Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
conscience_n	good_a	love_n	unfeigned_a	1,422	5	11.0683	5	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05045	The ryght and trew vndersta[n]dynge of the Supper of the Lord and the vse therof faythfully gathered out of ye holy Scriptures worthely to be embrased of all Christen people. Perused [and] alowed by dyuerse godly lerned men to the comfort of al ye trewe congregation of Christ.	Lancaster, Thomas, d. 1583.	1550 (1550)	STC 15188; ESTC S108242	28,145	88

he meaneth of his owne fleshe one spirit and he deuideth the spirite froÌ„ the flesh that they myght know throw fayth not onlye the vysyble parte but also the inuisible part that was in him and that the wordes whyche he spake ware not carnal but spirytual for what body shuld haue suffised to be the meat of al the worlde and eueÌ„ therfore did he make mencion of the assension of the sonne of man into heauen that he myght with drawe them from the bodyly ymaginatioÌ„ that they myght here after learne that the flesh was called heaueÌ„ly meat which cometh froÌ„ aboue spiritual meat which he wold giue Io. vi for christe the wordes that I haue spoke vnto you are spirite lyfe Iohn vi Here you may se that Chryst spake it of hys owne fleshe and ment playnly that it did nothyng profect as the Papistes or infydelles do vnderstand hym Now all they that wyl not haue the glory of ther redemption chaunged into a pece of bread but desyreth to haue the ryght ministracion of the Chrystiane tabell they must be couÌ„ted and condempned as swarmers heritykes and Sacramentates and not only that but must be Burned Drawen Miscrrimus error Drounned Hanged O my dearly beloued in Chryste Iesu is not this amiserable and aboninable herisie to learne and to make the poore people beleue i. Cor. xi that the euerlastynge sone of God is chaunged or transubstanciated into a peace of breade and suppe of wyne whiche hath gyuen hys body to be broken and hys bloud to be shede for vs in the remission of synnes O beastly Math. xv heritikes The scripture sayeth that that whiche entreth by the mouthe doth not defile a man for as Christe sayeth it is cast forth into the drawght and by the same reason it foloweth that it dothe not sanctyfye or make a man holye But the Sacrement entreth in by the mouth therfore it doth folowe that of it selfe it doth not santifie or make holy anye man And of this text shuld folow two inconueniences yf the sacrameÌ„t were the naturall bodye of Chryst fyrst it shuld folow that the body of Chryst shuld not santifye the faythful bicause it entreth in by the mouth and agayne it shuld folowe that the body of Chryst shuld be cast out in to the draught which is abominable Wherfore it must nedes folow that the Sacrament can not be hys natural bodye Therfore beleue Gods word it is Iohn vi the spirit that quicknethe the fleshe profiteth nothing meanyng to eate it with his tethe the wordes that I speake vnto you are spirit and lyfe and if it be so that ye do not beleue this Filius dei non editur carnaliter nec digeritur yet beleue that the euerlastyng soone of god which is with the father can not be eaten with mens teth nor consumed in no bellye muche les be deuored with fire wormes myse rattes and Apes which is openly knoweÌ„ in this visible bread vsed in many places But where the congregation of god is gathered together in his name with true fayth true loue obedience and with right ministration according to the declaracion of gods worde there is delyuered vnto the outward man breade and wyne but the inuisible maÌ„ receaueth throw the promyse of christ that inuisible bread and Drinke which is the flesh and Similt ê“simili pascitur blood of our sauiour Iesus chryste which men can neither eate bitte nor coÌ„sume for like wil with like be fede the visible man is fede wyth vysible meate namelye bread and wyne the inuisible spirit is fede with inuisible meate which is chryst Iesus Therfore remaneth bread bread wyne wyne for if it ware otherwyse so ware that spirituall man fede with palpable and visible breade wine so ware that visible creature namly breade and wyne chaunged in the spiritual and inuisible soone of god the which is not nor can not be as it is manifest afore our eyes and shal remayne euerlastinge O Lorde haue mercye vpon vs for we are more folish and haue lese vnderstandyng thaÌ„ the gentles haue had from the begynnynge For they haue worshipped for god the sonne Mone and Sterres whiche do declare power and myght in