that defile themselves with mankind for men-stealers for liars for perjured persons and if there be any other thing that is contrary to sound doctrine 11 According to the glorious gospel of the blessed God which was committed to my trust 12 And I thank Christ Jesus our Lord who hath enabled me for that he counted me faithful putting me into the ministery 13 Who was before a blasphemer and a persecutor and injurious But I obtained mercy because I did it ignorantly in unbelief 14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus 15 This is a faithful saying and worthy of all acceptation that * Matth. 9.13 Mark 2.17 Christ Jesus came into the world to save sinners of whom I am chief 16 Howbeit for this cause I obtained mercy that in me first Jesus Christ might shew forth all long-suffering for a pattern to them which should hereafter beleeve on him to life everlasting 17 Now unto the King eternal immortal invisible the onely wise God be honour and glory for ever and ever Amen 18 This charge I commit unto thee son Timothy according to the prophesies which went before on thee that thou by them mightest war a good warfare 19 Holding faith and a good conscience which some having put away concerning faith have made shipwrack 20 Of whom is Hymeneus and Alexander whom I have * 1 Cor. 5.5 delivered unto Satan that they may learn not to blaspheme CHAP. II. 1 That it is meet to pray and give thanks for all men and the reason why 9 How women should be attired 12 They are not permitted to teach 15 They shall be saved notwithstanding the testimonies of Gods wrath in child-birth if they continue in faith I ‖ Or desire Exhort therefore that first of all supplications prayers intercessions and giving of thanks be made for all men 2 For kings and for all that are in ‖ Or eminent place authority that we may lead a quiet and peaceable life in all godliness and honesty 3 For this is good and acceptable in the sight of God our Saviour 4 Who will have all men to be saved and to come unto the knowledge of the truth 5 For there is one God and one mediatour between God and men the man Christ Jesus 6 Who gave himself a ransom for all ‖ Or a testimony to be testified in due time 7 * 2 Tim. 1.11 Whereunto I am ordained a preacher and an apostle I speak the truth in Christ and lie not a teacher of the Gentiles in faith verity 8 I will therefore that men pray every where lifting up holy hands without wrath and doubting 9 In like manner also that * 1 Pet. 3.3 women adorn themselves in modest apparel with shamefacedness and sobriety not with ‖ Or plaited broidered hair or gold or pearls or costly aray 10 But which becometh women professing godliness with good works 11 Let the woman learn in silence with all subjection 12 But * 1 Cor 14 34. I suffer not a woman to teach nor to usurp authority over the man but to be in silence 13 For Adam was first formed then Eve 14 And Adam was not deceived but the woman being deceived was in the transgression 15 Notwithstanding she shall be saved in child-bearing if they continue in faith and charity and holiness with sobriety CHAP. III. 1 How bishops and deacons and their wives should be qualified 14 and to what end S. Paul wrote to Timothy of these things 15 Of the church and the blessed truth therein taught and professed THis is a true saying If a man desire the office of a bishop he desireth a good work 2 * Tit. 1 6◠c. A bishop then must
be blameless the husband of one wife vigilant sober ‖ Or modest of good behaviour given to hospitality apt to teach 3 ‖ Or Not ready to quarrel and offer wrong as one in wine Not given to wine no striker not greedy of filthy lucre but patient not a brawler not covetous 4 One that ruleth well his own house having his children in subjection with all gravity 5 For if a man know not how to rule his own house how shall he take care of the church of God 6 Not I a novice lest being lifted up with pride he fall into the condemnation of the devil 7 Moreover he must have a good report of them which are without lest he fall into reproach and the snare of the devil 8 Likewise must the deacons be grave not double-tongued not given to much wine not greedy of filthy lucre 9 Holding the mystery of the faith in a pure conscience 10 And let these also first be proved then let them use the office of a deacon being found blameless 11 Even to must their wives be grave not slanderers sober faithful in all things 12 Let the deacons be the husbands of one wife ruling their children and their own houses well 13 For they that have ‖ Or ministreâ—â— used the office of a deacon well purchase to themselves a good degree and great boldness in the faith which is in Christ Jesus 14 These things write I unto thee hoping to come unto thee shortly 15 But if I tarry long that thou mayest know how thou oughtest to behave thyself in the house of God which is the church of the living God the pillar and ‖ Or stay ground of the truth 16 And without controversie great is the mystery of godliness God was manifest in the flesh justified in the Spirit seen of angels preached unto the Gentiles beleeved on in the world received up into glory CHAP. IV. 1 He foretelleth that in the latter times there shall be a departure from the faith 6 And to the end that Timothy might not fail in doing his duty be furnisheth him with divers precepts belonging thereto NOw the Spirit speaketh expresly that * 2 Tim. 3.1 in the latter times some shall depart from the saith giving heed to seducing spirits and doctrines of devils 2 Speaking lies in hypocrisie having their conscience seared with a hot iron 3 Forbidding to marry and commanding to abstain from meats which God hath created to be received with thanksgiving of them which beleeve and know the truth 4 For every creature of God is good and nothing to be refused if it be received with thanksgiving 5 For it is sanctified by the word of God and prayer 6 If thou put the brethren in remembrance of these things thou shalt be a good minister of Jesus Christ nourished up in the words of faith and of good doctrine whereunto thou hast attained 7 But refuse profane and old wives fables and exercise thy self rather unto godliness 8 For bodily exercise profiteth ‖ Or for a little time little but godliness is profitable unto all things having promise of the life that now is and of that which is to come 9 This is a faithful saying and worthy of all acceptation 10 For therefore we both labour and suffer reproach because we trust in the living God who is the Saviour of all men specially of those that beleeve 11 These things command and teach 12 Let no man despise thy youth but be thou an example of the beleevers in word in conversation in charity in spirit in faith in purity 13 Till I come give attendance to reading to exhortation to doctrine 14 Neglect not the gift that is in thee which was given thee by prophesie with the laying on of the hands of the presbytery 15 Meditate upon these things give thy self wholly to them that thy profiting may appear ‖ Or in all things to all 16 Take heed unto thy self and unto thy doctrine continue in them for in doing this thou shalt both save thy self and them that hear thee CHAP. V. 1 Rules to be observed in reproving 3 Of widows 17 Of elders 23 A precept for Timothies health 24 Some mens sins go before unto judgement and some mens do follow after REbuke not an elder but intreat him as a father and the younger men as brethren 2 The elder women as mothers the younger as sisters with all purity 3 Honour widows that are widows indeed 4 But if any widow have children or nephews let them learn first to shew ‖ Or kindness piety at home and to requite their parents for that is good and acceptable before God 5 Now she that is a widow indeed and desolate trusteth in God and continueth in supplications and prayers night and day 6 But she that liveth ‖ Or delicately in pleasure is dead while she liveth 7 And these things give in charge that they may be blameless 8 But if any provide not for his own and specially for those of his own ‖ Or kindred house he hath denied the faith and is worse then an infidel 9 Let not a widow be ‖ Or chosen taken into the number under threescore years old having been the wife of one man 10 Well reported of for good works if she have brought up children if she have lodged strangers if she have washed the saints feet if she have relieved the afflicted if she have diligently followed every good work 11 But the younger widows refuse for when they have begun to wax wanton against Christ they will marry 12 Having damnation because they have cast off their first faith 13 And withal they learn to be idle wandring about from house to house and not onely idle but tattlers also and busie-bodies speaking things which they ought not 14 I will therefore that the younger women marry bear children guide the house give none occasion to the adversary †Gr. for their railing to speak reproachfully 15 For some are already turned aside after Satan 16 If any man or woman that beleeveth have widows let them relieve them and let not the church be charged that it may relieve them that are widows indeed 17 * 1 Cor. 9 14. Gal. 6.6 Let the elders that rule well be counted worthy of double honour especially they who labour in the word and doctrine 18 For the scripture saith * Deut 25.4 Thou shalt not muzzle the ox that treadeth out the corn and * Marth 10.10 The labourer is worthy of his reward 19 Against an elder receive not an accusation but ‖ Or under before two or three witnesses 20 Them that sin rebuke before all that others also may fear 21 I charge thee before God and the Lord Jesus Christ and the elect angels that thou observe these things ‖ Or without prejudice without preferring one before another doing nothing by partiality 22 Lay hands suddenly on no man neither be partaker
Prou. 9.1 THE HOLY BIBLE Containing the old TESTAMENT and the New Newly translated out of the Original Tongues And with the former Translations diligently Compared and revised by his Majesties speciall command Appointed to be read in Churches Cambridge Printed by John Field̄ Printer to the Vniversitiē 1668 ALMA MATER CANTABRIGIA HINC LUCEM ET POCULA SACRA Iohn Chantry sculpsit To the most High and Mighty Prince JAMES by the grace of God King of Great Britain France and Ireland Defender of the Faith c. The Translatours of the Bible wish Grace Mercy and Peace through Jesus Christ our Lord. GReat and manifold were the blessings most dread Sovereign which Almighty God the Father of all mercies bestowed upon us the people of England when first he sent Your Majesties Royal Person to rule and reign over us For whereas it was the expectation of many who wished not well unto our Sion that upon the setting of that bright Occidental Star Qu. Elizabeth of most happy memory some thick and palpable clouds of darkness would so have overshadowed this land that men should have been in doubt which way they were to walk and that it should hardly be known who was to direct the unsettled State the appearance of Your Majesty as of the Sun in his strength instantly dispelled those supposed and surmised mists and gave unto all that were well affected exceeding cause of comfort especially when we beheld the Government established in Your Highness and Your hopeful Seed by an undoubted Title and this also accompanted with peace and tranquility at home and abroad But amongst all our joys there was no one that more filled our hearts then the blessed continuance of the Preaching of Gods sacred Word amongst us which is that inestimable treasure which excelleth all the riches of the earth because the