Selected quad for the lemma: conscience_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
conscience_n	good_a	love_n	unfeigned_a	1,422	5	11.0683	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14153	The souper of the Lorde wher vnto, that thou mayst be the better prepared and suerlyer enstructed: haue here firste the declaracion of the later parte of the .6. ca. of S. Joha[n], beginninge at the letter C. the fowerth lyne before the crosse, at these wordis: merely were. [et]c wheryn incidently M. Moris letter agenst Johan Frythe is confuted.	Tyndale, William, d. 1536.; Joye, George, d. 1553, attributed name. aut	1533 (1533)	STC 24468; ESTC S105217	37,629	66

and circumlocucion expownyng T●ys is my bodye that is to saye This is conuerted and turned into my bodye and thys brede is transsubstancy ●●ed into my bodye How farre lo M. More is thys your strange thomisticall sence ●rome the statte letter If ye be so addi●●e to the letter why traye ye the comon peple frome the letterall sence wyth thy●●ugge tellyng them the letter slayeth but ther is nether ●●tter nor spirit that maye brydle and holde your styfe necked headis ¶ Also ye shall vnderstande that Christe rebuked the iwes Io. 6. for the●r litteral sence and carnal vnderstandyng of hys spiritual wordis Sayng My flesshe profiteth you nothynge at all to eate it c. And their litterall takyng of hys spirituall wordis was the cause of theyr murmure c. For euen there as also lyke in other placis To ete Crystis flesshe c. aftyr the comon phrayse of the scripture is not els then to beleue that Cryste suffred dethe and shede hys blode for vs. Rede ye 1. Cor●n 10. that our fathers all dyd ete the same spyritual meate and dranke the same spirytuall drynke that we nowe ete and drynke Here I thinke M. More muste leue hys litteral 〈◊〉 and materiall meat or els denye Paule and denye to that our fathers did ete Cryst and dranke hys blode whyche all here Paule saythe for to eate and to drynke thys spyrituall meat and drīke was as himselfe declarethe to eate and drinke Christe Thei dranke of the stone saith Paule that went with them whiche stone was Christe And we ete and drinke the very same stone whiche is not els then to beleue in Christe Thei beleued in Christ to come and we beleue in hym comen and haue suf●red where is now thinke ye M. Moris litterall sence for the ●●ing of Christis materiall bodye Our fathers were one and the same chyrche with vs vnder the same testament and promyse euē of the same faithe in Christe And euen as they eate hym and dranke his bloode euen the same spirituall meat and drynke that we do ete and drinke so do we now in the same faithe for what els was signifyed by thys maner of speche our fathers did eate and drinke Chryste then that they beleued in Christe to be incarnated to suffer dethe what els ment the pore woman of Chanane by eatynge then to beleue when she answerde Christe saynge ye saye sothe my lorde But yet ●o the lytell whelpis ete of the crummes that fall frome theyr maisters table This did she answer in an allegory accordyng to Christis first answer vnto her she meaning by the etinge of the crummes the beliefe of his wordis and gospel to be s●atred amōg the gen●yls as Christe answering comfirmed hir meaning saing O woman grete is thy faithe He sayd not thou arte a grete eater and deouwere● of brede Here is it playne that to ete in escr●p●ure is taken to beleue as Chy●te himself expowneth it Io. 6. so ofte and so plentuously and I am here compelled to inculke and iterat it whi●h so many wordis to satisfye if it were possible this carnall flessh vowerer and flesshely iwe ¶ Nowe to examyn and to discusse this mater more depely and playnly I shall compare the olde passouer with the newe and souper of the Lorde And to shewe ye how the figur●s corresponde theyr verites I wyll begyn my cōparison at Baptysme cōparyng it with the lordis souper whyche be the two sacramētis lefte vs now vnder the grace of the gospell And aftirwarde to set forthe both these sacramentis playnely I wyll compare Cyrcumcision with baptysme and the passe lambe with Crystis souper ¶ Cy baptysme as we testyfyed vnto the cōgregacion our enterynge into the bodye of Criste take here Crystis bodye as dothe Paule for his congregacion to dye be buryed and to ryse wyth hym to mortifye our flesshe and to be reuyued in spirit to caste of the olde man and to do vpon vs the newe euen so by the thankys geuynge for so did the olde greke doctours call thys souper at Goddis borde or at the lordis souper for so doth Paule call it we testifye the vnite and communion of oure hertis glued vnto the hole bodye of Cryst in loue ye and that in siche loue as Cryste at thys hys laste souper expressed what tyme he sayde hys bodye shulde be broken and hys blod shede for the remission of our synne And to be short As baptisme is the badge of oure faythe so is the lordis souper the token of our loue to god and oure neghbours wher vpon standeth the lawe and prophetis For the ende of the precepte is loue out of a pure herte and good conscience and faith vnfained So that by Baptisme we be iniciated conseigned vnto the worship of one god in one faith And by the same faithe and loue at the lordis souper we shewe our selues to continew in our possession to be incorporated and to be the very members of Crystis bodye ¶ Bothe these sacramentis were fygured in Moses lawe Baptysme was fygured by circ●ncisyon and the lordis souper by the etynge of the passelombe● where lyke as by cyrcuncysion the people of Israel were rekened to be goddis people seuerall frome the gentyls so be we now by baptisme rekened to be conseigned vnto Crystis chyrche seueral frome iwes paynyms c. And as their passouer that is to saye their solēpne feste yerely in etynge their passelombe was an vtwarde token of their perseuerance in their relygion and in remembrance of theyr passage out of egypte into the londe of Chanaā so is now the etinge of the lordis souper whyche Cryst and Paule called our passouer a token of our perseuerance in our crysten profession at baptisme and also thankis geuynge wyth that ioyfull remembrāce of our redempcion from synne dethe helle by Crystis dethe Of the fygure of thys souper our new passouer thus is it wrytten Aftir ye be entred into that lande whyche the lorde God shal geue you accordyng to thys promyse ye shal kepe thys ceremony And when your chyldren aske ye what relygion is thys ye shall answer them It is the sacryfice of the passyngouere of the lorde when the lorde passed forebye the houses of the chyldern of Israel in egipte smyting the gipcians and delyuering our houses This etinge therfore of the passe lambe was the figure of the lordis souper which fygure whan the howr was comen that he wolde i● to ceasse geue place vnto the verite as the shadewe to vanisshe awaye at the presence of the bodye He sayde thus● with a feruent desyer do I longe to eate this passouer with you ere I suffer ¶ Agene let vs compare the fygure wyth the trwthe the olde passouer with the newe and diligētly consyder the properte of spekinge in and of ether of them Let vs expende the succession imitacion tyme howe