all waxynge creatures They haue I saye honored open Serpentes and Dragons with other creatures whiche had power myght and a lyuing sprite in them but we whiche boste oure selues of the name of Chryste prayes to and worshippes a pece of breade and a suppe of wyne for the sonne of God whiche hath shed his bloud vpoÌ„ the crosse for the redemption of all mankinde O abomynable blasphemye that the body bloude of the sonne of God that Lorde Iesu Chryst shuld be conuerted chaÌ„ged into suche a wayke feble Idol yea into suche an Idoll whiche can neyther speke nor fele heare see go nor vnderstande yea whiche must vanyshe awaye for age with all the creatures vpon earth whiche I saye must be kepped caryed loked of men lyke vnto the goddes of Babilon Baru vii No my dearly beloued no the sone of God wyl not be lyke vnto that Fabulose prothens he wyll not nor he maye not be shute vp in a house chamber golde nor syluer Rede I praye the .vii. and the .xvii. of the Actes Esay .lxvi. Actes vii Esay lx vi iii. Re. vii the heauen is his seat and earth is his fotstole And Dauid sayeth wyll god in very ded dwell wyth men on the earth beholde heauen and heauen aboue all heauens do not conteyne the how muche lesse the house whiche I haue buylded all power is geuen vnto hym in heaueÌ„ and earth yea he hath set hym on his ryght hand in heaueÌ„ly thinges aboue all rewle and power and myght ii pata vi Mat. xviii and dominion in heauen and earth he hath cast all thinges vnder his blessed fete he hath exalted hym one hye and gyueÌ„ hym a name whiche is aboue at names that in the name of Iesus Ephe. i philip ii euery kne shulde bone both thinges in heauen and thinges in earth and al tonges shulde confesse that Iesus Chryste is the Lorde he is ascended vp into heauen and shall not come agayne fleshy vnto the tyme that he shall deuyde the shepe from the gotes Math. xxv Therefore I saye vnto you agayne he can not be eaten with teth nor conciued in no belly It is impossible that this inwarde man whiche is prophetable afore the lorde that he can eate or drynke any outwarde meate or drynke Externus externo internus interno pastiturcibo namely breade and vyne as I haue declared before But in the ryght supper of oure Lorde where we are congregated together in the Lordes name wyth a fayth that is full of good workes a loue vnfayned desyringe to leue and dye accordinge to the Lordes pleasure there is delte out to my huÌ„gre soule and thurstye concience the inuisyble fleshe

congregacion wher no wanton eyes is casting here there but all bente to the helpe and comfort of thy pore brethreÌ„ O glorious congregacioÌ„ wherin men vse not to drynke dans nor play but wher meÌ„ are dronke in the wysdome of god there shall the soule be ioeful in the holy ghoste playeng and daunsing afore the Lorde My derely beloued in Chryst Iesu ye that are so dearly bought with the precyous bloud of our sauyour Iesus chryst wake vp leaue of it is more theÌ„ tyme feare the lordes worde and fle from the deuilles table for this is no supper of the Lorde whiche the blinde vnlearned Papystes haue learned and vsed to this tyme no I saye it is no supper of our lorde MaximuÌ„ discrimen intercenam dominicaÌ„ et cenam Antechristi anam Cena muÌ„di whiche is ministred and soulde of an Antychrystes teacher a Sodomitical begger a babylonysh marchande the whiche yf he do not repente and amend is euerlastyngly cursed and banysshed from the prestes of god The Supper of our Lorde must be ministred of hym that is called of a Chrystian congregacion compelled throw the holy ghost to come in to the Lordes vyneyarde or heuenly haruest which is founde without faute accordynge to the declaracion of godes worde both in his lyfe and learning i. Cor v. and .vi. It is no supper that is receaued of dronkerdes fornycatours worshyppers of Images Gala. v. aduouteres weakelyng abusers of them selues with the mankind theues couetous cursed speakers murtherers traytours and shedders of innocent bloude But it is a supper to them the walkes afore God and the worlde in loue ioye peace long sufferynge gentylnes goodnes faythfulnes meakenes and temporaunce which desyers to spende there fleshe and bloude for the glory of God It is no supper where men haue no other thinge but shryueng fasting knocking knelyng becking bouing wessyng setting out of the bodye In cena domini non externus sed iÌ„ternus requiritus ornatus with fayre clothes holding vp of handes and knocking vpon the breast but to them that is founde with a faithfull