fruit thereof extendeth it self not onely to the time spent in this transitory world but directeth and disposeth men unto that eternal happiness which is above in heaven Then not to suffer this to fall to the ground but rather to take it up and to continue it in that state wherein the famous Predecessour of Your Highness did leave it nay to go forward with the confidence and resolution of a man in maintaining the truth of Christ and propagating it far and near is that which hath so bound and firmly knit the hearts of all Your Majesties loyal and religious people unto You that Your very name is precious among them their eye doth behold You with comfort and they bless You in their hearts as that sanctified Person who under God is the immediate Authour of their true happiness And this their contentment doth not diminish or decay but every day increaseth and taketh strength when they observe that the zeal of Your Majesty toward the house of God doth not flack or go backward but is more and more kindled manifesting it self abroad in the furthest parts of Christendom by writing in defence of the Truth which hath given such a blow unto that man of sin as will not be healed and every day at home by religious and learned discourse by frequenting the house of God by hearing the Word preached by cherishing the Teachers thereof by caring for the Church as a most tender and loving nursing Father There are infinite Arguments of this right Christian and religious affection in Your Majesty but none is more forcible to declare it to others then the vehement and perpetuated desire of the accomplishing and publishing of this work which now with all humility we present unto Your Majesty For when Your Highness had once out of deep judgement apprehended how convenient it was that out of the original sacred Tongues together with comparing of the Labours both in our own and other foreign Languages of many worthy men who went before us there should be one more exact Translation of the holy Scriptures into the English tongue Your Majesty did never desist to urge and to excite those to whom it was commended that the Work might be hastned and that the business might be expedited in so decent a manner as a matter of such importance might justly require And now at last by the mercy of God and the continuance of our Labours it being brought unto such a conclusion as that we have great hope the Church of England shall reap good fruit thereby we hold it our duty to offer it to Your Majesty not onely as to our King and Sovereign but as to the principal Mover and Authour of the Work Humbly craving of Your most sacred Majesty that since things of this quality have ever been subject to the censures of ill-meaning and discontented persons it may receive approbation and patronage from so learned and judicious a Prince as Your Highness is whose allowance and acceptance of our Labors shall more honour and encourage us then all the calumniations and hard interpretations of other men shall dismay us So that if on the one side we shall be traduced by Popish persons at home or abroad who therefore will malign us because we are poor instruments to make Gods holy Truth to be yet more and more known unto the people whom they desire still to keep in ignorance and darkness or if on the other side we shall be maligned by self-conceited brethren who run their own ways and give liking unto nothing but what is framed by themselves and hammered on their anvile we may rest secure supported within by the truth and innocency of a good conscience having walked the ways of simplicity and integrity as before the Lord And sustained without by the powerfull protection of Your Majesties Grace and Favour which will ever give countenance to honest and Christian endeavours against bitter censures and uncharitable imputations The Lord of heaven and earth bless Your Majesty with many and happy days that as his heavenly hand hath enriched Your Highness with many singular and extraordinary graces so You may be the wonder of the world in this latter age for happiness and true felicity to the honour of that great God and the good of his Church through Jesus Christ our Lord and onely Saviour The Names and Order of all the Books of the Old and New Testament with the number of their Chapters GEnesis hath chapters 50 Exodus 40 Leviticus 27 Numbers 36 Deuteronomie 34 Joshua 24 Judges 21 Ruth 4 I. Samuel 31 II. Samuel 24 I. Kings 22 II. Kings 25 I. Chronicles 29 II. Chronicles 36 Ezra 10 Nehemiah 13 Esther 10 Job 42 Psalms 150 Proverbs 31 Ecclesiastes 12 The Song of Solomon 8 Isaiah 66 Jeremiah 52 Lamentations 5 Ezekiel 48 Daniel 12 Hosea 14 Joel 3 Amos 9 Obadiah 1 Jonah 4 Micah 7 Nahum 3 Habakkuk 3 Zephaniah 3 Haggai 2 Zechariah 14 Malachi 4 The Books called Apocrypha I. ESdras hath chapters 9 II. Esdras 16 Tobit 14 Judith 16 The rest of Esther 6 Wisdom of Solomon 19 Ecclesiasticus 51 Baruch with the Epistle of Jeremiah 6
21 Blessed be the LORD for he hath shewed me his marvellous kindness in a ‖ Or fenced city strong city 22 For I said in my haste I am cut off from before thine eyes nevertheless thou heardest the voice of my supplications when I cried unto thee 23 O love the LORD all ye his saints for the LORD preserveth the faithful and plentifully rewardeth the proud doer 24 * Psal 27.14 Be of good courage and he shall strengthen your heart all ye that hope in the LORD PSAL. XXXII 1 Blessedness consisteth in remission of sins 3 Confession of sins giveth ease to the conscience 8 Gods promises bring joy ¶ ‖ Or a psalm of David giving instruction A psalm of David Maschil BLessed is he whose * Rom. 4.7 transgression is forgiven whose sin is covered 2 Blessed is the man unto whom the LORD imputeth not iniquity and in whose spirit there is no guile 3 When I kept silence my bones waxed old through my roaring all the day long 4 For day and night thy hand was heavy upon me my moisture is turned into the drought of summer Selah 5 I acknowledged my sin unto thee and mine iniquity have I not hid * Prov. 28.13 Isa 65.24 1 John 1.9 I said I will confess my transgressions unto the LORD and thou forgavest the iniquity of my sin Selah 6 For this shall every one that is godly pray unto thee †Heb. in a time of finding in a time when thou mayest be found surely in the stouds of great waters they shall not come nigh unto him 7 * Psal 9.9 Thou art my hiding place thou shalt preserve me from trouble thou shalt compass me about with songs of deliverance Selah 8 I will instruct thee and teach thee in the way which thou shalt go †Heb. I will counsel thee mine eye shall be upon thee I will guide thee with mine eye 9 * Prov. 26.3 .. Be ye not as the horse or as the mule which have no understanding whose mouth must be held in with bit and bridle lest they come near unto thee 10 Many sorrows shall be to the wicked but he that trusteth in the LORD mercy shall compass him about 11 Be glad in the LORD and rejoyce ye righteous and shout for joy all ye that are upright in heart PSAL. XXXIII 1 God is to be praised for his goodness 6 for his power 12 and for his providence 20 Confidence is to be placed in God REjoyce in the LORD O ye righteous for praise is comely for the upright 2 Praise the LORD with harp sing unto him with the psaltery and an instrument of ten strings 3 Sing unto him a new song play skilfully with a loud noise 4 For the word of the LORD is right and all his works are done in truth 5 He loveth righteousness and judgement * Psal 119.64 the earth is full of the ‖ Or mercy goodness of the LORD 6 * Gen. 1.6 7. By the word of the LORD were the heavens made and all the host of them by the breath of his mouth 7 He gathereth the waters of the sea together as an heap he layeth up the depth in store-houses 8 Let all the earth fear the LORD let all the inhabitants of the world stand in aw of him 9 For he spake and it was done he commanded and it stood fast 10 * Isa 19.3 The LORD †Heb. maketh frustrate bringeth the counsel of the heathen to nought he maketh the devices of the people of none effect 11 * Prov. 19.21 Isa 46.10 The counsel of the LORD standeth for ever the thoughts of his heart †Heb. to generation and generation to all generations 12 * Psal 65.4 144.15 Blessed is the nation whose God is the LORD and the people whom he hath chosen for his own inheritance 13 The LORD looketh from heaven he beholdeth all the sons of men 14 From the place of his habitation he looketh upon all the inhabitants of the earth 15 He fashioneth their hearts alike he considereth all their works 16 There is no king saved by the multitude of an host a mighty man is not delivered by much strength 17 An horse is a vain thing for safety neither shall he deliver any by his great strength 18 * Job 36.7 Psal 34.15 1 Pet. 3.12 Behold the eye of the LORD is upon them that fear him upon them that hope in his mercy 19 To deliver their soul from death to keep them alive in famine 20 Our soul waiteth for the LORD he is our help and our shield 21 For our heart shall rejoyce in him because we have trusted in his holy name 22 Let thy mercy O LORD be upon us according as we hope in thee PSAL. XXXIV 1 David praiseth God and exhorteth others thereto by his experience 8 They are blessed that trust in God 11 He exhorteth to the fear of God 15 The priviledges of the righteous ¶ A psalm of David when he changed his behaviour before ‖ Or Achis◠1 Sam. 21.11 Abimelech who drove him away and he departed I Will bless the LORD at all times his praise shall continually be in my mouth 2 My soul shall make her boast in the LORD the humble shall hear thereof and be glad 3 O magnifie the LORD with me and let us exalt his name together 4 I sought the LORD and he heard me and delivered me from all my fears 5 They looked unto him and ‖ Or they flowed unto him were lightned and their faces were not ashamed 6 This poor man cried and the LORD heard him and saved him out of all his troubles 7 The angel of the LORD encampeth round about them that fear him and delivereth them 8 O taste and see that the LORD is good blessed is the man that trusteth in him 9 O fear the LORD ye his saints for there is no want to them that fear him 10 The young lions do lack and suffer hunger but they that seek the LORD shall not want any good thing 11 Come ye children hearken unto me I will teach you the fear of the LORD 12 * 1 Pet 3.10 What man is he that desireth life and loveth many days that he may see good 13 Keep thy tongue from evil and thy lips from speaking guile 14 Depart from evil and do good seek peace and pursue it 15 * Job 36.7 Psal 33.18 1 Pet. 3.12 The eyes of the LORD are upon the righteous and his ears are open unto their cry 16 The face of the LORD is against them that do evil to cut off the remembrance of them from the earth 17 The righteous cry and the LORD heareth and delivereth them out of all their troubles 18 The LORD is nigh †Heb. to the broken of heart unto them that are of a broken heart and saveth †Heb. contrite of spirit such as be of a contrite spirit 19
