Selected quad for the lemma: conscience_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
conscience_n good_a pure_a unfeigned_a 2,187 5 10.9762 5 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A71107 A sermon preached at the first general meeting of the gentlemen, and others in and near London, who were born within the county of York in the church of S. Mary-le-Bow, Decemb. 3, 1678 / by John Tillotson ... Tillotson, John, 1630-1694. 1679 (1679) Wing T1232; ESTC R3330 12,766 42

There is 1 snippet containing the selected quad. | View lemmatised text

our Divisions and what a plentifull harvest they have had among us during our Differences and upon occasion of them and how near their Religion was to have entred in upon us at once at those wide breaches which we had made for it And will we still take counsell of our Enemies and chuse to follow that course to which of all other they who hate us and seek our ruin would most certainly advise and direct us Will we freely offer them that advantage which they would be contented to purchase at any rate Let us after all our sad experience at last take warning to keep a stedfast eye upon our chief Enemy and not suffer our selves to be diverted from the consideration and regard of our greatest danger by the petty provocations of our Friends so I chuse to call those who dissent from us in lesser matters because I would fain have them so and they ought in all reason to be so But however they behave themselves we ought not much to mind those who only fling dirt at us whilst we are sure there are others who fly at our throats and strike at our very hearts Let us learn this wisedom of our Enemies who though they have many great differences among themselves yet they have made a shift at this time to unite together to destroy us And shall not we do as much to save our selves fas est ab hoste doceri It was a Principle among the ancient Romans a brave and a wise People donare inimicitias Reip. to give up and sacrifice their private enmities and quarrels to the publick good and the safety of the Commonwealth And is it not to every considerate man as clear as the Sun at Noonday that nothing can maintain and support the Protestant Religion amongst us and found our Church upon a Rock so that when the rain falls and the winds blow and the floods beat upon it it shall stand firm and unshaken That nothing can be a Bulwark of sufficient force to resist all the arts and attempts of Popery but an establisht National Religion firmly united and compacted in all the parts of it Is it not plain to every eye that little Sects and separate Congregations can never do it but will be like a Foundation of sand to a weighty Building which whatever shew it may make cannot stand long because it wants Union at the Foundation and for that reason must necessarily want strength and firmness It is not for private Persons to undertake in matters of publick concernment but I think we have no cause to doubt but the Governours of our Church notwithstanding all the advantages of Authority and we think of Reason too on our side are Persons of that Piety and Prudence that for Peace sake and in order to a firm Union among Protestants they would be content if that would do it not to insist upon little things but to yield them up whether to the infirmity or importunity or perhaps in some very few things to the plausible exceptions of those who differ from us But then surely on the other side men ought to bring along with them a peaceable disposition and a mind ready to comply with the Church in which they were born and baptized in all reasonable and lawfull things and desirous upon any terms that are tolerable to return to the Communion of it a mind free from passion and prejudice from peevish exceptions and groundless and endless scruples not apt to insist upon little cavils and objections to which the very best things and the greatest and clearest Truths in the world are and alwaies will be lyable And whatever they have been heretofore to be henceforth no more children tossed to and fro and carried about with every wind of Doctrine by the sleight of men and cunning craftiness of those who lie in wait to deceive And if we were thus affected on all hands we might yet be a happy Church and Nation if we would govern our selves by these Rules and walk according to them peace would be upon us and mercy and on the Israel of God Thirdly I shall conclude all with a few words in relation to the occasion of this present meeting I have all this while been recommending to you from the Authority and Example of our Blessed Saviour and from the nature and reason of the thing it self this most excellent Grace and Vertue of Charity in the most proper Acts and Instances of it But besides particular Acts of Charity to be exercised upon emergent occasions there are likewise charitable Customs which are highly commendable because they are more certain and constant of a larger extent and of a longer continuance As the Meeting of the Sons of the Clergy which is now form'd and establish'd into a charitable Corporation And the Anniversary Meetings of those of the several Counties of England who reside or happen to be in London for two of the best and noblest ends that can be the maintaining of Friendship and the promoting of Charity These and others of the like kind I call charitable Customes which of late years have very much obtained in this great and famous City And it cannot but be a great pleasure and satisfaction to all good men to see so generous so humane so Christian a disposition to prevail and reign so much amongst us The strange overflowing of vice and wickedness in our Land and the prodigious increase and impudence of infidelity and impiety hath of late years boaded very ill to us and brought terrible Judgements upon this City and Nation and seems still to threaten us with more and greater And the greatest comfort I have had under these sad apprehensions of God's displeasure hath been this that though bad men were perhaps never worse in any Age yet the good who I hope are not a few were never more truly and substantially good I do verily believe there never were in any Time greater and more real effects of Charity not from a blind superstition and an ignorant zeal and a mercenary and arrogant and presumptuous principle of Merit but from a sound knowledge and a sincere love and obedience to God or as the Apostle expresses it out of a pure heart and of a good conscience and of faith unfeigned And who that loves God and Religion can chuse but take great contentment to see so general and forward an inclination in People this way Which hath been very much cherished of late years by this sort of Meetings and that to very good purpose and effect in many charitable contributions disposed in the best and wisest ways And which likewise hathtended very much to the reconciling of the minds of men and the allaying of those fierce heats and animosities which have been caused by our Civil confusions and Religious distractions For there is nothing many times wanting to take away prejudice and to extinguish hatred and ill-will but an opportunity for men to see and understand one another by which they will quickly perceive that they are not such Monsters as they have been represented one to another at a distance We are I think one of the last Counties of England that have entred into this friendly and charitable kind of Society Let us make amends for our late setting out by quickning our pace that so we may overtake and outstrip those who are gone before us Let not our Charity partake of the coldness of our Climate but let us endeavour that it may be equal to the extent of our Country and as we are incomparably the greatest County of England let it appear that we are so by the largeness and extent of our Charity O Lord who hast taught us that all our doings without Charity are nothing send thy Holy Ghost and pour into our hearts that most excellent gift of Charity the very bond of Peace and of all Vertues Without which whosoever liveth is counted dead before thee Grant this for thy onely Son Jesus Christ's sake Now the God of Peace who brought again from the dead our Lord Jesus Christ that great Shepherd of the Sheep through the blood of the everlasting Covenant make you perfect in every good work to do his will working in you that which is well pleasing in his sight through Jesus Christ to whom be glory for ever and ever Amen THE END ADVERTISEMENT THere is now in the Press a Learned Treatise of the Pope's Supremacy By Dr. Isaac Barrow late Master of Trinity-College in Cambridge To be sold by Brabazon Aylmer at the three Pigeons over against the Royal Exchange in Cornhill I. II. III. IV. V. VI. I. II. 3.