thankefull hearte and a cleane conscience and vnfayned loue All they that haue not this faith loue and is not bound hollie with the bond of loue to his neyboure seruing him in his nede with al diligence wyl and likewise set downe at the table of the Lorde I feare me that he shal receaue with that Hipocrite Iudas not lyfe but euerlasting death and eateth and drynketh the communioÌ„ of Balial and not of Christ though he speake with the tonges of men Angels and though he coulde prophesy and vnderstand al secretes and all knowledge Videat sibi quisque qui accedit ad cenam domni yf he had faith that he coulde moue mountaynes and though he bestowed al his goods to fede the pore and though he gaue his body to be burned and yet had no loue it profyteth nothinge so that he doth not loue out of the verye grounde of his harte wyth worke truth whiche loue is the verye band of perfectnes Cor. xiii ii Io. iii. and the chefe of all thynges Colo. ii Therefore I exorte euery man that wyll be partakers of the lordes supper i. Cor. xi that he ryghtly proue hymselfe accordyng to Paules learning For all they the trust vnto ther owne ryghteousnes Qui confidit in aliquo quam in christo maleidit or vpoÌ„ the learnings and commaundemeÌ„tes of men and not vpon ryghteousnes and deseruynge and bloude of our sauyour Iesu Chryste blessed myght he be and goeth lykewyse to the table of the lord the eateth his owne damnacyon Qui adamat teÌ„po ralia plus quam Christiana in digne man ducat Lykewyse all they that are baptysed and haue gyueÌ„ themselfe wyllingly vnder the false prophetes in heryse vngodlines and wyll not be reformed lykewise go to the table of the lord they eate theyr owne damnacion Lykewyse all they that loue better transitori thynges than the glory of God hys holy worde as golde syluer wyfe children lyfe and lyuing and goeth to the table of the lord he eateth his owne damnacyon Lykewyse all they that wyl not gyue them selues frewyllyng to the seruyce of theyr neyghbours with al that they haue receaued at the hand of god viseble and vnuyseble Qui sibi tantum modo viuit et non aliis iudicium sibi manducat and goeth to the table of the Lorde they eate theyr owne damnacyon Lyke wyse he that bosteth himselfe ogaiÌ„st his chrysten brother of his Byrth ryches wysdome bewty Qui gloriatur in vanis et si ep fuÌ„ non cognoscito male edit or any such thinge and wyl not know that he is a stinkyng Caryon and foule flesh euel folyshe before the eyes of the lorde and goeth to the table of the lorde he eateth his damnacyon lyke wyse al they that boaste them selues of the name of Chryst and notwythstandinge lyues accordinge to the fleshe as pryde couetousnes aduotrye fornication vncleanes wantoÌ„nes Idolatrye witchecrafte hatred variaunce zele wrath stryfe sedicioÌ„ sectes iniurye murther dronkenes gluttony and suche lyke and doth dayly with there cursed vngodly lyfe Gala. v. Ephe. v. i. Cor. v. Ro. viii crusifye the sonne of God and and go lykewyse to the table of the lorde he eateth his damnation For all they that commyte suche thinges shall not meryte the kingdoÌ„ of god Apo. xxi Aperte mali pellendi sunt a cenra And therfore are they vnworthye to come to the Supper of the Lorde because they haue no communioÌ„ of the body and bloude of our sauiour Iesu christ No noman may be suffered to come to the holy supper of the lord let him be of what state or degre soeuer they be so farre forth as hys iniquite and sinne is manifest and knowen to the congregacion i. Cor. x. which is a communion or congregacion of the body and bloude of chryst But he must be excomunicated and cutte of with goddes worde vnto the tyme that he do penaunce decleare him selfe to be obedient to the gospell of our sauiour Iesu Christ whiche excomunicacion is manyfest in these Chapters folowinge as in Mat vii xvi x.xvi i. Cor. v. vi .. Phi. iii.ii. Tessa iii. i. Timoth. vi ii Timoth. iii. titus iii.ii. Iahn i. which excommunicacion yf I lyue by the helpe of God I wyll set out at large But as for them that are inwardly well and couereth themselfe outwardly with the shininge mantell of holines like as Iudas did with suche shall the congregacoÌ„ haue nothing to do hipocritas iudicabit but let the lorde iudge theÌ„ which is a prouer knower of that all hartes for by him nothiÌ„g is hid nor forgotteÌ„ he is the iudg that knowes the hartes mindes shal iudge Rom. viii i. Cor. v. Math. xiii Esay lxvi not onli the euel workes but also

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