O God judge the earth for thou shalt inherit all nations PSAL. LXXXIII 1 A complaint to God of the enemies conspiracies 9 A prayer against them that oppress the church ¶ A song or psalm ‖ Or for Asaph of Asaph KEep not thou silence O God hold not thy peace and be not still O God 2 For lo thine enemies make a tumult and they that hate thee have lift up the head 3 They have taken crasty counsel against thy people and consulted against thy hidden ones 4 They have said Come and let us cut them off from being a nation that the name of Israel may be no more in remembrance 5 For they have consulted together with one †Heb. heart consent they are confederate against thee 6 The tabernacles of Edom and the Ishmaelites of Moab and the Hagarens 7 Gebal and Ammon and Amalek the Philistines with the inhabitants of Tyre 8 Assur also is joyned with them †Heb. they have been an arm to the children of Lot they have holpen the children of Lot Selah 9 Do unto them as unto the * Judg. 7.22 Midianites as to * Judg. 4.15 24. Sisera as to Jabin at the brook of Kison 10 Which perished at En-dor they became as dung for the earth 11 Make their nobles like * Judg. 7.25 Oreb and like Zeeb yea all their princes as * Judg. 8.21 Zebah and as Zalmunna 12 Who said Let us take to our selves the houses of God in possession 13 O my God make them like a wheel as the stubble before the wind 14 As the fire burneth the wood and as the flame setteth the mountains on fire 15 So persecute them with thy tempest and make them afraid with thy storm 16 Fill their faces with shame that they may seek thy name O LORD 17 Let them be confounded and troubled for ever yea let them be put to shame and perish 18 That men may know that thou whose name alone is JEHOVAH art the most high over all the earth PSAL. LXXXIV 1 The prophet longing for the communion of the sanctuary 4 sheweth how blessed they are that dwell therein 8 He prayeth to be restored unto it ¶ To the chief musician upon Gittith A psalm ‖ Or of for the sons of Korsh HOw amiable are thy tabernacles O LORD of hosts 2 My soul longeth yea even fainteth for the courts of the LORD my heart and my flesh crieth out for the living God 3 Yea the sparrow hath found an house and the swallow a nest for herself where she may lay her young even thine altars O LORD of hosts my King and my God 4 Blessed are they that dwell in thy house they will be still praising thee Selah 5 Blessed is the man whose strength is in thee in whose heart are the ways of them 6 Who passing through the valley ‖ Or of mulberry-trees make him a well c. of Baca make it a well the rain also †Heb. covereth filleth the pools 7 They go ‖ Or from company to company from strength to strength every one of them in Zion appeareth before God 8 O LORD God of hosts hear my prayer give ear O God of Jacob. Selah 9 Behold O God our shield and look upon the face of thine anointed 10 For a day in thy courts is better then a thousand †Heb. I would choose rather to sit at the threshold I had rather be a door-keeper in the house of my God then to dwell in the tents of wickedness 11 For the LORD God is a sun and shield the LORD will give grace and glory * Psal 34.9 10. no good thing will he withhold from them that walk uprightly 12 O LORD of hosts * Psal 2.12 blessed is the man that trusteth in thee PSAL. LXXXV 1 The psalmist out of the experience of former mercies prayeth for the continuance thereof 8 He promiseth to wait thereon out of confidence of Gods goodness ¶ To the chief musician A psalm ‖ Or of for the sons of Korah LORD thou hast been ‖ Or well pleased favourable unto thy land thou hast brought back the captivity of Jacob. 2 * Psal 32.1 Thou hast forgiven the iniquity of thy people thou hast covered all their sin Selah 3 Thou hast taken away all thy wrath ‖ Or thou hast turned thine anger from waxing hot thou hast turned thy self from the fierceness of thine anger 4 Turn us O God of our salvation and cause thine anger towards us to cease 5 Wilt thou be angry with us for ever wilt thou draw out thine anger to all generations 6 Wilt thou not revive us again that thy people may rejoyce in thee 7 Shew us thy mercy O LORD and grant us thy salvation 8 I will hear what God the LORD will speak for he will speak peace unto his people and to his saints but let them not turn again to folly 9 Surely his salvation is nigh them that fear him that glory may dwell in our land 10 Mercy and truth are met together righteousness and peace have kissed each other 11 Truth shall spring out of the earth and righteousness shall look down from heaven 12 Yea the LORD shall give that which is good and our land shall yeeld her increase 13 Righteousness shall go before him and shall set us in the way of his steps PSAL. LXXXVI 1 David sâ—renothneth his prayer by the conscience of his religion 5 by the goodness and power of God 11 He desireth the continuance of former grace 14 Complaining of the proud be craveth some token of Gods goodness ¶ ‖ Or a prayer being a psalm of David A prayer of David BOw down thine ear O LORD hear me for I am poor and needy 2 Preserve my soul for I am ‖ Or one whom thou favourest holy O thou my God save thy servant that trusteth in thee 3 Be merciful unto me O Lord for I cry unto thee ‖ Or all the day daily 4 Rejoyce the soul of thy servant for unto thee O Lord do I list up my soul 5 * Joel 2.13 For thou Lord art good and ready to forgive and plenteous in mercy unto all them that call upon thee 6 Give car O LORD unto my prayer and attend to the voice of my supplications 7 In the day of my trouble I will call upon thee for thou wilt answer me 8 Among the gods there is none like unto thee O Lord * Deut. 3.24 neither are there any works like unto thy works 9 All nations whom thou hast made shall come and worship before thee O Lord and shall glorifie thy name 10 For thou art great and doest wondrous things * Deut. 6. â— and 32.39 Isa 37.16 and 44.6 Mark 12.29 1 Cor. 8.4 Ephel 4.6 thou art God alone 11 * Psal 25.3 119.33 Teach me thy way O LORD I will walk in thy truth unite my heart to fear thy name
countenance CHAP. XIII 1 Keep not company with the proud or a michtier then thy self 15 Like will to like 21 The difference between the rich and the poor 25 A mans bea rt will change his countenance HE that toucheth pitch shall be defiled therewith and * Deu. 7.2 he that hath fellowship with a proud man shall be like unto him 2. Burden not thyself abovethy power while thou livest and have no fellowship with one that is mightier and richer then thy self For how agree the kettle and the earthen pot together †Gr. this shall smite against it and be broken for if the one besmitten against the other it shall be broken 3 The rich man hath done wrong and yet he threatneth withal the poor is wronged and he must intreat also 4 If thou be for his profit he will use thee but if thou have nothing he will forsake thee 5 If thou have any thing he will live with thee yea he will make thee bare and will not be sorry for it 6 If he have need of thee he will deceive thee and smile upon thee and put thee in hope he will speak thee fair and say What wantest thou 7 And he will shame thee by his meats until he have drawn thee dry twice or thrice and at the last he will laugh thee to scorn afterward when he seeth thee he will forsake thee and shake his head at thee 8 Beware that thou be not deceived and brought down †Or by thy sonplicity in thy jollity 9 If thou he invited of a mighty man withdraw thy self and so much the more will he invite thee 10 Press thou not upon him lest thou be put back stand not far off lest thou be forgotten 11 ‖ Or forbear not Affect not to be made equal unto him in talk ‖ Or but. and beleeve not his many words for with much communication will he tempt thee and smiling upon thee will get out thy secrets 12 But cruelly he will lay up thy words and will not spare to do thee hurt and to put thee in prison 13 Observe take good heed for thou walkest in peril of thy overthrowing when thou hearest these things awake in thy sleep 14 Love the Lord all thy life and call upon him for thy salvation 15 Every beast loveth his like and every man loveth his neighbour 16 All flesh consorteth according to kinde and a man will cleave to his like 17 What fellowship hath the wolf with the lamb so the sinner with the godly 18 What agreement is there between the hyena and a dog and what peace between the rich and the poor 19 As the wilde ass is the lions prey in the wilderness so the rich eat up the poor 20 As the proud hate humility so doth the rich abhor the poor 21 A rich man beginning to fall is held up of his friends but 〈◊〉 poor man being down is thrust also away by his friends 22 When a rich man is faln he hath many helpers he speaketh things not to bespoken and yet men justifie him the poor man slipt and yet they rebuked him too he spake wisely and could have no place 23 When a rich man speaketh every man holdeth his tongue and look what he saith they extoll it to the clouds but if the poor man speak they say What fellow is this and if he stumble they will help to overthrow him 24 Riches are good unto him that hath no sin and poverty is evil in the mouth of the ungodly 25 The heart of a man changeth his countenance whether it be for good or evil and a merry heart maketh a cheerful countenance 26 A cheerful countenance is a token of a heart that is in prosperity and the finding out of parables is a wer isom labour of the minde CHAP. XIV 1 A good conscience maketh men happy 5 The niggard doeth good to none 13 But do thou good 20 Men are happy that draw near to wisdom * Ch. 19.16 25.8 Jam. 3.2 BLessed is the man that hath not slipt with his mouth and is not pricked with the ‖ Or sorrow multitude of sins 2 Blessed is he whose conscience hath not condemned him and who is not faln from his hope in the Lord. 3 Riches are not comely for a niggard and what should an envious man do with money 4 He that gathereth by defrauding his own soul gathereth for others that shall spend his goods riotously 5 He that is evil to himself to whom will he be good he shall not take pleasure in his goods 6 There is none worse then he that envieth himself and this is a recompence of his wickedness 7 And if he doeth good he doeth it unwillingly and at the last he will declare his wickedness 8 The envious man hath a wicked eye he turneth away his sace and despiseth men 9 A * Prov. 27. â—â— covetous mans eye is not satisfied with his portion and the iniquity of the wicked drieth up his soul 10 A wicked eye envieth his bread and he is a niggard at his table 11 My son according to thy ability do good to thy self and give the Lord his due offering 12 Remember that death will not be long in coming and that the covenant of the grave is not shewed unto thee 13 * Tob. 4.7 Luk. 14 1â— Do good unto thy friend before thou die and according to thy ability stretch out thy hand and give to him 14 Defraud not thy self of †Or the feast-day the good day and let not the part of a good desire overpass thee 15 Shalt thou not leave thy travels unto another and thy labour to be divided by lot 16 Give and take and sanctifie thy soul for there is no seeking of dainties in the grave 17 * Isa 40.6 Jam. 1.10.1 Pet. 1.24 All flesh waxeth old as a garment for the covenant from the beginning is Thou shalt die the death 18 As of the green leaves on a thick tree some fall and some grow so is the generation of flesh and bloud one cometh to an end and another is born 19 Every work rotteth and consumeth away and the worker thereof shall go withal 20 * Psal 1.2 Blessed is the man that doth meditate good things in wisdom and that reasoneth of holy things by his understanding 21 He that considereth her ways in his heart shall also have understanding in her secrets 22 Go after her as one that traceth and lie in wait in her ways 23 He that prieth in at her windows shall also hearken at her doors 24 He that doth lodge near her house shall also fasten a ‖ Or stake pin in her walls 25 He shall pitch his tent nigh unto her and shall lodge in a lodging where good things are 26 He shall set his children under her shelter and shall lodge under her branches 27 By her he shall be covered from heat and in her glory shall he dwell CHAP.
