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conscience_n good_a note_n sake_n 1,449 5 10.1068 5 true
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A90063 Irenicum; or, An essay towards a brotherly peace & union, between those of the congregational and presbyterian way; shewing out of the most learned and renowned divines of the congregational way, that their positions concerning 1. Church matters and members. 2. Church constitution and form. 3. Church state. 4. Church officers and ordination. 5. Church government and censures. 6. Church combinations and synods. 7. Communion with and separation from churches. are sufficient for the establishing a firme and lasting peace between them and the Presbyterians ... In pursuance of the good design begun at the Savoy, where it was agreed, and declared, that such reforming churches as consist of persons sound in the faith, and of conversation becoming the Gospel, ought not to refuse the communion of each other ... Drawn up and published by Discipulus de Tempore Junior. Newcomen, Matthew, 1610?-1669.; D. T. 1659 (1659) Wing N910; Thomason E978_1; ESTC R202985 58,516 89

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Peace That this his undertaking might be the more successeful he produceth and improveth the judgement of those Divines onely whose parts and piety have rendred them eminent who also have published to the world their apprehensions in this Controversie viz. Mr. Cotton Mr. Hooker Mr. Norton Mr. Shepherd together with the Platform of Church-Government in N. Engl. which was attested by all the Elders convened in a National Assembly there and because the names of Mr. Cotton and Mr. Hooker are superlatively famous in the Churches of Christ therefore their judgement is most frequently insisted upon During their abode in old England they were of one mind heart and way with the good old Non conformists who were real Presbyterians so far as the Brethren of their most intimate acquaintance did conceive and it is strongly believed that they would not have left their native Country for conscience sake in case they might have been freed from the unsupportable yoak of Episcopal subscription and conformity whereof this may be a probable evidence that very few if any Non-conformists of special note who stayed in England ever turned Independents As for the most if not all of our English Independents they did at once step over the heads of Non-conformists from conformity unto Independency or as reverend Mr. Ball was wont with dislike to express it they did at one jump leap out of the Surplice and Church Assemblies also Our brethren of the Savoy Assembly are too lavish in nominating some worthy men as favorites of their cause for no other reason yet appearing but because they were known Non-conformists Dr. Reynolds by appearing at the Hampton-court conference discovered himself a friend unto Non-conformity but he was ever opposite to them who made a Schism in or from the Church of England Dr. Chadderton also a known Non-conformist did dislike separation from the Church of England Dr. Whittaker and Mr. Perkins also were of his judgement And it would be no hard task to undertake the nomination of many Non-conformists who publikely in print have witnessed their hearty dislike of all wayes of separation from the Congregations in England notwithstanding the sinful mixtures in them vid. Mr. Cartwright Mr. Travers Mr. Hildersam Master Dorrel Master Bradshaw Master * Vide Mr. Balls answer to Mr. Cans book intituled Necessity of Separation from Non-conformists groun●s Ball and Mr. Rathband Mr. Hildersam did much grieve when he understood that the Brethren in New England did depart from the Presbyterian Government and he said This mischief had been prevented if my counsel at Mr. Higginsons going over had been taken which was that brethren driven thither by Episcopal persecution should agree upon the Church Government before they depart from hence And it is well known that many Presbyterian non-conformists did by a letter sent unto New England bewaile their departing in practice as they heard from the way of Church government which they owned here As heretofore Mr. Parker Mr. Knew-stubs Mr. Udall Mr. Sherwood Mr. Fen Mr. Egerton Mr. Balmford Mr. Baines Mr. Foord and the many scores suspended in Q. Eliz. and K. James's reign so of later times Mr. Dod Mr. Cleaver Mr. Wight Mr. Bourne Mr. Pierson as also Mr. Hinde Mr. Nicolds Mr. Langley whom Bishop Morton mentioneth in his Defence of Ceremonies as Non-conformists Were Presbyterians and utterly against even Semi-separation Unto these might be added Mr. John Paget Mr. Pot Ministers of the Reformed English Church at Amsterdam and Mr. Hering with Mr. Thomas Paget their Successors The godly Ministers of Scotland are generally Non-conformists but the world knoweth that they are Antagonists to Independency And is it not probable that if Mr. Cotton and Mr. Hooker had stayed in their Native Countrey they would not have been at such a distance from Church-fellowship with their Presbyterian Brethren as old England Independents are For doubtless their conscientious tendernesse would have wrought them to practices answerable unto their judgement held forth in this book These two Worthies all their life long were studious and laborious in the Work of the Ministry they were Patterns of Humility Meeknesse Love self-denial and all pious practices in their Families Relations and whole Conversation By them Gods Ordinances publickly Administred were highly prized constantly frequented and the Sabbath strictly observed as holy to the Lord. They neither covetously nor vain-gloriously sought great things in the world by ingrossing places of Honor command and profit for themselvs The life of faith and the power of godlinesse shined most gloriously in them all their dayes and how few in old England who boast of these Worthies as their Predecessors in wayes of Independency do merit such a character of commendation let them determin who are best acquainted with their conversation in their several stations and capacities And when this book hath been seriously perused let the Judicious Reader give sentence whether in their Church-administrations they be not so unlike unto them that they must either disclaim their Patronage or change their present practices It is a high commendation given of learned Mr. Calvine that in his Institutions Commentaries and other works he doth sibi constare always agree with himself whereas many others especially such who are much versed in Polemical debates do often cross shins with themselves through inconsiderateness or forgetfulness This is not spoken to cast reproach upon any good man but to give an Item unto all wisely to weigh what they Puhlish and what they Practice The Peace-makers are blessed but those that sowe discord amongst brethren are an abomination to the Lord. M●● 5.9 Prov. 6.19 The wisdom which is from above is first pure then peaceable gentle easie to be intreated Therefore follow peace and holinesse L●● 3.17 Love the truth and peace Consider what is said Heb. 12.14 ●ath 8.19 and what may be suggested in this ensuing Treatise and the Lord give a right understanding in all things An Advertisement to the READER LEt the Reader take notice that these words in the second line of the fourth page Nations holy by Covenant therefore Churches and these words in the fifteenth line of the same page and according to this sense may we not say Saint Saul Saint Demas Saint Judas and that a Church made up of such as these is a Church of Saints Both these sentences should have been put in the margent being not the words of the Reverend Author there cited but Observations which the Collector conceived he might justly make upon his words IRENICVM OR AN ESSAY Towards a Brotherly PEACE and UNION CHAP. I. Of the matter of a Church under the New Testament and who are fit to be Church-members Question I. WHat is the matter of a Church now in the New Testament Answ The Church of the Old Testament consisted of no other matter than of such as professed the faith of the God of Israel and of their seed and the Church of the New Testament consisteth of the like Mr.