21.19 I had rather dwell with a lion and a dragon then to keep house with a wicked woman 17 The wickedness of a woman changeth her face and darkeneth her countenance ‖ Or like a beaâ— like sackcloth 18 Her husband shall sit among his neighbours and when he heareth it shall sigh bitterly 19 All wickedness is but little to the wickedness of a woman let the portion of a sinner fall upon her 20 As the climbing of a sandy way is to the feet of the aged so is a wife * Or scolding full of words to a quiet man 21 * 2 Sam. 11.2 Ch. 42 1â— Stumble not at the beauty of a woman and desire her not for pleasure 22 A woman if she maintain her husband is full of anger impudency and much reproach 23 A wicked woman abateth the courage maketh an heaviâ— countenance and a wounded heart a woman that will not comfort her husband in distress maketh weak hands and feeble knees 24 Of * Gen â— â— 1 Tim. 2.14 the woman came the beginning of sin and through her we all die 25 Give the water no passage neither a wicked woman liberty to gad abroad 26 If she go not as thou wouldest have her cut her off from thy flesh and give her a bill of divorce and let her go CHAP. XXVI 1 A good wife 4 and a good conscience do glad men 6 A wicked wife is a fearful thing 13 Of good and bad wives 28 Of three things that are grievous 29 Merehants and buksters are not without sin BLessed is the man that hath a vertuous wife for the number of his days shall be double 2 A vertuous woman rejoyceth her husband and he shall fulfil the years of his life in peace 3 A good wife is a good portion which shall be given in the portion of them that fear the Lord. 4 Whether a man be rich or poor if he have a good heart toward the Lord he shall at all times rejoyce with a cheerful countenance 5 There be three things that mine heart feareth and for the fourth I was sore afraid †Gr. an evil report the slander of a city the gathering together of an unruly multitude and a false accusation all these are worse then death 6 But a grief of heart sorrow is a woman that is jealous over another woman a scourge of the tongue which communicateth with all 7 An evil wife is ‖ Or a yoke of oâ—en a yoke shaken to and fro he that hath hold of her is as though he held a scorpion 8 A drunken woman and a gadder abroad causeth great anger and she will not cover her own shame 9 The whoredom of a woman may be known in her haughty looks and eye-lids 10 * Chap. 42.11 If thy daughter be shameless keep her in straitly lest she abuse herself through overmuch liberty 11 Watch over an impudent eye and marvel not if she trespass against thee 12 She will open her mouth as a thirsty traveller when he hath found a fountain and drink of every water near her by every ‖ Or stake hedge will she sit down and open her quiver against everâ— arrow 13 The grace of a wife delighteth her husband and her discretion will fat his bones 14 A silent and loving woman is a gift of the Lord and there is nothing so much worth as a minde well instructed 15 A shamefacâ—d and faithful woman is a double grace and her continent minde cannot be valued 16 As the sun when it ariseth †Gr. in the highest places of the Lord. in the high heaven so is the beauty of a good wife in the ‖ Or ornament ordering of her house 17 As the clear light is upon the holy candlestick so is the beauty of the face ‖ Or in constant age in ripe age 18 As the golden pillars are upon the sockets of silver so are the ‖ Or comely fair feet with a constant ‖ Or breast heart 19 My son keep the flower of thine age sound and give not thy strength to strangers 20 When thou hast gotten a fruitful possession through all the field sowe it with thine own seed trusting in the goodness of thy stock 21 So thy race which thou leavest shall be magnified having the confidence of their good descent 22 An harlot shall be accounted as ‖ Or a swinâ— spittle but a married woman is a towre against death to her husband 23 A wicked woman is given as a portion to a wicked man but a godly woman is given to him that feareth the Lord. 24 A dishonest woman contemneth shame but an honest woman will reverence her husband 25 A shameless woman shall be counted as a dog but she that is shamefac'd will fear the Lord. 26 A woman that honoureth her husband shall be judged wise of all but she that dishonoureth him in her pride-shall be counted ungodly of all 27 A loud-crying woman and a scold shall be sought out to drive away the enemies 28 There be two things that grieve my heart and the third maketh me angry a man of war that suffereth poverty and men of understanding that are not set by and one that returneth from righteousness to sin the Lord prepareth such an one for the sword 29 A merchant shall hardly keep himself from doing wrong and an huckster shall not be freed from sin CHAP. XXVII 1 Of sins in selling and buying 7 Our speech will tell what is in us 16 A friend is lest by discovering his secrets 25 He that diggeth a pit shall fall into it MAny * Prov. 28.21 have sinned for ‖ Or a thing indifferent a small matter and he that * Pro. 23.4 1 Tim. 6.9 seeketh for abundance will turn his eyes away 2 As a nail sticketh fast between the joynings of the stones so doth sin stick close between buying and selling 3 Unless a man hold himself diligently in the fear of the Lord his house shall soon be overthrown 4 As when one sifteth with a sieve the refuse remaineth so the filth of man in his ‖ Or thought talk 5 * Prov. 27.21 The furnace proveth the potters vessels so the trial of man is in his reasoning 6 * Mat. 7.17 The fruit declareth if the tree have been dressed so is the utterance of a conceit in the heart of man 7 Praise no man before thou hearest him speak for this is the trial of men 8 If thou followest righteousness thou shalt obtain her and put her on as a glorious long robe 9 The birds will resort unto their like so will truth return unto them that practise in her 10 As the lion lieth in wait for the prey so sin for them that work iniquity 11 The discourse of a godly man is always with wisdom but a fool changeth as the moon 12 If thou be among the â—ndiscreet observe the time but be continually among men of
that light being led by the hand of them that were with me I came into Damascus 12 And one Ananias a devout man according to the law having a good report of all the Jews which dwelt there 13 Came unto me and stood and said unto me Brother Saul receive thy sight And the same hour I looked up upon him 14 And he said The God of our fathers hath chosen thee that thou shouldest know his will and see that just one and shouldest hear the voice of his mouth 15 For thou shalt be his witness unto all men of what thou hast seen and heard 16 And now why tarriest thou arise and be baptized and wash away thy sins calling on the name of the Lord. 17 And it came to pass that when I was come again to Jerusalem even while I prayed in the temple I was in a trance 18 And saw him laying unto me Make haste and get thee quickly out of Jerusalem for they will not receive thy testimony concerning me 19 And I said Lord they know that I imprisoned and beat in every synagogue them that beleeved on thee 20 * Chap. 7.58 And when the bloud of thy martyr Stephen was shed I also was standing by and consenting unto his death and kept the raiment of them that slew him 21 And he said unto me Depart for I will send thee far hence unto the Gentiles 22 And they gave him audience unto this word and then lift up their voices and said Away with such a fellow from the earth for it is not sit that he should live 23 And as they cried out and cast off their clothes and threw dust into the air 24 The chief captain commanded him to be brought into the castle and bade that he should be examined by scourging that he might know wherefore they cried so against him 25 And as they bound him with thongs Paul said unto the centurion that stood by Is it lawful for you to scourge a man that is a Roman and uncondemned 26 When the centurion heard that he went and told the chief captain saying Take heed what thou doest for this man is a Roman 27 Then the chief captain came and said unto him Tell me art thou a Roman He said Yea. 28 And the chief captain answered With a great sum obtained I this freedom And Paul said But I was free-born 29 Then straightway they departed from him which should have ‖ Or tortured him examined him and the chief captain also was afraid after he knew that he was a Roman and because he had bound him 30 On the morrow because he would have known the certainty wherefore he was accused of the Jews he loosed him from his hands and commanded the chief priests and all their council to appear and brought Paul down and set him before them CHAP. XXIII 3 As Paul pleadeth his cause 2 Ananias commandeth them to smite him 7 Dissension among his accusers 11 God encourageth him 14 The Jews laying wait for Paul 20 is declared unto the chief captain 27 He sendeth him to Felix the governour ANd Paul earnestly beholding the council said Men and brethren I have lived in all good conscience before God until this day 2 And the high priest Ananias commanded them that stood by him to smite him on the mouth 3 Then said Paul unto him God shall smite thee thou whited wall for fittest thou to judge me after the law and commandest me to be smitten contrary to the law 4 And they that stood by said Revilest thou Gods high priest 5 Then said Paul I wilt not brethren that he was the high priest For it is written * Exod. 22.28 Thou shalt not speak evil of the ruler of thy people 6 But when Paul perceived that the one part were Sadducees and the other Pharisees he cried out in the council Men and brethren * Phil. 3.5 I am a Pharisee the son of a Pharisee * Ch. 24.21 of the hope and resurrection of the dead I am called in question 7 And when he had so said There arose a dissension between the Pharisees and the Sadducees and the multitude was divided 8 * Mat. 22.23 For the Sadducees say that there is no resurrection neither angel nor spirit but the Pharisees confess both 9 And there arose a great cry and the scripes that were of the Pharisees part arose and strove saying We finde no evil in this man but if a spirit or an angel hath spoken to him let us not fight against God 10 And when there arose a great dissension the chief captain fearing lest Paul should have been pulled in pieces of them commanded the souldiers to go down and to take him by force from among them and to bring him into the castle 11 And the night following the Lord stood by him and said Be of good cheer Paul for as thou hast testified of me in Jerusalem so must thou bear witness also at Rome 12 And when it was day certain of the Jews banded together and bound themselves ‖ Or with an oath of execration under a curse saying that they would neither eat nor drink till they had killed Paul 13 And they were more then fourty which had made this conspiracy 14 And they came to the chief priests and elders and said We have bound our selves under a great curse that we will eat nothing till we have slain Paul 15 Now therefore ye with the council signifie to the chief captain that he bring him down unto you to morrow as though ye would enquire something more perfectly concerning him and we or ever he come near are ready to kill him 16 And when Pauls sisters son heard of their lying in wait he went and entred into the castle and told Paul 17 Then Paul called one of the centurions unto him and said Bring this young man unto the chief captain for he hath a certain thing to tell him 18 So he took him and brought him to the chief captain and said Paul the prisoner called me unto him and prayed me to bring this young man unto thee who hath something to say unto thee 19 Then the chief captain took him by the hand and went with him aside privately and asked him What is that thou hast to tell me 20 And he said the Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council as though they would enquire somewhat of him more perfectly 21 But do not thou yeeld unto them for there lie in wait for him of them mo then fourty men which have bound themselves with an oath that they will neither eat nor drink till they have killed him and now are they ready looking for a promise from thee 22 So the chief captain then let the young man depart and charged him See thou tell no man that thou hast shewed these things to me 23 And he called unto him two centurions saying Make ready two hundred souldiers
For * Wis 63. there is no power but of God the powers that be are ‖ Or ordered ordained of God 2 Whosoever therefore resisteth the power resisteth the ordinance of God and they that resist shall receive to themselves damnation 3 For rulers are not a terrour to good works but to the evil Wilt thou then not be afraid of the power do that which is good and thou shalt have praise of the same 4 For he is the minister of God to thee for good But if thou do that which is evil be afraid for he beareth not the sword in vain for he is the minister of God a revenger to execute wrath upon him the doeth evil 5 Wherefore ye must needs be subject not onely for wrath but also for conscience sake 6 For for this cause pay you tribute also for they are Gods ministers attending continually upon this very thing 7 * Mat. 22.21 Render therefore to all their dues tribute to whom tribute is due custom to whom custom fear to whom fear honour to whom honour 8 Owe no man any thing but to love one another for he that â—oveth another hath fulfilled the law 9 For this * Ex. 20. Deu. 5. Thou shalt not commit adultery Thou shalt not kill thou shalt not steal Thou shalt not bear false witness Thou shalt not covet if there be any other commandment it is briefly comprehended in this saying namely * Lev. 19.18 Mat. 22 39 Gal. 5.14 Jam. 2.8 Thou shalt love thy neighbour as thy self 10 Love worketh no ill to his neighbour therefore love is the fulfilling of the law 11 And that knowing the time that now it is high time to awake out of sleep for now is our salvation nearer then when we beleeved 12 The night is far spent the day is at hand let us therefore cast off the works of darkness and let us put on the armour of light 13 Let us walk ‖ Or decently honestly as in the day * Lu. 21.34 not in rioting and drunkenness not in chambering and wantonness not in strife and envying 14 But put ye on the Lord Jesus Christ and * Gal. 5.16 1 Pet. 2.12 make not provision for the flesh to fulfil the lusts thereof CHAP. XIV 3 Men may not contemn nor condemn one the other for things indifferent 13 but take heed that they give no offence in them 15 For that the apostle proveth unlawful by many reasons HIm that is weak in the faith receive you but ‖ Or not to judge his doubtful thoughts not to doubtful disputations 2 For one beleeveth that he may eat all things another who is weak eateth herbs 3 Let not him that eateth despise him that eateth not and let not him which eateth not judge him that eateth for God hath received him 4 * Jam. 4.12 Who art thou that judgest another mans servant to his own master he standeth or falleth Yea he shall be holden up for God is able to make him stand 5 One man esteemeth one day above another another esteemeth every day alike Let every man be ‖ Or fully assured fully perswaded in his own minde 6 He that ‖ Or obsâ—rveth regardeth the day regardeth it unto the Lord and he that regardeth not the day to the Lord he doth not regard it He that eateth eateth to the Lord for he giveth God thanks and he that eateth not to the Lord he eateth not and giveth God thanks 7 For none of us liveth to himself and no man dieth to himself 8 For whether we live we live unto the Lord and whether we die we die unto the Lord whether we live therefore or die we are the Loâ—ds 9 For to this end Christ both died and rose and revived that he might be Lord both of the dead and living 10 But why dost thou judge thy brother or why dost thou let at nought thy brother for * 2 Cor. 5.10 we shall all stand before the judgement-seat of Christ 11 For it is written * Isa 45.23 Phil. 2.10 As I live saith the Lord every knee shall bow to me and every tongue shall confess to God 12 So then every one of us shall give account of himself to God 13 Let us not therefore judge one another any more but judge this rather that no man put a stumbling-block or an accasion to fall in his brothers way 14 I know and am perswaded by the Lord Jesus that there is nothing †Gr. common unclean of it self but to him that esteemeth any thing to be †Gr. common unclean to him it is unclean 15 But if thy brother be grieved with thy meat now walkest thou not †Gr. auording to charity charitably * 1 Cor. 8.11 Destroy not him with thy meat for whom Christ died 16 Let not then your good be evil spoken of 17 For the kingdom of God is not meat and drink but righteousness and peace and joy in the holy Ghost 18 For he that in these things serveth Christ is acceptable to God and approved of men 19 Let us therefore follow after the things which make for peace and things wherewith one may edifie another 20 For meat destroy not the work of God * Tit. 1.15 All things indeed are pure but it is evil for that man who eateth with offence 21 It is good neither to eat * 1 Cor. 8.13 flesh nor to drink wine nor any thing whereby thy brother stumbleth or is offended or is made weak 22 Hast thou faith have it to thy self before God Happy is he that condemneth not himself in that thing which he alloweth 23 And he that ‖ Or disearneth and putteth a difference between meats doubteth is damned if he eat because he eateth not of faith for whatsoever is not of faith is sin CHAP. XV. 1 The strong must hear with the weak 2 We may not please our selves 3 for Christ did not so 7 but receive one the other as Christ did us all 8 both Jews 9 and Gentiles 15 Paul excuseth his writing 28 and promiseth to see them 30 and requesteth their prayers WE then that are strong ought to bear the infirmities of the weak and not to please our selves 2 Let every one of us please his neighbour for his good to edification 3 For even Christ pleased not himself but as it is written * Psal 69.9 The reproaches of them that reproached thee fell on me 4 For whatsoever things were written aforetime were written for our learning that we through patience and comfort of the scriptures might have hope 5 * 1 Cor. 1.10 Now the God of patience and consolation grant you to be like-minded one towards another ‖ Or after the example of according to Christ Jesus 6 That ye may with one minde and one mouth glorifie God even the Father of our Lord Jesus Christ 7 Wherefore receive ye one another as Christ also received us to
the Spirit 6 Therefore we are always confident knowing that whilest we are at home in the body we are absent from the Lord 7 For we walk by faith not by sight 8 We are confident I say and willing rather to be absent from the body and to be present with the Lord. 9 Wherefore we ‖ Or endeavour labour that whether present or absent we may be accepted of him 10 * Rom. 14.10 For we must all appear before the judgement seat of Christ that every one may receive the things done in his body according to that he hath done whether it be good or bad 11 Knowing therefore the terrour of the Lord we perswade men but we are made manifest unto God and I trust also are made manifest in your consciences 12 For we commend not our selves again unto you but give you occasion to glory on our behalf that you may have somewhat to answer them which glory †Gr. in the face in appearance and not in heart 13 For whether we be besides our selves it is to God or whether we be sober it is for your cause 14 For the love of Christ constraineth us because we thus judge that if one died for all then were all dead 15 And that he died for all that they which live should not henceforth live unto themselves but unto him which died for them and rose again 16 Wherefore henceforth know we no man after the flesh yea though we have known Christ after the flesh yet now henceforth know we him no more 17 Therefore if any man be in Christ ‖ Or let him be he is a new creature * Isa 43.19 Rev. 21.5 old things are past away behold all things are become new 18 And all things are of God who hath reconciled us to himself by Jesus Christ and hath given to us the ministery of reconciliation 19 To wit that God was in Christ reconciling the world unto himself not imputing their trespasses unto them and hath †Gr. put in us committed unto us the word of reconciliation 20 Now then we are ambassadours for Christ as though God did beseech you by us we pray you in Christs stead be ye reconciled to God 21 For he hath made him to be sin for us who knew no sin that we might be made the righteousness of God in him CHAP. VI. That he hath approved himself a faithful minister of Christ both by his exhortations 3 and by integrity of life 4 and by patient enduving all kinds of affliction and disgraces for the gospel 10 Of which he speaketh the more boldly amongst them because his heart is open to them 13 and he expecteth the like affection from them again 14 exhorting to flee the society and pollution of idolaters as being themselves temples of the living God WE then as workers together with him beseech you also that ye receive not the grace of God in vain 2 For he saith * Isa 49.8 I have heard thee in a time accepted and in the day of salvation have I succoured thee behold now is the accepted time behold now is the day of salvation 3 * 1 Cor. 10.32 Giving no offence in any thing that the ministery be not blamed 4 But in all things †Gr. commending approving our selves as the ministers of God in much patience in afflictions in necessities in distresses 5 In stripes in imprisonments ‖ Or â—n tossings â—o and fro in tumults in labours in watchings in fastings 6 By pureness by knowledge by long-suffering by kindness by the holy Ghost by love unfeigned 7 By the word of truth by the power of God by the armour of righteousness on the right hand and on the left 8 By honour and dishonour by evil report and good report as deceivers and yet true 9 As unknown and yet well known as dying and behold we live as chastened and not killed 10 As sorrowful yet alway rejoycing as poor yet making many rich as having nothing and yet possessing all things 11 O ye Corinthians our mouth is open unto you our heart is enlarged 12 Ye are not straitned in us but ye are straitned in your own bowels 13 Now for a recompence in the same I speak as unto my children be ye also enlarged 14 Be ye not unequally yoked together with unbeleevers for what fellowâ—hip hath righteousness with unrighteousness and what communion hath light with darkness 15 And what concord hath Christ with Belial or what part hath he that beleeveth with an infidel 16 And what agreement hath the temple of God with idols for * 1 Cor. 3.16 ye are the temple of the living God as God hath said * Levit. 26.12 I will dwell in them and walk in them and I will be their God and they shall be my people 17 * Isa 52.11 Wherefore come out from among them and be ye separate saith the Lord and touch not the unclean thing and I will receive you 18 * Jer. 31.1 And will be a father unto you and ye shall be my sons and daughters saith the Lord Almighty CHAP. VII 1 He proceedeth in exhorting them to purity of life 2 and to bear him like affection as he doth to them 3 Whereof lest he might seem to doubt he declareth what comfort he took in his afflictions by the report which Titus gave of their godly sorrow which his former epistle had wrought in thâ—m 13 and of their loving kindness and obedience towards Titus answerable to his former boastings of them HAving therefore these promises dearly beloved let us cleanse our selves from all filthiness of the flesh and spirit perfecting holiness in the fear of God 2 Receive us we have wronged no man we have corrupted no man we have defrauded no man 3 I speak not this to condemn you for I have said before that you are in our hearts to die and live with you 4 Great is my boldness of speech toward you great is my glorying of you I am filled with comfort I am exceeding joyful in all our tribulation 5 For when we were come into Macedonia our flesh had no rest but we were troubled on every side without were fightings within were fears 6 Nevertheless God that comforteth those that are cast down comforted us by the coming of Titus 7 And not by his coming onely but by the consolation wherewith he was comforted in you when he told us your earnest desire your mourning your fervent minde toward me so that I rejoyced the more 8 For though I made you sorry with a letter I do not repent though I did repent for I perceive that the same epistle made you sorry though it were but for a season 9 Now I rejoyce not that you were made sorry but that ye sorrowed to repentance for ye were made sorry ‖ Or according to God after a godly manner that you might receive damage by us in nothing 10 For godly sorrow worketh repentance
of other mens sins keep thy self pure 23 Drink no longer water but use a little wine for thy stomachs sake and thine often infirmities 24 Some mens sins are open before-hand going before to judgement and some men they follow after 25 Likewise also the good works of some are manifest beforehand and they that are otherwise cannot be hid CHAP. VI. 1 Of the duty of servants 3 Not to have fellowship with new-fangled teachers 6 Godliness is great gain and love of money the root of all evil 11 What Timothy is to flee and what to follow 17 and whereof to admonish the rich 20 To keep the purity of true doctrine and to avoid profane janglings LEt as many servants as are under the yoke count their own masters worthy of all honour that the name of God and his doctrine be not blasphemed 2 And they that have beleeving masters let them not despise them because they are brethren but rather do them service because they are ‖ Or beleeving faithful and beloved partakers of the benefit These things teach and exhort 3 If any man teach otherwise and consent not to wholesom words even the words of our Lord Jesus Christ and to the doctrine which is according to godliness 4 He is ‖ Or a fool proud knowing nothing but if doting about questions strifes of words whereof cometh envy strife railings evil surmisings 5 ‖ Or sick Perverse disputings of men of corrupt minds and destitute of the truth supposing that gain is godliness from such withdraw thy self 6 But godliness with contentment is great gain 7 For we brought nothing into this world and it is certain we can carry nothing out 8 And having food and raiment let us be therewith content 9 But they that will be rich fall into temptation and a snare and into many foolish and hurtful lusts which drown men in destruction and perdition 10 For the love of money is the root of all evil which while some coveted after they have ‖ Or been seduced erred from the faith and pierced themselves through with many sorrows 11 But thou O man of God flee these things and follow after righteousness godliness faith love patience meekness 12 Fight the good fight of faith lay hold on eternal life whereunto thou art also called and hast professed a good profession before many witnesses 13 I give thee charge in the sight of God who quickneth all things and before Christ Jesus who before Pontius Pilate witnessed a good ‖ Or profession confession 14 That thou keep this commandment without spot unrebukeable until the appearing of our Lord Jesus Christ 15 Which in his times he shall shew who is the blessed and onely Potentate * Rev. 1â— 4 19.16 the King of kings and Lord of lords 16 Who onely hath immortality dwelling in the light which no man can approach unto * John 1.18 1 John 4 12. whom no man hath seen nor can see to whom be honour and power everlasting Amen 17 Charge them that are rich in this world that they be not high-minded nor trust in †Gr. uncertainty of riches uncertain riches but in the living God who giveth us richly all things to enjoy 18 That they do good that they be rich in good works ready to distribute ‖ Or sociable willing to communicate 19 * Matth. 6.20 Luke 12.32 Laying up in store for themselves a good foundation against the time to come that they may lay hold on eternal life 20 O Timothy keep that which is committed to thy trust avoiding profane and vain babblings and oppositions of science falsly so called 21 Which some professing have erred concerning the faith Grace be with thee Amen ¶ The first to Timothy was written from Laodicea which is the chiefest city of Phrygia Pacaâ—iana ¶ The second epistle of PAUL the Apostle to TIMOTHY CHAP. I. Pauls love to Timothy and the unfeigned faith which was in Timothy himself his mother and grandmother 6 He is exhorted to stir up the gift of God which was in him 8 to be stedfast and patient in persecution 13 and to persist in the form and truth of that doctrine which he had learned of him 15 Phygellus and Hermogenes and such like are noted and Onesiphorus is highly commended PAul an apostle of Jesus Christ by the will of God according to the promise of life which is in Christ Jesus 2 To Timothy my dearly beloved sonâ— Grace mercy and peace from God the Father and Christ Jesus our Lord. 3 I thank God whom I serve from my forefathers with pure conscience that without ceasing I have remembrance of thee in my prayers night and day 4 Greatly dearing to see thee being mindful of thy tears that I may be filled with joy 5 When I call to remembrance the unfeigned faith that is in thee which dwelt first in thy grandmother Lois and thy mother Eunice and I am perswaded that in thee also 6 Wherefore I put thee in remembrance that thou stir up the gift of God which is in thee by the putting on of my hands 7 For God hath not given us the spirit of fear but of power and of love and of a sound minde 8 Be not thou therefore ashamed of the testimony of our Lord nor of me his prisoner but he thou partaker of the afflictions of the gospel according to the power of God 9 Who hath saved us and called us with an holy calling * Tit. 3.3 not according to our works but according to his own purpose and grace which was given us in Christ Jesus * Eph. 1.4 Tit. 1.2 before the world began 10 But is now made manifest by the appearing of our Saviour Jesus Christ who hath abolished death and hath brought life and immortality to light through the gospel 11 * 1 Tim. 2.7 Whereunto I am appointed a preacher and an apostle and a teacher of the Gentiles 12 For the which cause I also suffer these things nevertheless I am not ashamed for I know whom I have ‖ Or trusted beleeved and I am perswaded that he is able to keep that which I have committed unto him against that day 13 Hold fast the form of sound words which thou hast heard of me in faith and love which is in Christ Jesus 14 That good thing which was committed unto thee keep by the holy Ghost which dwelleth in us 15 This thou knowest that all they which are in Asia be turned away from me of whom are Phygellus and Hermogenes 16 The Lord give mercy unto the house of Onesiphorus for he oft refreshed me and was not ashamed of my chain 17 But when he was in Rome he sought me out very diligently and found me 18 The Lord grant unto him that he may finde mercy of the Lord in that day And in how many things he ministred unto me at Ephesus thou knowest very well CHAP. II. 1 He is exhorted again to constaney and
tabernacle which is called the holiest of all 4 Which had the golden censer and the ark of the covenant overlaid round about with gold wherein was * Ex. 16.34 the golden pot that had manna and * Num. 17.16 Aâ—rons rod that budded and * Deut. 10.5 1 King 8.9 〈◊〉 Chr. 5.10 the tables of the covenant 5 And * Ex. 25.22 over it the cherubims of glory shadowing the mercy-seat of which we cannot now speak particularly 6 Now when these things were thus ordained the priests went always into the first tabernacle accomplishing the service of God 7 But into the second went the high priest alone * Ex. 30.10 â—ev 16. 〈◊〉 once every year not without bloud which he offered for himself and for the errours of the people 8 The holy Ghost this signifying that the way into the holiest of all was not yet made manifest while as the first tabernacle was yet standing 9 Which was a sigure for the time then present in which were offered both gifts and sacrifices that could not make him that did the service perfect as pertaining to the conscience 10 Which stood onely in meats and drinks and divers washings and carnal ‖ Or vitor ceremonies ordinances imposed on them until the time of reformation 11 But Christ being come an high priest of good things to come by a greater and more perfect tabernacle not made with hands that is to say not of this building 12 Neither by the bloud of goats and calves but by his own bloud he entred in once into the holy place having obtained eternal redemption fâ—r us 13 For it * Lev. 1â— 14 the bloud of bulls and of goats and * 1 Num. 19.17 c. the ashes of an heifer sprinkling the unclean sanctifieth to the purifying of the flesh 14 How much more shall the bloud of Christ who through the eternal Spirit offered himself without ‖ Or fault spot to God purge your conscience from dead works to serve the living God 15 And for this cause he is the Mediatour of the new testament that by means of death for the redemption of the transgressions that were under the first testament they which are called might receive the promise of eternal inheritance 16 For where a testament is there must also of necessity ‖ Or be brought in be the death of the testatour 17 For a testament is of force after men are dead otherwise it is of no strength at all whilest the testatour liveth 18 Whereupon neither the first testament was ‖ Or purified dedicated without bloud 19 For when Moses had spoken every precept to all the people according to the law he took the bloud of calves and of goats with water and ‖ Or purple scarlet wooll and hyssop and sprinkled both the book and all the people 20 Saying * Eâ— 24.8 This is the bloud of the testament which God hath enjoyned unto you 21 Moreover he sprinkled likewise with bloud both the tabernacle and all the vessels of the ministery 22 And almost all things are by the law purged with bloud and without shedding of bloud is no remission 23 It was therefore necessary that the patterns of things in the heavens should be purified with these but the heavenly things themselves with better sacrifices then these 24 For Christ is not entred into the holy places made with hands which are the figures of the true but into heaven it self now * 1 Joh. 2.1 to appear in the presence of God for us 25 Nor yet that he should offer himself often as the high priest entreth into the holy place every year with bloud of others 26 For then must he often have suffered since the foundation of the world but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself 27 And as it is appointed unto men once to die but after this the judgement 28 So * 1 Pet. 3.18 Christ was once offered to bear the sins of many and unto them that look for him shall he appear the second time without sin unto salvation CHAP. X. 1 The weakness of the law-sacrifices 10 The sacrifice of Christs body once offered 14 for ever hath taken away sins 19 An exhortation to hold fast the faith with patience and thanksgiving FOr the law having a shadow of good things to come and not the very image of the things can never with those sacrifices which they offered year by year continually make the comers thereunto perfect 2 For then would they not have ceased to be offered because that the worshippers once purged should have had no more conscience of sins 3 But in those sacrifices there is a remembrance again made of sins every year 4 For it is not possible that the bloud of bulls and of goats should take away sins 5 Wherefore when he cometh into the world he saith * Psal 10.6 c. Sacrifice and offering thou wouldest not but a body ‖ Or thou â—â—st fitted me hast thou prepared me 6 In burnt-offerings and sacrifices for sin thou hast had no pleasure 7 Then said I Lo I come In the volume of the book it is written of me to do thy will O God 8 Above when he said Sacrifice and offering and barnt offerings and offering for sin thou wouldest not neither hadst pleasure therein which are offered by the law 9 Then said he Lo I come to do thy will O God He taketh away the first that he may establish the second 10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all 11 And every priest standeth daily ministring and offering oftentimes the same sacrifices which can never take away sins 12 But this man after he had offered one sacrifice for sins for ever sat down on the right hand of God 13 From henceforth expecting * Psal 11â— 1. 1 Cor. 15.25 Chap. 1.13 till his enemies be made his footstool 14 For by one offering he hath perfected for ever them that are sanctified 15 Whereof the holy Ghost also is a witness to us for after that he had said before 16 This is the covenant that I will make with them after those days saith the Lord I will * Jer. 31.33 put my laws into their hearts and in their minds will I write them 17 And their sins and iniquities will I remember no more 18 Now where remission of these is there is no more offering for sin 19 Having therefore brethren ‖ Or liberty boldness to enter into the holiest by the bloud of Jesus 20 By a new and living way which he hath ‖ Or new mâ—dâ— consecrated for us through the vail that is to say his flesh 21 And having an high priest over the house of God 22 Let us draw near with a true heart in full assurance of faith having our hearts sprinkled from an evil conscience and
them that are in bonds as bound with them and them which suffer adversity as being your selves also in the body 4 Marriage is honourable in all and the bed undefiled but whoremongers and adulterers God will judge 5 Let your conversation be without covetousness and be content with such things as ye have for he hath said * Deut. 31.8 Josh 1.5 I will never leave thee nor forsake thee 6 So that we may boldly say * Psal 56.4 11. and 118.6 The Lord is my hesper and I will not fear what man shall do unto me 7 Remember them which ‖ Or are the guides have the rule over you who have spoken unto you the word of God whose faith follow considering the end of their conversation 8 Jesus Christ the same yesterday and to day and for ever 9 Be not carried about with divers and strange doctrines for it is a good thing that the heart be established with gracy not with meats which have not profited them that have been occupied therein 10 We have an altar whereof they have no right to eat which serve the tabâ—rnaâ—le 11 For * Levit. 14.11.12 and 6.30 and 16.27 the bodies of those beasts whose bloud is brought into the sanetuary by the high priest for sin are burnt without the camp 12 Wherefore Jesus also that he might sanct he the people with his own bloud suffered without the gate 13 Let us go forth therefore unto him without the camp bearing his reproach 14 * Mic 2.10 For here have we no continuing city but we seek one to come 15 By him therefore let us offer the sacrifice of praise to God continually that is * Hos 14.2 the fruit of our lips †Gr. confessing to Pais 〈◊〉 .18 giving thanks to his name 16 But to do good and to communicate forget not for * 1 Thes 5.12 with such sacrifices God is well pleased 17 * Obey them that ‖ Or guide have the rule over you submit your selves for they watch for your souls as they that must give account that they may do it with joy and not with grief for that is unprofitable for you 18 Pray for us for we trust we have a good conscience in all things willing to live honestly 19 But I beseech you the rather to do this that I may be restored to you the sooner 20 Now the God of peace that brought again from the dead our Lord Jesus that great shepherd of the sheep through the bloud of the everlasting ‖ Or testament covenant 21 Make you perfect in every good work to do his will ‖ Or doing working in you that which is well-pleasing in his sight through Jesus Christ to whom be glory for ever and ever Amen 22 And I beseech you brethren suffer the word of exhortation for I have written a letter unto you in few words 23 Know ye that our brother Timothy is set at liberty with whom if he come shortly I will see you 24 Salute all them that have the rule over you and all the saints They of Italy salute you 25 Grace be with you all Amen ¶ Written to the Hebrews from Italy by Timothy ¶ The general epistle of S. JAMES CHAP. 1. We are to rejoyce under the cross 5 to ask patience of God 13 and in our trials not to impute our weakness or sins unto him 19 but rather to bearken to the word to meditate in it and to do thereafter 26 otherwise men may seem but never be truly religious JAmes a servant of God and of the Lord Jesus Christ to the twelve tribes which are scattered abroad greeting 2 My brethren count it all joy when ye fall into divers temptations 3 * Rom. 5.3 Knowing this that the trying of your faith worketh patience 4 But let patience have her perfect work that ye may be perfect and entire wanting nothing 5 If any of you lack wisdom * Matth. 7.7 let him ask of God that giveth to all men liberally and upbraideth not and it shall be given him 6 But let him ask in faith nothing wavering for he that wavereth is like a wave of the sea driven with the wind and tossed 7 For let not that man think the he shall receive any thing of the Lord. 8 A double-minded man is unstable in all his ways 9 Let the brother of low degree ‖ Or glory rejoyce in that he is exalted 10 But the rich in that he is made low because * Isa 40.6 1 Pet. 1.24 as the flower of the grass he shall pass away 11 For the sun is no sooner risen with a burning heat but it withereth the grass and the flower thereof falleth and the grace of the fashion of it perisheth so also shall the rich man fade away in his ways 12 * Job 5.17 Blessed is the man that endureth temptation for when he is tried he shall receive the crown of life which the Lord hath promised to them that love him 13 Let no man say when he is tempted I am tempted of God for God cannot be tempted with ‖ Or evils evil neither tempteth he any man 14 But every man is tempted when he is drawn away of his own lust and enticed 15 Then when lust hath conceived it bringeth forth sin and sin when it is finished bringeth sorth death 16 Do not err my beloved brethren 17 Every good gift and every perfect gift is from above and cometh down from the Father of lights with whom is no variableness neither shadow of turning 18 Of his own will begat he us with the word of truth that we should be a kinde of first-fruits of his cratures 19 Wherefore my beloved brethren let every man be swift to hear * Prov. 17.27 slow to speak slow to wrath 20 For the wrath of man worketh not the righteousness of God 21 Wherefore say apart all filthiness and super sluity of naughtiness and receive with meekness the engrafted word which is able to save your souls 22 But * Matth. 7.21 Rum 2.13 be ye doers of the word and not hearers onely deceiving your own selves 23 For if any be a hearer of the word and not a doer he is like unto a man beholding his natural face in a glass 24 For he beholdeth himself and goeth his way and straightway forgetteth what manner of man he was 25 But whoso looketh into the perfect law of liberty and continueth therein he being not a forgetful hearer but a doer of the work this man shall be blessed in his ‖ Or doing deed 26 If any man among you seem to be religious and bridleth not his tongue but deceiveth his own heart this mans religion is vain 27 Pure religion and undefiled before God and the Father is this To visit the fatherless and widows in their affliction and to keep himself unspotted from the world CHAP. II. It is not agreeable to Christian profession to regard
not seen ye love in whom though now ye see him not yet beleeving ye rejoyce with joy unspeakable and full of glory 9 Receiving the end of your faith even the salvation of your souls 10 Of which salvation the prophets have enquired and searched diligently who prophesied of the grace that should come unto you 11 Searching what or what manner of time the Spirit of Christ which was in them did signifie when it testified beforehand the sufferings of Christ and the glory that should follow 12 Unto whom it was revealed that not unto themselves but unto us they did minister the things which are now reported unto you by them that have preached the gospel unto you with the holy Ghost sent down from heaven which things the angels desire to look into 13 Wherefore gird up the loyns of your minde be sober and hope †Gr. perfectly to the end for the grace that is to be brought unto you at the revelation of Jesus Christ 14 As obedient children not fashioning your selves according to the former lusts in your ignorance 15 But as he which hath called you is holy so be ye holy in all manner of conversation 16 Because it is written * Lev. 11.44 19.2 20.7 Be ye holy for I am holy 17 And if ye call on the Father * Deu. 10.17 Rom. 2.11 who without respect of persons judgeth according to every mans work pass the time of your sojourning here in fear 18 Forasmuch as ye know that ye were not redeemed with corruptible things as silver and gold from your vain conversation received by tradition from your fathers 19 But with the precious bloud of Christ as of a Lamb without blemish and without spot 20 * Rom. 16.25 Col. 1.26 1 Tim. 1.10 Tit. 1.2 Who verily was foreordained before the foundation of the world but was manifest in these last times for you 21 Who by him do beleeve in God that raised him up from the dead and gave him glory that your faith and hope might be in God 22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned * Rom. 12.10 Ch. 2.17 love of the brethren see that ye love one another with a pure heart fervently 23 Being born again not of corruptible seed but of incorruptible by the word of God which liveth and abideth for ever 24 ‖ Or for that For * Isa 40.6 Jam. 2.10 all flesh is as grass and all the glory of man as the flower of grass The grass withereth and the flower thereof salleth away 25 But the word of the Lord endureth for ever And this is the word which by the gospel is preached unto you CHAP. II. He deborteth them from the breach of charity 4 shewing that Christ is the foundation whereupon they are built 11 He beseecheth them also to abstain from fleshly lusts 13 to be obedient to magistrates 18 and teacheth servants how to obey their masters 20 patiently suffering for well-doing after the example of Christ WHerefore laying aside all masice and all guile and hypocrifies and envies and all evil-speakings 2 As new born-babes desire the sincere milk of the word that ye may grow thereby 3 It so be ye have tasted that the Lord is gracious 4 To whom coming as unto a living stone disallowed indeed of men but chosen of God and precious 5 Ye also as lively stones ‖ Or be ye built are built up a spiritual house an holy priesthood to offer up spiritual sacrifices acceptable to God by Jesus Christ 6 Wherefore also it is contained in the scripture * If. 28.16 Rom. 9 3â— Behold I lay in Sion a chief corner-stone elect precious and he that beleeveth on him shall not be confounded 7 Unto you therefore which beleeve he is ‖ Or an honour precious but unto them which be disobedient * Ps 118.22 Mat. 21.42 Act. 4 11. the stone which the builders disallowed the same is made the head of the corner 8 * If. 8.14 Rom. 9.33 And a stone of stumbling a rock of offence even to them which stumble at the word being disobedient whereunto also they were appointed 9 But ye are a chosen generation * Ex. 19.6 Rev. 1.6 c 5.10 a royal priesthood an holy nation ‖ Or a purchased people a peculiar people that ye should shew forth the ‖ Or vertues praises of him who hath called you out of darkness into his marvellous light 10 * Hos 2.23 Rom. 9.25 Which in time past were not a people but are now the people of God which had not obtained mercy but now have obtained mercy 11 Dearly beloved I beseech you as strangers and pilgrims * Rom. 13.14 Gal. 5. â—6 abstain from fleshly lusts which war against the soul 12 * On. 2.16 Having your conversation honest among the Gentiles that ‖ Or wherein whereas they speak against you as evil-doers * Mat. 5.16 they may by your good works which they shall behold glorifie God in the day of vnitation 13 * Ro. 13.1 Submit your selves to every ordinance of man for the Lords sake whether it be to the king as supreme 14 Or unto governours as unto them that are sent by him for the punishment of evil-doers and for the praise of them that do well 15 For so is the will of God that with wel-doing ye may put to silence the ignorance of foolish men 16 As free and not †Gr. having using your liberty for a cloke of maliciousness but as the servants of God 17 ‖ Or esteem Honour all men Love the brother-hood Fear God Honour the king 18 * Eph. 6.5 Col. 3.22 Tit. 2.9 Servants be subject to your masters with all fear not onely to the good and gentle but also to the froward 19 For this is ‖ Or thank thank-worthy if a man for conscience toward God endure grief suffering wrongfully 20 For what glory is it if when ye be buffeted for your faults ye shall take it patiently but if when ye do well and suffer for it ye take it patiently this is ‖ Or think acceptable with God 21 For even hereunto were ye called because Christ also suffered ‖ Some read for you for us leaving us an example that ye should follow his steps 22 * Is 13.9 Who did no sin neither was guile found in his mouth 23 Who when he was reviled reviled not again when he suffered he threatned not but ‖ Or committed his cause committed himself to him that judgeth righteously 24 * Is 53.4 5 6. Mat. 8.17 Who his own self bare our sins in his own body ‖ Or to on the tree that we being dead to sin should live unto righteousness by whole stripes ye were healed 25 For ye were as sheep going astray but are now returned unto the Shepherd and Bishop of your souls CHAP. III. 1
He teacheth the duty of wives and husbands to each other 8 exhorting all men to unity and love 14 and to suffer persecution 19 He declareth also the benefits of Christ toward the old world LIkewise * Eph. 5.22 Col. 3.18 ye wives is in subjection to your own husbands that if any obey not the worâ— they also may without the word be won by the conversation of the wives 2 While they behold your chaste conversation coupled with fear 3 * â— Tim. 2.9 Whose adorning let it not be that outward adorning of plaiting the hair and of wearing of goâ—â— or of putting on of apparel 4 But let it be the hidden man or the heart in that which is not corruptible even the ornament of a meeâ— and quiet spirit which is in the sight of God of great price 5 For after this manner in the old time the holy women also who trusted in God adorned themselves being in subjection unto their own husbands 6 Even as Sara obeyed Abraham * Gen. 18.12 calling him lord whose †Gr. children daughters ye are as long as ye do well are not afraid with any amazement 7 Likewise ye husbands dwell with them according to knowledge giving honour unto the wise as unto the weaker vessel and as being heirs together of the grace of life that your prayers be not hindâ—ed 8 Finally be ye all of one minde having compassion one of another ‖ Or loving to the brethren love as brethren be pitiful be courteous 9 * Pr. 17.13 20.22 Rom. 12.17 2 Th. 5.15 Not rendring evil for evil or raising for raising but contrariwise blessing knowing that ye are thereunto called that ye should inherit a blessing 10 * Ps 34.12 c. he that will love life and see good days let him refrain his tongue from evil and his lips that they speak no guile 11 Let him * Is 1.16 eschew evil and do good let him seek peace ensure it 12 For the eyes of the Lord are over the righteous and his ears are open unto their prayers but the face of the Lord is †Gr. upon against them that do evil 13 And who is he that will harm you if ye be followers of that which is good 14 * Mat. 5.10 But and if ye suffer for righteousness sake happy are ye and * Is 8.12 13. be not afraid of their terrrour neither be troubled 15 But sanctifie the Lord God in your hearts and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and ‖ Or reverence fear 16 * Ch. 2.12 Having a good conscience that whereas they speak evil of you as of evil doers they may be ashamed that fastly accuse your good conversation in Christ 17 For it is better if the will of God be so that ye suffer for wel-doing then for evil-doing 18 For Christ also hath * Rom. 5.6 Heb. 9.38 once suffered for sins the just for the unjust that he might bring us to God being put to death in the flesh but quickned by the Spirit 19 By which also he went and preached unto the spirits in prison 20 Which sometime were disobedient * Gen. 6. when once the long-suffering of God waited in the days of Noah while the ark was a preparing wherein few that is eight souls were saved by water 21 The like figure whereunto even baptism doth also now save us nor the putting away of the fifth of the flesh but the answer of a good conscience towards God by the resurrection of Jesus Christ 22 Who is gone into heaven and is on the right hand of God angels and authorities and powers being made subject unto him CHAP. IV. 1 He exhorteth them to cease from sin by the example of Christ and the consideration of the general end that now approacheth 12 and comforteth them against persecution FOrasmuch then as Christ hath suffered for us in the flesh arm your selves likewise with the same minde for he that hath suffered in the flesh hath ceased from sin 2 That he no longer should live the rest of his time in the flesh to the lusts of men but to the will of God 3 For the time past of our life may suffice us to have wrought the will of the Gentiles when we walked in lasciviousness lusts excess of wine revellings banquettings and abominable idolatries 4 Wherein they think it strange that you run not with them to the same excess of riot speaking evil of you 5 Who shall give account to him that is ready to judge the quick and the dead 6 For for this cause was the gospel preached also to them that are dead that they might be judged according to men in the flesh but live according to God in the spirit 7 But the end of all things is at hand be ye therefore sober and watch unto prayer 8 And above all things have fervent charity among your selves for * Pr. 1â— 12 charity ‖ Or will shall cover the multitude of sins 9 * Rom. 12.13 Heb. 13.2 Use hospitality one to another without grudging 10 * Rom. 12.6 As every man hath received the gift even so minister the same one to another as good stewards of the manifold grace of God 11 If any man speak let him speak as the oracles of God if any man minister let him do it as of the ability which God giveth that God in all things may be glorified through Jesus Christ to whom be praise and dominion for ever and ever Amen 12 Beloved think it not strange concerning the fiery trial which is to try you as though some strange thing happened unto you 13 But rejoyce in as much as ye are partakers or Christs sufferings that when his glory shall be revealed ye may be glad also with exceeding joy 14 * Mat. â— 11 If ye be reproached for the name of Christ happy are ye for the spirit of glory and of God resteth upon you on their part he is evil spoken of but on your part he is glorified 15 But let none of you suffer as a murderer or as a thief or as an evil-doer or as a busie-body in other mens matters 16 Yet if any man suffer as a Christian let him not be ashamed but let him glorifie God on this behalf 17 For the time is come that judgement must begin at the house of God and if it first begin at us what shall the end be of them that obey not the Gospel of God 18 * Pr. 11.31 And if the righteous scarcely be saved where shall the ungodly and the sinner appear 19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well-doing as unto a faithful Creatour CHAP. V. 1 He exhorteth the elders to feed their flocks 5 the younger to obey 8 and all to be sober
†Heb. the soul shall go He shall go to the generation of his fathers they shall never see light 20 Man that is in honour and understandeth not is like the beasts that perish PSAL. L. 1 The majesty of God in the church 5 His order to gather saints 7 The pleasure of God is not in ceremonies 14 but in sincerity of obediance ¶ A psalm ‖ Or for Asaph of Asaph THe mighty God even the LORD hath spoken and called the earth from the rising of the sun unto the going down thereof 2 Out of Zion the perfection of beauty God hath shined 3 Our God shall come and shall not keep silence a fire shall devour before him and it shall be very tempestuous round about him 4 He shall call to the heavens from above and to the earth that he may judge his people 5 Gather my saints together unto me those that have made a covenant with me by sacrifice 6 And the heavens shall declare his righteousness for God is judge himself Selah 7 Hear O my people and I will speak O Israel and I will testifie against thee I am God even thy God 8 I will not reprove thee for thy sacrifices or thy burnt offerings to have been continually before me 9 I will take no bullock out of thy house nor he goats out of thy folds 10 For every beast of the forest is mine and the cattel upon a thousand hills 11 I know all the fowls of the mountains and the wilde beasts of the field are †Heb. with me mine 12 If I were hungry I would not tell thee * Ex. 19.5 Deu. 10.14 Job 41.11 Ps 24.1 1 Cor. 10.26 28. for the world is mine and the fulness thereof 13 Will I eat the desh of bulls or drink the bloud of goats 14 Offer unto God thanksgiving and pay thy vows unto the most High 15 And call upon me in the day of trouble I will deliver thee and thou shalt glorifie me 16 But unto the wicked God saith What hast thou to do to declare my statutes or that thou shouldest take my covenant in thy mouth 17 * Rom. 1.21 22. Seeing thou hatest instruction and castest my words behinde thee 18 When thou sawest a thief then thou consentedst with him and †Heb. thy portion was with adulterers hast been partaker with adulterers 19 †Heb. thou sendest Thou givest thy mouth to evil and thy tongue frameth deceit 20 Thou sittest and speakest against thy brother thou slanderest thine own mothers son 21 These things hast thou done and I kept silence thou thoughtest that I was altogether such a one as thy self but I will reprove thee and set them in order before thine eyes 22 Now consider this ye that forget God lest I tear you in pieces and there be none to deliver 23 Whoso offereth praise glorifieth me and to him †Heb. that disposeth his way that ordereth his conversation aright will I shew the salvation of God PSAL. LI. 1 David prayeth for remission of sins whereof he maketh a deep confession 6 He prayeth for sanctification 16 God delighteth not in sacrifice but in sincerity 18 He prayeth for the church ¶ To the chief musician A psalm of David * 2 Sam. 22.1 11.2 when Nathan the prophet came unto him after he had gone in to Bathsheba HAve mercy upon me O God according to thy loving kindness according unto the multitude of thy tender mercies blot out my transgressions 2 Wash me throughly from mine iniquity and cleanse me from my sin 3 For I acknowledge my transgressions and my sin is ever before me 4 Against thee thee onely have I sinned and done this evil in thy sight * Rom. 3.4 that thou mightest be justified when thou speakest and be clear when thou judgest 5 Behold I was shapen in iniquity and in sin did my mother †Heb. warm me conceive me 6 Behold thou desirest truth in the inward parts and in the hidden part thou shalt make me to know wisdom 7 * Lev. 14.6 Nu. 19.18 Purge me with hyssop and I shall be clean wash me and I shall be whiter then snow 8 Make me to hear joy and gladness that the bones which thou hast broken may rejoyce 9 Hide thy face from my sins and blot out all mine iniquities 10 Create in me a clean heart O God and renew ‖ Or a constant spirit a right spirit within me 11 Cast me not away from thy presence and take not thy holy spirit from me 12 Restore unto me the joy of thy salvation and uphold me with thy free spirit 13 Then will I teach transgressours thy ways and sinners shall be converted unto thee 14 Deliver me from †Heb. blouds bloud-guiltiness O God thou God of my salvation and my tongue shall sing aloud of thy righteousness 15 O Lord open thou my lips and my mouth shall shew forth thy praise 16 For thou desirest not sacrifice ‖ Or that I should give it else would I give it thou delightest not in burnt-offering 17 * Isa 57.15 66.2 The sacrifices of God are a broken spirit a broken and a contrite heart O God thou wilt not despise 18 Do good in thy good pleasure unto Zion build thou the walls of Jerusalem 19 Then shalt thou be pleased with the sacrifices of righteousness with burnt offering and whole-burnt-offering then shall they offer bullocks upon thine altar PSAL. LII 1 David condemning the spitefulness of Doeg prophesieth his destruction 6 The righteous shall rejoyce at it 8 David upon his confidence in Gods mercy giveth thanks ¶ To the chief musician Maschil A psalm of David * 1 Sam. 22.9 when Doeg the Edomite came and told Saul and said unto him David is come to the house of Ahimelech WHy boastest thou thy self in mischief O mighty man the goodness of God endureth continually 2 Thy tongue deviseth mischiefs like a sharp rasour working deceitfully 3 Thou lovest evil more then good and lying rather then to speak righteousness Selah 4 Thou lovest all devouring words ‖ Or and the deceitful tongue O thou deceitful tongue 5 God shall likewise †Heb. beat thee down destroy thee for ever he shall take thee away and pluck thee out of thy dwelling-place and root thee out of the land of the living Selah 6 The righteous also shall see and fear and shall laugh at him 7 Lo this is the man that made not God his strength but trusted in the abundance of his riches and strengthned himself in his ‖ Or substance wickedness 8 But I am like a green olive-tree in the house of God I trust in the mercy of God for ever and ever 9 I will praise thee for ever because thou hast done it and I will wait on thy name for it is good before thy saints PSAL. LIII 1 David describeth the corruption of a natural man 4 He convinceth the wicked by the
light of their own conscience 6 He glorieth in the salvation of God ¶ To the chief musician upon Mahalath Maschil A psalm of David THe * Ps 10.4 14.1 c. fool hath said in his heart There is no God corrupt are they and have done abominable iniquity * Rom. 3.10 there is none that doeth good 2 God looked down from heaven upon the children of men to see if there were any that did understand that did seek God 3 Every one of them is gone back they are altogether become filthy there is none that doâ—th good no not one 4 Have the workers of iniquity no knowledge who eat up my people as they eat bread they have not called upon God 5 There †Heb. they feared a fear were they in great fear where no fear was for God hath scattered the bones of him that encampeth against thee thou hast put them to shame because God hath despised them 6 †Heb. who will give salvations c. O that the salvation of Israel were come out of Zion when God bringeth back the captivity of his people Jacob shall rejoyce and Israel shall be glad PSAL. LIV. 1 David complaining of the Ziphims prayeth for salvation 4Vpon his confidence in Gods help he promiseth sacrifice ¶ To the chief musician on Neginoth Maschil A psalm of David * 1 Sam. 23.19 26.1 when the Ziphims came and said to Saul Doth not David hide himself with us SAve me O God by thy name and judge me by thy strength 2 Hear my prayer O God give ear to the words of my mouth 3 For strangers are risen up against me and oppressours seek after my soul they have not set God before them Selah 4 Behold God is mine helper the Lord is with them that uphold my soul 5 He shall reward evil unto †Heb. those that observe me mine enemies cut them off in thy truth 6 I will freely sacrifice unto thee I will praise thy name O LORD for it is good 7 For he hath delivered me out of all trouble and mine eye hath seen his desire upon mine enemies PSAL. LV. 1 David in his prayer complaineth of his fearful case 9 He prayeth against his enemies of whose wickedness and treachery he complaineth 16 He comforteth himself in Gods preservation of him and confusion of his enemies ¶ To the chief musician on Neginoth Maschil A psalm of David GIve ear to my prayer O God and hide not thy self from my supplication 2 Attend unto me and hear me I mourn in my complaint and make a noise 3 Because of the voice of the enemy because of the oppression of the wicked for they cast iniquity upon me and in wrath they hate me 4 My heart is sore pained within me and the terrours of death are faln upon me 5 Fearfulness and trembling are come upon me and horrour hath †Heb. covered me overwhelmed me 6 And I said O that I had wings like a dove for then would I fly away and be at rest 7 Lo then would I wander far off and remain in the wilderness Selah 8 I would hasten my escape from the windy storm and tempeâ—t 9 Destroy O Lord and divide their tongues for I have seen violence and strife in the city 10 Day and night they go about it upon the walls thereof mischief also and sorrow are in the midst of it 11 Wickedness is in the midst thereof deceit and guile depart not from her streets 12 For it was not an enemy that reproached me then I could have born it neither was it he that hated me that did magnifie himself against me then I would have hid my self from him 13 But it was thou †Heb. a man according to my rank a man mine equal my guide and mine acquaintance 14 †Heb. who sweetned counsel We took sweet counsel together and walked unto the house of God in company 15 Let death seise upon them and let them go down quick into ‖ Or the crave hell for wickedness is in their dwellings and among them 16 As for me I will call upon God and the LORD shall save me 17 Evening and morning and at noon will I pray and cry aloud and he shall hear my voice 18 He hath delivered my soul in peace from the battel that was against me for there were many with me 19 God shall hear and afflict them even he that abideth of old Selah ‖ Or with whom also there be no changes yet they fear not God because they have no changes therefore they fear not God 20 He hath put forth his hands against such as be at peace with him †Heb. he hath profaâ—ed he hath broken his covenant 21 The words of his mouth were smoother then butter but war was in his heart his words were softer then oyl yet were they drawn swords 22 * P. 2â— 5 Matt. â— 25 Luc. 12.22 1 Pet. 5.7 Cast thy ‖ Or 〈◊〉 burden upon the LORD and he shall sustain thee he shall never suffer the righteous to be moved 23 But thou O God shalt bring them down into the pit of destruction †Heb. men of â—â—yd and deceit bloudy and deceitful men †Heb. shall not half their days shall not live out half their days but I will trust in thee PSAL. LVI 1 David praying to God in confidence of his word complaineth of his enemies 9 He professeth his confidence in Gods word and promiseth to praise him ¶ To the chief musician upon Jonath elem-rechokim ‖ Or a golden psalm of David Michtam of David when the * 1 Sam. 21.11 Philistines took him in Gath. BE merâ—iful unto me O God for man would swallow me up he fighting daily oppresseth me 2 †Heb. mine observers Mine enemies would daily swallow me up for they be many that fight against me O thou most High 3 What time I am afraid I will trust in thee 4 In God I will praise his word in God I have put my trust I will not fear what flesh can do unto me 5 Every day they wrest my words all their thoughts are against me for evil 6 They gather themselves together they hide themselves they mark my steps when they wait for my soul 7 Shall they escape by iniquity in thine anger cast down the people O God 8 Thou tellest my wandrings put thou my tears into thy bottle are they not in thy book 9 When I cry unto thee then shall mine enemies turn back this I know for God is for me 10 In God will I praise his word in the LORD will I praise his word 11 In God have I put my trust I will not be afraid what man can do unto me 12 Thy vows are upon me O God I will render praises unto thee 13 For thou hast deliverâ—â— my soul from death wilt not thou deliver my feet from falling that I may walk before God in the light of